The UN’s Planet Saving Delusion
The UN couldn’t help Haiti recover from an earthquake. But it’s gonna rescue the planet.
This graphic accompanies the UNESCO editorial. Read it online here; download it here
By Donna Laframboise | Big Picture News | February 19, 2020
UNESCO is supposed to be about cultural preservation. Toward the end of last year, its in-house magazine nevertheless published a special issue on climate change. The official editorial employs the usual cliches. Catastrophic consequences. The “greatest global challenge of our times.” Blah, blah.
Hilariously, this editorial implies that, without a UN plan, the planet simply won’t survive. Earth to UNESCO: could we spend five minutes talking about how the UN has failed – tragically and comprehensively – to save Haiti?
That nation has less than 12 million people. It’s slightly smaller than the US state of Maryland. Because it comprises half of an island, its borders are well-defined. The UN has been a significant presence there since 2004, yet Haiti remains a basket case.
After a devastating earthquake struck in 2010, rebuilding was a huge job at which the UN was spectacularly inept. But that isn’t the half of it. UN peacekeepers then infected the already traumatized local population with cholera.
The peacekeepers were from Nepal, which had just experienced a cholera outbreak. The UN took no steps to ensure its personnel weren’t carrying the disease. Nor did it establish proper sanitation at their encampment. Untreated sewage got dumped into the country’s most important river, contaminating water that was used for drinking, cooking, and bathing.
A news report from Haiti, October 2010:
This triggered the worst cholera epidemic of modern times, an epidemic Haitian doctors were ill-equipped to combat since the disease had never been recorded there before.
The 10,000 deaths and decade of sickness that followed is a UN-caused calamity. But when Ban Ki-moon finally got around to apologizing for how the situation had been handled, six years after the epidemic began, he failed to take full responsibility. The UN, you see, is protected by diplomatic immunity. There’s a permanent get-of-jail-free-card in its back pocket. It can never be held truly accountable for the harm it inflicts.
Anyone who imagines the UN is capable of saving the entire planet needs to take a few days out of their life to read two books. The first is written by Jonathan Katz, the Associated Press journalist stationed in Haiti when the earthquake occurred. It’s titled: The Big Truck That Went By: How the World Came to Save Haiti and Left Behind a Disaster.
The other is called Deadly River: Cholera and Cover-up in Post-Earthquake Haiti. It tells the story of Renaud Piarroux, a French physician who was called in to investigate. Written by his medical colleague, Ralph Frerichs, it shows the UN failing one moral test after another.
Rather than receiving cooperation and assistance, Piarroux, who had led efforts to stamp out cholera elsewhere, had to battle the UN itself.
It is standard procedure in such situations to identify the source of an outbreak as quickly as possible. In this instance, officials at several UN bodies – including the World Health Organization (WHO) – insisted there were more important considerations than assigning blame. Frerichs writes:
there was an active effort to suppress any search for the origin. [p. 34]
all international officials, with no exceptions, adopted the same position, exonerating [UN] soldiers. [p.66]
The [UN’s Office for Coordination of Humanitarian Affairs] maps continued to falsify where cholera began… [p. 70]
For years the UN, aided and abetted by certain prominent experts, tried to link the outbreak to climate change:
it became apparent that there was an active effort to obfuscate the role of the Nepalese UN peacekeepers, aided by those who believed that cholera originates from climatic or environmental changes… [p 108]
There was not a single piece of evidence to support the environmental hypothesis that [cholera] had been lying dormant and then…had been upset by the January 2010 earthquake. The outbreak had occurred nine months after the earthquake! [p. 137]
On January 6, the members of the ‘independent’ UN panel were announced… The panel members were… firmly tied to the environmental theory. [pp. 160-161]
At the end of its investigation, even the UN panel had to dismiss the environmental hypothesis… [p. 182]
Overall, the UN report was a whitewash that chose not to talk about the peacekeepers, yet criticized the victims. Here are a few more quotes from the book:
How could the supposedly independent UN panel have failed to identify the humans responsible for the… outbreak? [p. 189]
the panel did not hesitate to assign some blame to Haitians and to their local public health environment. [p. 190]
Details on the source [of the cholera] were also omitted from [a WHO publication] when the scientific facts were clearly known…WHO regulations have long stipulated that ‘all information available on the origin of infection’ must be reported. [p. 194]
The UN is a massive bureaucracy. Bureaucracies are never held accountable. They’re staffed by careerists who hop from assignment to assignment, avoiding the consequences of the decisions they make about other people’s lives.
When something goes wrong, the buck gets passed here, there, and everywhere. There’s little incentive for UN personnel to acknowledge their mistakes, never mind learn from them.
The world is comprised of doers and talkers. Haiti shows us that UN personnel are good at talking and writing reports. But they’re pathetic at getting anything done in the real world.
At ground zero of a terrible natural disaster, UN personnel made things worse rather than better. They then wasted precious time denying, stonewalling, and covering up the harm they’d inflicted.
February 21, 2020 Posted by aletho | Book Review, Deception | Haiti, United Nations | Leave a comment
Karl Marx and Jewish Power

By Laurent Guyénot • Unz Review • February 17, 2020
In a recent article, I explored the influence of Freud’s Jewishness on the formation, reception and propagation of his psychoanalytical theory. I wish now to do the same for Karl Marx (1818-1883). In contrast to Freud’s, Marx’s Jewishness is seldom considered an important factor. If you type “Freud Jewish” as key-words on Amazon.com, you will be suggested a dozen books dealing specifically with Freud’s Jewishness, whereas “Marx Jewish” will yield no result except Marx’s own essays “On the Jewish Question”, and a discussion of them, with precious little about Marx’s own Jewish background and connections.
Even in the literature exposing the role of Jews in the Bolshevik revolution in Russia and other revolutionary movements of the twentieth century, such as Alexander Solzhenitsyn’s two-volume 200 Years Together, a contextualized analysis of Marx’s Jewishness is lacking.
One obvious reason is that Marx was not Jewish: he had been baptized a Lutheran at the age of six. Yet to claim that baptism had washed away all traces of Jewishness would be absurd, and particularly ironic in the case of a person who insisted that religion was an inessential part of Jewishness (as we shall see).
My purpose here is to examine Marx’s contribution to Jewish empowerment, and, ultimately, to the historical movement toward Jewish global domination that made a major breakthrough a century exactly after the Communist Manifesto (1848).
I must say in preamble that the question is not: Did Marx deliberately conspire with other Jews to advance the Jewish global agenda, while pretending to emancipate Gentile proletarians? Jewishness doesn’t necessarily work that way. It could be defined as the inability to distinguish between the interest of peoples, and the interest of the chosen people, between what is good for mankind and what is good for the Jews. As a rule, Jews who believe they are working for the salvation of the world while thinking Jewishly are advancing Jewish power one way or another. This applies, of course, to Jewish thinkers who believe that Jews have a mission to guide mankind toward perpetual peace, like Theodore Kaufman, who in 1941 believed that the first step to that goal was to “sterilize all Germans” (his interview with the Canadian Jewish Chronicles), or like David Ben-Gurion, who in 1962 believed that the next step was to make Jerusalem the “seat of the Supreme Court of Mankind, to settle all controversies among the federated continents, as prophesied by Isaiah.”[1] But it also applies to Jewish thinkers who do not publicly identify as Jews and are even critical of Jews, yet whose worldview is profoundly biblical, that is, both materialistic and prophetic. It is a question of inherited cognitive pattern, rather than deliberate intention. That being said, in Marx’s case, there is evidence of intellectual dishonesty, concealment and deception, as we shall see.
Marx’s prophecy and Bakunin’s foresight
According to Karl Popper, “the heart of the Marxian argument … consists of a historical prophecy, combined with an implicit appeal to the following moral law: Help to bring about the inevitable!”[2] There is no doubt that Marx’s prophecy of a messianic transformation of the world was profoundly Jewish in inspiration. What distinguishes Marx’s prophetic vision from the biblical project is that its explicit goal (as we shall see) is the international dictatorship of a cosmopolitan proletariat, not of Jewry. Yet, as Mikhail Bakunin warned in Statism and Anarchy (1873), Marx’s proletarian state “is a lie behind which the despotism of a ruling minority is concealed.” Behind the expression “scientific socialism”, Marx could only mean “the highly despotic government of the masses by a new and very small aristocracy of real or pretended scientists.”[3] That centralized state, according to Marxist doxa, will be a transitional stage before true socialism; it will “wither away”, according to Engels’ expression. To this, Bakunin replies “that no dictatorship can have any other objective than to perpetuate itself, and that it can engender and nurture only slavery in the people who endure it.” Bakunin suspected that if Marx had his way, German Jews like him would end up ruling the communist state.

Bakunin photographed by Nadar
Indeed, Marx’s revolutionary prophecy appealed particularly to non-proletarian German Jews. Fritz Kahn hailed him as more than a prophet in Die Juden als Rasse und Kulturvolk (1920): “in 1848, for the second time, the star of Bethlehem was raised to the firmament … and it rose again above the rooftops of Judea: Marx.”[4]
If Marx was the Messiah in 1848, then Benjamin Disraeli could be called his prophet. In his novel Coningsby, published in 1844, the Jewish character Sidonia—“a cross between Lionel de Rothschild and Disraeli himself,” according to Disraeli’s biographer[5]—declared:
“That mighty revolution which is at this moment preparing in Germany, and which will be, in fact, a second and greater Reformation, and of which so little is as yet known in England, is entirely developing under the auspices of Jews, who almost monopolise the professorial chairs of Germany.”
Four years after these words were written, the Communist Manifesto was published and, almost simultaneously, the revolution broke out in Germany, as Disraeli had predicted . Jews did play a major role in the 1848 revolution, as Amos Elon has shown in his book The Pity of It All: A History of Jews in Germany 1743-1933. “80 percent of all Jewish journalists, doctors, and other professionals” supported the revolution. The most prominent were Ludwig Bamberger in Mainz, Ferdinand Lassalle in Dusseldorf, Gabriel Riesser in Hamburg, Johan Jacoby in Koeningsberg, Aron Bernstein in Berlin, Herman Jellinek in Vienna, Moritz Harmann in Prague, and Sigismund Asch in Breslau. “All over the country,” Elon writes, “rabbis in their sermons greeted the revolution as a truly messianic event.” The Jewish magazine Der Orient praised “the heroic Maccabean battle of our brethren on the barricades of Berlin,” and raved, “The savior from whom we have prayed has appeared. The fatherland has given him to us. The messiah is freedom.” The Jewish scholar Leopold Zunz, founder of academic Judaic Studies (Wissenschaft des Judentums),
“described what was happening in specifically biblical terms shot through with the Messianic political view which saw revolutionary politics as the fulfillment of biblical promise. Haranguing the Berlin students from the barricades, Zunz portrayed Metternich [Chancellor of the Austrian Empire] as Haman and hoped that ‘perhaps by Purim, Amalek [meaning the Prussian king Friedrich Wilhelm IV] will be beaten.’”[6]
After the failure of the revolution, many revolutionaries exiled themselves to London, where they were known as the Forty-Eighters. Marx settled there for the rest of his life, “living encased in his own, largely German, world, formed by his family and a small group of intimate friends and political associates,” according to Isaac Berlin.[7] Apart from Engels, Marx’s friends and associates were, in fact, almost all Jewish. Marx’s influence, which had been small in the 1848 revolution, would then develop, thanks to what Bakunin would call in 1872, in an unpublished “Lettre au Journal La Liberté de Bruxelles,” his “remarkable genius of intrigue,” adding:
“he also has in his service a numerous corps of agents, hierarchically organized and acting secretly under his direct orders; a kind of socialist and literary freemasonry in which his compatriots, the German Jews and others, occupy a considerable place and deploy a zeal worthy of a better cause.”
Bakunin was particularly intrigued by Marx’s insistence on the centralization of all banking activity. The Communist Manifesto not only proclaims the abolition of private banks, but: “Centralisation of credit in the hands of the State, by means of a national bank with State capital and an exclusive monopoly.” In another unpublished editorial of 1872, Bakunin wrote:
“this Jewish world is today, for the most part, at the disposal of Marx on the one hand, and of Rothschild on the other. I am convinced that the Rothschilds, on their side, appreciate the merits of Marx and that Marx, on his side, feels an instinctual attraction and a great respect for the Rothschilds. / This may seem strange. What can there be in common between socialism and a major bank? The point is that Marx’s communism wants a strong centralization of the state, and where there is centralisation of the state, there must necessarily be a central bank, and where such a bank exists, the parasitic nation of the Jews, speculating with the Labour of the people, will always thrive.”[8]
Having succeeded to get Bakunin and his “anti-authoritarian” followers expelled from the International Workingmen’s Association (the First International), Marx transferred its General Council from London to New York—the city that would soon become the Western capital of Jewry, where another German Jew, Leon Braunstein aka Trotsky, would be preparing the Bolshevik revolution, with the financial support of Wall Street Jewish bankers like Jacob Schiff.[9]
The Jewish Question in nineteenth-century Germany
In order to understand Marx’s hidden agenda, the best is to start with his first two significant articles, published in 1844 in the Deutsch-Französische Jahrbücher, four years before the Communist Manifesto. Their topic was the “Jewish Question”. Before we present what Marx had to say about it, we must recall the context.
The “Jewish Question” is the question of the possibility and means of Jewish assimilation. The problem, as it was commonly formulated from the end of the eighteenth century, was that Jews considered themselves, and were considered, as aliens in the European nations among which they lived. One solution was to transform Jewishness from a nationality into a religion compatible with the secular values of modern nations. Moses Mendelssohn (1729–1786) paved the way in Germany for a “Reform Judaism” that defined itself as purely religious and renounced nationalist aspirations. On the basis of this new pact, Napoleon granted political emancipation to the Jews in France, and was hailed as a liberator by German Jews when he invaded the German principalities. Although Jewish emancipation underwent a setback in Prussia when he withdrew in defeat, it was complete by 1848.
However, the assumption that Jewishness was a matter of private religion created a new problem for the Jewish community, aggravated by residual forms of segregation: for many secular and educated Jews, Judaism had little appeal as a religion, and converting to Christianity seemed the logical continuation of their conversion to the Enlightenment. Half the Jews of Berlin converted to Protestantism or Catholicism in the late eighteenth and early nineteenth century.
Karl Marx’s family falls in that category. His father Herschel Levi, though the son and brother of rabbis, became a Lutheran in order to practice law in the Prussian courts, and had his six children and his wife baptized in 1824, when Karl was six years old. Another famous case is Heinrich Heine (1797–1856), who conceived of his baptism in 1825 (one year after Marx) as the “entrance ticket to European civilization.”[10] Marx met Heine, a generation his elder, shortly after his arrival in Paris in 1843, and the two men met frequently until Marx moved to London in 1849. It is believed that their conversations had a formative influence on both men. Heine may in fact have introduced Communism to Marx, for he wrote in 1842, one year before meeting Marx:
“Though Communism is at present little talked about, vegetating in forgotten attics on miserable straw pallets, it is nevertheless the dismal hero destined to play a great, if transitory role in the modern tragedy… There will then be only one shepherd with an iron crook and one identically shorn, identically bleating human herd.”[11]
Heine with Marx and his wife Jenny
The dissolution of Jewish identity into a religious faith led to a reaction in the form of a Jewish nationalist movement that would ultimately morph into Zionism. It was the German Jewish historian Heinrich Graetz (1817-1891), almost the same age as Marx, who gave the first impetus to a new Jewish national consciousness with his multivolume History of the Jewish People, published in 1853 . Marx first met Heinrich Graetz in the summer 1874, while “taking the waters” at Carlsbad in Bohemia. The two following summers, they coordinated their vacations there. We do not know what they talked about, but, as Shlomo Avineri comments, “a more dramatic prefiguration of the encounter between Zion and Kremlin could not be imagined.”[12]
Graetz reawakened the national consciousness of European Jews such as Moses Hess (1812-1875), author in 1862 of Rome and Jerusalem: The Last National Question, which in turn impressed Theodor Herzl. According to Hess, the efforts of the Jews to merge with a nationality other than their own are doomed to failure. “We shall always remain strangers among the nations,” for “the Jews are something more than mere ‘followers of a religion,’ namely, they are a race brotherhood, a nation.”[13]
Interestingly, before his conversion to Jewish nationalism, Moses Hess (originally Moritz) was a pre-Marxist communist. He was the founder of the Rheinische Zeitung, for which Marx served as Paris correspondent in 1842-43 . Hess had a strong influence on both Engels and Marx.[14] Marx borrowed from Hess’ 1845 essay on “The Essence of Money” his concept of economic alienation.[15] Hess always remained close to Marx; in 1869, at Marx’s request, he even penned an article slandering Bakunin, accusing him to be an “agent provocateur” of the Russian government.[16]
Marx’s response to Bruno Bauer
Marx’s essays on the Jewish Question were critical reviews of two works by Bruno Bauer (1809-1882), a leading figure of the Young Hegelians: a book titled Die Judenfrage (1842), and a follow-up article on “The Capacity of Present-day Jews and Christians to Become Free.”[17]
Bauer’s approach to the question of Jewish assimilation was innovative. For him, the religious nature of Judaism is the problem, not the solution. He argued that Jews cannot be emancipated politically without first being emancipated religiously, because the Jews’ resistance to assimilation is based on the commandment of the Torah to live permanently in separation from other people. The essence of their religion is their claim to be the chosen people, and that prevents them from even respecting other peoples.
“Jews as such can not amalgamate with peoples and associate their fate with theirs. As Jews, they must wait for a particular future, allotted to them alone, the chosen people, and assuring them the dominion of the world.”
Therefore, there can be no emancipation of the Jews. A Jew can emancipate himself only by ceasing to be a Jew, because his true alienation is his Jewishness.
Bauer was the first since Voltaire to point at the toxic influence of the Tanakh as the key to the Jewish Question. Christians could obviously never reach that conclusion, but even secular thinkers who subscribed to the new science of “higher criticism” (pioneered by David Strauss’ Life of Jesus, 1835) generally looked away from the xenophobia of the Tanakh. “One even screams at betrayal of the human race when the critics try to examine the essence of the Jew as a Jew,” noted Bauer.
In his critical reviews, Marx does not argue against Bauer’s point that Jewish religion is opposed to assimilation. Rather, he denies altogether that Jewishness is a matter of religion.
“Let us consider the actual, worldly Jew—not the Sabbath Jew, as Bauer does, but the everyday Jew. Let us not look for the secret of the Jew in his religion, but let us look for the secret of his religion in the real Jew.”
Since Marx downplays the religious definition of Jewishness, it would be expected that he opt for the second term of the alternative and define Jewishness as a nationality, as will his friend Hess twenty years later. But he doesn’t. Instead, Marx posits, for the first time, his dogma that religion belongs to the cultural “superstructure” of society, while the real “infrastructure” is economic. The essence of the Jew, he writes, is not his religion, but his love of money:
“What is the secular basis of Judaism? Practical need, self-interest. What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money.”
Marx redefines Jewish religion as the cult of money: “Money is the jealous god of Israel, in face of which no other god may exist.” He does the same for Jewish nationality, in one short sentence: “The chimerical nationality of the Jew is the nationality of the merchant, of the man of money in general.” It follows naturally, according to Marx, that if you abolish money you will solve the Jewish question:
“Very well then! Emancipation from huckstering and money, consequently from practical, real Judaism, would be the self-emancipation of our time. An organization of society which would abolish the preconditions for huckstering, and therefore the possibility of huckstering, would make the Jew impossible. His religious consciousness would be dissipated like a thin haze in the real, vital air of society.”
Jews will be emancipated when all men will be emancipated, for there is no other emancipation than emancipation from money.
Marx makes the radical claim that love of money and economic alienation came to the world from the Jews. He equates economic alienation to Jewish influence:
“the practical Jewish spirit has become the practical spirit of the Christian nations. The Jews have emancipated themselves insofar as the Christians have become Jews. … The Jew is perpetually created by civil society from its own entrails. … The god of the Jews has become secularized and has become the god of the world”
And so, “In the final analysis, the emancipation of the Jews is the emancipation of mankind from Judaism.” That sounds terribly anti-Semitic, from today’s standards. Because of these essays on the Jewish Question, Marx’s biographers have been more concerned by the question, “Was Marx an anti-Semite?” (see Edmund Silberner’s 1949 book of that title) than by the issue of his Jewish background, environment, and mindset. This is best illustrated by this article by Michael Ezra, “Karl Marx’s Radical Antisemitism.”
But in the context of the time, Marx’s view of the Jews as money worshippers was rather banal. It was almost unanimously shared among socialists, as Hal Draper reminds us in “Marx and the Economic-Jew Stereotype.”[18] It was especially common among revolutionary Jews as well as among Zionists who were generally socialists. Moses Hess himself, for instance, wrote in “The Essence of Money”: “The Jews, who in the natural history of the social animal-world had the world-historic mission of developing the beast of prey out of humanity have now finally completed their mission’s work.”
What Marx did was to push the stereotype to its limit: he made the love of money not just an attribute of some Jews, but the very essence of the Jews. But by doing so, he was in effect dissolving the Jewish question into a socio-economic question: the Jew becomes the archetypal bourgeois. By this sleight of hand, Marx eliminated the Jewish question once and for all. He would never come back to it.[19]
In fact, never again would Marx target specifically Jewish financiers. Nesta Webster draws attention to that anomaly in her World Revolution: The Plot Against Civilization (1921):
“The period of 1820 onwards became, as Sombart [Werner Sombart, The Jews and Modern Capitalism, 1911)] calls it, ‘the age of the Rothschilds,’ so that by the middle of the century it was a common dictum, ‘There is only one power in Europe, and that is Rothschild.’ Now how is it conceivable that a man who set out honestly to denounce Capitalism should have avoided all reference to its principal authors? Yet even in the section of his book dealing with the origins of Industrial Capitalism, where Marx refers to the great financiers, the stock-jobbing and speculation in shares, and what he describes as ‘the modern sovereignty of finance,’ he never once indicates the Jews as the leading financiers, or the Rothschilds as the super-capitalists of the world.”[20]

