On Thursday, June 21, Israeli forces confiscated a water tank from a Bedouin Palestinian family in the Jordan Valley, leaving them with no access to water. Three Swedish women were arrested for standing in solidarity with Palestinian women and children who peacefully protested by standing in between the Israeli military and the water tank at risk of theft.
Israeli soldiers deal violently with a Palestinian woman peacefully protesting the theft of her water tank
The Jordan valley is a fertile area ideal for agricultural production. When Israel took control of the West Bank, it immediately took hold of water resources and began to target Palestinian communities and empty them from the Jordan Valley. The villages left are isolated from each other not only by distance but by Israeli checkpoints, closed military zones, and other restrictions on movement. The Israeli military performs military training in proximity to many communities, putting them at constant risk.
The illegal occupation of water resources has made water access an urgent problem. The United Nations declares water a basic human right. The World Health Organization has declared that each individual needs access to 100 litres of water per day, but Palestinians use on average between 50 to 70 litres per day. Many Palestinians in the Jordan Valley however, receive as little as 10-20 litres per day. This is a figure lower than the absolute minimum daily consumption required to avoid ‘mass health epidemics.’ Families in the Jordan Valley are forced to buy water at incredibly inflated prices. Some households spend 40-50% of their income to buy water from Israeli companies.
“When we came to the Bedouin camp, children were crying and there were a lot of soldiers trying to drag them away from the tractor that they tried to block. There were no men, only women and children, and around 60 soldiers and policemen. The Bedouin men were scared to show any resistance because of the risk of administrative detention,” says Rosa Andersson, one of the women who was later arrested.
The Swedish women were released after 30 hours of arrest and they are now prohibited from being in the West Bank. No one, Palestinian or International, showed any violence. The Palestinian family dependent on the confiscated water tank now has no access to water as the driest season of the year has just begun.
BETHLEHEM – A group of veteran Israeli soldiers who served in the West Bank and Gaza Strip have spoken out on camera about their experiences in the army.
The Israeli organization Breaking the Silence has collected testimonies from 800 veteran Israeli soldiers who served in the West Bank and Gaza. In a new campaign, it has released video testimonies of six former soldiers describing their experiences.
Amit served in Ramallah, Hebron and the northern West Bank during the second intifada. He describes an incident in which an Israeli commander swung his rifle at the jaw of a Palestinian during a tense situation at a roadblock near Jerusalem.
“Beyond the fact that the guy fell to the ground, bleeding and screaming in pain, and of course all of the other Palestinians only grew angrier, it took us a long time to gain control of the mess and, of course, we had to more aggressive, cocking our weapons and such.”
He says witnessing first hand what goes on the West Bank shattered his worldview.
“Going from a place where I was sure that we are the scapegoat, the miserable ones being killed, I saw a reality that, most of the time, was the opposite.
“I saw me running after people, I saw myself pointing a gun at a 3-year-old girl, I saw me and my friends cuffing people, checking people, detaining people, questioning people, arresting people. In most cases, it was for nothing.”
Yehuda Shaul, one of the founders of Breaking the Silence, says he did everything he was required to as a fighter — and later a commander — in the Israeli army.
“If the mission right now is to keep the kids out of school, then the kids won’t go to school. If the mission is to disperse a funeral because of the curfew, then the family … will not finish burying their dead relative. It will leave the corpse there and leave. And if they don’t do it, they’ll get stun grenades and gas.”
“Can you even imagine a situation of an Israeli family at a funeral and the police comes to disperse them?”
Yehuda says he talks about his service because “if we don’t talk … none of us will know what goes on there.”
He says the most memorable part of his service was watching Palestinians getting beaten up by settlers in Hebron, while under orders not to touch them.
Another soldier, Sagi, who also served in Hebron, recalls a procession of Israeli children burning an effigy of a member of the anti-settlement organization Peace Now.
“I understood that all of the things that I thought — that there are boundaries, that at the end of the day we’re on the same side — that, from my point of view, is no longer the case. And from their point of view I’m not legitimate, and if they knew my political opinions they could replace the doll with me.”
Sagi says he finds people prefer not to listen to his experiences of the army, and those that do listen think that his experience was isolated, and perhaps he was “a soldier who transgressed” and should be put on trial.
