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Horror in Beirut

By Philip Giraldi • Unz Review • August 11, 2020

The Establishment explanation for what occurred in Beirut’s port on August 5th is that the horrific series of explosions that killed hundreds, injured thousands and left hundreds of thousands homeless was a terrible accident that came about due to a multi-faceted failure by Lebanon’s corrupt and incompetent government. Or at least that is the prevalent narrative in the international media, but a more critical examination of what took place is a bit like peeling an onion only to discover that there are layers and layers of alternative possibilities that just might place the catastrophe in a broader context.

The story, which is generally being accepted, is that a Russian-leased but Moldovan flagged ship the Rhosus carrying nearly 3,000 tons of ammonium nitrate from Batumi in Georgia to Mozambique wound up unexpectedly in Beirut’s port in November 2013 due to a leak in the hull and mechanical problems. It was then impounded and blocked from exiting due to alleged general unseaworthiness as well as its inability to pay disputed debts and docking fees. The dangerous cargo was offloaded and stored in a Hanger number 12 in the port a year later. Ammonium nitrate can be used to make fertilizer but it also can also be used in explosives. The two ton “fertilizer bomb” used to destroy the federal building in Oklahoma City in 1995 killing 168 people was, for example, primarily ammonium nitrate.

The ship and cargo, which was supposedly destined for a Mozambican company that produced commercial explosives, was then de facto abandoned by its lessee and sat in the port with its Russian captain and three Ukrainian crewmen while the issue was being largely ignored by the Lebanese government. The crew were basically being held as hostages by the port authorities, unable to leave the ship and, it was claimed, frequently on the verge of starvation. They were eventually released and allowed to fly home in 2014 while the Rhosus itself, emptied of its cargo, reportedly sank in an unused corner of the port in 2018.

Both the crew and the port authorities were aware of how dangerous the offloaded cargo was, but the Lebanese government, which was having its own problems, did nothing to address the issue. Shafik Merhi, director of the Lebanese Customs Authority, wrote to government officials no less than six times between 2014 and 2017 requesting “urgent” steps be taken to secure the explosives, but he received no response.

The first explosion may have been started by a welder or even a smoker who somehow ignited fireworks or possibly even a storage site for munitions which then somehow caused the ammonium nitrate to explode. The second explosion has already been described as the largest ever that did not involve a nuclear weapon, though some have been suggesting that it did indeed involve an Israeli tactical nuke. If there is any residual radiation at the site surely that possibility will again be raised.

The blast devastated the port and the surrounding residential area and was felt as far as 120 miles away in Cyprus. Grain silos near the explosion were heavily damage, destroying an estimated 80% of the country’s grain supply at a time when there is already widespread hunger due to a deepening economic crisis that has produced many bankruptcies, a failure of health services and sharply declining standards of living. The problems have all been exacerbated by U.S. unilaterally imposed sanctions and Israeli meddling.

The narrative that the explosion had been a horrible accident was almost immediately widely accepted, but President Donald Trump was quick to describe it as an attack, saying “I’ve met with some of our great generals and they just seem to feel that . . . this was not some kind of a manufacturing explosion type of event. They seem to think it was an attack. It was a bomb of some kind.” However, the Defense Department subsequently refused to confirm Trump’s speculation and Secretary of Defense Mark Esper observed that “Most believe that it was an accident.”

Others also had some problems with the narrative. A cui bono? “who benefits” analysis inevitably suggests that Israel, which has been increasing its pressure both on Lebanon and particularly on Hezbollah recently, might well consider a totally wrecked Lebanese economy to be a gift insofar as that would increase political turmoil and could produce a reaction against Hezbollah. Israel is heavily involved in destabilizing neighboring Syria as well as Iran and has been specifically targeting Hezbollah as the connecting link in the frequently touted Shi’a “land bridge” extending from Iran to the Lebanese Mediterranean coast.

To be sure Israel has officially expressed shock and has denied any connection with the blast. It’s top government officials and Foreign Ministry have offered their condolences. It has even sought to send humanitarian aid to assist in the recovery, but, of course what governments say and do does not necessarily mean anything if there is a hidden agenda or policy. When governments say one thing and do another thing secretly, they frequently hide their actions, a practice which is described using the intelligence expression “plausible denial.”