Young Karl Marx
By reducing Jewishness to capitalism, Marx was also overlooking another side of Jewish influence in the world: the revolution. The strong involvement of Jews in revolutionary movements would not become fully apparent to the world before 1848, but Marx, being himself a German Jewish revolutionary, could not be unaware of it. He could not be ignorant of the fact that Jews loved not only money, but also the revolution. Jewish revolutionary activity is one form of resistance to assimilation, especially when it calls for the destruction of the nations in the name of internationalism. By simply ignoring it, Marx was, at the very least, concealing the role of his own Jewishness in his revolutionary enterprise, while at the same time removing in advance all suspicion of his Jewish sympathies.
I believe Marx’s treatment of the Jewish question set the standard of his subsequent method. First, Marx misrepresents the arguments of his adversaries, often turning them upside down before proceeding to criticize them. For example Marx pretends that Bauer sees Jewishness as a religious faith, but that was not Bauer’s point. Rather, Bauer showed that defining Jewishness as a religion or ethnicity makes no big difference, because either way, the essence of Jewishness is separateness. Being religious only worsens the xenophobic nature of Jewishness, because it makes separateness a divine commandment rather than simply an ancestral habit. Secondly, Marx dismisses the complexity of things, in order to focus exclusively on a single and often secondary aspect of reality, making it look two-dimensional. Defining Jewishness as the love of money is obviously inadequate for anyone who has reflected even superficially on the question. Either Marx believes what he says, and that tells a lot about his intellectual ability, or he doesn’t—which is more likely—, and that tells a lot about his intellectual honesty. With the same reductionism Marx will claim in 1848, in the Communist Manifesto (Engels credited this insight to Marx alone), that, “The history of all hitherto existing society is the history of class struggles.” It is obvious to any (non-Marxist) historian that class struggles fall far behind ethnic struggles in the forces shaping history, even in modern times. Even an internationalist socialist like Bakunin could only be puzzled by Marx’s total ignorance of this fact:
“Marx completely ignores a most important element in the historic development of humanity, that is, the temperament and particular character of each race and each people, a temperament and a character which are themselves the natural product of a multitude of ethnological, climatological, economic, and historic causes, but which exercise, even apart from and independent of the economic conditions of each country, a considerable influence on its destinies and even on the development of its economic forces.”[21]
Coming from someone who grew up in a Jewish home and, despite his baptism, evolved in a mostly Jewish circle, counting among his friends zealot Jewish nationalists, I find it unbelievable that Marx’s ignorance of the national factor was sincere. Or perhaps, it must be considered very typical of Jewish discourse targeted at Gentiles. In that sense, Marx’s internationalism confirms Bauer’s remark that Jews consider only their own nationality as real:
“According to their fundamental representation, they wanted to be absolutely the people, the unique people, that is to say the people beside whom other peoples did not have the right to be a people. Any other people was, in comparison with them, not really a people; as the chosen people they were the only true people, the people who were to be All and take the world.”
Proudhon and the socialist movement before Marx
Having examined how Marx positioned himself on the background of the Jewish question, we can now do the same with the social question that occupied socialist thinkers.
At the time when Marx and Engels joined the movement, the most influential socialist theorist was Pierre-Joseph Proudhon (1809-1865), of nine years Marx’s elder. There is no better way to understand the originality of Marx’s economic ideas than by comparing them to Proudhon’s. (Proudhon’s work is accessible to English readers through Iain McKay’s anthology: Property is Theft! A Pierre-Joseph Proudhon Anthology, AK Press, 2011. McKay’s 82-page introductory chapters, including one on “Proudhon and Marx,” can be read here).
Proudhon’s book Qu’est-ce que la propriété? (What is Property? An Inquiry into the Principle of Right and of Government) published in 1840, had a huge echo and became a cornerstone of the European socialist movement. Proudhon was the first to use the expression “scientific socialism”, meaning a society ruled by a scientific government, one whose sovereignty rests upon justice and reason, rather than sheer will. His book was a critic of previous theories of economy (then called “political economy”) developed in Great Britain by Adam Smith (1723-1790) and David Ricardo (1772-1823). As explained by McKay, “It was Proudhon who first located surplus value production within the workplace, recognizing that the worker was hired by a capitalist who then appropriates their product in return for a less than equivalent amount of wages” (McKay 66).
A portrait of Proudhon by his friend Gustave Courbet (1865)
Proudhon’s thought was in constant evolution, and therefore not totally consistent from beginning to end, even in terminology. Nevertheless, if we want to summarize it, we shall say that Proudhon advocated a decentralized, self-managed, federal, bottom-up socialism, which he called “anarchism”. His vision was based on an organic model of society, the basic cell of which was the patriarchal family, while the “commune” was the fundamental unit of democratic sovereignty. In contrast, “governmental power is mechanical” and fundamentally inhuman (Confession of a Revolutionary, McKay 404).
Proudhon consistently spoke against projects of state socialism. For him, state ownership of the means of production was the continuation of capitalism with the state as the new boss. Nationalization would simply make a nation of wage-workers, and Proudhon viewed the condition of the wage-worker as little better than slavery. State control also kills competition, and Proudhon considered that “competition is as essential to labour as division”; it is “the vital force which animates the collective being” (System of Economic Contradictions, McKay 197 and 207).
Although he called himself a revolutionary, Proudhon was a reformist and a democrat. He recommended that workers gain political and economic emancipation by organizing themselves in “clubs”, cooperatives and associations for mutual credit, by electing representatives, and by exercising pressure and influence onto the state.
Proudhon’s central formula, “Property is theft,” is often misunderstood. Proudhon was attacking the capitalistic property of the means of production. Whereas the French constitution of 1793 defined property as “the right to enjoy the fruit of one’s labor,” capitalist property is, according to Proudhon, “the right to enjoy and dispose at will of another’s goods—the fruit of another’s industry and labour” (What is Property? McKay 124). In fact, Proudhon formulates a thesis and an antithesis. While claiming that “property is theft,” he devotes long pages to the apology of the small owner, whether artisan or peasant, whose property is based on use, what he calls “possession”. “Individual possession is the condition of social life. … Suppress property while maintaining possession, and, by this simple modification of the principle, you will revolutionize law, government, economy, and institutions” (What is Property? McKay 137). Proudhon encouraged mutualist forms of possession, but he condemned communism, which called for the complete abolition of private property: “Communism is oppression and slavery” (What is Property? McKay 132). Proudhon’s ideal was less the abolition of private property than its fair distribution.
Marx’s hijacking of the Proudhonian legacy
In The Holy Family, published in 1845, Marx and Engels praised Proudhon’s book What is Property?
“Proudhon makes a critical investigation — the first resolute, ruthless, and at the same time scientific investigation — of the basis of political economy, private property. This is the great scientific advance he made, an advance which revolutionizes political economy and for the first time makes a real science of political economy possible.”
“Proudhon was the first to draw attention to the fact that the sum of the wages of the individual workers, even if each individual labour be paid for completely, does not pay for the collective power objectified in its product, that therefore the worker is not paid as a part of the collective labour power.”
But the praises of Marx and Engels for Proudhon suddenly ceased in 1846. Two reasons can be conjectured. First, in 1846, Proudhon rejected Marx’s invitation to become his correspondent in Paris. In his answer, Proudhon criticizes Marx’s will to forge a unifying dogma:
“Let us seek together, if you will, for the laws of society, the manner in which these laws are manifested, the progress of our efforts to discover them. But for God’s sake, after having demolished all a priori dogmatisms, let us not in turn dream of making our own, of indoctrinating the people; … let us show the world an example of learned and insightful tolerance, but since we are in the lead, let us not set ourselves up as leaders of a new intolerance; let us not be the apostles of a new religion, one that makes itself a religion or reason, a religion of logic. We should welcome and encourage all protestations. Let us get rid of all divisiveness, all mysticism. Let us never consider a question exhausted, and when we do get down to our last argument, let’s start again, if need be, with wit and irony! I will join your organization on that condition—or else not!”
Proudhon also expressed reservations on the idea of violent revolution: “Our proletariat has a great thirst for science, which would be very poorly served if you only brought them blood to drink” (“Letter to Karl Marx,” McKay 163-165).
The second reason for Marx’s about-face regarding Proudhon was the Frenchman’s publication of Philosophie de la Misère (or System of Economic Contradictions), in which he developed new conceptual tools to understand the structure of the capitalist world. Marx, who had announced in 1846 a book of economy, was taken by surprise. He responded with a pamphlet in French, Misère de la philosophie, which Proudhon would describe as “a tissue of vulgarity, of calumny, of falsification and of plagiarism,” written by “the tapeworm of socialism” (McKay 70). McKay agrees:
“While, undoubtedly, Marx makes some valid criticisms of Proudhon, the book is full of distortions. His aim was to dismiss Proudhon as being the ideologist of the petit-bourgeois and he obviously thought all means were applicable to achieve that goal. So we find Marx arbitrarily arranging quotations from Proudhon’s book, often out of context and even tampered with, to confirm his own views. This allows him to impute to Proudhon ideas the Frenchman did not hold (often explicitly rejects!) in order to attack him. Marx even suggests that his own opinion is the opposite of Proudhon’s when, in fact, he is simply repeating the Frenchman’s thoughts. He takes the Frenchman’s sarcastic comments at face value, his metaphors and abstractions literally. And, above all else, Marx seeks to ridicule him.” (McKay 70-71)
Twenty years later, and two years after Proudhon’s death, the most essential concepts of Marx’s Capital: A Critique of Political Economy, would be borrowed from Proudhon, without any credit given him . When Marx writes that, “property turns out to be the right, on the part of the capitalist, to appropriate the unpaid labour of others or its product, and the impossibility, on the part of the worker, of appropriating his own product” (Capital, vol. 1, quoted in McKay 66), he is repeating what Proudhon wrote 27 years earlier in What is Property?
In 1867, when Marx published the first volume of Das Kapital, Proudhon’s notoriety and influence still far exceeded Marx’s in Europe. The International Workingmen’s Association (the First International) had been founded in 1864 by Proudhon’s followers, who called themselves mutualists and anti-authoritarians. Mikhail Bakunin (1814-1876), who became Marx’s strongest opponent within the International after Proudhon’s death, considered his own ideas as “Proudhonism widely developed and pushed right to its final consequences” (as quoted in McKay 46), although he criticized the Proudhonians’ attachment to hereditary property. At the Geneva Congress of 1866, the Proudhonians prevailed and convinced the Congress to vote unanimously in favor of working towards the suppression of salaried status through the development of co-operatives. Marxism had almost no influence on the French Commune of 1871, which was predominantly inspired by Proudhon’s ideas of decentralized federations of communes and workers’ associations.
The intensity of Marx’s will to supplant Proudhon can be seen in a letter to Engels dated July 20, 1870, at the dawn of the Franco-Prussian War, a war in which Marx saw the opportunity to get the upper hand over his rival:
“The French need a thrashing. If the Prussians win, the centralisation of the state power will be useful for the centralisation of the German working class. German predominance would also shift the centre of gravity of the workers’ movement in Western Europe from France to Germany, and one has only to compare the movement in the two countries from 1866 till now to see that the German working class is superior to the French both theoretically and organisationally. Their predominance over the French on the world stage would also mean the predominance of our theory over Proudhon’s, etc.”
The outcome of the war gave entire satisfaction to Marx.
The Communist Manifesto, a monopolist’s dream
Although Marx’s economic theory is largely plagiarized from Proudhon, his solutions are the exact opposite. That is because Marx’s project doesn’t proceed from his economic theories. According to Karl Jaspers, Marx’s approach “is one of vindication, not investigation, but it is a vindication of something proclaimed as the perfect truth with the conviction not of the scientist but of the believer.” British historian Paul Johnson concurs and, after quoting from the apocalyptic and “Luciferian” poetry of Marx’s youth, he concludes that,
“Marx’s concept of a Doomsday … was always in Marx’s mind, and as a political economist he worked backwards from it, seeking the evidence that made it inevitable, rather than forward to it, from objectively examined data.”[22]
Therefore, Marx’s theoretical sum published in 1867, Das Kapital, is almost irrelevant to understand his program, laid out in 1848 with Friedrich Engels in the Manifesto of the Communist Party. “The theory of the Communists,” we read there, “may be summed up in the single sentence: Abolition of private property.” As if responding to protests by the Proudhonians, they add:
“We Communists have been reproached with the desire of abolishing the right of personally acquiring property as the fruit of a man’s own labour, which property is alleged to be the groundwork of all personal freedom, activity and independence. / Hard-won, self-acquired, self-earned property! Do you mean the property of the petty artisan and of the small peasant, a form of property that preceded the bourgeois form? There is no need to abolish that; the development of industry has to a great extent already destroyed it, and is still destroying it daily.”
Abolition of private property naturally includes “abolition of all rights of inheritance,” especially since the Manifesto also proclaims the “abolition of the family,” seen as a bourgeois institution “based … on capital, on private gain.” Nations will disappear too, because “the working men have no country”; capitalism “has stripped him of every trace of national character.”
The current epoch “has simplified class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other—Bourgeoisie and Proletariat.” Engels adds in a footnote to the 1888 English edition that, “By bourgeoisie is meant the class of modern capitalists, owners of the means of social production and employers of wage labour.” Marx and Engels await the complete disappearance of “the lower strata of the middle class—the small tradespeople, shopkeepers, and retired tradesmen generally, the handicraftsmen and peasants—all these sink gradually into the proletariat.” The bourgeoisie, on the other hand, “has concentrated property in a few hands.”
Marx and Engels predict that this concentration of wealth in ever fewer hands, and the corresponding increase in misery among the growing working class, will intensify class warfare, and lead inevitably to the violent revolution of the proletariat. The Communists “openly proclaim that their goals cannot be reached except through the violent overthrow of the entire social order of the past.” After the failure of the 1848 revolution in Germany, Marx wrote that, “there is only one way in which the murderous death agonies of the old society and the bloody birth throes of the new society can be shortened, simplified and concentrated, and that way is revolutionary terror.”
The goal of the revolution is to establish the “dictatorship of the proletariat,” as a transition toward the abolition of all classes. This stage is necessary for the proletariat to defend itself against a counter-revolution and to bring about the classless society. Although the expression “dictatorship of the proletariat” doesn’t appear until 1852, the idea is clearly stated in the Manifesto:
“The proletariat will use its political supremacy to wrest, by degree, all capital from the bourgeoisie, to centralise all instruments of production in the hands of the State, i.e., of the proletariat organised as the ruling class; and to increase the total productive forces as rapidly as possible.”
The first thing to note is that Marx and Engels have no intention to appease the antagonism between the proletarians and the bourgeois, by improving the condition of workingmen. On the contrary, they hope that the conflict will intensify to the point of turning into a bloody civil war. For that, the misery of the working class must increase. We should remember here that tearing apart the social fabric of nations by exacerbating social, racial, generational or gender tensions is a strategy that Jewish intellectuals have used to this day.
Secondly, Marx and Engels have no intention to stop or even resist the progress of capitalism. On the contrary, they call for the total disappearance of the social and economic structures that preceded it, and look forward to its most extreme development, when all the means of production have fallen into a few hands. For only then, they claim, the new world can be born. Capitalism contains the seeds of its own destruction, but capitalism must first reach its full maturity, which is the monopoly of a few billionaires.
Obviously, monopolists can support wholeheartedly that goal. Should they fear the next step, the revolution and the appropriation of all capitals and all means of production by the state? Not necessarily, as Bakunin argued in 1872, and as Antony Sutton explained in more detail in Wall Street and the Bolshevik Revolution (2001):
“one barrier to mature understanding of recent history is the notion that all capitalists are the bitter and unswerving enemies of all Marxists and socialists. This erroneous idea originated with Karl Marx and was undoubtedly useful to his purposes. In fact, the idea is nonsense. There has been a continuing, albeit concealed, alliance between international political capitalists and international revolutionary socialists — to their mutual benefit. This alliance has gone unobserved largely because historians — with a few notable exceptions — have an unconscious Marxian bias and are thus locked into the impossibility of any such alliance existing. The open-minded reader should bear two clues in mind: monopoly capitalists are the bitter enemies of laissez-faire entrepreneurs; and, given the weaknesses of socialist central planning, the totalitarian socialist state is a perfect captive market for monopoly capitalists, if an alliance can be made with the socialist powerbrokers. Suppose — and it is only hypothesis at this point — that American monopoly capitalists were able to reduce a planned socialist Russia [or Germany] to the status of a captive technical colony? Would not this be the logical twentieth-century internationalist extension of the Morgan railroad monopolies and the Rockefeller petroleum trust of the late nineteenth century?”

Marx being congratulated by Wall Street bankers (1911 cartoon reproduced by Sutton)
Sutton sees no Jewish conspiracy in this collusion between the Bank and the Revolution. But documents relative to the failed Russian revolution of 1905 show that there is another dimension to that unnatural alliance, as explained in this article by Alexandros Papagoergiou. In 1904, Russian Prime Minister Sergei Witte was tasked to secure a huge foreign loan to stabilize Russian public finances. He tells in his memoirs that, after turning down the offer of the Jewish banks headed by the Rothschilds, because it was conditioned on “legal measures tending to improve the conditions of the Jews in Russia,” he was able to raise the enormous amount of 2,250,000,000 francs via “Christian Banks”.[23] Revolutionary riots started soon after. A report of the Russian Foreign Minister to Tsar Nicholas II notes that it happened “just at the time when our government tried to realize a considerable foreign loan without the participation of the Rothschilds and just in time for preventing the carrying out of this financial operation; the panic provoked among the buyers and holders of Russian loans could not fail to give additional advantages to the Jewish bankers and capitalists who openly and knowingly speculated upon the fall of the Russian rates.” According to the report, the revolutionaries “are in possession of great quantities of arms which are imported from abroad, and of very considerable financial means,” which had been collected by Anglo-Jewish capitalists “under the leadership of Lord Rothschild, … for the officially alleged purpose of helping Russian Jews who suffered from pogroms.”[24]
Marxism vs Zionism: the dialectical pliers
Jewish movements seem to be working history through dialectical antagonisms that ultimately advance the Big Project. The capacity of the Jewish community to present itself either as a religion or as a nationality, depending on the circumstances, is the prime example. After gaining political emancipation in the name of religious freedom in the first part of the 19th century, European Jews were in the position to reclaim their special nationhood. For a few decades, reformed rabbis would ostensibly oppose Jewish nationalism, proclaiming in the 1885 Pittsburgh Conference: “We consider ourselves no longer a nation, but a religion community.”[25] Yet the same Pittsburgh Conference saw no contradiction in adopting the theory of German rabbi Kaufman Kohler, that “Israel, the suffering Messiah of the centuries, shall at the end of days become the triumphant Messiah of the nations,”[26] which amounts to say that Israel is not an ordinary nation, but the super-nation. In the 20th century, any trace of a contradiction between Reformed Judaism and Zionism was removed.
The early collaboration between Marx and Hess and the late encounter between Marx and Graetz both prefigure another dialectical opposition between Communism (the International revolution aimed at destroying Christian nations) and Zionism (the national project aimed at building the Jewish nation). Both movements developed in the same milieu. Chaim Weizmann recounts in his autobiography (Trial and Error, 1949) that in early twentieth-century Russia, revolutionary communists and revolutionary Zionists belonged to the same milieu. Weizmann’s brother Schmuel was a communist, and that was not a source of family discord. These divisions were relative and changeable; many Zionists were Marxists, and vice versa. The borderline was all the more vague that the Communist Bund, born the same year as Zionism (1897), inscribed in its revolutionary agenda the right of the Jews to found a secular Yiddish-speaking nation. As Gilad Atzmon recently wrote, the Bund was “also an attempt to prevent Jews from joining the ‘Hellenic’ route by offering Jews a tribal path within the context of a future Soviet revolution.”
But the most important thing to note is that, from the early days, Jewish revolutionary activity provided Zionists with a diplomatic argument in favor of their alternative program for the Jews. Herzl mentions in his diary (June 4, 1900) that “intensifying Jewish Socialist activities” was a way to “stir up the desire among the European governments to exert pressure on Turkey to take in the Jews” (Palestine was then under Ottoman control). He hawked Zionism as a solution to the problem of Jewish revolutionary subversion when meeting Kaiser Wilhelm II in 1898, and again when meeting Russian ministers in St. Petersburg in 1903.[27] The next generation of Zionists continued the stratagem. Churchill, who spoke with one voice with Chaim Weizmann,[28] dramatized the opposition between the “good Jews” (Zionists) and the “bad Jews” (communists) in his 1920 article “Zionism versus Bolshevism: A struggle for the soul of the Jewish people.” He referred to Bolshevism as “this world-wide conspiracy for the overthrow of civilization” and to Zionism as the solution “especially in harmony with the truest interests of the British Empire.” (Churchill’s later alliance with Stalin proves that his Zionism was stronger than his anti-communism.)
In the aftermath of World War II, the rivalry between the Communist and the Capitalist worlds remained the indispensable context for the creation and expansion of Israel. That explains why Roosevelt’s administration, largely controlled by Jews, helped Stalin conquer half of Europe and thwarted all attempts to stop him. Curtis Dall, Roosevelt’s son-in-law, has revealed a secret diplomatic channel demonstrating that the White House went out of its way to give the USSR all the time and the armament necessary to invade Central Europe.[29] Thus the Second World War was completed with the determined aim of laying the foundations for the Cold War, that is, a highly explosive polarization of the world that would prove crucial for Project Zion. In fact, during this whole period, it is almost impossible to distinguish, among the Jewish advisors of Roosevelt and Truman on foreign policy, the pro-Communists from the pro-Zionists, as David Martin remarks in The Assassination of James Forrestal. A case in point is David Niles (Neyhus), who was guilty of spying for the Soviets while advising Roosevelt, but then played a key role in Truman’s support of the U.N. Partition Plan and the recognition of Israel.[30]
The Cold War proved instrumental when Nasser, Israel’s most formidable enemy, was pushed into the communist camp in 1955, setting off an intense Zionist campaign to present him as a danger to the stability of the Middle East, and to present Israel, by contrast, as the only reliable ally in the region. The Cold War was also the crucial context for Israel’s defeat of Egypt in 1967 and Israel’s annexation of territories stolen from Egypt, Syria and Lebanon.

Yahweh’s dialectical machinery
Laurent Guyénot, Ph.D., has recently edited some of his Unz Review articles in book form, under the title Our God is Your God Too, But He Has Chosen Us: Essays on Jewish Power. He is also the author of From Yahweh to Zion: Jealous God, Chosen People, Promised Land … Clash of Civilizations, 2018, and JFK-9/11: 50 years of Deep State, Progressive Press, 2014.
Notes
[1] David Ben-Gurion and Amram Duchovny, David Ben-Gurion, In His Own Words, Fleet Press Corp., 1969, p. 116. Ben-Gurion’s prophecy appeared in the magazine Look on January 16, 1962, reproductions of which can be found on Internet.
[2] Karl Popper, Unended Quest: An Intellectual Autobiography (1976), Routledge, 2002, books.google.com
[3] Bakunin, Statism and Anarchy, trans. Marshall S. Shatz, Cambridge UP, 1990, pp. 538-545.
[4] Quoted in Alexandre Soljénitsyne, Deux siècles ensemble (1795–1995), tome I: Juifs et Russes avant la Révolution, Fayard, 2003, tome 1, p. 269.
[5] Robert Blake, Disraeli (1966), Faber Finds, 2010, p. 202.
[6] Amos Elon, The Pity of It All: A History of Jews in Germany 1743-1933, Metropolitan Books, 2002, pp. 153, 157, 163-164.
[7] Isaac Berlin, Karl Marx: His Life and Environment, 1939, 2nd ed, 1948, p. 17.
[8] Aux compagnons de la Fédération des sections internationales du Jura, quoted in Henri Arvon, Les Juifs et l’Idéologie, PUF, 1978, p. 50. Partial quote in Francis Wheen , Karl Marx, Fourth Estate, 1999, p. 340.
[9] Antony Sutton, Wall Street and the Bolshevik Revolution (1976), Clairview Books, 2011.
[10] Quoted in Kevin MacDonald, Separation and Its Discontents: Toward an Evolutionary Theory of Anti-Semitism, Praeger, 1998, kindle 2013, k. 4732–4877.
[11] Amos Elon, The Pity of It All, op; cit., p. 146.
[12] Shlomo Avineri, Karl Marx: Philosophy and Revolution, Yale UP, 2019, pp. 171-172.
[13] Moses Hess, Rome and Jerusalem: A Study in Jewish Nationalism, 1918 (archive.org).
[14] Sydney Hook, “Karl Marx and Moses Hess,” 1934.
[15] Shlomo Avineri , Moses Hess: Prophet of Communism and Zionism, 1985.
[16] Read Bakunin’s response to Hess’s article, “Aux citoyens rédacteurs du Réveil”
[17] French translation, Bruno Bauer, La Question juive (1843), Union générale d’Éditions, 1968, on
[18] Hal Draper, “Marx and the Economic-Jew Stereotype,” from Karl Marx’s Theory of Revolution, Vol.1: State and Bureaucracy, Monthly Review, New York 1977, pp. 591-608. Read also Gary Ruchwarger, “Marx and the Jewish Question: A Response to Julius Carlebach,” Marxist Perspectives, Fall 1979, pp. 19-38.
[19] I am aware that another “anti-Semitic” article, unsigned and titled “The Russian Loan” (New York Daily Tribune, January 4, 1856), has been attributed to Marx by his daughter, but I find Marx’s authorship dubious. See the discussion on its authenticity here.
[20] Nesta Webster, World Revolution: The Plot Against Civilization, 1921 , on archive.org, pp. 95-96.
[21] “Lettre au Journal La Liberté de Bruxelles,” October 5, 1872.
[22] Paul Johnson, Intellectuals: From Marx and Tolstoy to Sartre and Chomsky (1990), HarperCollins, 2007.
[23] The Memoirs of Count Witte, Doubleday, Page & Co, 1921, on archive.org, pp. 292-294.
[24] Quoted in Boris Brasol, The World at the Cross Roads, 1923, on archive.org, pp. 74-78.
[25] Quoted in Alfred Lilienthal, What Price Israel? (1953), Infinity Publishing, 2003, p. 14.
[26] Kaufmnann Kohler, Jewish Theology, Systematically and Historically Considered, Macmillan, 1918 (www.gutenberg.org), p. 290.
[27] The Complete Diaries of Theodor Herzl, edited by Raphael Patai, Herzl Press & Thomas Yoseloff, 1960, vol. 1 , pp. 362–363, 378–379, and vol. 3, p. 960.
[28] Martin Gilbert, Churchill and the Jews: A Lifelong Friendship, Henry Holt & Company, 2007.
[29] Curtis Dall, FDR: My Exploited Father-in-Law, Christian Crusade Publications, 1968 , pp. 146–157.
[30] David Martin, The Assassination of James Forrestal, McCabe Publishing, 2017, pp. 57-65. On Nile’s influence in the U.N. vote, see Alfred Lilienthal, What Price Israel ? (1953), 50th Anniversary Edition, Infinity Publishing, 2003, p. 50.
February 17, 2020 Posted by aletho | Book Review, Economics, Ethnic Cleansing, Racism, Zionism, Supremacism, Social Darwinism, Timeless or most popular | Judaism, Zionism | Leave a comment
Skripal in Prison — The First Book to Report the Truth

Editor’s note: John Helmer of Dances With the Bears is one of the two people who have done the most work on Her Majesty’s Skripal fiasco (the other being Rob Slane of The Blogmire). He’s the longest-serving foreign reporter in Russia (arrived to cover the Perestroika and simply never left) and with unnerving regularity manages to know more than you would think would be possible for one Australian in Moscow. Now he has a book out on the whole thing.
By John Helmer | Anti-Empire | February 14, 2020
It is exactly two years since the case of two Russians, Sergei and Yulia Skripal, began with their collapse on a park bench in the middle of England on the afternoon of March 4, 2018.
On their anniversary it is necessary to tell this story. But it isn’t the story of what happened. This is because the only people who can tell that one, the Skripals, are locked away in isolation, guarded by determined men under secret government orders.
Instead, this is the story of what didn’t happen – provably didn’t happen because it was quite impossible circumstantially; and because the legal papers warranting that it did have not been signed by a judge, tested in a court of law, or released in public.
The facts which you have seen, heard or read about the incident of March 4, 2018, have been falsified. Everything that has flowed from them is false too. Understanding this is a start to the other story, and so something solid to work from – not missed until now; more like seen but disbelieved. As if the truth were fiction, and the fiction truth.
This is the story of how the largest and longest criminal investigation in modern British history ended in a prosecution without evidence of the crime, the weapon, the crime scene, and even of the crime victims. Allegations there are; evidence admissible in a British court of law there is not. That’s to say, a prosecution which will not be presented in court, before no judge and jury; with no witnesses on oath; and no verdict. That is no prosecution at all.
To say otherwise, as do the British Government, its allies abroad, and every one of its mass-circulation media without exception, is a lie. The victims, it turns out, are held in a British prison, at a secret location, incommunicado, without access to lawyers to defend them, without contact with their families, or the consular representatives of the state whose passports they hold. No court has judged them or sentenced them to this punishment.