“Maybe I really should be put on trial – but if I need to be tried, as one of the humane soldiers who served in the territories, I guess we should try all Israeli soldiers,” he says.
‘We’re ruining people’s lives on a daily basis’
Yael served as a scout in Gaza, monitoring a live video feed of the Gaza border.
“We’re kneaded and molded to see something suspicious in everything we see. I look into the cameras and I don’t see a donkey, a dog or a cart. I see a vehicle that can get a charge across, a vehicle that can get weapons across … It’s always suspicious.”
She explained: “There’s no routine there, it’s not someone throwing his garbage out, it’s an explosive.”
She recalls seeing an elderly shepherd, “a grandpa, a really old man with his sheep,” too close to the fence. She reported him to the combat engineering force. “I was conditioned to see shepherds and sheep herds as intelligence scouts.”
Israeli forces fired in the air, startling the sheep, but the shepherd remained. Soldiers then shot the ground near the sheep “and they were startled again but the shepherd was determined to stay there. He didn’t want to leave, he wanted to stay there.”
The soldiers shot a sheep.
“(The shepherd) went to the sheep and tried to pick it up and it was full of blood and he tried to pick it up and take it back and they continued to shoot.”
“The sheep didn’t die but he had to leave it there and run away, they would’ve shot him and the rest of the sheep. He ran back and the sheep stayed there until it died.”
“Seeing it from the other side, it was like a video game, so detached from reality. So what if we shoot animals.
“(For the Palestinians) it’s the exact opposite … people just come and shoot your animals, your livelihood, you. And it’s fine. It’s like it’s fine.”
She added: “We’re ruining people’s lives on a daily basis.”
Yael said she was testifying because she thought “people should know what’s happening there.”
“It’s not the Israeli Defense Force defending us against horrible terrorists who want to destroy the Jewish people. They are people who live here and who have lived here when we weren’t here and they’re trying to live and we’re the stronger power. And we use that power full on, without any problem. I think people should know that.”
In other testimonies, a soldier describes an incident in which a company of soldiers, including the battalion commander, assaulted a detained Palestinian.
A soldier in an elite unit recalls an officer being ridiculed for not following an order to shoot an elderly, sick Palestinian who had gone back into his home to get his medication during an arrest raid.
From day one after the 1967 war, Israel’s actions in the West Bank, Gaza Strip and Jerusalem suggest the occupation was not temporary and underscore Israel’s desire to erase the concept of the Palestinian nation by undermining the connection between the people and their land or history. In an effort to incorporate as much as possible of the occupied lands, Israel governed the occupied lands by making distinction between the land and its Palestinian inhabitants and referred to the Palestinians only as ‘Arabs’. The Israelis wanted to weaken the Palestinians’ claim to their country and suggest they belong to other Arab countries. A politically powerful segment of Israelis, perhaps a majority, perceive the occupied lands as biblical territory and the indigenous Palestinians as ‘hostile aliens’ or as “part of nature’s hardship to be conquered and removed.”
The concept of cleansing and transferring the Palestinians has been deeply rooted in the colonial Zionists political and military planning. It was practiced on a large scale in 1948 when top-ranking officers of the future leaders of Israel prepared and executed ethnic cleansing of half Palestine’s native population, and the cleansing is being practiced today especially in Jerusalem. Israeli plans to expropriate land were developed, and other tools and practices were created to manage the lives of the people without integrating them into Israel’s citizenry. Israel used its own legal system to annex East Jerusalem immediately after the 1967 war; and in the West Bank, it carried out piecemeal confiscation by issuing orders from military commanders and employing Ottoman and British Mandatory laws and regulations from the Jordanian legal system.
Shaping the daily life of the people under occupation is one of Israel’s means of control to manage the population. Besides sealing the borders of the West Bank and Gaza Strip to crush internal resistance, Israel imposes curfews, arrests, deports, restricts movement, demolishes homes, and shuts down businesses and schools. The controlling system has manifested itself in legal regulations, permits and bureaucratic rules dictating forms of correct conduct everywhere. Thousands of orders have been issued by the Israeli military that deal with anything and everything as controlling apparatuses.
