A fake anti-semitism campaign masterminded by the usual Zio suspects, their Israel lobby colleagues and their stooges in the corridors of power, continues to sweep across UK universities… and our political parties, especially shambolic and rudderless Labour.
The University of Central Lancashire cancelled an event due to be held last month entitled “Debunking Misconceptions on Palestine and the Importance of Boycott Divestment and Sanctions” organised by the University’s Friends of Palestine Society. The University said it would contravene the International Holocaust Remembrance Alliance’s new definition of what constitutes anti-semitism and would therefore be unlawful. The event went ahead, off campus, at the premises of a local voluntary organisation.
Exeter University banned students from staging a re-enactment called Mock Checkpoint, in which some dressed up as Israeli occupation soldiers while others acted the part of Palestinians trying to go about their daily lives. The event was approved by the students’ guild but banned for “safety and security reasons” less than 48 hours before it was due to take place. An appeal was rejected.
At Leeds former British ambassador Craig Murray was asked by the trustees of the University Union to provide details of what he was going to say in his talk “Palestine/Israel: A Unitary Secular State or a Bantustan Solution” just 24 hours before he was due to speak. Craig reluctantly gave them an outline to allow the lecture to go ahead. He writes in his blog: “I have just been told by Leeds University Union I will not be allowed to speak unless I submit what I am going to say for pre-vetting.
I am truly appalled that such a gross restriction on freedom of speech should be imposed anywhere, let alone in a university where intellectual debate is meant to be an essential part of the learning experience. I really do not recognise today’s United Kingdom as the same society I grew up in. The common understanding that the values of a liberal democracy are the foundation of society appears to have evaporated.
Also at Leeds the student Palestine Solidarity Group was refused permission to mount a visual demonstration outside the Leeds Student Union Building or to have a stall inside.
At Liverpool Professor Michael Lavalette was contacted the day before he was due to speak with a demand that he sign the University’s ‘risk assessment’ for the event. This included reading the controversial IHRA definition of anti-semitism and agreeing with it. He emailed his response in which he carefully avoided mention of the dodgy definition and the meeting went ahead.
The University of Manchester allowed a series of talks marking Israeli Apartheid Week (IAW) to go ahead, but only after several meetings and imposing strict conditions which the organisers called “unheard of…. other societies and groups do not face the same problems.” University authorities, however, vetoed the students’ choice of academic to chair an IAW event on BDS over concerns about her “neutrality”, and other speakers had to acknowledge the British government-endorsed definition of anti-semitism.
Meanwhile some reports say that a conference with the title “International Law and the State of Israel: Legitimacy, Responsibility and Exceptionalism” to be held at University College Cork at the end of this month has been cancelled thanks to pressure from Zionist groups. StandWithUs Israel, in cahoots with Irish4Israel, claim the University has been persuaded to impose added security stipulations and other limitations that “amount to a de-facto cancelling of this hateful event”. But these are desperation tactics. Checking with the organisers I’m told the event is “100% going ahead”. The Irish, it seems, are not as easily pushed around as the English. The conference, if you remember, was chased away from Southampton University two years ago by a similar campaign against free speech. The ‘official’ reason, as usual, was security concerns.
Now comes the scandal of the 26 year-old Exeter student, noted for her work on anti-racism, being smeared by the Zionist Inquisition for her Pro-Palestinian activism.
She is accused of having tweeted two years ago: “If terrorism means protecting and defending my land, I am so proud to be called terrorist”. So what? As everyone and his dog knows, or ought to know, the Palestinians are perfectly entitled, under international law, to take up arms and resist a brutal illegal occupier. As Malaka Mohammed herself says:
It may appear as a radical statement that could raise serious concerns at both the University of Exeter and its Students’ Guild. However, it is my honest belief, and as I will attempt to explain, these kind of statements by Palestinians in general, and me in this instance, are most commonly in response to efforts by Israel advocacy groups and the Israeli government to demonize and dehumanize Palestinians. This is done by using the emotive dog whistle by Israeli descriptors of ‘terrorist’ and ‘terrorism’ whenever referring to the ‘Arab’ population. Palestinians who throw stones in response to Israeli soldiers invading their villages are labelled violent thugs, rioters and terrorists. Palestinians who non-violently protest the illegal occupation are portrayed as violent individuals who terrorize Israeli Jews. Practically any Palestinian who resists the Israeli occupation and its plethora of human rights violations, war crimes and serious violations of international humanitarian and human rights law is stigmatized in this way.
