Aletho News

ΑΛΗΘΩΣ

Look who’s in charge of UK government cybersecurity

Matthew_Gould-400x254

By Stuart Littlewood | My Catbird Seat | November 10, 2015

A chilling remark from a House of Lords debate just caught my eye.

Hansard 4 Nov 2015 : Column GC355

Lord Mendelsohn: We welcome the appointment of the former British ambassador to Israel, Matthew Gould, who will have a key role in cybersecurity inside the Cabinet Office — a very useful and important position.

Sure enough, the UK Government’s website confirms that Gould is now Director of Cyber Security and Information Assurance at the Cabinet Office. “He and his team are focussed on keeping Britain safe from cyber attack, through delivering the UK’s Cyber Security Strategy.”

They must think we have very short memories. Gould was the first Jew ever to hold the post of Britain’s ambassador to Israel. He describes himself as a “passionate” Zionist and whilst in Tel Aviv was instrumental in setting up the UK-Israel Tech Hub. In the words of MATIMOP (the Israeli Industry Center for R&D), the Hub was established “to promote partnerships in technology and innovation between Israel and the UK, and is the first initiative of its kind for the British Government and for an embassy in Israel. The Hub’s creation followed an agreement between Prime Ministers David Cameron and Benjamin Netanyahu to build a UK-Israel partnership in technology.”

Three years ago Cameron appointed venture capitalist Saul Klein as the UK Tech Envoy to Israel with the task of promoting the partnership, leading UK tech missions to Israel, bringing Israeli start-ups to Britain, and hosting tech events in both countries.

MATIMOP quotes Britain’s National Health Service as an example of successful UK-Israel tech collaboration. The NHS “has now formed strong collaborations with Israeli life sciences companies conducting clinical trials in the UK. The cooperation was made as part of the burgeoning partnership between Israel and Britain’s life sciences industries initiated by the UK-Israel Tech Hub.”

Four years ago Craig Murray, a former UK ambassador to Uzbekistan, argued that British policy was being driven in an underhanded fashion by the Israel lobby. He linked Gould with the Fox-Werritty scandal and raised questions about meetings between disgraced former Defence Minister Liam Fox and Fox’s friend/adviser Adam Werritty (who was backed financially by Israel lobbyists but had no security clearance and therefore no authorized role) and Gould.

Murray wrote to Gould asking when he first met Werritty, how many times he had met him, and how many communications of every kind had passed between them. He was told these questions would be answered in Cabinet Secretary O’Donnell’s investigation. “But Gus O’Donnell’s report answered none of these questions,” wrote Murray. “It only mentioned two meetings at which Fox, Gould and Werritty were all three present…”

This prompted Murray to dig further. “There were at least six Fox-Werritty-Gould meetings, not the two given by O’Donnell…. Matthew Gould was the only British Ambassador who Fox and Werrity met together. They met him six times. Why?”

Murray, with many useful sources from his days as an ambassador, claimed to have serious evidence connecting Gould with a secret plan to attack Iran, but the Foreign Office and the Cabinet Secretary blocked questions. Murray published his story ‘Matthew Gould and the plot to attack Iran’ here.

In it he pointed out that “Matthew Gould does not see his race or religion as irrelevant. He has chosen to give numerous interviews to both British and Israeli media on the subject of being a jewish ambassador, and has been at pains to be photographed by the Israeli media participating in jewish religious festivals. Israeli newspaper Haaretz described him as ‘Not just an ambassador who is jewish, but a jewish ambassador’. That rather peculiar phrase appears directly to indicate that the potential conflict of interest for a British ambassador in Israel has indeed arisen.”

He went on to say that Gould stood suspected of long term participation with Fox and Werritty “in a scheme to forward war with Iran, in cooperation with Israel”. The stonewalling by O’Donnell and the FCO led Murray to conclude that “something very important is being hidden right at the heart of government”.

Labour MP Paul Flynn remarked that no previous ambassadors to Israel had been Jewish so as to avoid conflict of interest and accusations of going native. He immediately came under intense flak. Flynn too asked about meetings between Werritty and Gould, as some reports suggested that Gould, Werritty and Fox discussed a potential military strike on Iran with Mossad. “I do not normally fall for conspiracy theories,” said Flynn, “but the ambassador has proclaimed himself to be a Zionist and he has previously served in Iran.”