Within a few weeks of Israel’s swift success in capturing the West Bank and Gaza, the West Bank Palestinians began using strikes and demonstrations, and in Gaza, the opposition to the occupation assumed a violent character. Israel responded with military orders categorizing all forms of resistance as insurgency, including peaceful protests, political meetings, waving flags, displaying national symbols, even singing or listening to national songs.
Israel removed all activist leaders who showed opposition to the occupation, used administrative detentions and deported thousands suspected of supporting acts of resistance. Among the deportees were Abdel-Hamid a-Sayegh, the chief Islamic judge (Kadi) of the West Bank, and Nadim Al-Zaro, the mayor of Ramallah. In March 1982, the mayors of nine West Bank cities and Gaza were dismissed and military officers replaced them. The mayors’ dismissal, detention and deportation of community leaders failed to contain the Palestinian drive for emancipation and national opposition had to go underground. The Israeli journalists and authors Ze’ev Schiff and Ehud Ya’ari described the relationship between the Palestinians and the Israelis in their book ‘Intifada’ as “the relationship between a horse and its rider.”
Israel tried power-sharing agreement with Jordan, the military government, the village leagues and the civil administration to control the Palestinians, but it recognized that the methods it had employed to normalize the occupation and suppress Palestinian nationalism were not working. If anything, Palestinian nationalism resurged. Then Israel came up with the ingenious idea of outsourcing the responsibility for the population while continuing the occupation and colonization. Self-rule for the residents of the West Bank and Gaza Strip under a Palestinian authority (PA) without renouncing Israel’s sovereignty over the two regions was the answer. The PA was a product of the occupation to control the population and reduce its economic and political cost on Israel. Noam Chomsky pointed out that the PA was not intended as an instrument of decolonization but rather a framework that changed the means of Israel’s control in order to perpetuate the occupation. According to Chomsky, Prime Minister Yitzchak Rabin noted in an interview that the PA would be able to control the population “without all the difficulties arising from Supreme Court appeals, human rights organizations like B’Tselem, and all kinds of leftist fathers and mothers.”
Since the establishment of the PA, especially after the second intifada, Israel has been operating primarily to downgrade the value of the Palestinians to people whose lives can be taken with impunity, enforcing laws that legalize the incarceration and torture of political prisoners, permitted deportations, house demolitions, and curfews. The executive and judicial branches of government coordinated to rationalize the inhumane Israeli policies.
After the establishment of the PA, the Palestinians have even less autonomy in the economic field than in security. Constraints and restrictions enforced by the Israeli military hinder the development of an independent Palestinian economy and have transformed it into a captive market for Israeli producers. The leaders of the PA promised economic growth based on the assumption that productive economy would slowly be established, there would be large investments in infrastructure and industry and that the Palestinians would enjoy freedom of movement for themselves and their goods. They promised that the Gaza Strip would be transformed into “the Middle East’s Singapore” and the Palestinians would enjoy the fruits of their agreements with the Israelis. Ironically, these agreements have been reasons the wishful promises did not materialize.
The 1994 “Paris Protocol on Economic Relations” that was signed by the PA leaders replicated Israel’s colonial economic management of the occupied lands that had existed since 1967. It guaranteed that Israel would preserve its control of the occupied land’s economy and prevented the Palestinians from choosing their own trade policies according to their own interests. It has prevented the creation of an internal economic base with its own productive capacity and increased the Palestinians’ dependency on laborers who commute to Israel despite Israel’s use of the entry-permits and internal closures as an effective form of control weapon. Israel uses its power over the flow of laborers to collectively punish the public for any form of resistance. It was used to pressure the PA to clamp down on Hamas, Islamic Jihad, PFLP and other groups that resist the occupation. Professor Sara Roy wrote in her book ‘Gaza Strip’ that Israel was able to reorient a large percentage of the Palestinian labor force away from domestic agriculture and industry and integrate it in Israel’s labor force. The productive capacity of the Palestinians is diminished because Israel has restricted the development of a viable infrastructure capable of stimulating development in the West Bank. And in the Gaza Strip Israel has destroyed the infrastructure and the people’s means for survival.