Israel has not hesitated to attack Lebanon in the past, inflicting enormous damage on the country’s infrastructure and killing thousands of civilians during two major incursions and an actual occupation in 1982 and 2006. Over the past year, Israeli warplanes have flown repeatedly into Lebanese airspace to attack Syrian and alleged Iranian positions and has also staged ground attacks along the border. There has been considerable speculation that war between the two states is coming, particularly as it is widely believed that Israeli Prime Minister Benjamin Netanyahu needs a war as a distraction from the many scandals that he has been associated with.

Lebanese party of government Hezbollah, which is by invitation using its military wing to help Damascus, has become increasingly an Israeli target of choice as it is seen as an Iranian proxy. If indeed it was storing weapons at the port they might plausibly have been identified for destruction by Israel, but reliable sources in Lebanon insist that Hezbollah had no access to the area. Beyond that, at the end of July the Israeli defense minister specifically threatened to destroy Lebanese infrastructure. As the port of Beirut is the country key’s economic lifeline, it constitutes the primary infrastructure target.

Israel is known to have numerous intelligence agents operating in Lebanon, so it has the means to get into the port and set off an explosive intended either to ignite the ammonium nitrate or destroy Hezbollah weapons, if they actually exist. That would avoid having to send a bomber or a missile to do the job, though some have claimed that one video of the bombing shows an incoming missile.

Israel has long espoused the so-called Dahiya Doctrine, named after a suburb of Beirut that was devastated by the Israel Defense Forces in 1982-3. It endorses the employment of maximum lethal force against civilians and infrastructure to teach the “enemy” a lesson. It has been used in both Lebanon and more recently in Gaza with Operation Cast Lead and Operation Protective Edge.

Several observers of developments in the Middle East believe that Israel did in fact arrange for the explosion. Shortly after the blast a general in the Lebanese Army stated that the explosion had been caused by a tactical nuclear device intended to bring down the Lebanese government and ignite a civil war with Hezbollah. Indeed, aerial photography shows an enormous crater, at least several hundred yards across. American anti-Zionist Richard Silverstein also blamed Israel, writing on his Tikun Olam blog that “A confidential highly-informed Israeli source has told me that Israel caused the massive explosion at the Beirut port earlier today [when] Israel targeted a Hezbollah weapons depot at the port and planned to destroy it with an explosive device. Tragically, Israeli intelligence did not perform due diligence on their target… It is, of course, unconscionable that Israeli agents did not determine everything about their target including what was in its immediate vicinity. The tragedy Israel has wreaked is a war crime of immense magnitude.”

Silverstein clearly has a good high-level source in Israel but the information he obtains has sometimes been challenged. Some believe that he is being fed information that the Israeli government wishes to make public without having to admit to anything. If that is true in this case, the Israelis might want to be sending a message to the Lebanese and to Hezbollah, suggesting that the second explosion had not been intended and warning them against retaliation that would escalate the fighting. It would also warn Hezbollah that Israel is willing and able to strike anywhere in Lebanon and it might also turn ordinary Lebanese against Hezbollah because the suggestion would be that its actions had invited a devastating attack from Israel.

There have also been suggestions that something had to be done to the ammonium nitrate to make it explode like it did. Ammonium nitrate is not an explosive by itself, but serves as an oxidiser, drawing oxygen to a fire and making it rage faster and further. British security specialist Robert Emerson is speculating that the “…ammonium nitrate got something added to it accidentally, possibly oil or some other flammable compound. Ammonium nitrate smoke is more yellow, this is rather red. An investigation would ascertain if that is the case and where contamination took place.”

Other speculation is perhaps more sinister with a local journalist in Beirut claiming that security-agency sources revealed a routine check three months ago that discovered military-grade explosives together with tons of the chemical in Hanger 12 while a former U.S. Central Intelligence Agency officer, Robert Baer, told CNN that certain aspects of the explosion “suggest the combustion of military-grade material along with the ammonium nitrate.”

One of the better-quality videos of the explosions would appear to show a first explosion that might consist of fireworks or munitions going off followed by the huge explosion of the ammonium nitrate, which would more-or-less support the emerging standard narrative. Beirut residents, who have been demonstrating against the government since the incident, seem mostly to believe that it was no more than an accident due to bureaucratic incompetence. But that does not rule out that it was an inside job carried out covertly by the Israelis to weaken Lebanon and its arch-foe Hezbollah. If recent history has anything to teach us it is that whatever actually happened, the cover-up will begin right away. Likely no one will be punished in Lebanon and no one will seriously look into a possible Israeli role. The real losers will be the people of Lebanon who have lost their lives and homes in a horrific incident that never should have occurred.

