Finnish Deaf Demand State Apology, Compensation for Decades of Sterilization
Sputnik – October 22, 2018
For decades, the Finnish state has run a eugenics-like program that pressured an unknown number of deaf women to undergo sterilization before marriage and forced pregnant women to get abortions, a topic that largely remains taboo even today.
Members of the Finnish sign language society have argued that the state should take responsibility and acknowledge the abuses and encroachments on private life committed over the course of decades.
“(Forced) sterilization is a violent act and a serious human rights violation that has been tacitly accepted,” Maija Koivisto, a teacher at the Deaf Folk High School, told the daily newspaper Hufvudstadsbladet, in her call for a reconciliation process.
According to the Marriage Act of 1929, the deaf were not allowed to marry each other without special permission from the president. This law remained in force until 1969. According to Koivisto, many deaf women were slapped with an ultimatum: get sterilized or forget about marriage.
However, it’s now being acknowledged that some doctors continued to recommend sterilization to patients for several more decades. “Until now, I have assumed that the sterilizations continued until the 1950s and 1960s. But I have heard of a case in the 1990s when a doctor suggested sterilization for his deaf patient,” Koivisto told Hufvudstadsbladet.
According to Koivisto, the church may have had a role in forcible sterilizations, something that has not been talked about so much. In Deaf magazine, two women testified that church staff had exerted pressure on them to get sterilized.
At present, no exact data is available on exactly how many deaf women were sterilized in Finland, a mistake Koivisto intends to rectify. The Sterilization Act of 1935 led to devastating consequences for at least 7,530 Finnish women.
Koivisto suggested that many circumvented the marriage laws by becoming pregnant, thus forcing priests to wed them. Nevertheless, some had to agree to sterilization after that. Others chose to ‘live in sin’; cohabiting and giving birth to children out of wedlock was considered unacceptable at that time.
Koivisto ventured that the topic of sterilization has long been a taboo due to society’s attitude involving shame. Additionally, sterilized women were often seen as “whores” as they could have sex without having to worry about getting pregnant.
Koivisto noted a general tendency to disregard the needs of the deaf in the past. In Finland, sign language was forbidden in schools during the epoch of “oralism” between 1880 and 1970, when deaf children were encouraged to read lips and articulate. According to Koivisto, this matter may be gender-related, as most politicians and all priests at that time were men.
According to Koivisto, the Finnish state should give the deaf victims financial compensation for the abuse.
“I think the state should promise that we can participate in all decisions that concern us and will work to improve the status of the sign language. The state should also grant funds for investigations within the deaf community, for instance for therapeutic purposes,” she added.
Previously, Finland officially apologized for the mistreatment of children at orphanages and boarding schools. Last autumn, it was decided to form a Truth and Reconciliation Commission to gather information about the forced “Finnization” and discrimination that the Sami people have suffered. The Commission received over $1.7 million from the state budget.
Neighboring Sweden sterilized almost 63,000 people between 1935 and 1975, but later apologized and compensated the victims in 1997.
This year, the Japanese victims of a state-run sterilization program that targeted tens of thousands of people to prevent the birth of “inferior descendants,” demanded an apology from the state.
READ MORE:
Sweden to Make Peace With Forced Sterilization Victims Through Indemnities
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October 22, 2018 - Posted by aletho | Civil Liberties, Science and Pseudo-Science, Timeless or most popular | Finland, Human rights, Sweden
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Book Review
Alarmist climate science as a textbook example of groupthink
By Paul MacRae | May 1, 2012
… Groupthink was extensively studied by Yale psychologist Irving L. Janis and described in his 1982 book Groupthink: Psychological Studies of Policy Decisions and Fiascoes.
Janis was curious about how teams of highly intelligent and motivated people—the “best and the brightest” as David Halberstam called them in his 1972 book of the same name—could have come up with political policy disasters like the Vietnam War, Watergate, Pearl Harbor and the Bay of Pigs. Similarly, in 2008 and 2009, we saw the best and brightest in the world’s financial sphere crash thanks to some incredibly stupid decisions, such as allowing sub-prime mortgages to people on the verge of bankruptcy.
In other words, Janis studied why and how groups of highly intelligent professional bureaucrats and, yes, even scientists, screw up, sometimes disastrously and almost always unnecessarily. The reason, Janis believed, was “groupthink.” He quotes Nietzsche’s observation that “madness is the exception in individuals but the rule in groups,” and notes that groupthink occurs when “subtle constraints … prevent a [group] member from fully exercising his critical powers and from openly expressing doubts when most others in the group appear to have reached a consensus.”[2]
Janis found that even if the group leader expresses an openness to new ideas, group members value consensus more than critical thinking; groups are thus led astray by excessive “concurrence-seeking behavior.”[3] Therefore, Janis wrote, groupthink is “a model of thinking that people engage in when they are deeply involved in a cohesive in-group, when the members’ strivings for unanimity override their motivation to realistically appraise alternative courses of action.”[4]
The groupthink syndrome
The result is what Janis calls “the groupthink syndrome.” This consists of three main categories of symptoms:
1. Overestimate of the group’s power and morality, including “an unquestioned belief in the group’s inherent morality, inclining the members to ignore the ethical or moral consequences of their actions.” [emphasis added]
2. Closed-mindedness, including a refusal to consider alternative explanations and stereotyped negative views of those who aren’t part of the group’s consensus. The group takes on a “win-lose fighting stance” toward alternative views.[5]
3. Pressure toward uniformity, including “a shared illusion of unanimity concerning judgments conforming to the majority view”; “direct pressure on any member who expresses strong arguments against any of the group’s stereotypes”; and “the emergence of self-appointed mind-guards … who protect the group from adverse information that might shatter their shared complacency about the effectiveness and morality of their decisions.”[6]
It’s obvious that alarmist climate science—as explicitly and extensively revealed in the Climatic Research Unit’s “Climategate” emails—shares all of these defects of groupthink, including a huge emphasis on maintaining consensus, a sense that because they are saving the world, alarmist climate scientists are beyond the normal moral constraints of scientific honesty (“overestimation of the group’s power and morality”), and vilification of those (“deniers”) who don’t share the consensus. … Read full article
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