The “Agreement on Preparatory Transfer of Powers and Responsibilities [to the PA]” of 1994 outlined the reorganization of PA power in many spheres including jurisdiction, secondary legislation, the judicial and security. The agreement states that the PA does not have jurisdiction over Jerusalem, the settlements and the military locations. It gave Israel a veto power over any regulation or legislation enacted by the PA that Israel considers exceeding the PA powers or inconsistent with other agreements. Israel must approve all employees authorized by the PA to inspect and monitor compliance with the laws and regulations. The PA agreed not to have authority over settlers or any non-Palestinian residing or travelling within the occupied territory.
In order to repress all forms of Palestinian nationalism, the Israeli occupation authority took over the educational system immediately after the 1967 war. Officers in charge of education became responsible for licensing private and public schools, hiring and firing teachers, the curricula and text books. They wanted the text books to adopt the Zionist historical narrative on Palestine and systematically erase any reference to Palestinian nationalism and identity. The word ‘Palestinians’ was replaced with ‘Arabs’ and the word ‘Nakbah’ was not allowed in any textbook. ‘Nakbah’ was the displacement of the vast majority of the indigenous Palestinians in 1948. “More than 1,700 titles were banned over the years including history, geography, political, literature and poetry books.” The occupation authority issued instructions for teachers not to teach their students extracurricular material for fear that they might adopt a historical narrative depicting a national Palestinian past. When the Israeli civil administration surrendered the management of the school system including the higher education institutions and vocation schools to the PA, it was on condition that they refrain from incitement against Israel.
Efforts by the Israelis to repress Palestinian nationalism failed because the Palestinian youth learn who they are and where they came from in their daily life as non-persons in the refugee camps, or in disconnected enclaves under the shadows of the Jewish only settlements, dehumanized and humiliated by the occupation soldiers at the blockaded roads, or in Jerusalem under the threat of home-demolition and deportation, or living in Israel as second class citizens or in besieged and impoverished Gaza.
– Hasan Afif El-Hasan is a political analyst. His latest book, Is The Two-State Solution Already Dead? (Algora Publishing, New York), now available on Amazon.com and Barnes & Noble.
Last week Israeli military forces delivered demolition orders to the residents of Susiya, a small village in the South Hebron Hills. The villagers were told that they have illegally erected over fifty buildings without the permission of the Israeli Defense Force.
The demolition order came a few short days after Regavim, a right-wing NGO dominated by Israeli settlers, filed a petition in Israel’s High Court, requesting that a building freeze be imposed on Susiya.
The village is situated, much to the dismay of its inhabitants, in Area C of the West Bank, the land which was designated for full Israeli administration after the Oslo Accords. It is nearly against the fence of a particularly hostile Israeli settlement, which is also named Susiya. Yatta, a much larger Palestinian village, is less than a kilometer, though there are several Israeli military outposts on the path there.
Allotted only three days to appeal, it appears that Susiya will be destroyed. The village’s legal representative intends to take the matter to Israel’s High Court.
The “illegal buildings” they have erected, in actuality, are tents which were hastily constructed from cinderblocks and rain tarps. For, this will be the sixth–not the first–time that Susiya will be demolished by the IDF. The village–which consists of Bedouins, cave-dwellers, and Palestinians who were displaced from the Negev Desert in the 1948 war–was razed in 1985, 1991, 1997, and twice in 2001.
Each time Susiya is destroyed, the neighboring settlement further usurps the land that legally belongs to its Palestinian owners. The villagers refuse to leave, and each time the village is crumbled, they resurrect it.
The villagers have been regular targets of attacks from the settlers next door. Their water wells have been poisoned on several occasions. Their sheep, on which they depend for butter and milk as their sole source of income, have frequently been slaughtered by their zealous neighbors. Settler attacks are generally treated with legal impunity, and this is to say nothing of the Israeli military’s repeated destruction of Susiya’s caves, in which Susiya’s residents have historically lived.
When I visited the village last fall, Nasser Nawajeh, a resident of Susiya and longtime activist, spoke of one occasion in which the IDF used a bulldozer to collapse his family’s water well. Under Israeli martial law, Palestinians in Area C of the West Bank are not allowed to dig deeper than three feet without a permit. After the well was destroyed, he recalled, they stuffed mangled car parts into its base in order to discourage them from rebuilding it.