The Prime Ministers, Theresa May & Boris Johnson, lied.
MI6, the Secret Intelligence Service, lied.
The BBC lied.
The coroner broke the law.
The police and prosecutors faked the evidence.
Russian intelligence agents tried to rescue Sergei Skripal but were foiled in the attempt.
This is the story of what didn’t happen, and the truth of what did.

WHAT THE CRITICS ARE SAYING
- “You’ve lost me John” — Mark Urban, BBC
- “Other books will follow on the Skripals, but they will struggle to match the texture of Urban’s research, its knowledgeable hinterland” — The Times
- “There are people out there who know exactly what happened and who are biding their time before revealing all. I am not such a person, nor would I want to be, but I believe that such people do exist” — Rob Slane, The Blogmire
- “One of the most experienced foreign journalists in Moscow, John Helmer has lived in Russia for the last 30 years and knows more about it than necessary” — Andrei Shitov, Chief Political Observer, Tass
- “The book explains why the truth, though known, has not been told” — Katrina van den Heuvel, Editor, The Nation, New York.
- “You are picking on a dead man who can’t answer for himself” – Joe Lauria, Editor, Consortium News
- “[John Helmer is] a notorious conspiracy theorist” — Jeremy Kinsman, former Canadian ambassador to Russia, foreign policy advisor to Prime Minister Justin Trudeau.
Skripal in Prison — the Paperback
Skripal in Prison — the E-book
February 15, 2020 Posted by aletho | Book Review, Deception, False Flag Terrorism, Mainstream Media, Warmongering, Russophobia | UK | Leave a comment
‘Ahuman Manifesto’: The Final Solution to Climate Change

By Robert Bradley Jr. | Master Resource | February 10, 2020
“This book is a delightful provocation and invitation: to imagine a world without humans and to think of what we can do to get there. It is an urgent call for action.”
― Christine Daigle, Professor of Philosophy, Brock University, Canada
Here you go: the “final solution” to climate change. This book is a glimpse of where the climate road to serfdom ends. (And it is not, I repeat not, a Babylon Bee satire.)
The Ahuman Manifesto: Activism for the End of the Anthropocene” by Patricia MacCormack (Bloomsbury Academic: 2020) is self-described as follows:
We are in the midst of a growing ecological crisis. Developing technologies and cultural interventions are throwing the status of “human” into question.
It is against this context that Patricia MacCormack delivers her expert justification for the “ahuman.” An alternative to “posthuman” thought, the term paves the way for thinking that doesn’t dissolve into nihilism and despair, but actively embraces issues like human extinction, vegan abolition, atheist occultism, death studies, a refusal of identity politics, deep ecology, and the apocalypse as an optimistic beginning.
In order to suggest vitalistic, perhaps even optimistic, ways to negotiate some of the difficulties in thinking and acting in the world, this book explores five key contemporary themes:
· Identity
· Spirituality
· Art
· Death
· The apocalypseCollapsing activism, artistic practice and affirmative ethics, while introducing some radical contemporary ideas and addressing specifically modern phenomena like death cults, intersectional identity politics and capitalist enslavement of human and nonhuman organisms to the point of ‘zombiedom’, The Ahuman Manifesto navigates the ways in which we must compose the human differently, specifically beyond nihilism and post- and trans-humanism and outside human privilege. This is so that we can actively think and live viscerally, with connectivity (actual not virtual), and with passion and grace, toward a new world.
Four positive pre-publication reviews are shared:
“Patricia MacCormack goes relentessly beyond ‘just’ deconstructing anthropocentrism and dismantling multispecies extinction caused by human dominance in the Anthropocene. The manifesto is not only theorizing, but compassionately calling for direct abolitionist action for the other at the expense of the (human) self. Trembling with joyful energy and critically affirmative insights, this manifesto encourages us to engage in ahuman arts & activist practices, inspired by queer feminist (secular) spirituality, and death activism.” ―Nina Lykke, Professor of Gender Studies, Linköping University, Sweden
“This beautiful book is both a passionate, insightful meditation on the world we actually live in, and a radical call to action. Is it even possible for us to stop being human, to let multiple beings flourish without reducing them to means for our own selfish ends? Reading this book, thinking with it and about it, and responding openly to it, is absolutely essential.” ―Steven Shaviro, DeRoy Professor of English, Wayne State University, USA
“Patricia MacCormack’s splendid refusal to nuance her intent in The Ahuman Manifesto will both intrigue and infuriate. As a vegan abolitionist/extinctionist, she provides an unrelenting and exacting take down of the violent self-interest of the human species, and offers a call to ethical action best described as eating the Anthropocene.” ―Margrit Shildrick, Guest Professor of Gender and Knowledge Production, Stockholm University, Sweden
“This book is a delightful provocation and invitation: to imagine a world without humans and to think of what we can do to get there. It is an urgent call for action. A joyful, lucid, fiercely intelligent call to readers to hope and work for a future not for themselves, but for the thriving of all nonhuman life. Engaging with this book will be a transformative experience. One cannot see the world or oneself in the same way after reading it.” ―Christine Daigle, Professor of Philosophy and Director of the Posthumanism Research Institute, Brock University, Canada
A writeup by Alisair Ryder in Cambridge News, “‘The only solution for climate change is letting the human race become extinct,’” describes the book and author as follows:
Patricia MacCormack, a professor of continental philosophy at Anglia Ruskin University, has just released her new book The Ahuman Manifesto, which will officially be launched in Cambridge today (Wednesday, February 5).
The book argues that due to the damage done to other living creatures on Earth, we should start gradually phasing out reproduction. But rather than offering a bleak look at the future of humanity, it has generated discussion due to its joyful and optimistic tone, as it sets out a positive view for the future of Earth – without mankind.
It also touches on several hot-button topics, from religion and veganism to the concept of identity politics, tying these into how the creation of a hierarchal world among humans has left us blind to the destruction we are causing to our habitat and other forms of life.
Speaking to CambridgeshireLive, Professor MacCormack outlined how she came to this point of view, and how these ideas are not as provocative as they may initially sound.
She said: “I arrived at this idea from a couple of directions. I was introduced to philosophy due to my interest in feminism and queer theory, so reproductive rights have long been an interest to me – this led me to learn more about animal rights, which is when I became vegan.
“The basic premise of the book is that we’re in the age of the Anthropocene, humanity has caused mass problems and one of them is creating this hierarchal world where white, male, heterosexual and able-bodied people are succeeding, and people of different races, genders, sexualities and those with disabilities are struggling to get that.
“This is where the idea of dismantling identity politics comes in – they deserve rights not because of what they are, but because they are.
“The book also argues that we need to dismantle religion, and other overriding powers like the church of capitalism or the cult of self, as it makes people act upon enforced rules rather than respond thoughtfully to the situations in front of them.”
The central argument in The Ahuman Manifesto can be boiled down to this: mankind is already enslaved to the point of “zombiedom” by capitalism, and because of the damage this has caused, phasing out reproduction is the only way to repair the damage done to the world.
Additionally, humanity has to see it isn’t the single living dominant force – but first, it needs to dismantle an established hierarchy amongst itself. This argument has not received as much disagreement as you might expect.
Professor MacCormack continued: “Everyone’s okay with the ideas in the book until they’re told they’d have to act on it. There is a lot of agreement that these changes might work for the world, but when it imposes on people, it becomes proactive.
“Many people are surprised it’s so joyful and it has this radical compassion, which cares for the world. It’s not about our death, so much as it’s about celebrating the tools that exist to care for a decelerating Earth.
“People wonder why I don’t think humans are exceptional, dominant beings – but when I ask them why they think that, I never get a good answer back. The way we perceive the world isn’t the only one, we never think about animal life.
“Even Extinction Rebellion only focus on the effect this will have on human life when climate change is something that will affect every living being on the planet.
This worldview of hopelessness, victimization, and human-hate is truly the end of the road to serfdom. It is the final solution with all of humankind, not just one race or creed, in the balance.
February 11, 2020 Posted by aletho | Book Review, Science and Pseudo-Science, Timeless or most popular | Leave a comment
Claim: ‘Epstein Worked for Israel’
Pedophile, spy’s daughter were blackmailing public figures for Mossad.

By Philip Giraldi | American free press | February 5, 2020
The saga of pedophile procurer to the rich and famous Jeffrey Epstein continues to enthrall, even if the Department of Justice appears to have no interest in learning the details of what appears to be a major Israeli spy operation. There have been a number of new developments in the past several weeks, confirming that Epstein had been a longtime Israeli intelligence asset targeting prominent Americans while also suggesting that he was murdered in his prison cell in New York rather than a suicide.
Of interest to many following the story with the apparent exception of the FBI, a former Israeli intelligence officer has written a book describing how Epstein and his partner in crime Ghislaine Maxwell were blackmailing prominent politicians on behalf of Israel’s foreign intelligence service Mossad. According to Ari Ben-Menashe, the two had been working directly for the Israeli government since the 1980s and their operation, which was funded by Mossad and also by prominent American Jews, was a classic “honey-trap” which used underage girls as bait to attract well-known politicians from around the world, a list that included Prince Andrew and Bill Clinton. The politicians would then be photographed and video recorded when they were in bed with the girls.
Ben-Menashe’s soon-to-be-released book Epstein: Dead Men Tell No Tales describes how Epstein was introduced to Maxwell originally by her father, Robert, a Czech-born British media tycoon, who was also a long-term Israeli agent. After his death, he was given a state funeral by Israel in which six serving and former heads of Israeli intelligence listened while Prime Minister Yitzhak Shamir eulogized: “He has done more for Israel than can today be said.”
Ben-Menashe was Robert Maxwell’s agent handler, meaning that he was the government intelligence officer who actually met with the high-level spy. Through Maxwell, Epstein also met prominent Israelis, including Ehud Barak, prime minister from 1999-2001, who had a business relationship with the American financier and occasionally visited the Epstein mansion in New York City.
To be sure Ben-Menashe, has something of a peculiar personal history due to his Mossad connection and he wants to sell his book, but no one has stated that he is wrong on his facts, even though his claims are largely unsubstantiated. And one might also add that last year’s hidden camera undercover exposés of Israeli agents working clandestinely to bring down unfriendly politicians and government officials in both Britain and the United States suggests that Israel is particularly aggressive in its influence operations.
One would have thought that the alleged ongoing investigation of Epstein would include a questioning of possible victims of the blackmail, to include Clinton, but there is no suggestion from anyone that that has actually taken place. And what about Ghislaine Maxwell, who was certainly complicit in the crimes against the girls who were used as well as regarding those who were later blackmailed?
Ghislaine, like Clinton, has never been asked to answer any questions about what she and Epstein were up to, though there is a Reuters report that she is being “investigated.” She has meanwhile been spotted in Los Angeles sipping a coffee at an open-air café. Most recently, the Jewish Telegraph Agency reports that “Ghislaine Maxwell, a British socialite who has been accused of helping late sex offender Jeffrey Epstein, is reportedly hiding out in Israel.”
A New York Post article confirms that Ghislaine sometimes travels to Britain on her UK passport but that she is currently in Israel “where her powerful contacts have provided her with safe houses and protection. Ghislaine is protected. . . . They would trade information about the powerful people caught in his net—caught at Epstein’s house.” Apart from her status as a Mossad asset and the protection it provides, generally speaking, Israel will not extradite any Jew who has been charged with a crime in another country, which is why so many Russian-Jewish organized crime figures have taken Israeli citizenship. So Ghislaine is unlikely ever to appear in an American courtroom.
And then there is the increased uncertainty about how Epstein died in jail. The authorities continue to claim it was suicide but one has to wonder how he managed to kill himself, if that is indeed the case, as he was reportedly on suicide watch at the prison and he should have been stripped of any clothing or cell furnishings that would have been usable to that end. So he is dead, but did he do it himself or was he helped? There are many prominent individuals and powerful government agencies that will be very pleased that he is gone, as most of his secrets will have gone to the grave with him.
There was certainly a warning that something might happen. Two weeks before his death, he was reportedly found unconscious in his jail cell with marks around his neck. It was suggested that he might have tried to kill himself or, alternatively, had been beaten up by another inmate. There was also considerable speculation that some aggrieved part of the Deep State was trying to assassinate him to silence him.
The recent release of a post-mortem in the jail as well as autopsy photos of Epstein on “60 Minutes” combined with the revelation that procedures in the prison were irregular have reopened the controversy over exactly how the convicted pedophile died with at least one more prominent pathologist saying that the images indicate that he was murdered, not a suicide.
The photos were reviewed by Dr. Michael Baden, a forensic pathologist and a former New York City medical examiner, who claimed that the evidence indicates that Epstein didn’t take his own life. Baden had been a witness at the original four-hour autopsy, and it was his judgement that the photos confirm that the fractures sustained by Epstein don’t suggest suicide. He also observed that the noose made from a bed sheet included in the photos of the autopsy report doesn’t appear to match the wound on Epstein’s throat because it would have created a wider “furrow mark.”
Baden also said, “There were fractures of the left, the right, thyroid cartilage and the left hyoid bone. I have never seen three fractures like this in a suicidal hanging. Sometimes there’s a fracture of the hyoid bone or a fracture of the thyroid cartilage. And going over a thousand jail hangings, suicides in the New York City state prisons over the past 40-50 years, no one had three fractures.”
Per Newsweek’s reporting of Dr. Baden’s analysis. “He also wondered why Epstein would fashion a noose out of bed linen when his cell contained a long electrical cord attached to a sleep apnea machine, [saying] ‘There were other wires and cords present that it would’ve been easy to use to hang oneself within a few minutes. . . . The forensic evidence released so far, including autopsy, point much more to murder and strangulation than the suicide and suicidal hanging.’”
And then there is always the big question which remains unanswered or even unasked. Conclusive evidence that Epstein was an Israeli intelligence agent might well be derived from the former U.S. Attorney in Miami Alexander Acosta’s comments when being later cleared by the Trump transition team. He was asked, “Is the Epstein case going to cause a problem [for confirmation hearings]? . . . Acosta testified that he’d had just one meeting on the Epstein case. He’d cut the non-prosecution deal with one of Epstein’s attorneys because he had ‘been told’ to back off, that Epstein was above his pay grade. ‘I was told Epstein belonged to intelligence and to leave it alone.’”
And then there is also the continuing mystery around Epstein’s possession of a genuine Austrian passport. How did he get it? Austrian passports are highly desirable in intelligence circles because the country is neutral and its holders can travel just about everywhere without a visa.
February 9, 2020 Posted by aletho | Book Review, Corruption, Deception | Israel, Mossad, UK, United States | Leave a comment
Fifteen Years Before Kennedy, Zionists Murdered Forrestal

By Laurent Guyénot • Unz Review • January 27, 2020
Israel as serial murderer
In the 1990s, a couple of bestsellers brought to the knowledge of a large public the fact that JFK’s assassination in 1963 solved an intense crisis over Israel’s secret nuclear program. In one of his last letters to Kennedy, quoted by Seymour Hersh in The Samson Option (1991), Prime Minister David Ben-Gurion complained: “Mr. President, my people have the right to exist […] and this existence is in danger.”[1] The nuclear option was judged vital for Israel, and JFK opposed it. A Haaretz review of Avner Cohen’s book Israel and the Bomb (1998) puts it this way:
“The murder of American President John F. Kennedy brought to an abrupt end the massive pressure being applied by the US administration on the government of Israel to discontinue the nuclear program. Cohen demonstrates at length the pressures applied by Kennedy on Ben-Gurion. […] The book implied that, had Kennedy remained alive, it is doubtful whether Israel would today have a nuclear option.”[2]
Also openly discussed by Israeli historians today are the close connections between Ben-Gurion’s network in the U.S. and what Tel-Aviv professor Robert Rockaway calls “Gangsters for Zion”, including the infamous “Murder, Incorporated”, run by Bugsy Siegel and then by Mickey Cohen, Jack Ruby’s mentor.
That Israel had the motive and the means of killing JFK does not prove that Israel did it. But I am quite certain that today, most smart Israelis assume and half-approve that Ben-Gurion ordered the elimination of JFK in order to replace him by Lyndon Johnson, whose love for Israel is also now widely celebrated, to the point that some speculate he might have been a secret Jew.


In Ben-Gurion’s mind, making Israel a nuclear state was a matter of life and death, and obliterating any obstacle was an absolute necessity. In Netanyahu’s mind today, preventing Iran—or any other enemy of Israel—from becoming a nuclear state is of the same order of necessity, and would surely justify eliminating another U.S. president in order to replace him by a more supportive Vice President. Most dedicated Zionists understand that. Andrew Adler, owner and editor in chief of The Atlanta Jewish Times, assumes that the idea “has been discussed in Israel’s most inner circle,” and, in his column of January 13, 2012, called on the Israeli Prime Minister to,
“give the go-ahead for U.S.-based Mossad agents to take out a president deemed unfriendly to Israel in order for the current Vice-President to take his place and forcefully dictate that the United States’ policy includes its helping the Jewish State obliterate its enemies. […] Order a hit on a president in order to preserve Israel’s existence.”[3]
Eliminating unsubmissive foreign leaders is part of Israel’s struggle for existence. Besides, it is entirely biblical: foreign kings are supposed to “lick the dust at [Israelis’] feet” (Isaiah 49:23), or perish, with their names “blotted out under heaven” (Deuteronomy 7:24).
On November 6, 1944, members of the Stern Gang, led by future Prime Minister Yitzhak Shamir, assassinated Lord Moyne, the British resident minister in the Middle East, for his anti-Zionist positions. The bodies of his murderers, executed in Egypt, were later exchanged for twenty Arab prisoners and buried at the “Monument of Heroes” in Jerusalem. On September 17, 1948, the same terrorist group murdered in Jerusalem Count Folke Bernadotte, a Swedish diplomat appointed as United Nations mediator in Palestine. He had just submitted his report A/648, which described “large-scale Zionist plundering and destruction of villages,” and called for the “return of the Arab refugees rooted in this land for centuries.” His assassin, Nathan Friedman-Yellin, was arrested, convicted, and then amnestied; in 1960 he was elected to the Knesset.[4]
In 1946, three months after members of the Irgun, led by future Prime Minister Menachem Begin, killed ninety-one people in the headquarter of the British Mandate’s administration (King David Hotel), the same terrorist group attempted to murder British Prime Minister Clement Attlee and Foreign Secretary Ernest Bevin, according to British Intelligence documents declassified in 2006.
These killings and more are documented by Israeli journalist Ronen Bergman in Rise and Kill First: The Secret History of Israel’s Targeted Assassinations (Random House, 2018). Bergman writes:
“At the end of 1947, a report to the British high commissioner tallied the casualties of the previous two years: 176 British Mandate personnel and civilians killed. / ‘Only these actions, these executions, caused the British to leave,’ David Shomron said, decades after he shot Tom Wilkin dead on a Jerusalem street. ‘If [Avraham] Stern had not begun the war, the State of Israel would not have come into being.’”[5]
James Forrestal’s strange death
Absent from Israel’s body count in Bergman’s book is former U.S. Secretary of Defense James Forrestal, assassinated eight months after Count Bernadotte. Forrestal had been Roosevelt’s Secretary of the Navy from April 1944. With consolidation of the armed services under Truman in 1947, he became the first Secretary of Defense. He opposed the United Nations’ vote to partition Palestine, and protested vigorously against U.S. recognition of Israel on May 15, 1948, on the ground that U.S. interests in the Middle East would be seriously jeopardized by American sponsorship of a Jewish state. For this, Forrestal received “an outpouring of slander and calumny that must surely be judged one of the most shameful intervals in American journalism,” in the words of Robert Lovett, then Under Secretary of State. Truman replaced Forrestal on March 28, 1949—shortly after his reelection—by the man who had been his main fundraiser, Louis Johnson. According to the received story, Forrestal, who was psychologically exhausted, fell into depression immediately. On April 2, 1949, he was interned against his will in the military hospital of the Navy in Bethesda, Maryland, a Washington, DC, suburb, where he was forcibly confined for seven weeks. He fell to his death from the 16th floor at 1:50 in the morning of May 22, 1949, landing on the roof of the third floor. He had a dressing-gown sash tied around his neck.

Bethesda Navy Hospital, where Forrestal met his death
National authorities and mainstream media immediately labeled his death a suicide, without any known criminal investigation. A review board was appointed on May 23, headed by Admiral Morton Willcutts, to conduct hearings of members of the hospital staff with the sole purpose of exonerating everyone of responsibility in Forrestal’s assumed suicide. The board completed its work in one week, and published a short press release four months later. But the full report, containing the transcripts of all hearings and crucial exhibits, were kept secret for 55 years, until David Martin obtained it through a Freedom of Information Act request in April 2004 (it is now available on the Princeton University Library website in pdf form, or here in HTML rendition by the anonymous Mark Hunter, who makes useful comments).

In his book and in his web articles complementing it, David Martin makes a compelling case that Forrestal was murdered, and that his murder was ordered by the Zionists, most probably with the knowledge and approval of Truman, who was then completely hostage to the Zionists. The motive? Forrestal was planning to write a book and to launch a national magazine: he had the money and the connections for it, and he had three thousand pages of personal diary to back his revelations on the corruption of American leadership and the sell-out of American foreign policy to communism under Roosevelt, and to Zionism under Truman.
I will here summarize the evidence accumulated by David Martin, and highlight the significance of this case for our understanding of Israel’s takeover of the heart, soul, and body of the United States. Unless specified otherwise, all information is from Martin’s book or articles.
From James Forrestal to John Kennedy
My own interest for this heartbreaking story stems from my interest for the Kennedy assassinations. (read my article Did Israel Kill the Kennedys?). I found the connection and similarities between the two stories highly illuminating. Everyone knows that Kennedy was assassinated, yet most Americans are still unaware of the evidence incriminating Israel. In the case of Forrestal, it is the opposite: few people suspect a murder, but once the evidence for murder has been presented, it points directly to Israel as the culprit. For this reason, Forrestal’s assassination by the Zionists becomes a precedent that makes JFK’s assassination by the same collective entity more plausible. If Israel can kill a former U.S. Defense Secretary on American soil in 1949 and get away with it with government and media complicity, then why not a sitting President fifteen years later? If the truth on Forrestal had been known by 1963, it is unlikely that Israel could have killed two Kennedys with impunity.
Forrestal was of Irish Catholic origin like the Kennedys, and was close to JFK’s father. Both James Forrestal and Joseph Kennedy are examples of American patriots of Irish stock who were alarmed by Jewish influence over American foreign policy. The entry for 27 December 1945 in Forrestal’s edited diary, says:
“Played golf with Joe Kennedy. I asked him about his conversations with Roosevelt and Neville Chamberlain from 1938 on. […] Chamberlain, he says, stated that America and the world Jews had forced England into the war.”
One major difference between the two men is that Joe Kennedy had resigned from government after Roosevelt’s entry into the war, and had kept a low profile on Israel. Moreover, unlike Forrestal, he was the head of a wealthy clan and had his own men in the press. He was a politician, whereas Forrestal was an uncompromising man. These differences explain why Forrestal was assassinated, whereas Joe had his son elected president. Yet in the end, the Kennedys suffered the Talmudic curse over three generations.
When James Forrestal, hostile to Stalin’s ambitions on Eastern Europe and to Truman’s decision to nuke Japan, was kept away from the official delegation to the Potsdam Conference in the summer 1945, he flew there privately and took with him the then 28-year-old John Kennedy, for a tour of post-war Germany. Later on, John integrated James Forrestal’s son Michael Forrestal as a member of his National Security Council. In May 1963 he made a symbolic public gesture by visiting the grave of James Forrestal on Memorial Day.