Fox had earlier made the idiotic claim: “Israel’s enemies are our enemies” and “in the battle for the values that we stand for… Israel’s enemies are our enemies and this is a battle in which we all stand together”. The Jewish Chronicle hailed him as “a champion of Israel within the government”. Furthermore Fox continually rattled the sabre against Iran which, of course, was no threat to Britain but is regarded by Israel as a bitter enemy. Iraq too was Israel’s enemy, not ours. Yet Fox, according to the theyworkforyou.com, voted “very strongly” for the Iraq war. He was also an enthusiastic supporter of the war in Afghanistan.

Given that Fox so eagerly waved the flag of a foreign military power and was a man with dangerous beliefs and demonstrably weak judgement, how could those who appointed him not see that he was unemployable as a Minister of the British Crown – unless they were similarly tainted?

When the Werrity relationship came to light Fox jumped before being flung from the battlements. But the good people of North Somerset, in their wisdom, re-elected him at the general election last May. He’s already on the road to political rehabilitation among the Conservative high command.

Gould’s new job as head of The Office of Cyber Security & Information Assurance (OCSIA)  involves giving strategic direction to cyber security and information assurance for the UK. This includes e-crime, working with private sector partners on exchanging information, and engaging with international partners in improving the security of cyberspace and information security. Does it seem right for such a person to be in charge of crucial security matters at the heart of our government? What was in fellow Zionist David Cameron’s mind when he appointed him?

Well, here’s a possible clue. In March of this year Francis Maude, the previous Cabinet Office minister responsible for cyber security, announced three UK-Israel academic collaboration ventures with cyber research funding, the partnerships being University of Bristol/Bar Ilan University, University College London/Bar Ilan University and University of Kent/University of Haifa. They’ll be working together on six specific areas of research:

  1. identity management
  2. governance: regulating cyber security
  3. privacy assurance and perceptions
  4. mobile and cloud security
  5. human aspects of security or usable security
  6. cryptography.

This builds on existing UK-Israel cooperation. Both parties signed a Memorandum of Understanding on digital co-operation in March 2014.
Still sitting comfortably? Only this week the Cameron government was lecturing us on threats to national security and announcing plans to trawl through our personal emails and web browsers in order to “keep us safe”.

Question is, who trawls Gould’s private emails?

January 31, 2016 - Posted by | Civil Liberties, Full Spectrum Dominance, Timeless or most popular | , , , , , , , , , , , ,

4 Comments »

  1. Zionists at the highest levels of British and USA governments? No wonder Netanyahu pushes everyone around all the time. He’s probably got the ‘Dirt” on anyone of any importance in the USA and Britain(and others).

    Comment by Brian Harry, Australia | January 31, 2016 | Reply

    • That’s exactly it. And that’s also why the political class is selected for willingness to engage in perverse behavior. Perhaps Cameron’s conduct goes beyond pigs and into the human.