Philip M. Giraldi, Ph.D., is Executive Director of the Council for the National Interest, a 501(c)3 tax deductible educational foundation (Federal ID Number #52-1739023) that seeks a more interests-based U.S. foreign policy in the Middle East. Website is https://councilforthenationalinterest.org, address is P.O. Box 2157, Purcellville VA 20134 and its email is inform@cnionline.org.

August 11, 2020 - Posted by | Deception, Wars for Israel | , , ,

3 Comments »

  1. THE BIBLE OF GENOCIDE:

    TORAT HA’MELECH: THE KING TORAH
    Authors of the book: Rabbi Yitzhak Shapira and Rabbi Yosef Elitzur
    The impact of the torching a mosque in the Upper-Galilee village of Tuba Zingerah, which lies within the Green Line, on October 3, 2011 by an Israeli underground organization, raises urgent questions on the motives of burning the mosque and the body behind this crime. The underground, Jewish terrorist organization, which burnt the mosque, left its mark at the crime scene, just as it did when it set fire to more than five mosques in the occupied West Bank recently. On the walls of the mosques it burnt the Jewish terrorist organization sprayed the Hebrew words tag mehir (literally translated as “price tag”). In such a crime, the primary suspect is a racist and extremist network that is rooted in the Israeli settlements in the occupied Palestinian West Bank, especially the Jewish religious schools (yeshivas) scattered in these settlements and their extensions across the Green Line. In order to scrutinize the background of these heinous crimes, and their underpinning in intellectual, religious and political basis, embraced and heralded by a very large number of West Bank settlers, as well as a growing number of Israelis inside the Green Line, it is useful to read The King’s Torah, a book written by Rabbi Yitzhak Shapira, head of the Yeshivat Od Yosef Chai (Joseph Still Lives), in the Yitzhar settlement located in the West Bank, south of the city of Nablus.

    The book is co-authored by Rabbi Yosef Elitzur, a teacher at the same religious Yeshiva. It should be noted that this book is just the tip of the iceberg of extremist, racist, and anti-human ideas that poison the mobilized students’ minds of the Jewish religious schools in the West Bank settlements, in addition to the settler rabbis who foment hatred, racism, and hostility among their followers in the settlements, yeshivas or beyond toward the Palestinians.

    The King’s Torah aims to determine the position of the Torah and Jewish law on gentiles (non-Jews or ‘goyim’ in Hebrew), which the Jewish State and the Jews must be committed and adhere to. The book classifies mankind into multiple ranks. According to this classification, Jews are ranked higher. They are, immeasurably, better than any other human beings. It deems the Jews as the only real humans, while the gentiles are lower in rank – closer to the status of animals. Therefore, the Jewish State and the Jews should take discriminative attitudes toward them, at best, or allow them be killed, or they should often be killed, particularly in time of war.
    The King’s Torah … a guide to the killing of Palestinians

    The two authors extensively tackle an issue that dominates the entire book – that is, when will the Jews be allowed to kill the gentiles (goyim)? When should the Jews kill them? The gentiles must not be misidentified. Clarifying the ‘gentiles’ here as being basically the Palestinian Arabs, Rabbi Yitzchak Ginzburg, a revered religious figure among the religious Jews in Israel, says in the introduction to The King’s Torah that the issues addressed by the book:

    “are closely related to the situation in the land of Israel, which we should restore from our enemies.”
    He argued that the book serves the objective of achieving this goal, strengthening the morale of the Israeli people and soldiers, and explaining both the Torah’s deep comprehensive view and Jewish law on outstanding relevant issues.

    “In the war on the fate of the land of Israel, the gentiles must be killed,” the authors say, adding,
    “The gentiles, who claim this land for themselves, are stealing it from us, but it is a legacy from our forefathers.”
    This book really represents a guide for the perplexed, the hesitant and those who seek a religious Jewish legal opinion (fatwa) as to when it is allowed to kill the Palestinian Arabs and when this “should” take place according to the Jewish law. Moreover, it provides moral and religious support to many settlers and Israelis who are convinced of the content of this book before reading it.