JFK visits Forrestal’s grave at Arlington cemetery
James Forrestal’s and John Kennedy’s assassinations bear one sinister thing in common: Bethesda Naval Hospital. As most readers recall, this is where Kennedy’s autopsy was tampered with after his body had been whisked away at gunpoint from Dallas Parkland Hospital, most probably by Secret Service agents on Lyndon Johnson’s order. In 1963, Lyndon Johnson could count on high-level complicity within the Navy.
It happens that Johnson, whom Billy Sole Estes claims ordered nine murders in the course of his political career,[6] makes a special appearance, although brief and poorly documented, in the story of Forrestal’s assassination. LBJ was then a newly elected congressman, on the payroll of Abraham Feinberg, former president of Americans for Haganah Incorporated and financial godfather of Israel’s atomic bomb.[7] According to the testimony of Forrestal’s assistant Marx Leva (more on him later), Johnson paid an unwanted visit to Forrestal at Bethesda Hospital. David Martin asks:
“Could LBJ have been playing something of a foot-soldier role for the orchestrators of Forrestal’s demise? Might he have been there to size up the overall situation, and at the same time contribute to ‘making his bones,’ as it were, by participating in such an important operation?” (Martin p. 20)
The official narrative
It bears repeating that no investigation was conducted into the death of James Forrestal, either by the FBI or the NCIS (Navy Criminal Investigative Service). The very day of his death, the mainstream press announced his suicide as a matter of fact. The New York Times stated in its late May 22 edition that Forrestal “jumped thirteen stories to his death,” and added the next morning:
“There were indications that Mr. Forrestal might also have tried to hang himself. The sash of his dressing-gown was still knotted and wrapped tightly around his neck when he was found, but hospital officials would not speculate as to its possible purpose.”
Later biographers did speculate that he may have tried to hang himself but failed to tie the sash securely to the radiator beneath the window. In The Man Who Kept the Secrets, Pulitzer Price winner Thomas Powers says that Forrestal died trying to hang himself “from his hospital window, but slipped and fell sixteen stories to his death.”
Forrestal left no suicide note, but the New York Times (May 23) informs its readers that:
“A book of poetry beside his bed was opened to a passage from the Greek tragedian, Sophocles, telling of the comfort of death. […] Mr. Forrestal had copied most of the Sophocles poem from the book on hospital memo paper, but he had apparently been interrupted in his efforts. His copying stopped after he had written ‘night’ of the word ‘nightingale’ in the twenty-sixth line of the poem.”
On May 24, the New York Times gave the final word to the psychiatrist in charge, who made suicide sound predictable:
“Captain George M. Raines, the Navy psychiatrist who had been treating Mr. Forrestal, said that the former Secretary ended his life in a sudden fit of despondency. He said this was ‘extremely common’ to the patient’s severe type of mental illness.”
That’s it. Never did the mainstream media hint at the possibility of foul play. The conclusion that Forrestal’s death is an obvious suicide caused by his “mental illness” was taken at face value by the authors of Forrestal’s two main biographies:
- Arnold Rogow, James Forrestal, A Study of Personality, Politics, and Policy (MacMillan Company, 1963);
- Townsend Hoopes and Douglass Brinkley, Driven Patriot, the Life and Times of James Forrestal (Alfred A. Knopf, 2003).
Rogow, whose book has been called a “psychological autopsy,” insists on linking Forrestal’s alleged mental illness to his alleged anti-Semitism, with the implication that anti-Semitism is a form of paranoia that may lead to suicide. Rogow is an expert on the subject of anti-Semitism, on which he wrote the article for The International Encyclopedia of Social Science. He is also the author The Jew in a Gentile World: An Anthology of Writings about Jews by Non-Jews.
Hoopes and Brinkley borrow heavily from Rogow, but add valuable information based on their own interviews. They give an interesting interpretation of the morbid poem allegedly copied by Forrestal from Mark Van Dorren’s Anthology of World Poetry, titled “The Chorus from Ajax.” Taking their clue from Zionist apologist John Loftus, author of The Belarus Secret (Alfred A. Knopf, 1982), they speculate that, when reaching the word “nightingale” in the poem, Forrestal might have been overwhelmed by a sudden rush of guilt for having authorized a CIA operation with the code name of “Nightingale,” that infiltrated into the Soviet Union Ukrainian spies who had been formerly Nazi collaborators and probably killers of Jews. The word “nightingale,” Hoopes and Brinkley surmise, must have triggered Forrestal’s urge to take the poet’s admonition literally and end his life on the spot.
Was Forrestal mentally ill?
David Martin has uncovered grave inconsistencies and outright lies in the official story. First, it appears that Forrestal’s nervous breakdown has been wildly exaggerated, if not totally invented. As the story goes, Forrestal’s mental health had started deteriorating before Truman replaced him, and collapsed on March 29, just after a brief ceremony in his honor at Capitol Hill. The main source for this story is an Oral history interview of Marx Leva, Forrestal’s special assistant at that time, recorded for the Truman library in 1969. Leva says that, on that day, he found Forrestal in his Pentagon office, “almost in a coma.” He had him driven home and later met him there with Forrestal’s friend Ferdinand Eberstadt, and the two men decided that Forrestal’s state required that he urgently take some vacation. So Leva made immediate arrangement for a Marine plane to fly him to the estate of Robert Lovett in Hobe Sound, Florida that very night. “And on the way out Forrestal said three times, the only thing he said, [Eberstadt] tried to speak to him and he would say, ‘You’re a loyal fellow, Marx.’ ‘You’re a loyal fellow, Marx,’ three times.” Since Leva is Jewish, the implication is that Forrestal was obsessed by the disloyalty he attributed to many Jewish officials. For Leva, “he apparently was beyond being neurotic, I mean it was apparently paranoid”.
David Martin shows in this article (adding a new perspective to his book) that Marx Leva is lying. Forrestal’s vacation had in fact been planned in advance, and his wife was already waiting for him there. This is proven by a Jacksonville Daily Journal article dated March 28 about the ceremony when Truman pinned the Distinguished Service Medal on Forrestal’s chest that very day. The article concludes: “Forrestal is flying tomorrow to Hobe Sound, Fla., for a long rest.” This video clip of Forrestal shows him perfectly healthy and composed on March 28.
News reports and biographies insist that, during his four-day stay at Hobe Sound, Forrestal showed signs of paranoia. One rumor, made up by Daniel Yergin and repeated by Thomas Powers in The Man Who Kept the Secrets, has him running through the streets yelling, “The Russians are coming.” There is no credible source for this claim. Under Secretary of State (and future Defense Secretary) Robert Lovett, who was at Hobe Sound with Forrestal, did say in 1974 that Forrestal appeared to him as “not of sound mind,” because “he was obsessed with the idea that his phone calls were being bugged,” and complained that “they’re really after me.” I find rather strange, though, that Lovett feigns to ignore who Forrestal meant by “they”. There is nothing irrational in Forrestal’s belief that “his telephones were being bugged, [and that] his house was being watched”, as he had earlier complained to Truman’s appointments secretary, Matthew J. Connelly (who said so in a 1968 interview by the Truman Library).
There is also a rumor that Forrestal attempted suicide at Hobe Sound. It is contradicted by the Willcutts report, where Dr. George Raines, the psychiatrist in charge of Forrestal at Bethesda, is recorded stating: “So far as I know he never made a single real attempt at suicide except that one that was successful.” All of Forrestal’s doctors interviewed are unanimous that he had never attempted suicide before his fatal fall.
That is not to say that Forrestal was not psychologically strained in 1949. As Secretary of Defense, he had been subjected not only to slander and calumny by the press, but also to anonymous death threats. Robert Lovett, who shared Forrestal’s views on Israel, testified that he himself received night phone calls with death threats, and that Forrestal was more exposed than him to this kind of treatment. Having lost all protection from the government after March 28, Forrestal had reasons to fear for his life. On May 23, 1949, The Washington Post concluded an article headlined “Delusions of Persecution, Acute Anxiety, Depression Marked Forrestal’s Illness,” with the somewhat paradoxical statement:
“His fear of reprisals from pro-Zionists was said to stem from attacks by some columnists on what they said was his opposition to partition of Palestine under a UN mandate. In his last year as Defense Secretary, he received great numbers of abusive and threatening letters.”
John Loftus and Mark Aarons, the arch-Zionist authors of The Secret War against the Jews, identify Forrestal as “the principal villain, the man who nearly succeeded in preventing Israel’s birth.” They reveal that “The Zionists had tried unsuccessfully to blackmail Forrestal with tape recordings of his own deals with the Nazis” (before the war, Forrestal had been a partner of Clarence Dillon, the Jewish founder of the banking firm Dillon, Read, and Co.), but they believe that Zionist harassment at least succeeded in making him insane: “His paranoia convinced him that his every word was bugged. To his many critics, it seemed that James Forrestal’s anti-Jewish obsession had finally conquered him.”[8]
How convenient to claim that anti-Semitism may lead to suicide. When the Zionist mafia wishes you dead, fearing for your life is not a sign of mental illness, but rather of sound judgment.
We need not doubt Raines’ words to the Willcutts Review Board that, when he first saw Forrestal at Bethesda Hospital, “he was obviously exhausted physically” and showed “high blood pressure.” But here, we also have to take into account that Forrestal had been literally abducted from his vacation center at Hobe Sound. We should not be surprised when Rogow, and Hoopes and Brinkley after him, tell us that, even though he had been sedated, Forrestal “was in a state of extreme agitation during the flight from Florida,” and that:
“Forrestal’s agitation increased during the trip in a private car from the airfield to the hospital. He made several attempts to leave the car while it was in motion, and had to be forcibly restrained. Arriving at Bethesda, he declared that he did not expect to leave the hospital alive.”
As Martin mentions, there is also the very real possibility that Forrestal had been drugged at Hobe Sound, in order to make him appear insane and justify his internment.
Forrestal’s behavior at Bethesda shows nothing abnormal for a man locked up in the psychiatric division of a military hospital, on the 16th floor, for reasons he feared were not strictly medical. It has been reported by medical personnel that Forrestal often seemed restless, walking back and forth in his room late at night. Why wouldn’t he? Forrestal was even denied visits by those dearest to him. His brother Henry had tried several times to visit him, but had been rebuffed by Dr. Raines. The hospital authorities relented only after Henry threatened legal action. Forrestal was also denied the visit of his friend the Catholic priest, Monsignor Maurice Sheehy. Sheehy wrote in The Catholic Digest, January 1951, that, “The day he was admitted to the hospital, Forrestal told Dr. Raines he wish to see me,” but that Dr. Raines told him “that Jim was so confused I should wait some days before seeing him.” Raines turned away Father Sheehy on six occasions.
Despite being kept in virtual imprisonment and under forced medication, Forrestal endured remarkably well. From the hearings conducted by the Willcutts Review Boards, it appears that he was doing fine, in the days preceding his death. Willcutts himself expressed surprise at learning about his death, because he had dinner with him one day earlier (Friday the 20th), and thought he was “getting along splendidly.”
Evidence of cover-up and the fake suicide note
As mentioned earlier, the Willcutts Review Board’s mission was to exonerate every single individual of negligence. Even the brief conclusions released four months after it concluded its hearings, admits so, as reported in the New York Times October 12, 1949:
“Francis P. Matthews, Secretary of the Navy, made public today the report of an investigating board absolving all individuals of blame in the death of James Forrestal last May 22.”
Strangely enough, as Martin discovered, the report states that Forrestal’s fall was the cause of his death, but avoids any statement about the cause of the fall itself.
There is an obvious lack of interest from the Willcutts Board regarding all elements that point to murder rather than to suicide. The nurse who first entered Forrestal’s room after his death testified that there was broken glass on his bed. But the room must have been laundered before the crime scene photographs were taken, because they show the bed with nothing but a bare mattress, while another picture shows broken glass on the carpet at the foot of his bed (photos available on Mark Hunter’s site). The Willcutts Board had no interest in finding the origin of the broken glass, nor the reason it was removed from the bed.
They also failed to ask the personnel or themselves any relevant questions about the gown sash tied around Forrestal’s neck. Hoopes and Brinkley later speculated that Forrestal tied the sash to a radiator beneath the window, but that his knot “gave way.” That is contradicted by hospitalman William Eliades, who found the body of Forrestal with the sash (cord) around his neck, and declared to the Willcutts Review Board: “I looked to see whether he had tried to hang himself and whether a piece of cord had broken off. It was still in one piece except it was tied around his neck.”
But the most compelling proof that Forrestal’s death has been disguised as a suicide is the poem allegedly copied by Forrestal. Among the exhibits obtained by Martin alongside the Willcutts report is a copy of the memo sheet with the transcription of the poem (here). A comparison with any handwritten note by Forrestal makes it plain that it was not copied by Forrestal (both can be found on Mark Hunter’s webpage).


A sample of Forrestal’s handwriting and the note supposedly found in his room
As Martin comments, “One hardly needs an expert to tell him that the person who transcribed the poem is not the same person who wrote the various letters there.” Martin also notes that, from this single page, it is doubtful that the writer, whoever he was, even reached the word “nightingale”, which appears 11 verses below in the poem.
Interestingly, no one is identified in the official report as the discoverer of this handwritten note. It didn’t occur to the members of the Review Board to mention how it came into their possession, and to question about it the person who gave it to them.
In an effort to make the note a convincing proof of suicide, Rogow claims, and Hoopes and Brinkley repeat, that Apprentice Robert Wayne Harrison, Jr., the corpsman on duty to keep watch on Forrestal, checked into his room at 1:45 and saw him copying the poem. But by doing so, they both contradict Harrison’s declaration to the Willcutts Board. He said that, when he checked on him at 1:45, Forrestal was “in his bed, apparently sleeping.” Then he went to fill in the medical chart. Minutes later, a nurse heard the sound of Forrestal’s body striking the third floor roof. Harrison heard nothing but then became aware that Forrestal was missing at 1:50.
Robert Wayne Harrison, Jr. would certainly have been a prime suspect if any criminal investigation had taken place. He was new to the job, and unknown to Forrestal until that fatal night. He had started his guard at midnight, replacing Edward Prise whose shift had started at 4 pm. Prise was well-known and apparently appreciated by Forrestal; he had been assigned to keep watch on Forrestal from the third day of Forrestal’s arrival at Bethesda. Strangely, his name is not mentioned in any contemporary news report, and it is misspelled “Price” in the report and in all biographies, although he clearly signed “Prise” in the medical chart included among the exhibits with the Willcutts report.
David Martin mentions that he received an e-mail from Prise’s daughter saying:
“We grew up hearing whispers between our parents in reference to this matter but were not allowed to ask for detail. Even up until a year prior to my father’s death in 1991 he had called me and was in fear that he was going to be questioned again about the issue.” (Martin p. 9)
We need not insist on the fact that witnesses are easily intimidated in a military environment, as was Bethesda Hospital. The pressure transpires in the transcripts of the Willcutts interviews: every nurse, corpsman or doctor said what they were expected to say, and understood their obligation never to speak otherwise. An interesting insight into this can be gained from David Martin’s interview of John Spalding, James Forrestal’s Navy Driver, then 27 years-old. When informed of the death of Forrestal by his superior, Spalding was handed a sheet of paper to sign, saying “I could never talk about anything that happened between him and me.”
Was it the communists or the Zionists?
Before David Martin, one author, writing under the pen-name Cornell Simpson, had claimed that Forrestal had been murdered. His book, The Death of James Forrestal, was published in 1966, although he claims to have written it in the mid-1950s. Simpson’s book contains much valuable and credible information. He had for example interviewed James Forrestal’s brother Henry, who was positively certain that his brother had been murdered. Henry Forrestal found the timing of the death very suspicious because he was coming to take his brother out of the hospital a few hours later that very same day. According to Simpson, another person who didn’t believe in Forrestal’s suicide was Father Maurice Sheehy. When he hurried to the hospital several hours after Forrestal’s death, he was approached discreetly by an officer who whispered to him, “Father, you know Mr. Forrestal didn’t kill himself, don’t you?”
Simpson blames the communists for Forrestal’s murder. The claim is not preposterous. Forrestal was definitely anti-communist. He had been alarmed by what he saw as communist infiltration in the Roosevelt administration (the Venona decrypts, giving evidence of 329 Soviet agents inside the U.S. government during World War II, would prove him right). After Roosevelt’s death, he was influential in the transformation of U.S. policy toward the Soviet Union, from accommodation to “containment.” Senator Joseph McCarthy, another Irish Catholic, testifies in his book The Fight for America that it was Forrestal who directly inspired his exposés of communist influence and subversion in the federal government:
“Before meeting Jim Forrestal I thought we were losing to international Communism because of incompetence and stupidity on the part of our planners. I mentioned that to Forrestal. I shall forever remember his answer. He said, ‘McCarthy, consistency has never been a mark of stupidity. If they were merely stupid they would occasionally make a mistake in our favor.’ This phrase stuck me so forcefully that I have often used it since.”
After Forrestal met his violent end, McCarthy moved up to the front line. He himself died on May 2, 1957, at the age of forty-eight, in Bethesda Hospital. Hospital officials listed the cause of death as “acute hepatic failure,” and the death certificate reads “hepatitis, acute, cause unknown.” The doctors declared that the inflammation of the liver was of a “noninfectious type”. Acute hepatitis can be caused either by infection or by poisoning, yet no autopsy was performed. Simpson comments (as quoted at length in Martin’s article James Forrestal and Joe McCarthy):
“Like Jim Forrestal, Joe McCarthy walked into the Bethesda Naval Hospital as its most controversial patient and as the one man in America most hated by the Communists. And, like Forrestal, he left in a hearse, as a man whose valiant fight against Communism was ended forever.”
M. Stanton Evans, who built on his father Medford Evans’ earlier work for his commendable Blacklisted by History: The Untold Story of Senator Joe McCarthy and His Fight Against America’s Enemies (2009), hints at the possibility that McCarthy was murdered, but does not explore the issue.

In 1953, Robert Kennedy worked as an assistant counsel to the Senate committee chaired by Senator Joseph McCarthy
The problem with Cornell Simpson’s theory is that Forrestal’s worst enemies were not the communists, but the Zionists. Although Forrestal’s anti-communism later attracted criticism from left-wing historians, it was not, then, a matter of public condemnation. Forrestal’s anti-communism was shared by most of his contemporaries, especially within the military. As long as you did not mention the high percentage of Jews among communists, being anti-communist did not make you the target of the mainstream media. The same, obviously, cannot be said of anti-Zionism. Neither the Washington Post nor the New York Times can be said to have been pro-communist at any time, but both turned strongly pro-Zionist around 1946. Arthur Hays Sulzberger, the NY Times’ director of publication since 1938, had actually denounced in 1946 the “coercive methods of the Zionists” influencing his editorial line, but eventually gave in and, since 1948, the NY Times has produced singularly unbalanced coverage of Palestine.[9]
It was his opposition to Zionism, not to communism, that attracted death threats to Forrestal. In his diary entry for February 3, 1948, Forrestal writes that he had lunch with Bernard Baruch and mentioned to him his effort at stopping the process of recognition:
“He took the line of advising me not to be active in this particular matter and that I was already identified, to a degree that was not in my own interests, with opposition to the United Nations policy on Palestine.”
Martin comments (p. 86):
“Baruch clearly did not know his man when he attempted to influence him by appealing to Forrestal’s own self-interest. He might have known more than he was telling, though, when he hinted at the danger that Forrestal faced for the courageous position he had taken.”
Jewish gangsters were traditionally anti-communists, but the Zionists could count on them to give a hand whenever needed. From 1945, Ben-Gurion’s Jewish Agency had close links to the Yiddish mafia, also known as the Mishpucka (Hebrew for “the Family”), who contributed greatly to the clandestine arms-purchasing-and-smuggling network that armed the Haganah. Leonard Slater writes in The Pledge that Teddy Kollek, who later became the longtime mayor of Jerusalem, ran the day-to-day operations and was told explicitly by Jewish gangsters from Brooklyn, “If you want anyone killed, just draw up a list and we’ll take care of it.” Yehuda Arazi, a close aide to Ben-Gurion sent by him to the U.S. to purchase heavy armaments, approached Meyer Lansky and met with members of “Murder, Incorporated.” Another Haganah emissary, Reuvin Dafni, who would become Israeli consul in Los Angeles and New York, met with Benjamin Siegelbaum, known as Bugsy Siegel. Some of those “gangsters for Zion”, writes Robert Rockaway, “did so out of ethnic loyalties,” or “saw themselves as defenders of the Jews, almost biblical-like fighters. It was part of their self-image.” Some also helped “because it was a way […] to gain acceptance in the Jewish community.”[10] Mickey Cohen, the successor of Bugsy Siegel, explains in his memoirs that from 1947, “I got so engrossed with Israel that I actually pushed aside a lot of my activities and done nothing but what was involved with this Irgun war.”[11] He was in close contact with Menachem Begin, and met with him when Begin came touring the U.S. in December 1948, a few months before Forrestal was confined to the Bethesda hospital.[12] Had Begin wanted Forrestal dead, he had only to ask.
I think it is quite self-evident that Forrestal had more to fear from the Zionists than from the communists. And so it is strange that Cornell Simpson totally ignores the Zionists as possible culprits. Neither Israel nor Zionism appears in his index. David Martin, who nevertheless recognizes the merit of Simpson’s investigation, finds the explanation for his blackout on Zionism in the fact that his book was published by Western Islands Publishers, the in-house publishing company of the John Birch Society, a Zionist front.
Three years before the Birch Society published Simpson’s book, Rogow had published the first biography of Forrestal, defending the official line about his death, and linking his supposed mental illness directly to his supposed anti-Semitism. It is very unlikely that Rogow’s book eased the suspicions of the skeptics about Forrestal’s suicide. On the contrary, Rogow’s obvious bias as a writer mainly concerned with anti-Semitism must have led many to consider his book as just another layer in the cover-up. Martin therefore speculates that the writing and publishing of Simpson’s book by the Birch Society was a way to give voice to the skepticism over Forrestal’s death, while directing that skepticism away from the most likely suspects. Blaming the communists was the easiest way to deflect suspicions from the Zionists.
It was all the easier that, from the 1930s up to the time of Forrestal’s death, the communists and the Zionists were the same people in many instances, as David Martin points out. Although communism and Zionism may seem incompatible from an ideological viewpoint, it is a matter of record that some of the Jews who acted as communist agents under Roosevelt, turned ardent Zionists under Truman. A case in point is David Niles (Neyhus), one of the few of FDR’s top advisors kept by Truman: he was identified in the Venona decrypts as a communist agent, but then played a key role as a Zionist gatekeeper under Truman. Edwin Wright, in The Great Zionist Cover-Up, names him as “the protocol officer in the White House, [who] saw to it that the State Department influence was negated while the Zionist view was presented.” David Niles’ brother Elliot, a high official of B’nai B’rith, was a Lieutenant Colonel who passed information to the Haganah while working in the Pentagon.
Did the order come from the White House?
Martin considers David Niles “the most likely coordinator of the Forrestal assassination.” He had the motives and the means. He was actually capable of passing orders on behalf of Truman, as he did when orchestrating the campaign of intimidation and corruption that obtained a two-third majority in favor of the Partition Plan at the U.N. General Assembly.[13]
There are reasons to believe that the order to eliminate Forrestal came directly from the White House. According to Truman’s appointments secretary, Matthew J. Connelly, it was Truman himself who suggested arranging for Forrestal a vacation at Hobe Sound. As for the decision to abduct him from there and intern him in Bethesda, Martin makes the following remark:
“Considering the fact that Forrestal, having been officially replaced as Defense Secretary by Johnson on March 28, was a private citizen at this point, it is certainly reasonable to assume that Forrestal’s extra-legal transportation to Florida on a military airplane and confinement and treatment in the Naval Hospital at Bethesda was not done without approval at the highest level.” (Martin p. 29)
Hoopes and Brinkley state explicitly that the decision to take Forrestal to Bethesda came from Truman, and that Forrestal’s wife was convinced by a telephone conversation with Truman.
The decision to put Forrestal on the 16th floor, which seems hardly appropriate for a patient reputed suicidal, also came from the White House. Hoopes and Brinkley quote Dr. Robert P. Nenno, a young assistant to Dr. Raines from 1952 to 1959, who believed that Raines had received instruction to put Forrestal there, and added, “I have always guessed that the order came from the White House.”
Hoopes and Brinkley justify Dr. Raines’ turning Sheehy away on six occasions by the fear that Forrestal might divulge sensitive information during confession. Such concerns obviously came from higher up. It apparently didn’t come from Navy Secretary John L. Sullivan because, as Hoopes and Brinkley tell us, when Sheehy and Henry Forrestal took their complaint to him on May 18, he expressed surprise and had the decision overruled. According to Simpson: “the priest later commented that he received the distinct impression that Dr. Raines was acting under orders.”
There is, of course, no evidence that throwing Forrestal out of the window was also ordered by the White House, but given Truman’s complete control by the Zionists, and by David Niles in particular, it is not unlikely.
Why kill him after he had been dismissed from power?
But, one may ask, why would Truman or anyone need to kill Forrestal? Once out of the Pentagon, he had no more influence on government policy.
The answer is easy. Far from being suicidal, Forrestal was a man with a plan. According to Hoopes and Brinkley,
“he had told powerful Wall Street friends […] that he was interested in starting a newspaper or a magazine modeled after The Economist of Great Britain, and they had demonstrated a willingness to help him raise the start-up funds.”
He also planned to write a book. With no more ties to the government or to the army, he was free to speak his mind on many issues. As a war hero and a very popular figure, he was sure to have a great impact. And he had plenty of embarrassing things to reveal about what he had seen during his nine years in the government.