      Comment by aletho | January 31, 2016 | Reply

  2. GENTILES IN HALACHA
    Foreword — Daat Emet
    In this article R’ Bar-Chayim discusses the attitude towards “Gentiles” in the Torah and in the Halacha and comes to an unambiguous conclusion:
    “The Torah of Israel makes a clear distinction between a Jew, who is defined as ‘man,’ and a Gentile.”
    That is to say, any notion of equality between human beings is irrelevant to the Halacha. R’ Bar-Chayim’s work is comprehensive, written with intellectual honesty, and deals with almost all the aspects of Halachic treatment of non-Jews. It also refutes the statements of those rabbis who speak out of wishful thinking and, influenced by concepts of modern society, claim that Judaism does not discriminate against people on religious grounds. R’ Bar-Chayim shows that all these people base their constructs NOT on the Torah but solely on the inclinations of their own hearts. He also shows that there are even rabbis who intentionally distort the Halachic attitude to Gentiles, misleading both themselves and the general public.
    For the English readers’ convenience we will briefly mention the topics dealt with in R’ Bar-Chayim’s article:
    Laws in regard to murder, which clearly state that there is Halachic difference between murder of a Jew and of a Gentile (the latter is considered a far less severe crime).
    A ban on desecrating the Sabbath to save the life of a Gentile.
    A Jew’s exemption from liability if his property (e. g. ox) causes damage to a Gentile’s property. But if a Gentile’s property causes damage to a Jew’s property, the Gentile is liable.
    The question of whether robbery of a Gentile is forbidden by the Torah’s law or only by a Rabbinic decree.
    A ban on returning a lost item to a Gentile if the reason for returning it is one’s sympathy towards the Gentile and compassion for him.
    The sum which a Gentile overpays in a business transaction due to his own error is forfeit; whether a Jew is permitted to intentionally deceive a Gentile is also discussed.
    One who kidnaps a Jew is liable to death, but one who kidnaps a Gentile is exempt.
    A Jew who hurts or injures a Gentile is not liable for compensation of damage, but a Gentile who hurts a Jew is liable to death.
    One who overcharges a Gentile ought not return him the sum that the Gentile overpaid.
    A Gentile — or even a convert to Judaism — may not be appointed king or public official of any sort (e. g. a cabinet minister).
    One who defames a female proselyte (claiming that she was not virgin at the time of her marriage) is liable to neither lashes nor fine.
    The prohibition to hate applies only to Jews; one may hate a Gentile.
    One may take revenge against or bear a grudge towards Gentiles; likewise, the commandment “love your neighbour” applies only to Jews, not to Gentiles.
    One who sees Gentile graveyards should curse: “Your mother shall be greatly ashamed…”
    Gentiles are likened to animals.
    If an ox damaged a Gentile maidservant, it should be considered as though the ox damaged a she-ass.
    The dead body of a Gentile does not bear ritual impurity, nor does a Gentile who touches the dead body of a Jew become impure — he is considered like an animal who touched a dead body.
    One is forbidden to pour anointing oil on a Jew, but there is no ban on pouring that oil on a Gentile because Gentiles are likened to animals.
    An animal slaughtered by a Gentile is forbidden, even if the ritual slaughter performed was technically correct, because Gentiles are deemed like animals. (Daat Emet does not agree that this is the Halachic reason for invalidating a Gentile’s ritual slaughter — but this is not the place to delve into the subject).
    Their members (genitals) are like those of asses” — Gentiles are likened to animals.
    Between the Jews and the Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought
    R’ Bar-Chayim’s arguments and conclusions are clear, Halachically accurate, and supported by almost all the existent major Halachic works. It would be superfluous to say that R’ Bar-Chayim fully embraces this racist Halachic outlook as the word of the Living G-d, as he himself pointed out in the “Conclusion” of his article:
    “It is clear to every Jew who accepts the Torah as G-d’s word from Sinai, obligatory and valid for all generations, that it is impossible to introduce ‘compromises’ or ‘renovations’ into it.”
    On the other hand, we want to make it clear that Daat Emet — as well as any reasonable people who do not embrace Halachic laws as the word of the Living G-d — are repulsed by such evil, racist discrimination.
    In the Hebrew text we have abridged the second part of R’ Bar-Chayim’s article,
    “Between Jews and Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought,” because, in our view, the Halacha is the law which obligates every religious Jew while concepts of the Aggadah, the Kabbalah, and Jewish thought are not binding on anyone, as our rabbis have already written:
    “And so the Aggadic constructs of the disciples of disciples, such as Rav Tanchuma and Rabbi Oshaya and their like — most are incorrect, and therefore we do not rely on the words of Aggadah” (Sefer HaEshkol, Laws of a Torah Scroll, p. 60a); we have expanded on this issue in the portion of Vayeshev.

    Comment by Buddy | January 14, 2017 | Reply

  3. If you want to know the Jew modus operandi, all you have to do is read Ariel Toaff’s book “Blood Passover”. Toaff is a professor of history at Bar Ilan in Israel. His father was the Rabbi of Rome.

    http://www.israelshamir.net/BLOODPASSOVER.pdf

    Comment by Laskarina | January 14, 2017 | Reply


Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

w

Connecting to %s