    Written in ancient Hebrew similar to ancient religious Jewish writings, the authors consolidate their views in the book, especially those calling for the killing of gentiles (i.e., the Palestinians), with texts from Jewish law and a lot of quotes by senior Jewish rabbis through different ages. They make this a backdrop for any opinion they hold in the book, giving it a religious aura influencing many Jews, especially the religious. The outstanding religious sources of the Jewish law were a basis for the book. In addition to the written Torah, which they quote little, the authors depend as well on the oral Torah, Mishnah (about AD 200), and on post-Mishnah rabbinic interpretations compiled in the Babylonian Talmud (AD 5th Century Babylonia) and the Jerusalem Talmud (AD 4th Century Palestine).

    The King’s Torah is also based on Mishneh Torah, compiled and commented on by Moses Ben Maimon or Maimonides (Rambam) (1135-1204), and Rabbi Moshe Ben Nahman’s (Ramban) writings, as well as Rabbi Joseph Caro’s Shulhan Arukh (The Prepared Table) (published in the sixteenth century), and the writings and opinions of 20th Century senior rabbis who held a prominent place in the Zionist religious mainstream, such as Rabbi Kook.

    Although it is widely based on the most important sources in Jewish law, The King’s Torah reviews and cites the most extremist Jewish texts, legal opinions, and interpretations that permit, favor, call for or mandate the killing of ‘gentiles,’ overlooking the positive human values of the Jewish law. This makes the book more dangerous, as it incites and openly calls for the extermination of the Palestinian Arabs

    Chapters of the Book
    Published in 2009 by the Biblical Institute in Od Yosef Chai Yeshiva, the 230-page The King’s Torah consists of an introduction, six chapters, and a summary. The Biblical Institute intends to issue a second volume of the book once the authors complete it. It will address a range of topics, such as the position of The King’s Torah toward the “minorities in the Jewish State”.

    In chapter one, the authors confirm that the biblical obligation “Thou shalt not kill” only prohibits the killing of a Jew by a Jew, but it does not apply at all to the Jew who kills one or more gentiles. The book points out that in many cases the Jew has the right to kill the gentiles. In many other cases, the Jew should kill the gentiles.

    In chapter two, entitled “The Killing of a Non-Jew Who Violates the Seven Laws (of Noah),” the authors stress that a non-Jew who violates one of the laws ordained on Noah’s sons “must be killed”. God, according to the authors, asked all human beings to accept His Torah, but only the Children of Israel responded while all other human beings rejected God’s ordinance. Therefore, God distinguished the Children of Israel from all other human beings, and gave them a very special and reputable status and drew them to Him.

    Conversely, God degraded the gentiles, whom the authors call “Noah’s sons” and classify them in lower ranks in a hierarchy of classification for the human beings set by The King’s Torah. Noah’s sons must commit themselves to the Seven Laws ordained by God through the Children of Israel, with any Jew having the right to kill anyone from Noah’s sons who violates one of the Seven Laws. The implementation of this murder, according to the authors, does not require a court of law or prosecution witnesses. It is enough for a Jewish person to see or know that a non-Jew violates one of the Seven Laws and thus kills him.

    In chapters three and four, the authors compare between Jews and gentiles, focusing on how far each side adheres to their respective beliefs and their position on murder. The Jews are freer to kill non-Jews than the gentiles can kill other gentiles, the authors conclude.

    Murder is the Master of Rulings

    In chapter five, entitled “The Killing of Gentiles in War,” the authors write that it is not only the fighters who engage in war against Israel that should be killed, but any citizen in the region or in a hostile state, who encourages fighters or expresses satisfaction with their actions, must be killed as well. They add that the citizens of a hostile state or region, who do not encourage their state to commit acts of war, can be killed, claiming that the Jewish law doubts that they do not want, in time of peace, to shed the blood of the Jews. This suspicion is growing to the extent that they want to shed the blood of the Jews in time of war, thus allowing the killing of those innocent civilian gentiles who do not participate at all in the course of war.

    The authors give other reasons for allowing the killing of innocent civilians. “A large part of the malice and evil that exists within these civilian gentiles stems from their violation of the Seven Laws,” the authors say.
    “Hence, we would enforce the ruling and kill them because of their violation of this. This is why our great sages ruled that the best gentiles during the time of war are ‘the dead’ – that is, there is no room for reforming the gentiles, given their intensive danger and malice. As for children from birth through adolescence, who of course do not violate the Seven Laws for not realizing or hearing about them, can be killed “because of the future risk they pose if they are allowed to live and grow up and thus become evildoers like their parents.”