Time cover, October 29, 1945
As Navy Secretary, he had been the central person for Pacific operations during World War II. He had inside knowledge of Roosevelt’s scheme to provoke the Japanese into attacking Pearl Harbor. According to his diary entry for April 18, 1945, he had even told Truman, that,
“I had got Admiral Hewitt back to pursue the investigation into the Pearl Harbor disaster. […] I felt I had an obligation to Congress to continue the investigation because I was not completely satisfied with the report my own Court had made.”
Forrestal was also very bitter about the way the war ended in the Pacific. Knowing the desperate situation of the Japanese, he had worked behind the scene to achieve a negotiated surrender from the Japanese. He was opposed to the demand of “unconditional surrender”, which he knew was unacceptable to the Japanese military leadership. Simpson writes, as quoted by David Martin here:
“As secretary of the navy, Forrestal had originated a plan to end the war with Japan five and a half months before V-J Day finally dawned. He had mapped this plan on the basis of massive intelligence information obtained on and prior to March 1, 1945, to the effect that the Japanese were already desperately anxious to surrender and the fact that the Japanese emperor had even asked the pope to act as peace mediator. If Roosevelt had acted on Forrestal’s plan, the war would have ground to a halt in a few days. A-bombs would never have incinerated Hiroshima and Nagasaki, thousands of Americans would not have died in the unnecessary battle of Okinawa and later bloody encounters, and the Russians would not have had a chance to muscle into the Pacific war for the last six of its 1,347 days, thus giving Washington the pretext for handing them the key to the conquest of all Asia.”
Forrestal had also much to say about the way the Zionists obtained the Partition Plan at the General Assembly of the United Nations, or about the way Truman was blackmailed and bought into supporting the recognition of Israel. He had written in his diary, February 3, 1948, about his meeting with Franklin D. Roosevelt, Jr., a strong advocate of the Jewish State:
“I thought the methods that had been used by people outside of the Executive branch of the government to bring coercion and duress on other nations in the General Assembly bordered closely onto scandal.”
Forrestal had a pretty good memory. But, in addition, he had accumulated thousands of pages of diary during his public service. According to Simpson,
“During Forrestal’s brief stay at Hobe Sound, his personal diaries, consisting of fifteen loose-leaf binders totaling three thousand pages, were hastily removed from his former office in the Pentagon and locked up in the White House where they remained for a year. […] all during the seven weeks prior to Forrestal’s death, his diaries were out of his hands and in the White House, where someone could have had ample time to study them.”
The White House later claimed that Forrestal had sent word that he wanted President Truman to take custody of these diaries, but that is very unlikely.
A small part of Forrestal’s diaries was ultimately published in a heavily censored form by Walter Millis, FDR apologist and New York Herald Tribune journalist. Simpson estimates that more than 80 percent was left out. Millis frankly admitted that he had deleted unfavorable “references to persons, by name [and] comment reflecting on the honesty or loyalty of an individual.” Millis also said that he deleted everything on the Pearl Harbor investigations. One can only guess how much censorship Millis exerted on Forrestal’s view about American support for Israel.
David Martin’s conclusion makes perfect sense:
“Forrestal’s writing and publishing plans provide the answer to the question, ‘Why would anyone bother to murder him when he had already been driven from office and disgraced by the taint of mental illness?’”
“The compelling reasons for Forrestal to want to continue living were also compelling reasons for his powerful enemies to see to it that he did not.”
“He comes across, in short, not as a prime candidate for suicide, but for assassination.” (Martin, pp. 52, 53, 87)
A parallel with Lord Northcliffe
In his blurb for Martin’s book, James Fetzer puts it this way:
“Dave Martin has established that James Forrestal was targeted for assassination by Zionist zealots who were convinced that his future influence as an editor and publisher represented an unacceptable risk.”
In this article, Martin expands on this idea by comparing Forrestal to Lord Northcliffe (Alfred Harmsworth), an influential newspaper editor whose tragic story is told by Douglas Reed in The Controversy of Zion (pp. 205-208), based on The Official History of The Times (1952). In the 1920s just like today, factual reporting from the press was the greatest obstacle to the Zionist ambitions. Lord Northcliffe owned journals and periodicals, including the two most widely read daily newspapers, and he was the majority proprietor of the most influential newspaper in the world at that time, The Times of London. He took a definite stand against the Zionist plan, and wrote, after a visit to Palestine in 1922: “In my opinion we, without sufficient thought, guaranteed Palestine as a home for the Jews despite the fact that 700,000 Arab Moslems live there and own it.” Northcliffe commissioned a series of articles attacking Balfour’s attitude towards Zionism. His editor, Wickham Steed, refused, and, when Northcliffe asked him to resign, took a series of actions to have Northcliffe declared mentally ill. Although he appeared perfectly normal to most people he met, on June 18, 1922, Northcliffe was declared unfit for the position of editor of The Times on the authority of an unknown “French nerve specialist,” removed from all control of his newspapers, and put under constraint. On July 24, 1922 the Council of the League of Nations met in London, secure from any possibility of loud public protest by Lord Northcliffe, to bestow on Britain a “mandate” to remain in Palestine and to install the Zionists there. On August 14, 1922, Northcliffe died at the age of fifty-seven, officially of “ulcerative endocarditis.” The public was, of course, kept in total ignorance of the way this highly respected public figure was taken off the scene. Douglas Reed, who was then working as a clerk in the office of The Times, and learned the full story much later, remembers that:
“Lord Northcliffe was convinced that his life was in danger and several times said this; specifically, he said he had been poisoned. If this is in itself madness, then he was mad, but in that case many victims of poisoning have died of madness, not of what was fed to them. If by any chance it was true, he was not mad. […] His belief certainly charged him with suspicion of those around him, but if by chance he had reason for it, then again it was not madness.”
Reed sees Northcliffe’s elimination as a turning point:
“After Lord Northcliffe died the possibility of editorials in The Times ‘attacking Balfour’s attitude towards Zionism’ faded. From that time the submission of the press […] grew ever more apparent and in time reached the condition which prevails today, when faithful reporting and impartial comment on this question has long been in suspense.”
The parallel with Forrestal is indeed striking, as David Martin remarks:
“Forrestal’s first love was journalism. In his youth he had worked as a reporter for three newspapers in his native upstate New York, and he had been the editor of the student newspaper at Princeton. As former president of the investment banking firm of Dillon, Read, & Co. he was a rich, powerful and well-connected man. He had plans to run his own news magazine. In short, he could have become an American Lord Northcliffe with the ability to have a great deal of influence on public opinion in the country.”
Notes
[1] Seymour Hersh, The Samson Option: Israel’s Nuclear Arsenal and American Foreign Policy, Random House, 1991, p. 141.
[2] Haaretz, February 5, 1999, quoted in Michael Collins Piper, False Flags: Template for Terror, American Free Press, 2013, pp. 54–55.
[3] Joe Sterling, “Jewish paper’s column catches Secret Service’s eye,” CNN, January 22, 2012.
[4] Alan Hart, Zionism: The Real Enemy of the Jews, vol. 2: David Becomes Goliath, Clarity Press, 2013, p. 90.
[5] Ronen Bergman, Rise and Kill First: The Secret History of Israel’s Targeted Assassinations, Random House, 2018, p. 20.
[6] William Reymond and Billie Sol Estes, JFK Le Dernier Témoin, Flammarion, 2003.
[7] Alan Hart, Zionism: The Real Enemy of the Jews, vol. 2: David Becomes Goliath, Clarity Press, 2013, p. 250.
[8] John Loftus and Mark Aarons, The Secret War against the Jews: How Western Espionage Betrayed The Jewish People, St. Martin’s Griffin, 2017 , p. 212-213.
[9] Alfred Lilienthal, What Price Israel? (1953), Infinity Publishing, 2003, pp. 95, 143.
[10] Robert Rockaway, “Gangsters for Zion. Yom Ha’atzmaut: How Jewish mobsters helped Israel gain its independence”, April 19, 2018, on tabletmag.com
[11] Mickey Cohen, In My Own Words, Prentice-Hall, 1975, pp. 91–92.
[12] Gary Wean, There’s a Fish in the Courthouse, Casitas, 1987, quoted by Michael Collins Piper, Final Judgment: The Missing Link in the JFK Assassination Conspiracy, American Free Press, 6th ed., 2005, pp. 290–297.
[13] Alfred Lilienthal, What Price Israel? (1953), Infinity Publishing, 2003, p. 50.
January 27, 2020 Posted by aletho | Book Review, Corruption, Deception, Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Israel, JFK Assassination, Palestine, United States, Zionism | Leave a comment
American Pravda: Mossad Assassinations

