Aletho News

ΑΛΗΘΩΣ

Russia slaps Israel in the face

DataFiles-Cache-TempImgs-2014-2-images_News_2014_08_29_ntn-1_300_0

By Said Gafurov | Pravda | June 10, 2016

Israeli Prime Minister Benjamin Netanyahu’s recent visit to Moscow and his negotiations with President Putin, for the fourth time this year, has created the impression of failure. Russia and Israel have been developing active cooperation recently in the field of culture, trade and customs and education.

However, Netanyahu’s visit to Moscow does look like a failure from the point of view of foreign policy. In an official statement for the press, President Putin spoke about the “open” and “constructive” nature of the talks with the Israeli PM. In the diplomatic world, though, when negotiations are held in a friendly and even neutral fashion, they usually say that the talks were held “in a friendly atmosphere.” This is something that we have not heard from the Kremlin this time. In other words, there is no understanding between Russian and Israeli leaders.

The main purpose of Netanyahu’s visit to Russia was clearly focused on foreign policy issues, such as the regulation of the crisis in Syria and a possible solution to the Palestinian conflict. Israel sees clearly that the civil war in Syria is ending. Netanyahu’s visit coincided with a remarkable speech that Bashar al-Assad delivered at the opening session of the newly elected parliament. It is obvious that the question of the end of the war and national reconciliation in Syria is a matter of time. What happens afterwards?

The conflict in Syria has created an alliance between Russia, Iran, Syria, and units of Lebanese resistance. As for the latter, it is not only Hezbollah fighters, but also a large number of volunteers from Lebanese secular parties that struggle against Islamic State militants in Syria.

Netanyahu seems to be concerned about the prospect for the new, reunited Syria to appear near Israel. The Israeli Prime Minister is also concerned about the strong influence of Iran in the post-war Syria.

What does President Putin say to all this? Putin delivers a long speech, in which he talks about culture, economy, trade and economic relations, tourism and everything else. As for the Syrian problem, Putin said only two phrases: “We have paid great attention to international issues, and of course, we talked about the complicated situation in the Middle East region, including in Syria.” That’s all.

One shall assume that there is no understanding between Russia and Israel. Russia has ignored Netanyahu’s requirements, for example, to restrict supplies of weapons to Lebanon that Hezbollah fighters could get their hands on. Russia views Hezbollah as one of the most important political parties in Lebanon. Hezbollah is a member of the ruling coalition. Russia follows its principle to supply arms only to legitimate governments. Hezbollah is an important element of the legitimate government of Lebanon. Moscow sees Hezbollah as an essential element of structure of the Middle East.

In addition, Putin reaffirmed Russia’s position for a comprehensive and just settlement of the Palestinian-Israeli conflict and stressed that Russia was ready to act as a mediator. This came as another slap in the face of Israel, because it is the Palestinians who demand the Palestinian issue should be solved by the international community, while Israel insists on bilateral negotiations between Palestine and Israel.

June 14, 2016 - Posted by | Ethnic Cleansing, Racism, Zionism | , , , , , ,

4 Comments »

  1. Why anyone would bother talking to Netanyahu about anything is a mystery. He’s a war monger, and he takes NO notice when the USA tells him to behave himself. Putin knows this, and if anyone is going to stand up to “Nutjob Yahoo” it’s Putin. Hillary certainly won’t be able to bring “Nutters” to heal, she’ll be ‘putty in his hands’

    Like

    Comment by Brian Harry, Australia | June 14, 2016 | Reply

  2. Beebles is not insane, exactly, he’s a Zionist, i.e. a genocidal megalomaniac who imagines that Jews are the master race. Perhaps that’s just another way of saying “insane”. In any case, he has to be handled very carefully. Mr. Putin seems to be doing a good job in that respect.