In recent years, international activists and left-wing Israeli NGOs have helped draw attention to Susiya’s abysmal situation. Breaking the Silence, an organization of former IDF soldiers who have decided to speak out against the occupation, brings a regular tour of internationals to meet with the Nawajeh family in Susiya. Rabbis for Human Rights has also tried to raise awareness inside Israel of the struggle that Susiya faces at the hands of military occupation and continued settlement expansion.
Nonetheless, many international efforts to aid the residents of Susiya have been shortsighted and concerned more with the appearance of having helped, rather than fixing the roots of the problems. Little has been done, for instance, to help the villagers obtain water for their sheep. The Nawajeh family, because their wells are repeatedly destroyed, are expected to buy water from Yatta, which costs three times the price of water inside Israel, not including transportation fees.
The plight of Susiya is indicative of the larger dialectic of the Israeli-Palestinian conflict. Israeli officials will continue to accuse the Palestinians of being unprepared for peace negotiations, while its military and settlement enterprise employ the force of arms to wrangle the West Bank from its native inhabitants. Western governments and the international community will continue to portray the situation in an absurd light: a fragile democracy attempting to quell restive “terrorists.”
However, Susiya’s struggle is of another stripe. The villagers, possessing none of the violent and fanatical traits of the settlers that so often attack them, are committed to living on their land. None of the colonial arguments to the contrary will persuade them otherwise.
Susiya, though facing another impeding annihilation, refuses to be the next casualty of Israel’s suffocating 45-year military occupation of the West Bank and the Gaza Strip.
“We’ve been kicked displaced and kicked off our land five times,” Nasser Nawajeh told me. “We’re not leaving again.”
– Patrick O. Strickland is a freelance writer living and traveling on both sides of the ‘Green Line’ in Israel and the Palestinian territories. He is a weekly Israel-Palestine correspondent for Bikya Masr and writes regular dispatches on his blog, http://www.patrickostrickland.com.
Stay in a kibbutz, go out clubbing in Tel Aviv, say a prayer at the Western Wall and then go to a settlement to practice killing Palestinians.
This is the new summer camp for American tourists keen to get shooting at ‘terrorists’ in illegal settlements in the West Bank. At Gush Etzion, Israeli residents, who run activities, offer the chance to hear tales of ‘battles’, watch simulated assassinations and fire guns.
At the end of the thrill-filled day, tourists get a certificate to record that they “completed a basic shooting course in Israel.”
“Suppose that the terrorist in front of me has an automatic weapon,” Shay, one of the guides, told Ynet. “He can spray a cartridge within 2.8 seconds, which means I have less than three seconds to take him down. And that is what I will do.”
Just outside the settlement, Palestinians who live in and around Bethlehem must go through checkpoints manned by Israeli soldiers. The security presence means gun-toting tourists would be unlikely to meet a ‘terrorist’.
Conversely, attacks by Israeli settlers on Palestinians are on the increase. According to The Jerusalem Fund: “Israeli settler violence is growing and is a consistent threat to Palestinian livelihoods.” The attacks span from burning olive trees to breaking into Palestinian homes, carrying automatic weapons.
And it’s not just adult tourists who are taking part in the shooting practice course. According to an investigation by Ynet, children as young as five were allowed to shoot at the range:
Michel Brown, 40, a Miami banker, chose to take his wife and three children to the range with the purpose of “teaching them values.”
Upon entering the range, his five-year-old daughter, Tamara, bursts into tears. A half hour later, she is holding a gun and shooting clay bullets like a pro.
“This is part of their education,” Michel says as he proudly watches his daughter. “They should know where they come from and also feel some action.”
A number of extremist Israeli settlers burnt a local mosque in Jaba’ Palestinian village, in occupied East Jerusalem, and defaced some of its walls on Tuesday at dawn.
Local sources reported that the settlers wrote racist graffiti on some of the walls of the mosque, including the “Price Tag” graffiti that they frequently use when attacking and burning Palestinian mosques, and property.
Settlers are responsible for numerous similar attacks against the residents, their homes, lands and property in several parts of the West Bank, including in occupied East Jerusalem, including the following:
On Monday, January 16, 2012, settlers torched the car of a Palestinian Authority Intelligence officer, Mohammad Ghannam, in the West Bank city of Ramallah.