After reading that, I dropped the Vice-Chancellor a line:
Sir Steve Smith, Vice-Chancellor University of Exeter
Dear Sir Steve,
I’m writing as a graduate of Exeter University with fond memories of the place, and because I’m shocked to see its good name besmirched by ludicrous accusations linking Palestinian PhD student Malaka Mohammed (aka Shwaikh) to anti-semitism and supporting terrorism.
As an acknowledged international relations specialist you will know the score regarding Israel’s decades-long illegal occupation of the Palestinians’ homeland and its brutal subjugation and merciless dispossession of the Palestinian people. You will also, I imagine, understand who the true terrorists and anti-semites are.
Lest we forget, the US defines terrorism as an activity that
(i) involves a violent act or an act dangerous to human life, property, or infrastructure; and
(ii) appears to be intended
– to intimidate or coerce a civilian population;
– to influence the policy of a government by intimidation or coercion; or
– to affect the conduct of a government by mass destruction, assassination, kidnapping, or hostage-taking.
And the US has used this definition to terrorise and degrade individuals, groups and countries it doesn’t happen to like.
Ironically it’s a definition that fits the US administration itself – and the thuggish Israeli regime – like a glove.
I sincerely hope that amidst the flurry of investigations going on you will take steps to ensure that plucky Ms Mohammed/Schwaikh ceases to be victimised by tiresome Zionist Inquisitors and is allowed to get on with her studies, and from now on free speech prevails across the beautiful Exeter campus.
Sir Steve is said to earn £400,000 a year according to this report. Perhaps he and many other university bosses need rousing from their plumptious comfort zone.
I’m with Craig Murray on this. I too don’t recognise our society today as the same one I grew up in. Who had the impudence to change our values regarding free speech?
The British government is helping universities across the UK suppress the right to criticize Israel over its human rights violations in Palestine, says a Jewish professor, vowing to never give in to the pressure.
“They are trying to stop us talking about Palestinian rights, and about peace and we will just not shut up,” Dr. Haim Bresheeth, a Jewish academic and filmmaker, told Press TV on Wednesday.
“Unfortunately the government has helped the universities that want to shut up free speech by accepting a definition of anti-Semitism that makes anti-Semitism any criticism of Israel,” he added.
The scholar was referring to the International Holocaust Remembrance Alliance (IHRA)’s definition that was adopted by the government of Prime Minister Theresa May last year.
It was based on IHRA’s definition that the University of Exeter and the University of Central Lancashire (UCLan) cancelled an annual pro-Palestinian event on Monday, which was aimed at raising awareness about human rights violations in the occupied territories.
Following the move, some 250 academics at dozens of universities across the UK penned an open letter, condemning the Tory government’s attempts to curb their right to free speech by banning criticism of Israel.
The professors said in their letter that the government’s definition of anti-Semitism is too broad and can include any criticism of Israel with regards to its occupation of Palestinian lands.
“The government has ‘adopted’ the International Holocaust Remembrance Alliance definition of anti-Semitism, which can be and is being read as extending to criticism of Israel and support for Palestinian rights, an entirely separate issue, as prima facie evidence of anti-Semitism,” read the letter, sent to the Guardian.
“This definition seeks to conflate criticism of Israel with anti-Semitism,” the academics charged, accusing universities minister Jo Johnson of asking for the definition to be “disseminated” throughout the higher education system.
In his interview with Press TV, Bersheeth said the definition sought to protect “Zionism and Israel” from criticism.
“You can criticize and you should criticize every political institution that you wish,” he argued. “We are told now that Jews who criticize Israel like me are anti-Semitic. This is nonsense.”
Two British universities have been accused of undermining freedom of speech after cancelling an annual pro-Palestinian event aimed at raising awareness about human rights violations in the occupied territories.
The accusation was leveled on Monday after the University of Exeter and the University of Central Lancashire (UCLan) announced the cancellation of a pro-Palestinian student-run event called Israel Apartheid Week.
Students at Exeter were barred from giving a street theater performance called Mock Checkpoint, in which some participants were to dress up as Israeli soldiers while others performed the roles of Palestinian victims.
The event had been approved by the student union at the university but was banned for “safety and security reasons” less than 48 hours before commencement. An appeal against the decision was also refused.
Members of Friends of Palestine Society at Exeter accused the university of censoring students, saying, “They are not allowing freedom of speech – by cancelling an event that was in support of Palestinian activism and for Palestinian rights; they are directly censoring us.”