    Like

    Comment by traducteur | June 15, 2016 | Reply

  3. To understand Netanyahu, you must understand TORAH/TALMUD:

    MOSES WAS A WAR CRIMINAL ON PAR WITH ISIS
    We often hear people say, “If only Jews would return to the Law of Moses!
    “Instead, they follow their secular, atheistic, and Zionist ways!”
    They express horror at the recent deliberate slaughter of Gazans, particularly the slaughter of women and children. (1)
    But haven’t these folks ever read the Jewish Bible? Are they unaware of the influence of the Old Testament on Judaism?
    Please open your Jewish Bible. Turn to the Old Testament. For the moment, focus your attention on the Book of Numbers.
    You are about to learn that Moses, the great “law giver,” was a war criminal who ORDERED his followers to commit war crimes. The most heinous were crimes were committed against women and children.

    NUMBERS 31:13-18:
    (13) Moses, Eleazar the priest, and all the leaders of the community went to meet them outside the camp.
    (14) But Moses was furious with all the generals and captains who had returned from the battle.
    (15) “Why have you let all the women live?” he demanded.
    (16) “These are the very ones who followed Balaam’s advice and caused the people of Israel to rebel against the Lord at Mount Peor. They are the ones who caused the plague to strike the Lord’s people.
    (17) So kill all the boys and all the women who have had intercourse with a man.
    ( 18 ) Only the young girls who are virgins may live; you may keep them for yourselves.
    The rest of Chapter 31 is concerned with distributing the Midianite plunder. Thirty-two thousand (32,000) virgin girls were counted in the booty (Verse 35). Thirty-two of these were given to “the Lord.” That is, 32 of these little girls were set aside for the Levities (heave offerings), to be used as concubines (Verses 40 and 41).
    Yes, Numbers 31 says what it says. The Talmud sages used Numbers 31 to justify having sex with children. And since the Talmud sages, along with Christians, regard the Old Testament as “the word of God,” why beat up on the Talmud sages? Why not beat up on Jehovah and Moses, who set the standards?
    For further discussion of Jewish teachings on sex with children, see the Babylonian Talmud, Tractate Yebamoth 60b, Soncino 1961 Edition, page 402. Discussion and links at http://www.come-and-hear.com/editor/america_2.html
    It’s true. Moses was a war criminal. The Jewish Bible tells you so. Should we be surprised at how women and children were treated in Gaza?
    Footnotes
    (1) New Evidence of Gaza Child Deaths, BBC, 22 January, 2009
    http://news.bbc.co.uk/1/hi/programmes/from_our_own_correspondent/7843307.stm

    JESUS ENDORSES TORAH
    For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
    Matthew 5:18

    JESUS ENDORSED MOSES THE RAPINE MURDERER:
    “Do not think that I will accuse you before the Father. Your accuser is Moses, in whom you have put your hope. 46 If you had believed Moses, you would believe Me, because he wrote about Me. 47But since you do not believe what he wrote, how will you believe what I say?”…
    John 5:45 47

    Seriously study Matthew 15:1-4 and see TORAH Jesus condemn TALMUDIC Pharisees for not obeying TORAH, whereby a disobedient son is to be executed for disobeying his parents.

    Jesus was a TORAH Jew and his argument with the Pharisees was because they were TALMUDIC Jews (Matthew ch 15; Matthew ch 23).

    His disciples were TORAH Jews!

    Like

    Comment by Buddy Silver | August 29, 2017 | Reply

  4. KOSHER RACISM:
    GENTILES IN HALACHA
    Foreword — Daat Emet
    In this article R’ Bar-Chayim discusses the attitude towards “Gentiles” in the Torah and in the Halacha and comes to an unambiguous conclusion:
    “The Torah of Israel makes a clear distinction between a Jew, who is defined as ‘man,’ and a Gentile.”
    That is to say, any notion of equality between human beings is irrelevant to the Halacha. R’ Bar-Chayim’s work is comprehensive, written with intellectual honesty, and deals with almost all the aspects of Halachic treatment of non-Jews. It also refutes the statements of those rabbis who speak out of wishful thinking and, influenced by concepts of modern society, claim that Judaism does not discriminate against people on religious grounds. R’ Bar-Chayim shows that all these people base their constructs NOT on the Torah but solely on the inclinations of their own hearts. He also shows that there are even rabbis who intentionally distort the Halachic attitude to Gentiles, misleading both themselves and the general public.
    For the English readers’ convenience we will briefly mention the topics dealt with in R’ Bar-Chayim’s article:

    Laws in regard to murder, which clearly state that there is Halachic difference between murder of a Jew and of a Gentile (the latter is considered a far less severe crime).
    A ban on desecrating the Sabbath to save the life of a Gentile.
    A Jew’s exemption from liability if his property (e. g. ox) causes damage to a Gentile’s property. But if a Gentile’s property causes damage to a Jew’s property, the Gentile is liable.
    The question of whether robbery of a Gentile is forbidden by the Torah’s law or only by a Rabbinic decree.
    A ban on returning a lost item to a Gentile if the reason for returning it is one’s sympathy towards the Gentile and compassion for him.
    The sum which a Gentile overpays in a business transaction due to his own error is forfeit; whether a Jew is permitted to intentionally deceive a Gentile is also discussed.
    One who kidnaps a Jew is liable to death, but one who kidnaps a Gentile is exempt.
    A Jew who hurts or injures a Gentile is not liable for compensation of damage, but a Gentile who hurts a Jew is liable to death.
    One who overcharges a Gentile ought not return him the sum that the Gentile overpaid.
    A Gentile — or even a convert to Judaism — may not be appointed king or public official of any sort (e. g. a cabinet minister).
    One who defames a female proselyte (claiming that she was not virgin at the time of her marriage) is liable to neither lashes nor fine.
    The prohibition to hate applies only to Jews; one may hate a Gentile.
    One may take revenge against or bear a grudge towards Gentiles; likewise, the commandment “love your neighbour” applies only to Jews, not to Gentiles.
    One who sees Gentile graveyards should curse: “Your mother shall be greatly ashamed…”
    Gentiles are likened to animals.
    If an ox damaged a Gentile maidservant, it should be considered as though the ox damaged a she-ass.
    The dead body of a Gentile does not bear ritual impurity, nor does a Gentile who touches the dead body of a Jew become impure — he is considered like an animal who touched a dead body.
    One is forbidden to pour anointing oil on a Jew, but there is no ban on pouring that oil on a Gentile because Gentiles are likened to animals.
    An animal slaughtered by a Gentile is forbidden, even if the ritual slaughter performed was technically correct, because Gentiles are deemed like animals. (Daat Emet does not agree that this is the Halachic reason for invalidating a Gentile’s ritual slaughter — but this is not the place to delve into the subject).
    Their members (genitals) are like those of asses” — Gentiles are likened to animals.

    Between the Jews and the Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought
    R’ Bar-Chayim’s arguments and conclusions are clear, Halachically accurate, and supported by almost all the existent major Halachic works. It would be superfluous to say that R’ Bar-Chayim fully embraces this racist Halachic outlook as the word of the Living G-d, as he himself pointed out in the “Conclusion” of his article:
    “It is clear to every Jew who accepts the Torah as G-d’s word from Sinai, obligatory and valid for all generations, that it is impossible to introduce ‘compromises’ or ‘renovations’ into it.”
    On the other hand, we want to make it clear that Daat Emet — as well as any reasonable people who do not embrace Halachic laws as the word of the Living G-d — are repulsed by such evil, racist discrimination.
    In the Hebrew text we have abridged the second part of R’ Bar-Chayim’s article,
    “Between Jews and Gentiles — In the Aggadah, the Kabbalah, and in Jewish Thought,” because, in our view, the Halacha is the law which obligates every religious Jew while concepts of the Aggadah, the Kabbalah, and Jewish thought are not binding on anyone, as our rabbis have already written:
    “And so the Aggadic constructs of the disciples of disciples, such as Rav Tanchuma and Rabbi Oshaya and their like — most are incorrect, and therefore we do not rely on the words of Aggadah” (Sefer HaEshkol, Laws of a Torah Scroll, p. 60a); we have expanded on this issue in the portion of Vayeshev.

    Like

    Comment by Buddy Silver | August 29, 2017 | Reply


Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s

This site uses Akismet to reduce spam. Learn how your comment data is processed.