On Tuesday, January 10, 2012, a group of fundamentalist Israeli settlers burnt three Palestinian cars in Dir Estia village, in the West Bank district of Salfit, and defaced the local mosque with “Price Tag” graffiti.
On Wednesday morning, January 4th 2012, settlers set fire to two Palestinian trucks and spray-painted anti-Arab racist graffiti.
On February 20, 2012, settlers spray-painted racist graffiti on a church in occupied East Jerusalem in the third such incident since January 2012.
The graffiti included “Death to Christians” and the phrase “price tag” was found on the walls of the Baptist Narkis Street Congregation. Furthermore residents of the area found their car tires slashed.
This attack follows a similar such incidents, occurring on the same day in February, where the bilingual school Hand In Hand and the Monastery of the Cross were vandalized, also promoting violence against Christians.
On December of 2011, settlers carried out four attacks against mosques in several parts of the occupied West Bank, and set ablaze five Palestinian cars near the central West Bank city of Ramallah.
In the attack on the mosque, the settlers spray-painted slogans including ‘Price Tag’, (a reference to the idea that Palestinians must all ‘pay a price’ for the dismantling of illegal settlement outposts by the Israeli military).
In mid-December of last year, a group of fanatic Israeli settlers burnt a mosque in Borqa village, east of the central West Bank city of Ramallah, and wrote racist graffiti on its walls.
The attack came only one day after a similar arson attempt targeted the historic mosque of Okasha in Jerusalem. Before setting parts of the mosque ablaze, the settlers spray-painted racist graffiti targeting the Palestinians and the Muslim prophet.
Dozens of youth of Nabi Saleh Palestinian village, near the central West Bank city of Ramallah, opened on Tuesday evening, the main gate that was installed by the army at the entrance of their village; clashes were reported between the residents and Israeli soldiers.
The Palestine News network reported that dozens of youths broke the chains and locks that were sealing the iron gate, and managed to open it despite the Israeli army attempts to prevent them by firing rounds of live ammunition, and gas bombs. Dozens of residents were treated for the effects of teargas inhalation.
The illegally installed gate was placed by the Israeli army closing the main entrance of Nabi Saleh, depriving the residents from using the road, the only paved road that leads to the village, forcing them to use a longer, unpaved bypass road.
Nabi Saleh village is one of several Palestinian villages that hold weekly nonviolent protests against the illegal Annexation Wall and settlements built on privately owned Palestinian lands, preventing the residents from accessing their orchards.
HEBRON – Israeli forces on Tuesday handed a southern West Bank village demolition orders for each of its 50 buildings, a week after Israeli authorities agreed to halt all construction in the area in response to a petition filed by a settler group.
Susiya village, in the south Hebron hills, has three days to appeal the decision before their village is demolished, resident Nasser Nawaja told Ma’an.
The community’s lawyer Quamar Mishirqi said she will file an objection to Israel’s High Court.
The mass demolition notices come days after an Israeli court heard Susiya’s case to remain in their homes. The village is fighting a petition by the neighboring Jewish-only settlement also called Susiya, and an Israeli group pushing to demolish Palestinian buildings called Regavim.
Last Wednesday, the court decided to implement a total freeze on building in the village, and the state agreed to inform the court of its plans for the village within 90 days, as requested in the Regavim petition.
While Regavim is registered as a non-governmental organization and says it is interested in equal application of the law, a Ma’an report last month showed it is run by residents of Israeli settlements and illegal outposts, with political connections to local government and the Likud and National Union parties.
Further, according to Israeli experts who reviewed the group’s official reports, the NGO is financed by publicly funded local councils of Israeli settlements in the West Bank.
The United Nations humanitarian affairs office has warned that Susiya, a hamlet of 350 people, including 120 children, is at immediate risk of forced displacement as a result of Regavim’s petition.
Nawaja told Ma’an the demolition orders intend to clear the village of its inhabitants in order to use the land for Israeli settlements. All settlements are illegal under international law.
The village lies in an area called Masafer Yatta, long besieged by settlements and their outpost offshoots, as well as a steady stream of demolition orders.
Residents of the area are a mixture of pre-1948 communities squeezed by their proximity to the ceasefire line with the new Israeli state, agricultural lands farmed by Yatta residents who moved out to live on their fields, and Bedouin encampments set up by those displaced from the Negev desert in the war to establish Israel.