    The authors add,
    “Of course, the children and other civilians, whom the evildoers seek their protection, are allowed to be killed too. Thus, the evildoers must be killed, even if this led to the killing of children and civilians.

    Targeting Innocent Civilians

    In chapter six, “Targeting the Innocents,” the authors tackle the killing of the innocents in a “good state,” (i.e., Israel), saying that this “good state” used to force its innocent men to go to war and risk their life. Not only that, but the state used to appoint guards to stand behind the fighting soldiers to kill whoever escapes from them. The authors add that if the king could not harm his combatant citizens in order to participate in war and force them to make headway and be ready for death, his kingdom cannot face bad people who do not hesitate to kill to achieve victory. If the king, the authors conclude, is allowed to kill his innocent combatant men to force them to fight, he has the right and it is allowed to target the civilians belonging to the kingdom of evildoers.

    The authors emphasize Israel’s right to target and kill the citizens of a hostile state, regardless of their age and number. Even if they have just been born, elderly or on the brink of death, be they male or female, participating in fighting or not, Israel is entitled to target and kill them all.

    Their view is based on the Jewish law and rabbinic interpretations over ages. The authors use all provisions of Jewish law that allow for the killing of gentiles, such as the ruling of pursuing and persecuting the Jews, the din rodef (law of the pursuer), and slandering the Jews or din moser (law of the informant), all to justify Israel’s killing of Palestinians.

    Again the authors confirm that the Palestinians should be killed because they violate the Seven Laws, adding that the Palestinian civilians who help the “killers” must be targeted, even if the innocent were forced to do so.
    “Even if they are tied or imprisoned and no way to escape and have no choice but to stay in the same place, like hostages, they can be targeted, crushed and killed if this is the way to get rid of the evildoers. As we explained earlier, whoever helps to kill someone against their will can be targeted and killed. In many cases, children find themselves in such a case: they block, by their presence at the scene, the way of rescue. They are forced to do so unintentionally. However, they can be targeted and killed, for their presence helps murder.”
    Accordingly, it can be concluded that the The King’s Torah justifies Israel’s targeting and killing of hundreds of innocent Palestinian civilians if they happen to be, willingly or forcibly, in a big building where a wanted Palestinian is in.

    The authors make a distinction between the laws of war that apply to non-Jewish States, and the laws that apply to Israel. In a war between two “fair” and “evil” non-Jewish States, if the military action carried out by the fair state leads to the killing of a large number of innocent citizens of the evil state to save a few citizens of the former, the latter is prohibited from carrying out this operation. However,
    “in war between Israel and gentiles, we simply prefer to kill non-Jews in order to save the Jews, because the lives of the Jews are more valuable and better, as we explained in Chapter Four. Moreover, the Jews are the ones who are reforming the world and also delivering the Word of God, especially the Seven Laws, to the whole world.”

    Revenge…revenge…on children
    The authors put revenge in an aura of veneration in chapter six of The King’s Torah, confirming that Israel should take revenge on the Palestinians. Revenge is a necessity that makes the killing of evildoers a must. It is an essential need to defeat and win. Therefore, it is possible to delay the burial of a dead body in order to take revenge. As manifestation of justice, revenge must be done with enthusiasm and “without accountability”. Revenge is not only necessary for those alive, but also for the dead.
    “In the world of the dead, there is a similarity between a person’s soul and justice. The soul demands justice, which is revenge.”

    The authors add,
    “No one must be excluded when Israel retaliates. All the Palestinians are vulnerable to retaliation. In the face of revenge, no one is innocent, be they old, young, children, men or women, and regardless of their health. Children and adults, men and women, whatever their condition, should be avenged.”

    Justifying the killing of children, particularly infants who have just been born, the authors say the Children of Israel had killed the young children of Midian (is a geographical place and a people mentioned in the Bible and in the Qur’an believed to be located in Saudi Arabia) in the bygone time.