By Ron Unz • Unz Review • January 27, 2020
From the Peace of Westphalia to the Law of the Jungle
The January 2nd American assassination of Gen. Qassem Suleimani of Iran was an event of enormous moment.
Gen. Suleimani had been the highest-ranking military figure in his nation of 80 million, and with a storied career of 30 years, one of the most universally popular and highly-regarded. Most analysts ranked him second in influence only to Ayatollah Khameini, Iran’s elderly Supreme Leader, and there were widespread reports that he was being urged to run for the presidency in the 2021 elections.
The circumstances of his peacetime death were also quite remarkable. His vehicle was incinerated by the missile of an American Reaper drone near Iraq’s Baghdad international airport just after he had arrived there on a regular commercial flight for peace negotiations originally suggested by the American government.
Our major media hardly ignored the gravity of this sudden, unexpected killing of so high-ranking a political and military figure, and gave it enormous attention. A day or so later, the front page of my morning New York Times was almost entirely filled with coverage of the event and its implications, along with several inside pages devoted to the same topic. Later that same week, America’s national newspaper of record allocated more than one-third of all the pages of its front section to the same shocking story.
But even such copious coverage by teams of veteran journalists failed to provide the incident with its proper context and implications. Last year, the Trump Administration had declared the Iranian Revolutionary Guard “a terrorist organization,” drawing widespread criticism and even ridicule from national security experts appalled at the notion of classifying a major branch of Iran’s armed forces as “terrorists.” Gen. Suleimani was a top commander in that body, and this apparently provided the legal figleaf for his assassination in broad daylight while on a diplomatic peace mission.
But consider that Congress has been considering legislation declaring Russia an official state sponsor of terrorism, and Stephen Cohen, the eminent Russia scholar, has argued that no foreign leader since the end of World War II has been so massively demonized by the American media as Russian President Vladimir Putin. For years, numerous agitated pundits have denounced Putin as “the new Hitler,” and some prominent figures have even called for his overthrow or death. So we are now only a step or two removed from undertaking a public campaign to assassinate the leader of a country whose nuclear arsenal could quickly annihilate the bulk of the American population. Cohen has repeatedly warned that the current danger of global nuclear war may exceed that which we faced during the days of the 1962 Cuban Missile Crisis, and can we entirely dismiss such concerns?
Even if we focus solely upon Gen. Solemaini’s killing and entirely disregard its dangerous implications, there seem few modern precedents for the official public assassination of a top-ranking political figure by the forces of another major country. In groping for past examples, the only ones that come to mind occurred almost three generations ago during World War II, when Czech agents assisted by the Allies assassinated Reinhard Heydrich in Prague in 1941 and the US military later shot down the plane of Japanese admiral Isoroku Yamamoto in 1943. But these events occurred in the heat of a brutal global war, and the Allied leadership hardly portrayed them as official government assassinations. During that same conflict, when one of Adolf Hitler’s aides suggested that an attempt be made to assassinate Soviet leaders, the German Fuhrer immediately forbade such practices as obvious violations of the laws of war.
The 1914 terrorist assassination of Archduke Franz Ferdinand, heir to the throne of Austria-Hungary, was certainly organized by fanatical elements of Serbian Intelligence, but the Serbian government fiercely denied its own complicity, and no major European power was ever directly implicated in the plot. The aftermath of the killing soon led to the outbreak of World War I, and although many millions died in the trenches over the next few years, it would have been completely unthinkable for one of the major belligerents to consider assassinating the leadership of another.
A century earlier, the Napoleonic Wars had raged across the entire continent of Europe for most of a generation, but I don’t recall reading of any governmental assassination plots during that era, let alone in the quite gentlemanly wars of the preceding 18th century when Frederick the Great and Maria Theresa disputed ownership of the wealthy province of Silesia by military means. I am hardly a specialist in modern European history, but after the 1648 Peace of Westphalia ended the Thirty Years War and regularized the rules of warfare, no assassination as high-profile as that of Gen. Soleimani comes to mind.
The bloody Wars of Religion of previous centuries did see their share of assassination schemes. For example, I think that Philip II of Spain supposedly encouraged various plots to assassinate Queen Elizabeth I of England on grounds that she was a murderous heretic, and their repeated failure helped persuade him to launch the ill-fated Spanish Armada; but being a pious Catholic, he probably would have balked at using the ruse of peace-negotiations to lure Elizabeth to her doom. In any event, that was more than four centuries ago, so America has now placed itself in rather uncharted waters.
Different peoples possess different political traditions, and this may play a major role in influencing the behavior of the countries they establish. Bolivia and Paraguay were created in the early 18th century as shards from the decaying Spanish Empire, and according to Wikipedia they have experienced nearly three dozen successful coups in their history, the bulk of these prior to 1950, while Mexico has had a half-dozen. By contrast, the U.S. and Canada were founded as Anglo-Saxon settler colonies, and neither history records even a failed attempt.
During our Revolutionary War, George Washington, Thomas Jefferson, and our other Founding Fathers fully recognized that if their effort failed, they would all be hanged by the British as rebels. However, I have never heard that they feared falling to an assassin’s blade, nor that King George III ever considered such an underhanded means of attack. During the first century and more of our nation’s history, nearly all our presidents and other top political leaders traced their ancestry back to the British Isles, and political assassinations were exceptionally rare, with Abraham Lincoln’s death being one of the very few that come to mind.
At the height of the Cold War, our CIA did involve itself in various secret assassination plots against Cuba’s Communist dictator Fidel Castro and other foreign leaders considered hostile to US interests. But when these facts later came out in the 1970s, they evoked such enormous outrage from the public and the media, that three consecutive American presidents—Gerald R. Ford, Jimmy Carter, and Ronald Reagan—issued successive Executive Orders absolutely prohibiting assassinations by the CIA or any other agent of the US government.
Although some cynics might claim that these public declarations represented mere window-dressing, a March 2018 book review in the New York Times strongly suggests otherwise. Kenneth M. Pollock spent years as a CIA analyst and National Security Council staffer, then went on to publish a number of influential books on foreign policy and military strategy over the last two decades. He had originally joined the CIA in 1988, and opens his review by declaring:
One of the very first things I was taught when I joined the CIA was that we do not conduct assassinations. It was drilled into new recruits over and over again.
Yet Pollack notes with dismay that over the last quarter-century, these once solid prohibitions have been steadily eaten away, with the process rapidly accelerating after the 9/11 attacks of 2001. The laws on our books may not have changed, but
Today, it seems that all that is left of this policy is a euphemism.
We don’t call them assassinations anymore. Now, they are “targeted killings,” most often performed by drone strike, and they have become America’s go-to weapon in the war on terror.
The Bush Administration had conducted 47 of these assassinations-by-another-name, while his successor Barack Obama, a constitutional scholar and Nobel Peace Prize Laureate, had raised his own total to 542. Not without justification, Pollack wonders whether assassination has become “a very effective drug, but [one that] treats only the symptom and so offers no cure.”
Thus over the last couple of decades American policy has followed a very disturbing trajectory in its use of assassination as a tool of foreign policy, first restricting its use to only the most extreme circumstances, next targeting small numbers of high-profile “terrorists” hiding in rough terrain, then escalating those same such killings to the many hundreds. And now under President Trump, the fateful step has been taken of America claiming the right to assassinate any world leader not to our liking whom we unilaterally declare worthy of death.
Pollack had made his career as a Clinton Democrat, and is best known for his 2002 book The Threatening Storm that strongly endorsed President Bush’s proposed invasion of Iraq and was enormously influential in producing bipartisan support for that ill-fated policy. I have no doubt that he is a committed supporter of Israel, and he probably falls into a category that I would loosely describe as “Left Neocon.”
But while reviewing a history of Israel’s own long use of assassination as a mainstay of its national security policy, he seems deeply disturbed that America might be following along that same terrible path. Less than two years later, our sudden assassination of a top Iranian leader demonstrates that his fears may have been greatly understated.
“Rise and Kill First”
The book being reviewed was Rise and Kill First by New York Times reporter Ronan Bergman, a weighty study of the Mossad, Israel’s foreign intelligence service, together with its sister agencies. The author devoted six years of research to the project, which was based upon a thousand personal interviews and access to some official documents previously unavailable. As suggested by the title, his primary focus was Israel’s long history of assassinations, and across his 750 pages and thousand-odd source references he recounts the details of an enormous number of such incidents.
That sort of topic is obviously fraught with controversy, but Bergman’s volume carries glowing cover-blurbs from Pulitzer Prize-winning authors on espionage matters, and the official cooperation he received is indicated by similar endorsements from both a former Mossad chief and Ehud Barak, a past Prime Minister of Israel who himself had once led assassination squads. Over the last couple of decades, former CIA officer Robert Baer has become one of our most prominent authors in this same field, and he praises the book as “hands down” the best he has ever read on intelligence, Israel, or the Middle East. The reviews across our elite media were equally laudatory.
Although I had seen some discussions of the book when it appeared, I only got around to reading it a few months ago. And while I was deeply impressed by the thorough and meticulous journalism, I found the pages rather grim and depressing reading, with their endless accounts of Israeli agents killing their real or perceived enemies, with the operations sometimes involving kidnappings and brutal torture, or resulting in considerable loss of life to innocent bystanders. Although the overwhelming majority of the attacks described took place in the various countries of the Middle East or the occupied Palestinian territories of the West Bank and Gaza, others ranged across the world, including Europe. The narrative history began in the 1920s, decades before the actual creation of the Jewish Israel or its Mossad organization, and ranged up to the present day.
The sheer quantity of such foreign assassinations was really quite remarkable, with the knowledgeable reviewer in the New York Times suggesting that the Israeli total over the last half-century or so seemed far greater than that of any other country. I might even go farther, if we excluded domestic killings, I wouldn’t be surprised if the body-count exceeded the combined total for that of all other major countries in the world. I think all the lurid revelations of lethal CIA or KGB Cold War assassination plots that I have seen discussed in newspaper stories might fit comfortably into just a chapter or two of Bergman’s extremely long book.
National militaries have always been nervous about deploying biological weapons, knowing full well that if once released, the deadly microbes might easily spread back across the border and inflict great suffering upon the civilians of the country that deployed them. Similarly, intelligence operatives who have spent their long careers so heavily focused upon planning, organizing, and implementing what amount to judicially-sanctioned murders may develop ways of thinking that become a danger both to each other and to the larger society they serve, and some examples of this possibility leak out here and there in Bergman’s comprehensive narrative.
In the so-called “Askelon Incident” of 1984, a couple of captured Palestinians were beaten to death in public by the notoriously ruthless head of the Shin Bet domestic security agency and his subordinates. Under normal circumstances, this deed would have carried no consequences, but the incident happened to be captured by the camera by a nearby Israeli photo-journalist, who managed to avoid confiscation of his film. His resulting scoop sparked an international media scandal, even reaching the pages of the New York Times, and this forced a governmental investigation aimed at criminal prosecution. To protect themselves, the Shin Bet leadership infiltrated the inquiry and organized an effort to fabricate evidence pinning the murders upon ordinary Israeli soldiers and a leading general, all of whom were completely innocent. A senior Shin Bet officer who expressed misgivings about this plot apparently came close to being murdered by his colleagues until he agreed to falsify his official testimony. Organizations that increasingly operate like mafia crime families may eventually adopt similar cultural norms.
Mossad agents sometimes even contemplated the elimination of top-ranking Israeli leaders whose policies they viewed as sufficiently counter-productive. For decades, Gen. Ariel Sharon had been one of Israel’s greatest military heroes and someone of extreme right-wing sentiments. As Defense Minister in 1982, he orchestrated the Israeli invasion of Lebanon, which soon turned into a major political debacle, seriously damaging Israel’s international standing by inflicting great destruction upon that neighboring country and its capital city of Beirut. As Sharon stubbornly continued his military strategy and the problems grew more severe, a group of disgruntled Mossad officers decided that the best means of cutting Israel’s losses was to assassinate Sharon, though the proposal was never carried out.
An even more striking example occurred a decade later. For many years, Palestinian leader Yasir Arafat had been the leading object of Israeli antipathy, so much so that at one point Israel made plans to shoot down an international civilian jetliner in order to assassinate him. But after the end of the Cold War, pressure from America and Europe led Prime Minister Yitzhak Rabin to sign the 1993 Oslo Peace Accords with his Palestinian foe. Although the Israeli leader received worldwide praise and shared a Nobel Peace Prize for his peacemaking efforts, powerful segments of the Israeli public and its political class regarded the act as a betrayal, with some extreme nationalists and religious zealots demanding that he be killed for his treason. A couple of years later, he was indeed shot dead by a lone gunman from those ideological circles, becoming the first Middle Eastern leader in decades to suffer that fate. Although his killer was mentally unbalanced and stubbornly insisted that he acted alone, he had had a long history of intelligence associations, and Bergman delicately notes that the gunman slipped past Rabin’s numerous bodyguards “with astonishing ease” in order to fire his three fatal shots at close range.
Many observers drew parallels between Rabin’s assassination and that of our own president in Dallas three decades earlier, and the latter’s heir and namesake, John F. Kennedy, Jr., developed a strong interest in the tragic event. In March 1997, his glossy political magazine George published an article by the Israeli assassin’s mother, implicating her own country’s security services in the crime, a theory also promoted by the late Israeli-Canadian writer Barry Chamish. These accusations sparked a furious international debate, but after Kennedy himself died in an unusual plane crash a couple of years later and his magazine quickly folded, the controversy soon subsided. The George archives are not online nor easily available, so I cannot easily judge the credibility of the charges.
Having himself narrowly avoided Mossad assassination, Sharon gradually regained his political influence in Israel, and did so without compromising his hard-line views, even boastfully describing himself as a “Judeo-Nazi” to an appalled journalist. A few years after Rabin’s death, he provoked major Palestinian protests, then used the resulting violence to win election as Prime Minister, and once in office, his very harsh methods led to a widespread uprising in Occupied Palestine. But Sharon merely redoubled his repression, and after world attention was diverted by 9/11 attacks and the American invasion of Iraq, he began assassinating numerous top Palestinian political and religious leaders in attacks that sometimes inflicted heavy civilian casualties.
The central object of his anger was Palestine President Yasir Arafat, who suddenly took ill and died, thereby joining his erstwhile negotiating partner Rabin in permanent repose. Arafat’s wife claimed that he had been poisoned and produced some medical evidence to support this charge, while longtime Israeli political figure Uri Avnery published numerous articles substantiating those accusations. Bergman simply reports the categorical Israeli denials while noting that “the timing of Arafat’s death was quite peculiar,” then emphasizes that even if he knew the truth, he couldn’t publish it since his entire book was written under strict Israeli censorship.
This last point seems an extremely important one, and although it only appears just that one time in the text, the disclaimer obviously applies to the entirety of the very long volume and should always be kept in the back of our minds. Bergman’s book runs some 350,000 words and even if every single sentence were written with the most scrupulous honesty, we must recognize the huge difference between “the Truth” and “the Whole Truth.”
Another item also raised my suspicions. Thirty years ago, a disaffected Mossad officer named Victor Ostrovsky left that organization and wrote By Way of Deception, a highly-critical book recounting numerous alleged operations known to him, especially those contrary to American and Western interests. The Israeli government and its pro-Israel advocates launched an unprecedented legal campaign to block publication, but this produced in a major backlash and media uproar, with the heavy publicity landing it as #1 on the New York Times sales list. I finally got around to reading his book about a decade ago and was shocked by many of the remarkable claims, while being reliably informed that CIA personnel had judged his material as probably accurate when they reviewed it.
Although much of Ostrovsky’s information was impossible to independently confirm, for more than a quarter-century his international bestseller and its 1994 sequel The Other Side of Deception have heavily shaped our understanding of Mossad and its activities, so I naturally expected to see a very detailed discussion, whether supportive or critical, in Bergman’s exhaustive parallel work. Instead, there was only a single reference to Ostrovsky buried in a footnote on p. 684. There we are told of Mossad’s utter horror at the numerous deep secrets that Ostrovsky was preparing to reveal, which led its top leadership to formulate a plan to assassinate him. Ostrovsky only survived because Prime Minister Yitzhak Shamir, who had formerly spent decades as the Mossad assassination chief, vetoed the proposal on the grounds that “We don’t kill Jews.” Although this reference is brief and almost hidden, I regard it as providing considerable support for Ostrovsky’s general credibility.
Having thus acquired serious doubts about the completeness of Bergman’s seemingly comprehensive narrative history, I noted a curious fact. I have no specialized expertise in intelligence operations in general nor those of Mossad in particular, so I found it quite remarkable that the overwhelming majority of all the higher-profile incidents recounted by Bergman was already familiar to me simply from the decades I had spent closely reading the New York Times every morning. Is it really plausible that six years of exhaustive research and so many personal interviews would have uncovered so few major operations that had not already been known and reported in the international media? Bergman obviously provides a wealth of detail previously limited to insiders, along with numerous unreported assassinations of relatively minor individuals, but it seems strange that he came up with so few surprising revelations.
Indeed, some major gaps in his coverage are quite apparent to anyone who has even somewhat investigated the topic, and these begin in the early chapters of his volume, which include coverage of the Zionist prehistory in Palestine prior to the establishment of the Jewish state.
Bergman would have severely damaged his credibility if he had failed to include the infamous 1940s Zionist assassinations of Britain’s Lord Moyne or U.N. Peace Negotiator Count Folke Bernadotte. But he unaccountably fails to mention that in 1937 the more right-wing Zionist faction whose political heirs have dominated Israel in recent decades assassinated Chaim Arlosoroff, the highest-ranking Zionist figure in Palestine. Moreover, he omits a number of similar incidents, including some of those targeting top Western leaders. As I wrote last year:
Indeed, the inclination of the more right-wing Zionist factions toward assassination, terrorism, and other forms of essentially criminal behavior was really quite remarkable. For example, in 1943 Shamir had arranged the assassination of his factional rival, a year after the two men had escaped together from imprisonment for a bank robbery in which bystanders had been killed, and he claimed he had acted to avert the planned assassination of David Ben-Gurion, the top Zionist leader and Israel’s future founding-premier. Shamir and his faction certainly continued this sort of behavior into the 1940s, successfully assassinating Lord Moyne, the British Minister for the Middle East, and Count Folke Bernadotte, the UN Peace Negotiator, though they failed in their other attempts to kill American President Harry Truman and British Foreign Minister Ernest Bevin, and their plans to assassinate Winston Churchill apparently never moved past the discussion stage. His group also pioneered the use of terrorist car-bombs and other explosive attacks against innocent civilian targets, all long before any Arabs or Muslims had ever thought of using similar tactics; and Begin’s larger and more “moderate” Zionist faction did much the same.
As far as I know, the early Zionists had a record of political terrorism almost unmatched in world history, and in 1974 Prime Minister Menachem Begin once even boasted to a television interviewer of having been the founding father of terrorism across the world.
In the aftermath of World War II, Zionists were bitterly hostile towards all Germans, and Bergman describes the campaign of kidnappings and murders they soon unleashed, both in parts of Europe and in Palestine, which claimed as many as two hundred lives. A small ethnic German community had lived peacefully in the Holy Land for many generations, but after some of its leading figures were killed, the rest permanently fled the country, and their abandoned property was seized by Zionist organizations, a pattern which would soon be replicated on a vastly larger scale with regard to the Palestinian Arabs.
These facts were new to me, and Bergman seemingly treats this wave of vengeance-killings with considerable sympathy, noting that many of the victims had actively supported the German war effort. But oddly enough, he fails to mention that throughout the 1930s, the main Zionist movement had itself maintained a strong economic partnership with Hitler’s Germany, whose financial support was crucial to the establishment of the Jewish state. Moreover, after the war began a small right-wing Zionist faction led by a future prime minister of Israel attempted to enlist in the Axis military alliance, offering to undertake a campaign of espionage and terrorism against the British military in support of the Nazi war effort. These undeniable historical facts have obviously been a source of immense embarrassment to Zionist partisans, and over the last few decades they have done their utmost to expunge them from public awareness, so as a native-born Israeli now in his mid-40s, Bergman may simply be unaware of this reality.
“Who Killed Zia?”
Bergman’s long book contains thirty-five chapters of which only the first two cover the period prior to the creation of Israel, and if his notable omissions were limited to those, they would merely amount to a blemish on an otherwise reliable historical narrative. But a considerable number of major lacunae seem evident across the decades that follow, though they may be less the fault of the author himself than the tight Israeli censorship he faced or the realities of the American publishing industry. By the year 2018, pro-Israeli influence over America and other Western countries had reached such enormous proportions that Israel would risk little international damage by admitting to numerous illegal assassinations of various prominent figures in the Arab world or the Middle East. But other sorts of past deeds might still be considered far too damaging to yet acknowledge.
In 1991 renowned investigative journalist Seymour Hersh published The Samson Option, describing Israel’s secret nuclear weapons development program of the early 1960s, which was regarded as an absolute national priority by Prime Minister David Ben-Gurion, There are widespread claims that it was the threatened use of that arsenal that later blackmailed the Nixon Administration into its all-out effort to rescue Israel from the brink of military defeat during the 1973 war, a decision that provoked the Arab Oil Embargo and led to many years of economic hardship for the West.
The Islamic world quickly recognized the strategic imbalance produced by their lack of nuclear deterrent capability, and various efforts were made to redress that balance, which Tel Aviv did its utmost to frustrate. Bergman covers in great detail the widespread campaigns of espionage, sabotage, and assassination by which the Israelis successfully forestalled the Iraqi nuclear program of Saddam Hussein, finally culminating in their long-distance 1981 air raid that destroyed his Osirik reactor complex. The author also covers the destruction of a Syrian nuclear reactor in 2007 and Mossad’s assassination campaign that claimed the lives of several leading Iranian physicists a few years later. But all these events were reported at the time in our major newspapers, so no new ground is being broken. Meanwhile, an important story not widely known is entirely missing.
About seven months ago, my morning New York Times carried a glowing 1,500 word tribute to former U.S. ambassador John Gunther Dean, dead at age 93, giving that eminent diplomat the sort of lengthy obituary usually reserved these days for a rap-star slain in a gun-battle with his drug-dealer. Dean’s father had been a leader of his local Jewish community in Germany, and after the family left for America on the eve of World War II, Dean became a naturalized citizen in 1944. He went on to have a very distinguished diplomatic career, notably serving during the Fall of Cambodia, and under normal circumstances, the piece would have meant no more to me than it did to nearly all its other readers. But I had spent much of the first decade of the 2000s digitizing the complete archives of hundreds of our leading publications, and every now and a particularly intriguing title led me to read the article in question. Such was the case with “Who Killed Zia?” which appeared in 2005.
Throughout the 1980s, Pakistan had been the lynchpin of America’s opposition to the Soviet occupation of Afghanistan, with its military dictator Zia ul-Haq being one of our most important regional allies. Then in 1988, he and most of his top leadership died in a mysterious plane crash, which also claimed the lives of the U.S. ambassador and an American general.
Although the deaths might have been accidental, Zia’s wide assortment of bitter enemies led most observers to assume foul play, and there was some evidence that a nerve gas agent, possibly released from a crate of mangos, had been used to incapacitate the crew and thereby cause the crash.
At the time, Dean had reached the pinnacle of his career, serving as our ambassador in neighboring India, while the ambassador killed in the crash, Arnold Raphel, had been his closest personal friend, also Jewish. By 2005, Dean was elderly and long-retired, and he finally decided to break his seventeen years of silence and reveal the strange circumstances surrounding the events, saying that he was convinced that the Israeli Mossad had been responsible.
A few years before his death, Zia had boldly declared the production of an “Islamic atomic bomb” as a top Pakistani priority. Although his primary motive was the need to balance India’s small nuclear arsenal, he promised to share such powerful weapons with other Muslim countries, including those in the Middle East. Dean describes the tremendous alarm Israel expressed at this possibility, and how pro-Israel members of Congress began a fierce lobbying campaign to stop Zia’s efforts. According to longtime journalist Eric Margolis, a leading expert on South Asia, Israel repeatedly tried to enlist India in launching a joint all-out attack against Pakistan’s nuclear facilities, but after carefully considering the possibility, the Indian government declined.
This left Israel in a quandary. Zia was a proud and powerful military dictator and his very close ties with the U.S. greatly strengthened his diplomatic leverage. Moreover, Pakistan was 2,000 miles from Israel and possessed a strong military, so any sort of long-distance bombing raid similar to the one used against the Iraqi nuclear program was impossible. That left assassination as the remaining option.
Given Dean’s awareness of the diplomatic atmosphere prior to Zia’s death, he immediately suspected an Israeli hand, and his past personal experiences supported that possibility. Eight years earlier, while posted in Lebanon, the Israelis had sought to enlist his personal support in their local projects, drawing upon his sympathy as a fellow Jew. But when he rejected those overtures and declared that his primary loyalty was to America, an attempt was made to assassinate him, with the munitions used eventually traced back to Israel.
Although Dean was tempted to immediately disclose his strong suspicions regarding the annihilation of the Pakistani government to the international media, he decided instead to pursue proper diplomatic channels, and immediately departed for Washington to share his views with his State Department superiors and other top Administration officials. But upon reaching DC, he was quickly declared mentally incompetent, prevented from returning to his India posting, and soon forced to resign. His four decade long career in government service ended summarily at that point. Meanwhile, the US government refused to assist Pakistan’s efforts to properly investigate the fatal crash and instead tried to convince a skeptical world that Pakistan’s entire top leadership had died due to a simple mechanical failure in their American aircraft.
This remarkable account would surely seem like the plot of an implausible Hollywood movie, but the sources were extremely reputable. The author of the 5,000 word article was Barbara Crossette, the former New York Times bureau chief for South Asia, who had held that post at the time of Zia’s death, while the piece appeared in World Policy Journal, the prestigious quarterly of The New School in New York City. The publisher was academic Stephen Schlesinger, son of famed historian Arthur J. Schlesinger, Jr.
One might naturally expect that such explosive charges from so solid a source might provoke considerable press attention, but Margolis noted that the story was instead totally ignored and boycotted by the entire North American media. Schlesinger had spent a decade at the helm of his periodical, but a couple of issues later he had vanished from the masthead and his employment at the New School came to an end. The text is no longer available on the World Policy Journal website, but it can still be accessed via Archive.org, allowing those so interested to read it and decide for themselves.
Moreover, the complete historical blackout of that incident has continued down to the present day. Dean’s very detailed Times obituary portrayed his long and distinguished career in highly flattering terms, yet failed to devote even a single sentence to the bizarre circumstances that ended it.
At the time I originally read that piece a dozen or so years ago, I had mixed feelings about the likelihood of Dean’s provocative hypothesis. Top national leaders in South Asia do die by assassination rather regularly, but the means employed are almost always quite crude, usually involving one or more gunman firing at close range or perhaps a suicide-bomber. By contrast, the highly sophisticated methods apparently used to eliminate the Pakistani government seemed to suggest a very different sort of state actor. Bergman’s book catalogs the enormous number and variety of Mossad’s assassination technologies.
Given the important nature of Dean’s accusations and the highly reputable venue in which they appeared, Bergman would certainly have been aware of the story, so I wondered what arguments his Mossad sources might muster to rebut or debunk them. Instead, I discovered that the incident appears nowhere in Bergman’s exhaustive volume, perhaps reflecting the author’s reluctance to assist in deceiving his readers.
I also noticed that Bergman made absolutely no mention of the earlier assassination attempt against Dean when he was serving as our ambassador in Lebanon, even though the serial numbers of the anti-tank rockets fired at his armored limousine were traced to a batch sold to Israel. However, sharp-eyed journalist Philip Weiss did notice that the shadowy organization which officially claimed credit for the attack was revealed by Bergman to have been a Israel-created front group they used for numerous car-bombings and other terrorist attacks. This seems to confirm Israel’s responsibility in the assassination plot.
Let us assume that this analysis is correct and that there is a good likelihood that Mossad was indeed behind Zia’s death. The broader implications are considerable.
Pakistan was one of the world’s largest countries in 1988, having a population that was already over 100 million and growing rapidly, while also possessing a powerful military. One of America’s main Cold War projects had been to defeat the Soviets in Afghanistan, and Pakistan had played the central role in that effort, ranking its leadership as one of our most important global allies. The sudden assassination of President Zia and most of his pro-American government, along with our own ambassador, thus represented a huge potential blow to U.S. interests. Yet when one of our top diplomats reported Mossad as the likely culprit, the whistleblower was immediately purged and a major cover-up begun, with no whisper of the story ever reaching our media or our citizenry, even after he repeated the charges years later in a prestigious publication. Bergman’s very comprehensive book contains no hint of the story, and none of the knowledgeable reviewers seem to have noted that lapse.
“By Way of Deception”
If an event of such magnitude could be totally ignored by our entire media and omitted from Bergman’s book, many other incidents may also have escaped notice.
A good starting point for such investigation might be Ostrovsky’s works, given the desperate concern of the Mossad leadership at the secrets he revealed in his manuscript and their hopes of shutting his mouth by killing him. So I decided to reread his work after a decade or so and with Bergman’s material now reasonably fresh in my mind.
Ostrovsky’s 1990 book runs just a fraction of the length of Bergman’s volume and is written in a far more casual style while totally lacking any of the latter’s copious source references. Much of the text is simply a personal narrative, and although both he and Bergman had Mossad as their subject, his overwhelming focus was on espionage issues and the techniques of spycraft rather than the details of particular assassinations, although a certain number of those were included. On an entirely impressionistic level, the style of the Mossad operations described seemed quite similar to that presented by Bergman, so much so that if various incidents were switched between the two books, I doubt that anyone could easily tell the difference.
In assessing Ostrovsky’s credibility, a couple of minor items caught my eye. Early on, he states that at the age of 14 he placed second in Israel in target shooting and at 18 was commissioned as the youngest officer in the Israeli military. These seem like significant, factual claims, which if true would help explain the repeated efforts by Mossad to recruit him, while if false would surely have been used by Israel’s partisans to discredit him as a liar. I have seen no indication that his statements were ever disputed.