Professors react
The move prompted almost 250 academics, including 100 professors, to sign a letter denouncing attempts by university officials to silence campus discussion about Israel and its treatment of Palestinians.
“These are outrageous interferences with free expression, and are direct attacks on academic freedom,” the letter noted. “As academics with positions at UK universities, we wish to express our dismay at this attempt to silence campus discussion about Israel, including its violation of the rights of Palestinians for over 50 years.
“It is with disbelief that we witness explicit political interference in university affairs in the interests of Israel under the thin disguise of concern about anti-semitism,” it added.
More than half a million Israelis live in over 230 illegal settlements built since the 1967 Israeli occupation of the Palestinian territories of the West Bank and East Jerusalem al-Quds.
Much of the international community regards the Israeli settlements as illegal because the territories they are built on were captured by Israel in a war and are hence subject to the Geneva Conventions, which forbid construction on occupied lands.
Nevertheless, the Israeli regime continues to build more settlements and expand the existing ones.
British universities have been advised to “manage” Palestinian activism on campus in order to comply with the UK government’s ‘Prevent’ counter-extremism strategy.
“Vocal support for Palestine,” “Opposition to Israeli settlements in Gaza,” and “Criticism of wars in the Middle East” are included in a list of “contentious topics” on the Safe Campus Communities website.
The website includes a training section set up by Universities UK and the government’s now defunct Department for Business, Innovation and Skills (BIS) to help staff fulfill their Prevent obligations.
Since 2015, Prevent has required public sector workers to “have due regard to the need to prevent people from being drawn into terrorism.”
The website says the material is intended to promote free speech by encouraging universities to ensure “topics that may be seen as controversial” may be “debated in a safe environment.”
It advises institutions to take steps to manage events in which “extremist views are likely to be expressed” and ensure such views are challenged by “inviting additional speakers with opposing views.”
“Relevant higher education bodies also need to risk assess and manage events where these or similar views may be expressed,” it says.
Critics fear the guidance could stifle free speech and political expression, according to Middle East Eye.
On Tuesday, the University of Central Lancashire (UCLan) canceled an ‘Israel Apartheid Week’ event organized for next week by Friends of Palestine because of concerns it would not be “balanced,” Middle East Eye reports.
UCLan said it was concerned that the event, called ‘Debunking misconceptions on Palestine and the importance of BDS [the Boycott, Divestment and Sanctions Movement]’, would fall foul of the International Holocaust Remembrance Alliance (IHRA) definition of anti-Semitism adopted by the UK government.
The IHRA defines anti-Semitism as “a certain perception of Jews, which may be expressed as hatred towards Jews,” including “denying the Jewish people their right to self-determination, e.g. by claiming that the existence of a State of Israel is a racist endeavor.”
UCLan said: “We believe the proposed talk contravenes the new definition and furthermore breaches university protocols for such events, where we require assurances of a balanced view or a panel of speakers representing all interests.
“In this instance our procedures determined that the proposed event would not be lawful and therefore it will not proceed as planned.”
Ben Jamal, director of the Palestine Solidarity Campaign, said it was absurd to single out support for a Palestinian state or opposition to Israeli settlements as controversial or extremist.
“Given that all major political parties in the UK and the overwhelming majority of governments across the world support a Palestinian state and oppose settlements on the basis that they violate international law and are an obstacle to peace it is absurd to define these as extremist views.
“There is an urgent need for the relevant bodies to review these materials and ensure that any training offered to educational establishments truly reflects the stated intention to uphold academic freedom and freedom of expression,” he said.
In retrospect it can be seen that the 1967 war, the Six Days War, was the turning point in the relationship between the Zionist state of Israel and the Jews of the world (the majority of Jews who prefer to live not in Israel but as citizens of many other nations). Until the 1967 war, and with the exception of a minority of who were politically active, most non-Israeli Jews did not have – how can I put it? – a great empathy with Zionism’s child. Israel was there and, in the sub-consciousness, a refuge of last resort; but the Jewish nationalism it represented had not generated the overtly enthusiastic support of the Jews of the world. The Jews of Israel were in their chosen place and the Jews of the world were in their chosen places. There was not, so to speak, a great feeling of togetherness. At a point David Ben-Gurion, Israel’s founding father and first prime minister, was so disillusioned by the indifference of world Jewry that he went public with his criticism – not enough Jews were coming to live in Israel.
So how and why did the 1967 war transform the relationship between the Jews of the world and Israel? … continue
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