    The killing of children en masse is not only meant to create a balance of terror, because those children belong to the evildoers, but for “the existence of an internal need for revenge,” and the killing of children, especially the young, responds to this need. Enumerating reasons for the killing of Palestinian children, the authors say it is possible to deal with the necessity of killing Palestinian children on the basis that they are chosen by fate to be killed to save the Jews. By the same token, by killing them, evil can be avoided.
    “In addition to what we mentioned in the previous chapter, they are, of course, accused of becoming evildoers when they grow up,” they say.

    It is noted that all penalties and provisions included in The King’s Torah book for any offense is murder and death. There are no penalties in the book but murder and death. Even the punishment prescribed by the book on the innocent is murder and death. Other penalties, such as imprisonment, fining or the like, have no room in the book. It is also noted that the book does not recognize international laws related to war, protection of civilians in time of war, or international humanitarian law on the prevention of genocide and punishment of the perpetrators.

    This is, perhaps, because the book assumes, as many Israelis believe, that Israel is above the international laws, and as long as the US administration supports Israel, the balance of power in the region will tilt in favor of Israel, while the Arab countries are subject to Israel and are unable to face or resist it.

    The danger of this book lies in the fact that its hostile theories and ideas – the worst ever inhuman theories that emerged in human history – are not confined to a few setters isolated from the rest of the Israeli society.
    These ideas are adopted by very large segments of the Jewish settlers in the occupied Palestinian West Bank, and large groups of religious Zionists as well as the ultra-Orthodox Jews, the Haridim, in Israel. The senior rabbis, who publicly support The King’s Torah and defend what is mentioned in it, are not marginal at all. They are known for being belonging to the religious mainstream of Israel, both religious ultra-Orthodox (Haridim) and national-Zionist wings.

    In addition, thousands graduate from the Jewish religious schools (yeshivas) in the Israeli settlements and inside Israel after they have learnt hatred, resentment, and anti-human values, such as the hostile, attitudes toward the Palestinians calling for their expulsion and killing. These values are also based on the teachings mentioned in The King’s Torah that advocate extermination of the Palestinians. The number of students is growing year after year as are the numbers in the Israeli army.

    The danger of this book does not lie in the adoption and preaching of these ideas, even though it is very dangerous. Rather, large sectors of the settlers turn from the adoption of these ideas into putting them into action. Under the auspices of the Israeli government and the protection of the occupying Israeli army, the settlers have been assaulting Palestinians, their property, and holy places. The rabbis and yeshiva students, who revere the ideas of The King’s Torah and deal with it as their original Torah, represent the spearhead of settlers and the occupation. They abuse the Palestinians, ravage their towns and villages, cut down their trees, and burn their farms, crops and mosques, thus turning their lives into a hell as a prelude to deportation. In this context, a secret, Jewish military organization named Tag Mehir emerged in 2009 from the ranks of those rabbis and their West Bank settlement yeshiva students, representing the military power of The King’s Torah-guided settlers.

    Like

    Comment by Dave Rubin | August 11, 2020 | Reply

  2. The first comment offers an explanation as to how and why the so-called “settlers” operate. The “operate” is warfare, of the most violent kind, of the most wide range of ways of doing so. I thank him for it, nonetheless. It does offer insight to motivations and actions.

    Thank you for it, though the reasons as detailed hardly need explanation: the actions, or operations are obvious…

    that is, if reported. Therein lies the problem. How little it is reported. If a tree falls in the forest, does it make a sound? Likewise, if a crime is not recorded, is there a crime?

    Or, worse, if God ordains, blesses or guides operations, can it be anything but… justifiable?

    That is why, perhaps, of all reasons or causes for warfare, a religious war is the most intractable, the worst and the most difficult to reason with.

    Those free to act insanely act in defiance of reason, of morality. God tells them how to act.

    Like

    Comment by michael | August 11, 2020 | Reply

  3. A great (as expected) recap by Phil! Sorry, I can’t get my arms around Dave Rubin’s comment.

    I have an ignoramus’ perhaps-unimportant question: Can anyone tell me, in terms of BULK, how large that effin’ quantity of AN was?–x feet or meters long, x feet or meters wide, x feet or meters high; or x cubic meters in total; or … ? I’d just like to have an idea of the BULK of the sh*t….

    I know in my achin’ spine that the Zioentity so-called Israel looms here, covert or otherwise, as the central actor-criminal….

    “If there is any residual radiation at the site surely that possibility will again be raised.” Measure/Geiger Counter for it, goddammit! Now!

    Like

    Comment by roberthstiver | August 11, 2020 | Reply


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