Mossad assassinations were a relatively minor focus of Ostrovsky’s 1990 book, but it is interesting to compare those handful of examples to the many hundreds of lethal incidents covered by Bergman. Some of the differences in detail and coverage seem to follow a pattern.
For example, Ostrovsky’s opening chapter described the subtle means by which Israel pierced the security of Saddam Hussein’s nuclear weapons project of the late 1970s, successfully sabotaging his equipment, assassinating his scientists, and eventually destroying the completed reactor in a daring 1981 bombing raid. As part of this effort, they lured one of his top physicists to Paris, and after failing to recruit the scientist, killed him instead. Bergman devotes a page or two to that same incident, but fails to mention that the French prostitute who had unwittingly been part of their scheme was also killed the following month after she became alarmed at what had happened and contacted the police. One wonders if numerous other collateral killings of Europeans and Americans accidentally caught up in these deadly events may also have been carefully airbrushed out of Bergman’s Mossad-sourced narrative.
An even more obvious example comes much later in Ostrovsky’s book, when he describes how Mossad became alarmed upon discovering that Arafat was attempting to open peace negotiations with Israel in 1981, and soon assassinated the ranking PLO official assigned to the task. This incident is missing from Bergman’s book, despite its comprehensive catalog of far less significant Mossad victims.
One of the most notorious assassinations on American soil occurred in 1976, when a car-bomb explosion in the heart of Washington D.C. took the lives of exiled former Chilean Foreign Minister Orlando Letalier and his young American assistant. The Chilean secret police were soon found responsible, and a major international scandal erupted, especially since the Chileans had already begun liquidating numerous other perceived opponents across Latin America. Ostrovsky explains how Mossad had trained the Chileans in such assassination techniques as part of a complex arms sale agreement, but Bergman makes no mention of this history.
One of the leading Mossad figures in Bergman’s narrative is Mike Harari, who spent some fifteen years holding senior positions in its assassination division, and according to the index his name appears on more than 50 different pages. The author generally portrays Harari in a gauzy light, while admitting his central role in the infamous Lillehammer Affair, in which his agents killed a totally innocent Moroccan waiter living in a Norwegian town through a case of mistaken identity, a murder that resulted in the conviction and imprisonment of several Mossad agents and severe damage to Israel’s international reputation. By contrast, Ostrovsky portrays Harari as a deeply corrupt individual, who after his retirement became heavily involved in international drug-dealing and served as a top henchman of notorious Panamanian dictator Manuel Noriega. After Noriega fell, the new American-backed government gleefully announced Harari’s arrest, but the ex-Mossad officer somehow managed to escape back to Israel, while his former boss received a thirty year sentence in American federal prison.
Widespread financial and sexual impropriety within the Mossad hierarchy was a recurrent theme throughout Ostrovsky’s narrative, and his stories seem fairly credible. Israel had been founded on strict socialistic principles and these still held sway during the 1980s, so that government employees were usually paid a mere pittance. For example, Mossad case officers earned between $500 and $1,500 per month depending upon their rank, while controlling vastly larger operational budgets and making decisions potentially worth millions to interested parties, a situation that obviously might lead to serious temptations. Ostrovsky notes that although one of this superiors had spent his whole career working for the government on that sort of meager salary, he had somehow managed to acquire a huge personal estate, complete with its own small forest. My own impression is that although intelligence operatives in America may often launch lucrative private careers after they retire, any agents who became very conspicuously wealthy while still working for the CIA would be facing serious legal risk.
Ostrovsky was also disturbed by the other sorts of impropriety he claims to have encountered. He and his fellow trainees allegedly discovered that their top leadership sometimes staged late-night sexual orgies in the secure areas of the official training facilities, while adultery was rampant within Mossad, especially involving supervising officers and the wives of the agents they had in the field. Moderate former Prime Minister Yitzhak Rabin was widely disliked in the organization and one Mossad officer regularly bragged that he had personally brought down Rabin’s government in 1976 by publicizing a minor violation of financial regulations. This foreshadows Bergman’s far more serious suggestion of the very suspicious circumstances behind Rabin’s assassination two decades later.
Ostrovsky emphasized the remarkable nature of Mossad as an organization, especially when compared to its late Cold War peers that served the two superpowers. The KGB had 250,000 worldwide employees and the CIA tens of thousands, but Mossad’s entire staff barely numbered 1,200, including secretaries and cleaning personnel. While the KGB deployed an army of 15,000 case officers, Mossad operated with merely 30 to 35.
This astonishing efficiency was made possible by Mossad’s heavy reliance on a huge network of loyal Jewish volunteer “helpers” or sayanim scattered all across the world, who could be called upon at a moment’s notice to assist in an espionage or assassination operation, immediately lend large sums of money, or provide safe houses, offices, or equipment. London alone contained some 7,000 of these individuals, with the worldwide total surely numbering in the tens or even hundreds of thousands. Only full-blooded Jews were considered eligible for this role, and Ostrovsky expresses considerable misgivings about a system that seemed so strongly to confirm every traditional accusation that Jews functioned as a “state within a state,” with many of them being disloyal to the country in which they held their citizenship. Meanwhile, the term sayanim appears nowhere in Bergman’s 27 page index, and there is almost no mention of their use in his text, although Ostrovsky plausibly argues that the system was absolutely central to Mossad’s operational efficiency.
Ostrovsky also starkly portrays the utter contempt that many Mossad officers expressed toward their purported allies in the other Western intelligence services, trying to cheat their supposed partners at every turn and taking as much as they could get while giving as little as possible. He describes what seems a remarkable degree of hatred, almost xenophobia, towards all non-Jews and their leaders, however friendly. For example, Margaret Thatcher was widely regarded as one of the most pro-Jewish and pro-Israel prime ministers in British history, filling her cabinet with members of that tiny 0.5% minority and regularly praising plucky little Israel as a rare Middle Eastern democracy. Yet the Mossad members deeply hated her, usually referred to her as “the bitch,” and were convinced that she was an anti-Semite.
If European Gentiles were regular objects of hatred, peoples from other, less developed parts of the world were often ridiculed in harshly racialist terms, with Israel’s Third World allies sometimes casually described as “monkeylike” and “not long out of the trees.”
Occasionally, such extreme arrogance risked diplomatic disaster as was suggested by an amusing vignette. During the 1980s, there was a bitter civil war in Sri Lanka between the Sinhalese and the Tamils, which also drew in a military contingent from neighboring India. At one point, Mossad was simultaneously training special forces contingents from all three of these three mutually-hostile forces at the same time and in the same facility, so they nearly encountered each other, which would have surely produced a huge diplomatic black eye for Israel.
The author portrays his increasing disillusionment with an organization that he claimed was subject to rampant internal factionalism and dishonesty. He was also increasingly concerned about the extreme right-wing sentiments that seemed to pervade so much of the organization, leading him to wonder if it wasn’t becoming a serious threat to Israeli democracy and the very survival of the country. According to his account, he was unfairly made the scapegoat for a failed mission and believed his life was at risk, leading him to flee Israel with his wife and return to his birthplace of Canada.
After deciding to write his book, Ostrovsky recruited as his co-author Claire Hoy, a prominent Canadian political journalist, and despite tremendous pressure from Israel and its partisans, the project succeeded, with the book becoming a huge international best-seller, spending nine weeks as #1 on the New York Times list and soon having over a million copies in print.
Although Hoy had spent 25 years as a highly-successful writer and this project was by far his greatest publishing triumph, not long afterwards he was financially bankrupt and the butt of widespread media ridicule, having suffered the sort of personal misfortune that so often seems to visit those who are critical of Israel or Jewish activities. Perhaps as a consequence, when Ostrovsky published his 1994 sequel, The Other Side of Deception, no co-author was listed.
“The Other Side of Deception”
The contents of Ostrovsky’s first book had been rather mundane, lacking any shocking revelations. He merely described the inner workings of Mossad and recounted some of its major operations, effectively piercing the veil of secrecy that had long shrouded one of the world’s most effective intelligence services. But having established his reputation with an international bestseller, by 1994 the author felt confident enough to include numerous bombshells, so that individual readers must decide for themselves whether these were factual or merely a product of his wild imagination. Bergman’s comprehensive bibliography lists some 350 titles, but although Ostrovsky’s first book is included, his second is not.
Portions of Ostrovsky’s original narrative had certainly struck me as rather vague and odd. Why had he supposedly been scapegoated for a failed mission and drummed out of the service? And since he had left Mossad in early 1986 but only began work on his book two years later, I wondered what he had been doing during the intervening period. I also found it difficult to understand how a junior officer had obtained such a wealth of detailed information about Mossad operations in which he himself had not been personally involved. There seemed to be many missing pieces to the story.
These explanations were all supplied in the opening portions of his 1994 sequel, though they are obviously impossible to verify. According to the author, his departure had occurred as a byproduct of an ongoing internal struggle at Mossad, in which a moderate dissident faction intended to use him to undermine the credibility of the organization and thereby weaken its dominant leadership, whose policies they opposed.
Reading this second book eight or nine years ago, one of the earliest claims seemed totally outlandish. Apparently, the director of Mossad had traditionally been an outsider appointed by the prime minister, and that policy had long rankled many of its senior figures, who preferred to see one of their own put in charge. In 1982, their furious lobbying for such an internal promotion had been ignored, and instead a celebrated Israeli general had been named, who soon made plans to clean house in support of different policies. But instead of accepting this situation, some disgruntled Mossad elements instead arranged his assassination in Lebanon just before he was scheduled to officially take office. Some evidence of the successful plot immediately came to light and was later confirmed, igniting a subterranean factional conflict involving both Mossad personnel and some members of the military, a struggle that ultimately drew in Ostrovsky.
This story came towards the beginning of the book, and struck me as so wildly implausible that I became deeply suspicious of everything that followed. But after reading Bergman’s authoritative volume, I am now not so sure. After all, we know that around the same time, a different Mossad faction had seriously considered assassinating Israel’s defense minister, and there are strong suspicions that security operatives orchestrated the later assassination of Prime Minister Rabin. So perhaps the elimination of a disfavored Mossad director-designate is not so totally absurd. And Wikipedia does indeed confirm that Gen. Yekutiel Adam, Israel’s Deputy Chief of Staff, was named Mossad Director in mid-1982 but then killed in Lebanon just a couple of weeks before he was scheduled to take office, thereby becoming the highest-ranking Israeli ever to die on the battlefield.
According to Ostrovsky and his factional allies, powerful elements within Mossad were transforming it into a dangerous, rogue organization, which threatened Israeli democracy and blocked any possibility of peace with the Palestinians. These individuals might even act in direct opposition to the top Mossad leadership, whom they often regarded as overly weak and compromising.
Early in 1982, some of the more moderate Mossad elements backed by the outgoing director had tasked one of their officers in Paris to open diplomatic channels with the Palestinians, and he did so via an American attache whom he enlisted in the effort. But when the harder-line faction discovered this plan, they frustrated the project by assassinating both the Mossad agent and his unlucky American collaborator, while throwing the blame upon some extremist Palestinian group. I obviously can’t verify the truth of this remarkable account, but the New York Times archive does confirm Ostrovsky’s account of the mysterious 1982 killings of Yakov Barsimantov and Charles Robert Ray, puzzling incidents that left experts searching for a motive.
Ostrovsky claims to have been deeply shocked and disbelieving when he was initially informed of this history of hard-line Mossad elements assassinating both Israeli officials and their own colleagues over policy differences, but he was gradually persuaded of the reality. So as a private citizen now living in Canada, he agreed to undertake a campaign to disrupt Mossad’s existing intelligence operations, hoping to sufficiently discredit the organization that the dominant factions would lose influence or at least have their dangerous activities curtailed by the Israeli government. Although he would receive some assistance by the moderate elements that had recruited him, the project was obviously an extremely dangerous one, with his life very much at risk if his actions were discovered.
Presenting himself as a disgruntled former officer who was seeking revenge against his past employer, he spent much of the next year or two approaching the intelligence services of Britain, France, Jordan, and Egypt, offering to assist them in uncovering the Mossad networks in their countries in exchange for substantial financial payments. No similarly knowledgeable Mossad defector had ever previously come forward, and although some of these services were initially suspicious, he eventually won their trust, while the information he provided was quite valuable in breaking up various local Israeli spy-rings, most of which had previously been unsuspected. Meanwhile, his Mossad confederates kept him informed of any signs that his activities had been detected.
The very detailed account of Ostrovsky’s anti-Mossad counter-intelligence campaign occupies well over half the book, and I have no easy means of determining whether his stories are real or fantasy, or perhaps some mixture of the two. The author does provide copies of his 1986 plane tickets to Amman, Jordan and Cairo, Egypt, where supposedly he was debriefed at length by the local security services, and in 1988 a major international scandal did erupt when the British very publicly closed down a large number of Mossad safe-houses and expelled numerous Israeli agents. Personally, I found most of Ostrovsky’s account reasonably credible, but perhaps individuals who possess actual professional expertise in intelligence operations might come to a different conclusion.
Although two years of these attacks against Mossad intelligence networks had inflicted serious damage, the overall political results were less than desired. The existing leadership still held a firm grip on the organization and the Israeli government gave no sign of taking action. So Ostrovsky finally concluded that a different approach might be more effective, and he decided to write a book about Mossad and its inner workings.
His internal allies were initially quite skeptical, but he eventually won them over, and they fully participated in the writing project. Some of these individuals had spent many years at Mossad, even rising to a senior level, and they were the source of the extremely detailed material on particular operations in the 1990 book, which had seemed far beyond the knowledge of a very junior officer such as Ostrovsky.
Mossad’s attempt to legally suppress the book was a terrible blunder and generated the massive publicity that made it an international bestseller. Outside observers were mystified at such a counter-productive media strategy, but according to Ostrovsky, his internal allies had helped persuade the Mossad leadership to take that approach. They also tried to keep him abreast of any Mossad plans to abduct or assassinate him.
During the production of the 1990 book, Ostrovsky and his allies had discussed numerous past operations, but only a fraction of these were ultimately included in the text. So when the author decided to produce his sequel, he had a wealth of historical material to draw upon, which included several bombshells.
The first of these came with regard to Israel’s major role in the illegal sales of American military equipment to Iran during the bitter Iran-Iraq war of the 1980s, which eventually exploded into the headlines as the notorious “Iran-Contra Scandal,” although our media did its utmost to keep Israel’s central involvement out of the stories.
The arms trade with Iran was a very lucrative one for Israel, and was soon expanded to the training of military pilots. The deep ideological antipathy that the Islamic Republic held for the Jewish State required that the business be conducted via third parties, so a smuggling route was established through the small German state of Schleswig-Holstein. However, when an effort was later made to enlist the support of the state’s top elected official, he rejected the proposal. The Mossad leaders were fearful that he might interfere in the business, so they successfully fabricated a scandal to unseat him and install a more pliable German politician instead. Unfortunately, the disgraced official raised a fuss and demanded public hearings to clear his name, so Mossad agents lured him to Geneva, and after he rejected a large bribe to keep quiet, killed him, disguising the death so that police ruled it a suicide.
During my original reading, this very lengthy and detailed incident, which ran over 4,000 words, seemed quite doubtful to me. I’d never previously heard of Uwe Barschel, but he was described as a close personal friend of German Chancellor Helmut Kohl, and I found it totally implausible that Mossad had so casually removed a popular and influential European elected official from office, then subsequently murdered him. My deep suspicions regarding the rest of Ostrovsky’s book were further magnified.
However, in recently revisiting the incident, I discovered that seven months after the book appeared, the Washington Post reported that the Barschel case had been reopened, with German, Spanish, and Swiss police investigations finding strong indications of a murder committed exactly along the lines previously suggested by Ostrovsky. Once again, the surprising claims of the Mossad defector had apparently checked out, and I now became much more willing to believe that at least most of his subsequent revelations were probably correct. And there were quite a long list of those.
(As an aside, Ostrovsky noted one of the crucial sources of Mossad’s growing internal influence in Germany. The threat of domestic German terrorism led the German government to regularly send large numbers of its security and police officials to Israel for training, and these individuals became ideal targets for intelligence recruitment, who continued to collaborate with their Israeli handlers after they returned home and resumed their careers. Thus, although the topmost ranks of those organizations were generally loyal to their country, the mid-ranks gradually became honeycombed with Mossad assets, who could be used for various projects. This raises obvious concerns about America’s post-9/11 policy of sending such large numbers of our own police officials to Israel for similar training, as well as the tendency for nearly all newly elected members of Congress to travel there as well.)
I vaguely recalled the early 1980s controversy surrounding UN Secretary-General Kurt Waldheim, who was discovered to have lied about his World War II military service, and left office under a dark cloud, with his name becoming synonymous with long-hidden Nazi war-crimes. Yet according to Ostrovsky, the entire scandal was fabricated by Mossad, which placed incriminating documents obtained from other files into those of Waldheim. The UN leader had become increasingly critical of Israel’s military attacks on South Lebanon, so the falsified evidence was used to launch a smear campaign in the media, destroying him.
And if Ostrovsky can be credited, for many decades Israel itself had engaged in activities that would have occupied center-stage at the Nuremberg Trials. According to his account, from the late 1960s onward, Mossad had maintained a small laboratory facility at Nes Ziyyona just south of Tel Aviv for the lethal testing of nuclear, chemical, and bacteriological compounds upon hapless Palestinians selected for elimination. This ongoing process of deadly testing allowed Israel to perfect its assassination technologies while also upgrading its powerful arsenal of unconventional weapons available in the event of war. Although during the 1970s, the American media endlessly focused on the terrible depravity of the CIA, I don’t ever recall hearing any accusations along these lines.
At one point, Ostrovsky had been surprised to discover that Mossad agents were accompanying Israeli doctors on their medical mission to South Africa, where they treated impoverished Africans at an outpatient clinic in Soweto. The explanation he received was a grim one, namely that private Israeli companies were using the unknowing blacks as human guinea-pigs for the testing of medical compounds in ways that could not legally be conducted in Israel itself. I obviously have no means of verifying this claim, but I had sometimes wondered how Israel eventually came to dominate so much of world’s generic drug industry, which naturally relies upon the cheapest and most efficient means of testing and production.
Also quite interesting was the story he told of the rise and fall of British press tycoon Robert Maxwell, a Czech immigrant of Jewish background. According to his account, Maxwell had closely collaborated with Mossad throughout his career, and the intelligence service had been crucial in facilitating his rise to power, lending him money early on and weakening his media acquisition targets by deploying their allies in labor unions and the banking industry. Once Maxwell’s empire had been created, he repaid his benefactors in ways both legal and illegal, supporting Israel’s policies in his newspapers while providing Mossad with a slush fund, secretly financing their off-the-books European operations with cash from his corporate pension account. Those latter outlays were normally meant to be serve as temporary loans, but in 1991 Mossad was slow in returning the funds and he grew financially desperate as his fragile empire tottered. When he hinted at the dangerous secrets he might be forced to reveal unless he were paid, Mossad killed him instead and disguised it as suicide.
Once again, Ostrovsky’s claims cannot be verified, but the dead publisher was given a hero’s funeral in Israel, with the serving Prime Minister deeply praising his important services to the Jewish State while three of his predecessors were also in attendance, and Maxwell was buried with full honors in the Mount of Olives. Most recently, his daughter Ghisele reached the headlines as the closest associate of notorious blackmailer Jeffrey Epstein, and the woman is widely believed to have been a Mossad agent, now hiding in Israel.
But Ostrovsky’s most potentially momentous story filled one of the last short chapters, commencing in late 1991. In the aftermath of America’s great military victory over Iraq in the Gulf War, President George H.W. Bush decided to invest some of his considerable political capital in finally forcing peace in the Middle East between Arabs and Israelis. Right-wing Prime Minister Yitzhak Shamir was bitterly opposed to any of the proposed concessions, so Bush began placing financial pressure upon the Jewish State, blocking loan guarantees despite the efforts of America’s powerful Israel Lobby. Within certain circles, he was soon vilified as a diabolical enemy of the Jews.
Ostrovsky explains that when faced with strong opposition by an American president, pro-Israel groups have traditionally cultivated his Vice President as a backdoor means of regaining their influence. For example, when President Kennedy fiercely opposed Israel’s nuclear weapons development program in the early 1960s, the Israel Lobby focused their efforts upon Vice President Lyndon Johnson, and this strategy was rewarded when the latter doubled aid to Israel soon after taking office. Similarly, in 1991 they emphasized their friendship with Vice President Dan Quayle, an easy task since his chief of staff and top advisor was William Kristol, a leading Neocon.
Meanwhile, an extreme faction in Mossad settled upon a much more direct means of solving Israel’s political problems, planning to assassinate President Bush at his international peace conference in Madrid while throwing the blame upon three Palestinian militants. On October 1, 1991, Ostrovsky received a frantic call from his leading Mossad collaborator informing him of the plot and desperately seeking his assistance in thwarting it. At first he was disbelieving, finding it difficult to accept that even Mossad hard-liners would consider such a reckless act, but he soon agreed to do whatever he could to publicize the plot and somehow bring it to the attention of the Bush Administration without being dismissed as a mere “conspiracy theorist.”
Since Ostrovsky was now a prominent author, he was frequently invited to speak on Middle East issues to elite groups, and at his next opportunity, he emphasized the intense hostility of Israeli right-wingers to Bush’s plans, and strongly suggested that the president’s life was in danger. As it happened, a member of the small audience brought those concerns to the attention of former Congressman Pete McCloskey, an old friend of the president, who soon discussed the situation with Ostrovsky by phone, then flew to Ottawa for a lengthy personal meeting to assess the credibility of the threat. Concluding that the danger was serious and real, McCloskey immediately began using his DC connections to approach members of the Secret Service, finally persuading them to contact Ostrovsky, who explained his inside sources of information. The story was soon leaked to the media, generating extensive coverage by influential columnist Jack Anderson and others, and the resulting publicity caused the assassination plot to be abandoned.
Once again I was quite skeptical after reading this account, so I decided to contacted a few people I knew, and they informed that the Bush Administration had indeed taken Ostrovsky’s warnings about the alleged Mossad assassination plot very seriously at the time, which seemingly confirmed most of the author’s story.
Following his publishing triumph and his success in foiling the alleged plot against the life of President Bush in late 1991, Ostrovsky largely lost touch with his internal Mossad allies, and instead focused on his own private life and new writing career in Canada. Furthermore, the June 1992 Israeli elections brought to power the much more moderate government of Prime Minister Rabin, which seemed to greatly reduce the need for any further anti-Mossad efforts. But government shifts may sometimes have unexpected consequences, especially since in the lethal world of intelligence operations, personal relationships are often be sacrificed to expediency.
After the publication of his 1990 book, Ostrovsky had become very fearful of being abducted or killed, and as a consequence he had avoided crossing the Atlantic and visiting Europe. But in 1993, his former Mossad allies began urging him to travel to Holland and Belgium to promote the release of new translations of his work. They firmly assured him that the political changes in Israel meant that he would now be perfectly safe, so he finally agreed to do so despite misgivings. But although he took some reasonable security precautions, an odd incident in Brussels convinced him that he had narrowly escaped a Mossad kidnapping. Growing alarmed, he called his senior Mossad contact at home, but instead of getting any reassurance, received a strangely cold and unfriendly response, which included a reference to the notorious case of a individual who had once betrayed Mossad and then been killed together with his wife and three children.
Rightly or wrongly, Ostrovsky concluded that the fall of Israel’s hard-line government had apparently given the more moderate Mossad faction a chance of gaining control of their organization. Tempted by such power, they now regarded him as a dangerous and expendable loose end, someone who might eventually reveal their own past involvement in anti-Mossad intelligence activities as well as the highly-damaging book project.
Believing his former allies now wanted to eliminate him, he quickly began work on his sequel, which would put the full story into the public record, thereby greatly reducing the benefits of shutting his mouth. I noticed that his new text repeatedly mentioned his secret possession of a comprehensive collection of the names and photos of Mossad’s international operatives, which whether true or not might serve as a life-insurance policy by greatly increasing the risk of taking any action against him.
This short description of events closed Ostrovsky’s second book, explaining why the volume was written and contained so much sensitive material that had been excluded from the previous one.
“Final Judgment” on the JFK Assassination
Ostrovsky’s second book was released late in 1994 by HarperCollins, a leading publisher. But despite its explosive contents, this time Israel and its advocates had learned their lesson, and they greeted the work with near-total silence rather than hysterical attacks so it received relatively little attention and sold only a fraction of the previous number of copies. Among mainstream publications, I could only locate one short and rather negative capsule review in Foreign Affairs.
However, another book published earlier that same year on related issues suffered from a far more complete public blackout that has now still endured for over a quarter-century, and this was not merely because of its obscure source. Despite the severe handicap of a near-total media boycott, the work went on to become an underground bestseller, eventually having over 40,000 copies in print, widely read and perhaps discussed in certain circles, but almost never publicly mentioned. Final Judgment by the late Michael Collins Piper set forth the explosive hypothesis that Mossad had played a central role in the most famous assassination of the twentieth century, the 1963 killing of President John F. Kennedy.
While Ostrovsky’s books drew upon his personal knowledge of Israel’s secret intelligence service, Piper was a journalist and researcher who had spent his entire career at Liberty Lobby, a small activist organization based in DC. Being sharply critical of Israeli policies and Zionist influence in America, the group was usually portrayed by the media as part of the far right anti-Semitic populist fringe, and almost entirely ignored by all mainstream outlets. Its weekly tabloid Spotlight, which often focused on controversial topics, had once reached a remarkable circulation of 300,000 in the unsettled times of the late 1970s, but then declined substantially in readership during the more placid and optimistic Reagan Era that followed.
Liberty Lobby had never much delved into JFK assassination issues, but in 1978 it published an article on the subject by Victor Marchetti, a prominent former CIA official, and was soon sued for defamation by E. Howard Hunt of Watergate fame, with the lawsuit threatening its survival. In 1982 this ongoing legal battle attracted the involvement of Mark Lane, an experienced attorney of a leftist Jewish background who had been the founding father of JFK conspiracy investigations. Lane won the case at trial in 1985 and thereafter remained a close ally of the organization.
Piper gradually became friendly with Lane and by the early 1990s he himself had grown interested in the JFK assassination. In January 1994, he published his major work, Final Judgment, which presented a very large body of circumstantial evidence backing his theory that Mossad had been heavily involved in the JFK assassination. I summarized and discussed the Piper Hypothesis in my own 2018 article:
For decades following the 1963 assassination, virtually no suspicions had ever been directed towards Israel, and as a consequence none of the hundreds or thousands of assassination conspiracy books that appeared during the 1960s, 1970s, and 1980s had hinted at any role for the Mossad, though nearly every other possible culprit, ranging from the Vatican to the Illuminati, came under scrutiny. Kennedy had received over 80% of the Jewish vote in his 1960 election, American Jews featured very prominently in his White House, and he was greatly lionized by Jewish media figures, celebrities, and intellectuals ranging from New York City to Hollywood to the Ivy League. Moreover, individuals with a Jewish background such as Mark Lane and Edward Epstein had been among the leading early proponents of an assassination conspiracy, with their controversial theories championed by influential Jewish cultural celebrities such as Mort Sahl and Norman Mailer. Given that the Kennedy Administration was widely perceived as pro-Israel, there seemed no possible motive for any Mossad involvement, and bizarre, totally unsubstantiated accusations of such a monumental nature directed against the Jewish state were hardly likely to gain much traction in an overwhelmingly pro-Israel publishing industry.
However, in the early 1990s highly-regarded journalists and researchers began exposing the circumstances surrounding the development of Israel’s nuclear weapons arsenal. Seymour Hersh’s 1991 book The Samson Option: Israel’s Nuclear Arsenal and American Foreign Policy described the extreme efforts of the Kennedy Administration to force Israel to allow international inspections of its allegedly non-military nuclear reactor at Dimona, and thereby prevent its use in producing nuclear weapons. Dangerous Liaisons: The Inside Story of the U.S.-Israeli Covert Relationship by Andrew and Leslie Cockburn appeared in the same year, and covered similar ground.
Although entirely hidden from public awareness at the time, the early 1960s political conflict between the American and Israeli governments over nuclear weapons development had represented a top foreign policy priority of the Kennedy Administration, which had made nuclear non-proliferation one of its central international initiatives. It is notable that John McCone, Kennedy’s choice as CIA Director, had previously served on the Atomic Energy Commission under Eisenhower, being the individual who leaked the fact that Israel was building a nuclear reactor to produce plutonium.
The pressure and financial aid threats secretly applied to Israel by the Kennedy Administration eventually became so severe that they led to the resignation of Israel’s founding Prime Minister David Ben-Gurion in June 1963. But all these efforts were almost entirely halted or reversed once Kennedy was replaced by Johnson in November of that same year. Piper notes that Stephen Green’s 1984 book Taking Sides: America’s Secret Relations With a Militant Israel had previously documented that U.S. Middle East Policy completely reversed itself following Kennedy’s assassination, but this important finding had attracted little attention at the time.
Skeptics of a plausible institutional basis for a JFK assassination conspiracy have often noted the extreme continuity in both foreign and domestic policies between the Kennedy and Johnson Administrations, arguing that this casts severe doubt on any such possible motive. Although this analysis seems largely correct, America’s behavior towards Israel and its nuclear weapons program stands as a very notable exception to this pattern.