When Israel began building settlements in the area in the early 1980s, villagers say the army started putting pressure on them to move from Masafer Yatta.
In 1999, the entire population was evacuated by the Israeli army. After a battle in Israel’s High Court, residents were granted ‘temporary’ permission to return.
“The court agreed this is our land, but they will not give us permission to build on it,” says Susiya council chief Muhammad Ahmed Nawaja.
International law experts say that under the Fourth Geneva Convention Israel must provide for the needs of the occupied Palestinian population, and are prohibited from demolishing any structure that has a civilian purpose.
The Israeli daily, Haaretz, published a report revealing that Israel revoked the residency rights of around 240,000 Palestinians since it occupied the West Bank, the Gaza Strip, and East Jerusalem, in 1967, until the Palestinian Authority was established in 1994.
It stated that more than 140,000 Palestinian residents of the West Bank and more than 100,000 residents of the Gaza Strip lost their residency rights in the period between the 1967 six-day war, until the Palestinian Authority was established in 1994.
The report also indicated that the natural growth of the Palestinian population is around 3.3%, but the strict Israeli measures on border terminals, reduced the Palestinian population by more than 10%, most of them were college students who studied abroad, or freelancers who travelled to several countries, including the Arab gulf.
Haaretz said that the Israeli government coordinator in the West Bank had to reveal these statistics after the Center for the Defense of the Individual filed a request in this regard under the Freedom of Information act.
The coordinator said that Israel denied entry, and revoked residency rights, of tens of thousands of Palestinians who left the Gaza Strip for seven years, or more.
Israel also claimed that around 54,730 Palestinians did not participate in the 1981 census, while around 7,249 Palestinians did not participate in the census of 1988.
Haaretz reported that it revealed a “secret measure” practiced by Israel to prevent the return of Palestinians who travel for extended periods by stripping their residency rights especially when taking into consideration that, before the creation of the Palestinian Authority, Palestinians traveling abroad had to surrender their ID cards at Israeli border terminals, and were given travel documents valid for three years.
At the end of the three years, the Palestinians were forced to renew their travel documents for one more year, and those who remain abroad for a minimum of six months after the expiration of their documents were regarded as residents who “abandoned their residency rights”.
The Arabs48 news website reported that the same measures are still in effect for Palestinian residents of occupied Jerusalem; those who lose their residency rights are not allow back into their hometown, are not allowed to live there, and are denied the right to visit with their families in occupied East Jerusalem.
The measure led to the expulsion of dozens of thousands of Jerusalemite Palestinians who left the city for seven or more years.
The Israeli measures are direct violations of International Law, all human rights regulations, and do not apply to Jewish-Israelis who leave Jerusalem, and the rest of the country, for many years, including those who lived all of their lives, among other places, in the US or Europe, but never faced the threat of losing their residency rights.
These statistics do not include the millions of Palestinian refugees who were forced into exile during the establishment of Israel in the historic land of Palestine in 1948. Those refugees are denied their internationally guaranteed Right Of Return.
The monthly report issued by the PLO’s Department of International Relations has revealed that Israel approved the construction of more than 4,300 new illegal settlement units in May.
“A people under occupation” also gives details of Israeli violations against the Palestinian people and their property, which are ongoing. It says that the occupation army and illegal Jewish settlers uprooted 1,024 olive trees; demolished 37 houses and buildings belonging to Palestinians; and arrested 240 citizens during the month.
The DoIR told Quds Press that Israel has renewed or imposed administrative detention on more than 40 prisoners, including five detained MPs. A further 25 prisoners who were freed under the prisoner exchange deal eight months ago have been rearrested. “This,” claimed the Department, “is another violation of the agreement brokered by the Egyptians last year.”
… At every corner, we are urged to simply believe what we are told. Whether it is about believing Porton Down and MI6 about “novichok”, or believing the White Helmets about Sarin, or believing the FBI about “collusion”, we are presented with no facts, just assertions from authority. Those who question those assertions are deemed “bots” at best or “traitors” at worst.
Well here, fellow traitors, are the Top Ten reasons to question anything and everything the CIA – or any intelligence agency – has ever told you. … Read full article
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