An additional major area of concern for Israeli officials may have involved the efforts of the Kennedy Administration to sharply restrict the activities of pro-Israel political lobbies. During his 1960 presidential campaign, Kennedy had met in New York City with a group of wealthy Israel advocates, led by financier Abraham Feinberg, and they had offered enormous financial support in exchange for a controlling influence in Middle Eastern policy. Kennedy managed to fob them off with vague assurances, but he considered the incident so troubling that the next morning he sought out journalist Charles Bartlett, one of his closest friends, and expressed his outrage that American foreign policy might fall under the control of partisans of a foreign power, promising that if he became president, he would rectify that situation. And indeed, once he had installed his brother Robert as Attorney General, the latter initiated a major legal effort to force pro-Israel groups to register themselves as foreign agents, which would have drastically reduced their power and influence. But after JFK’s death, this project was quickly abandoned, and as part of the settlement, the leading pro-Israel lobby merely agreed to reconstitute itself as AIPAC.
Final Judgment went through a number of a reprintings following its original 1994 appearance, and by the sixth edition released in 2004, had grown to over 650 pages, including numerous long appendices and over 1100 footnotes, the overwhelming majority of these referencing fully mainstream sources. The body of the text was merely serviceable in organization and polish, reflecting the total boycott by all publishers, mainstream or alternative, but I found the contents themselves remarkable and generally quite compelling. Despite the most extreme blackout by all media outlets, the book sold more than 40,000 copies over the years, making it something of an underground bestseller, and surely bringing it to the attention of everyone in the JFK assassination research community, though apparently almost none of them were willing to mention its existence. I suspect these other writers realized that even any mere acknowledgement of the existence of the book, if only to ridicule or dismiss it, might prove fatal to their media and publishing career. Piper himself died in 2015, aged 54, suffering from the health problems and heavy-drinking often associated with grim poverty, and other journalists may have been reluctant to risk that same dismal fate.
As an example of this strange situation, the bibliography of Talbot’s 2005 book contains almost 140 entries, some rather obscure, but has no space for Final Judgment, nor does his very comprehensive index include any entry for “Jews” or “Israel.” Indeed, at one point he very delicately characterizes Sen. Robert Kennedy’s entirely Jewish senior staff by stating “There was not a Catholic among them.” His 2015 sequel is equally circumspect, and although the index does contain numerous entries pertaining to Jews, all these references are in regards to World War II and the Nazis, including his discussion of the alleged Nazi ties of Allen Dulles, his principal bête noire. Stone’s book, while fearlessly convicting President Lyndon Johnson of the JFK assassination, also strangely excludes “Jews” and “Israel” from the long index and Final Judgment from the bibliography, and Douglass’s book follows this same pattern.
Furthermore, the extreme concerns that the Piper Hypothesis seems to have provoked among JFK assassination researchers may explain a strange anomaly. Although Mark Lane was himself of Jewish origins and left-wing roots, after his victory for Liberty Lobby in the Hunt libel trial, he spent many years associated with that organization in a legal capacity, and apparently became quite friendly with Piper, one of its leading writers. According to Piper, Lane told him that Final Judgment made “a solid case” for a major Mossad role in the assassination, and he viewed the theory as fully complementary to his own focus on CIA involvement. I suspect that concerns about these associations may explain why Lane was almost completely airbrushed out of the Douglass and 2007 Talbot books, and discussed in the second Talbot book only when his work was absolutely essential to Talbot’s own analysis. By contrast, New York Times staff writers are hardly likely to be as versed in the lesser-known aspects of the JFK assassination research community, and being ignorant of this hidden controversy, they gave Lane the long and glowing obituary that his career fully warranted.
When weighing the possible suspects for a given crime, considering their past pattern of behavior is often a helpful approach. As discussed above, I can think of no historical example in which organized crime initiated a serious assassination attempt against any American political figure even moderately prominent on the national stage. And despite a few suspicions here and there, the same applies to the CIA.
By contrast, the Israeli Mossad and the Zionist groups that preceded the establishment of the Jewish state seem to have had a very long track record of assassinations, including those of high-ranking political figures who might normally be regarded as inviolate. Lord Moyne, the British Minister of State for the Middle East, was assassinated in 1944 and Count Folke Bernadotte, the UN Peace Negotiator sent to help resolve the first Arab-Israel war, suffered the same fate in September 1948. Not even an American president was entirely free of such risks, and Piper notes that the memoirs of Harry Truman’s daughter Margaret reveal that Zionist militants had tried to assassinate her father using a letter laced with toxic chemicals in 1947 when they believed he was dragging his heels in supporting Israel, although that failed attempt was never made public. The Zionist faction responsible for all of these incidents was led by Yitzhak Shamir, who later became a leader of Mossad and director of its assassination program during the 1960s, before eventually becoming Prime Minister of Israel in 1986.
There are other notable elements that tend to support the Piper Hypothesis. Once we accept the existence of a JFK assassination conspiracy, the one individual who is virtually certain to have been a participant was Jack Ruby, and his organized crime ties were almost entirely to the huge but rarely-mentioned Jewish wing of that enterprise, presided over by Meyer Lansky, an extremely fervent supporter of Israel. Ruby himself had particularly strong connections with Lansky lieutenant Mickey Cohen, who dominated the Los Angeles underworld and had been personally involved in gun-running to Israel prior to the 1948 war. Indeed, according to Dallas rabbi Hillel Silverman, Ruby had privately explained his killing of Oswald by saying “I did it for the Jewish people.”
An intriguing aspect to Oliver Stone’s landmark JFK film should also be mentioned. Arnon Milchan, the wealthy Hollywood producer who backed the project, was not only an Israeli citizen, but had also reportedly played a central role in the enormous espionage project to divert American technology and materials to Israel’s nuclear weapons project, the exact undertaking that the Kennedy Administration had made such efforts to block. Milchan has even sometimes been described as “the Israeli James Bond.” And although the film ran a full three hours in length, JFK scrupulously avoided presenting any of the details that Piper later regarded as initial clues to an Israeli dimension, instead seeming to finger America’s fanatic home-grown anti-Communist movement and the Cold War leadership of the military-industrial complex as the guilty parties.
Summarizing over 300,000 words of Piper’s history and analysis in just a few paragraphs is obviously an impossible undertaking, but the above discussion provides a reasonable taste of the enormous mass of circumstantial evidence mustered in favor of the Piper Hypothesis.
In many respects, JFK Assassination Studies has become its own academic discipline, and my credentials are quite limited. I have read perhaps a dozen books in the subject, and have also tried to approach the issues with the clean slate and fresh eyes of an outsider, but any serious expert would surely have digested scores or even hundreds of the volumes in the field. While the overall analysis of Final Judgment struck me as quite persuasive, a good fraction of the names and references were unfamiliar, and I simply do not have the background to assess their credibility, nor whether the description of the material presented is accurate.
Under normal circumstances, I would turn to the reviews or critiques produced by other authors, and comparing them against Piper’s claims, then decide which argument seemed the stronger. But although Final Judgment was published a quarter-century ago, the near-absolute blanket of silence surrounding the Piper Hypothesis, especially from the more influential and credible researchers, renders this impossible.
However, Piper’s inability to secure any regular publisher and the widespread efforts to smother his theory out of existence, have had an ironic consequence. Since the book went out of print years ago, I had a relatively easy time securing the rights to include it in my collection of controversial HTML Books, and I have now done so, thereby allowing everyone on the Internet to conveniently read the entire text and decide for themselves, while easily checking the multitude of references or searching for particular words or phrases.
The Missing Link in the JFK Assassination ConspiracyThis edition actually incorporates several much shorter works, originally published separately. One of these, consisting of an extended Q&A, describes the genesis of the idea and answers numerous questions surrounding it, and for some readers might represent a better starting point.
Questions, Answers & Reflections About the Crime of the CenturyMichael Collins Piper • 2005 • 48,000 WordsThere are also numerous extended Piper interviews or presentations easily available on YouTube, and when I watched two or three of them a couple of years ago, I thought he effectively summarized many of his main arguments, but I cannot remember which ones they were.
Some additional evidence tends to support Piper’s arguments for likely Mossad involvement in the death of our president.
David Talbot’s influential 2007 book Brothers revealed that Robert F. Kennedy had been convinced almost from the first that his brother had been struck down in a conspiracy, but he held his tongue, telling his circle of friends that he stood little chance of tracking down and punishing the guilty parties until he himself reached the White House. By June 1968, he seemed on the threshold of achieving that goal, but was felled by an assassin’s bullet just moments after winning the crucial California presidential primary. The logical assumption is that his death was engineered by the same elements as that of his elder brother, who were now acting to protect themselves from the consequences of their earlier crime.
A young Palestinian named Sirhan Sirhan had fired a pistol at the scene and was quickly arrested and convicted for the murder. But Talbot emphasizes that the coroner’s report revealed that the fatal bullet came from a completely different direction, while the acoustical record proves that far more shots were fired than the capacity of the alleged killer’s gun. Such hard evidence seems to demonstrate a conspiracy.
Sirhan himself seemed dazed and confused, later claiming to have no memory of events, and Talbot mentions that various assassination researchers have long argued that he was merely a convenient patsy in the plot, perhaps acting under some form of hypnosis or conditioning. Nearly all these writers are usually reluctant to note that the selection of a Palestinian as scapegoat in the killing seems to point in a certain obvious direction, but Bergman’s recent book also includes a major new revelation. At exactly the same moment that Sirhan was being wrestled to the floor of the Ambassador Hotel ballroom in Los Angeles, another young Palestinian was undergoing intensive rounds of hypnotic conditioning at the hands of Mossad in Israel, being programmed to assassinate PLO leader Yasir Arafat; and although that effort ultimately failed, such a coincidence seems to stretch the bounds of plausibility.
Three decades later, JFK’s heir and namesake had developed a growing public profile as publisher of his popular political magazine George, which attracted considerable international controversy when he published a long article claiming that the assassination of Israeli Prime Minister Rabin had been orchestrated by hard-liners within his own security services. There were also strong indications that JFK Jr. might soon enter politics, perhaps running for the US Senate as a stepping-stone to the White House.
Instead, he died in an unusual 1999 light plane crash, and a later edition of Piper’s book outlined some of the suspicious circumstances, which the author believed suggested an Israeli hand. For years Piper had made efforts to bring his explosive book to the attention of JFK’s son, and he thought that he might have finally succeeded. Israeli-Canadian author Barry Chamish also believed that it was JFK Jr.’s discovery of the Piper Hypothesis had led him to promote the Rabin assassination conspiracy theory in his magazine.
Last year, French researcher Laurent Guyenot published an exhaustive analysis of JFK Jr.’s death, arguing that he was probably killed by Israel. My own reading of the material he presents is rather different, and although there are a number of somewhat suspicious items, I think that the evidence of foul play—let alone Mossad involvement—is rather thin, leading me to conclude that the plane crash was probably just the tragic accident portrayed by the media. But the aftermath of his death did highlight an important ideological divide.
For six decades, members of the Kennedy family have been wildly popular among ordinary American Jews, probably attracting greater political enthusiasm than almost any other public figures. But this undeniable reality has masked an entirely different perspective found within a particular segment of that same community.
John Podhoretz, a leading scion of the militantly pro-Israel Neocons, was opinion editor of The New York Post at the time of the fatal plane crash, and he immediately published an astonishing column entitled “A Conversation in Hell” in which he positively reveled at the death of the young Kennedy. He portrayed patriarch Joseph Kennedy as an unspeakable anti-Semite who had sold his soul to the Devil for his own worldly success and that of his family, suggesting that all the subsequent assassinations and other early deaths of Kennedys constituted the fine print of his Satanic bargain. So brutally harsh a piece surely indicates that those bitter sentiments were hardly uncommon within Podhoretz’s small ultra-Zionist social circle, which probably overlapped with similar right-wing elements in Israel. So this reaction demonstrates that the exact same political figures who were most deeply beloved by the overwhelming majority of American Jews may have also been regarded as mortal enemies by an influential segment of the Jewish State and its corps of Mossad assassins.
When I published my original 2018 article on the JFK assassination, I naturally noted the widespread use of assassination by Zionist groups, a pattern that long predated the creation of the Jewish State, and I cited some of the supportive evidence contained in the two Ostrovsky books. But at the time, I still had considerable doubts about Ostrovsky’s credibility, especially regarding the shocking claims in his second book, and I had not yet read Bergman’s volume, which had just been published a few months earlier. So although there seemed considerable evidence for the Piper Hypothesis, I regarded it as far from conclusive.
However, I now have digested Bergman’s book, which documents the enormous volume of international Mossad assassinations, and I have also concluded that Ostrovsky’s claims were far more solid than I had previously assumed. As a result my opinion has substantially shifted. Instead of merely being a solid possibility, I now believe there is strong likelihood that Mossad together with its American collaborators played a central role in the Kennedy assassinations of the 1960s, leading me to fully affirm the Piper Hypothesis. Guyenot has relied upon many of the same sources and has come to roughly similar conclusions.
The Strange Death of James Forrestal, and Other Fatalities
Once we recognize that Israel’s Mossad was probably responsible for the assassination of President John F. Kennedy, our understanding of post-war American history may require substantial reevaluation.
The JFK assassination was possibly the most famous event of the second half of the twentieth century, and inspired a vast outpouring of media coverage and journalistic investigation that seemingly explored every nook and crany of the story. Yet for the first three decades after the killing in Dallas, virtually no whisper of suspicion was ever directed at Israel, and during the quarter-century since Piper published his ground-breaking 1994 book, scarcely any of his analysis has leaked into the English-language media. If a story of such enormity can have remained so well hidden for so long, perhaps it was neither the first nor the last.
If the Kennedy brothers did indeed perish due to a conflict over our Middle Eastern policy, they were certainly not the first prominent Western leaders to suffer that fate, especially a generation earlier during the bitter political battles over the establishment of Israel. All our standard history books describe the mid-1940s Zionist assassinations of Lord Moyne of Britain and U.N. Peace Negotiator Count Folke Bernodotte, though they rarely mention the failed attempts on the lives of President Harry S. Truman and Britain Foreign Secretary Ernest Bevin around the same time.
But another leading American public figure also died during that period under rather strange circumstances, and although his demise is always mentioned, the crucial political context is excluded, as I discussed at length in a 2018 article:
Sometimes our standard history textbooks provide two seemingly unrelated stories, which become far more important only once we discover that they are actually parts of a single connected whole. The strange death of James Forrestal certainly falls into this category.
During the 1930s Forrestal had reached the pinacle of Wall Street, serving as CEO of Dillon, Read, one of the most prestigious investment banks. With World War II looming, Roosevelt drew him into government service in 1940, partly because his strong Republican credentials helped emphasize the bipartisan nature of the war effort, and he soon became Undersecretary of the Navy. Upon the death of his elderly superior in 1944, Forrestal was elevated to the Cabinet as Navy Secretary, and after the contentious battle over the reorganization of our military departments, he became America’s first Secretary of Defense in 1947, holding authority over the Army, Navy, Air Force, and Marines. Along with Secretary of State Gen. George Marshall, Forrestal probably ranked as the most influential member of Truman’s Cabinet. However, just a few months after Truman’s 1948 reelection, we are told that Forrestal became paranoid and depressed, resigned his powerful position, and weeks later committed suicide by jumping from an 18th story window at Bethesda Naval Hospital. Knowing almost nothing about Forrestal or his background, I always nodded my head over this odd historical event.
Meanwhile, an entirely different page or chapter of my history textbooks usually carried the dramatic story of the bitter political conflict that wracked the Truman Administration over the recognition of the State of Israel, which had taken place the previous year. I read that George Marshall argued such a step would be totally disastrous for American interests by potentially alienating many hundreds of millions of Arabs and Muslims, who held the enormous oil wealth of the Middle East, and felt so strongly about the matter that he threatened to resign. However, Truman, heavily influenced by the personal lobbying of his old Jewish haberdashery business partner Eddie Jacobson, ultimately decided upon recognition, and Marshall stayed in the government.
However, almost a decade ago, I somehow stumbled across an interesting book by Alan Hart, a journalist and author who had served as a longtime BBC Middle East Correspondent, in which I discovered that these two different stories were part of a seamless whole. By his account, although Marshall had indeed strongly opposed recognition of Israel, it had actually been Forrestal who spearheaded that effort in Truman’s Cabinet and was most identified with that position, resulting in numerous harsh attacks in the media and his later departure from the Truman Cabinet. Hart also raised very considerable doubts about whether Forrestal’s subsequent death had actually been suicide, citing an obscure website for a detailed analysis of that last issue.
It is a commonplace that the Internet has democratized the distribution of information, allowing those who create knowledge to connect with those who consume it without the need for a gate-keeping intermediary. I have encountered few better examples of the unleashed potential of this new system than “Who Killed Forrestal?”, an exhaustive analysis by a certain David Martin, who describes himself as an economist and political blogger. Running many tens of thousands of words, his series of articles on the fate of America’s first Secretary of Defense provides an exhaustive discussion of all the source materials, including the small handful of published books describing Forrestal’s life and strange death, supplemented by contemporaneous newspaper articles and numerous relevant government documents obtained by personal FOIA requests. The verdict of murder followed by a massive governmental cover-up seems solidly established.
As mentioned, Forrestal’s role as the Truman Administration’s principal opponent of Israel’s creation had made him the subject of an almost unprecedented campaign of personal media vilification in both print and radio, spearheaded by the country’s two most powerful columnists of the right and the left, Walter Winchell and Drew Pearson, only the former being Jewish, but both heavily connected with the ADL and extremely pro-Zionist, with their attacks and accusations even continuing after his resignation and death.
Once we move past the wild exaggerations of Forrestal’s alleged psychological problems promoted by these very hostile media pundits and their many allies, much of Forrestal’s supposed paranoia apparently consisted of his belief that he was being followed around Washington, D.C., his phones may have been tapped, and his life might be in danger at the hands of Zionist agents. And perhaps such concerns were not so entirely unreasonable given certain contemporaneous events.
Indeed, State Department official Robert Lovett, a relatively minor and low-profile opponent of Zionist interests, reported receiving numerous threatening phone calls late at night around the same time, which greatly concerned him. Martin also cites subsequent books by Zionist partisans who boasted of the effective use their side had made of blackmail, apparently obtained by wire-tapping, to ensure sufficient political support for Israel’s creation.
Meanwhile, behind the scenes, powerful financial forces may have been gathering to ensure that President Truman ignored the unified recommendations of all his diplomatic and national security advisors. Years later, both Gore Vidal and Alexander Cockburn would separately report that it eventually became common knowledge in DC political circles that during the desperate days of Truman’s underdog 1948 reelection campaign, he had secretly accepted a cash payment of $2 million from wealthy Zionists in exchange for recognizing Israel, a sum perhaps comparable to $20 million or more in present-day dollars.
Republican Thomas Dewey had been heavily favored to win the 1948 presidential election, and after Truman’s surprising upset, Forrestal’s political position was certainly not helped when Pearson claimed in a newspaper column that Forrestal had secretly met with Dewey during the campaign, making arrangements to be kept on in a Dewey Administration.
Suffering political defeat regarding Middle East policy and facing ceaseless media attacks, Forrestal resigned his Cabinet post under pressure. Almost immediately afterwards, he was checked into the Bethesda Naval Hospital for observation, supposedly suffering from severe fatigue and exhaustion, and he remained there for seven weeks, with his access to visitors sharply restricted. He was finally scheduled to be released on May 22, 1949, but just hours before his brother Henry came to pick him up, his body was found below the window of his 18th floor room, with a knotted cord wound tightly around his neck. Based upon an official press release, the newspapers all reported his unfortunate suicide, suggesting that he had first tried to hang himself, but failing that approach, had leapt out his window instead. A half page of copied Greek verse was found in his room, and in the heydey of Freudian psychoanalyical thinking, this was regarded as the subconscious trigger for his sudden death impulse, being treated as almost the equivalent of an actual suicide note. My own history textbooks simplified this complex story to merely say “suicide,” which is what I read and never questioned.
Martin raises numerous very serious doubts with this official verdict. Among other things, published interviews with Forrestal’s surviving brother and friends reveal that none of them believed Forrestal had taken his own life, and that they had all been prevented from seeing him until near the very end of his entire period of confinement. Indeed, the brother recounted that just the day before, Forrestal had been in fine spirits, saying that upon his release, he planned to use some of his very considerable personal wealth to buy a newspaper and begin revealing to the American people many of the suppressed facts concerning America’s entry into World War II, of which he had direct knowledge, supplemented by the extremely extensive personal diary that he had kept for many years. Upon Forrestal’s confinement, that diary, running thousands of pages, had been seized by the government, and after his death was apparently published only in heavily edited and expurgated form, though it nonetheless still became a historical sensation.
The government documents unearthed by Martin raise additional doubts about the story presented in all the standard history books. Forrestal’s medical files seem to lack any official autopsy report, there is visible evidence of broken glass in his room, suggesting a violent struggle, and most remarkably, the page of copied Greek verse—always cited as the main indication of Forrestal’s final suicidal intent—was actually not written in Forrestal’s own hand.
Aside from newspaper accounts and government documents, much of Martin’s analysis, including the extensive personal interviews of Forrestal’s friends and relatives, is based upon a short book entitled The Death of James Forrestal, published in 1966 by one Cornell Simpson, almost certainly a pseudonym. Simpson states that his investigative research had been conducted just a few years after Forrestal’s death and although his book was originally scheduled for release his publisher grew concerned over the extremely controversial nature of the material included and cancelled the project. According to Simpson, years later he decided to take his unchanged manuscript off the shelf and have it published by Western Islands press, which turns out to have been an imprint of the John Birch Society, the notoriously conspiratorial rightwing organization then near the height of its national influence. For these reasons, certain aspects of the book are of considerable interest even beyond the contents directly relating to Forrestal.
The first part of the book consists of a detailed presentation of the actual evidence regarding Forrestal’s highly suspicious death, including the numerous interviews with his friends and relatives, while the second portion focuses on the nefarious plots of the world-wide Communist movement, a Birch Society staple. Allegedly, Forrestal’s staunch anti-Communism had been what targeted him for destruction by Communist agents, and there is virtually no reference to any controversy regarding his enormous public battle over Israel’s establishment, although that was certainly the primary factor behind his political downfall. Martin notes these strange inconsistencies, and even wonders whether certain aspects of the book and its release may have been intended to deflect attention from this Zionist dimension towards some nefarious Communist plot.
Consider, for example, David Niles, whose name has lapsed into total obscurity, but who had been one of the very few senior FDR aides retained by his successor, and according to observers, Niles eventually became one of the most powerful figures behind the scenes of the Truman Administration. Various accounts suggest he played a leading role in Forrestal’s removal, and Simpson’s book supports this, suggesting that he was Communist agent of some sort. However, although the Venona Papers reveal that Niles had sometimes cooperated with Soviet agents in their espionage activities, he apparently did so either for money or for some other considerations, and was certainly not part of their own intelligence network. Instead, both Martin and Hart provide an enormous amount of evidence that Niles’s loyalty was overwhelmingly to Zionism, and indeed by 1950 his espionage activities on behalf of Israel became so extremely blatant that Gen. Omar Bradley, Chairman of the Joint Chiefs of Staff, threatened to immediately resign unless Niles was fired, forcing Truman’s hand.
Forrestal was a wealthy and pugnacious Irish Catholic, and I think there is very considerable evidence that his death was the result of factors quite similar to those that probably claimed the life of an even more prominent Irish Catholic in Dallas 14 years later.
There are some other possible fatalities that follow this pattern, though the evidence in those cases is far less strong. Piper’s 1994 opus is focused primarily on the JFK assassination, but over half his 650 pages are given over to long series of appendices dealing with somewhat related topics. One of these discusses the strange deaths of a couple of former high-ranking CIA officials, suggesting they might have involved foul play.
Former CIA Director William Colby had apparently long been regarded as highly skeptical of the nature of America’s relationship with Israel, and therefore was characterized by pro-Israel members of the media as a notorious “Arabist.” Indeed, while serving as director in 1974, he had finally ended the career of longtime CIA counter-intelligence chief James Angleton, whose extreme affinity with Israel and Mossad had sometimes raised doubts about his true loyalties. Piper says that by 1996 Colby had grown sufficiently concerned about Israel’s infiltration and manipulation of the US government and its intelligence community that he arranged a meeting with high-level Arab officials in DC, suggesting that they all work together to counter this disturbing situation. A few weeks later, Colby disappeared and his drowned body was eventually found, with the official conclusion being that he supposedly perished near his home in a canoeing accident, although his Arab interlocutors alleged foul play.
Piper goes on to also describe the earlier death of John Paisley, the former longtime deputy director of the CIA’s Office of Strategic Research, and also a strong critic of the influence of Israel and its close Neocon allies in American national security policy. In late 1978, Paisley’s body was found floating in the Chesapeake Bay with a bullet in the head, and although the death was officially ruled a suicide, Piper claims that few believed the story. According to him, Richard Clement, who had headed the Interagency Committee on Counterterrorism during the Reagan Administration, explained in 1996:
The Israelis had no compunction about “terminating” key American intelligence officials who threatened to blow the whistle on them. Those of us familiar with the case of Paisley know that he was killed by Mossad. But no one, not even in Congress, wants to stand up and say so publicly.
Piper also notes the bitter political battles that other Washington national security experts, such as former CIA Deputy Director Adm. Bobby Ray Inman, had experienced over the years with elements of the Israel Lobby in Congress and the media. After Inman was nominated by President Clinton to lead the Defense Department, a firestorm of criticism by pro-Israel partisans forced his withdrawal.
I have made no effort to investigate the material cited by Piper in his short discussion. These examples were previously unknown to me, and all of the evidence he provides seems purely circumstantial, hardly making a case that rises above mere suspicion. But I do regard the author as a reasonably solid investigative journalist and researcher, whose views should be taken seriously. Those so interested can read his 5,000 word Appendix Six and decide for themselves.
The 9/11 Attacks – What Happened?
Although somewhat related, political assassinations and terrorist attacks are distinct topics, and Bergman’s comprehensive volume explicitly focuses on the former, so we cannot fault him for providing only slight coverage of the latter. But the historical pattern of Israeli activity, especially with regard to false-flag attacks, is really quite remarkable, as I noted in a 2018 article:
One of history’s largest terrorist attacks prior to 9/11 was the 1946 bombing of the King David Hotel in Jerusalem by Zionist militants dressed as Arabs, which killed 91 people and largely destroyed the structure. In the famous Lavon Affair of 1954, Israeli agents launched a wave of terrorist attacks against Western targets in Egypt, intending to have those blamed on anti-Western Arab groups. There are strong claims that in 1950 Israeli Mossad agents launched a wave of false-flag terrorist bombings against Jewish targets in Baghdad, successfully using those violent methods to help persuade Iraq’s thousand-year Jewish community to emigrate to the Jewish state. In 1967, Israel launched a deliberate air and sea attack against the U.S.S. Liberty, intending to leave no survivors, and ultimately killing or wounding over 200 American servicemen before word of the attack reached our Sixth Fleet and it was called off.
The enormous extent of pro-Israel influence in world political and media circles meant that none of these brutal attacks ever drew serious retaliation, and in nearly all cases, they were quickly thrown down the memory hole, so that today probably no more than one in a hundred Americans is even aware of them. Furthermore, most of these incidents came to light due to chance circumstances, so we may easily suspect that many other attacks of a similar nature have never become part of the historical record.
Of these famous incidents, Bergman only includes mention of the King David Hotel bombing. But much later in his narrative, he describes the huge wave of false-flag terrorist attacks unleashed in 1981 by Israeli Defense Minister Ariel Sharon, who recruited a former high-ranking Mossad official to manage the project.
Under Israeli direction, large car bombs began exploding in the Palestinian neighborhoods of Beirut and other Lebanese cities, killing or injuring enormous numbers of civilians. A single attack in October inflicted nearly 400 casualties, and by December, there were eighteen bombings per month, with their effectiveness greatly enhanced by the use of innovative new Israeli drone technology. Official responsibility for all the attacks was claimed by a previously unknown Lebanese organization, but the intent was to provoke the PLO into military retaliation against Israel, thereby justifying Sharon’s planned invasion of the neighboring country.
Since the PLO stubbornly refused to take the bait, plans were put into motion for the huge bombing of an entire Beirut sports stadium during a January 1st political ceremony using tons of explosives, with the death and destruction expected to be “of unprecedented proportions, even in terms of Lebanon.” But Sharon’s political enemies learned of the plot and emphasized that many foreign diplomats including the Soviet ambassador were expected to be present and probably would be killed, so after a bitter debate, Prime Minister Begin ordered the attack aborted. A future Mossad chief mentions the major headaches they then faced in removing the large quantity of explosives that they had already planted within the structure.
I think that this thoroughly documented history of Israeli major false-flag terrorist attacks, including those against American and other Western targets, should be carefully kept in mind when we consider the 9/11 attacks, whose aftermath has massively transformed our society and cost us so many trillions of dollars. I analyzed the strange circumstances of the attacks and their likely nature at considerable length in my 2018 article:
Oddly enough, for many years after 9/11, I paid very little attention to the details of the attacks themselves. I was entirely preoccupied with building my content-archiving software system, and with the little time I could spend on public policy matters, I was totally focused to the ongoing Iraq War disaster, as well as my terrible fears that Bush might at any moment suddenly extend the conflict to Iran. Despite Neocon lies shamelessly echoed by our corrupt media, neither Iraq nor Iran had had anything whatsoever to do with the 9/11 attacks, so those events gradually faded in my consciousness, and I suspect the same was true for most other Americans. Al Qaeda had largely disappeared and Bin Laden was supposedly hiding in a cave somewhere. Despite endless Homeland Security “threat alerts,” there had been absolutely no further Islamic terrorism on American soil, and relatively little anywhere else outside the Iraq charnel house. So the precise details of the 9/11 plots had become almost irrelevant to me.
Others I knew seemed to feel the same way. Virtually all the exchanges I had with my old friend Bill Odom, the three-star general who had run the NSA for Ronald Reagan, had concerned the Iraq War and risk it might spread to Iran, as well as the bitter anger he felt toward Bush’s perversion of his beloved NSA into an extra-constitutional tool of domestic espionage. When the New York Times broke the story of the massive extent of domestic NSA spying, Gen. Odom declared that President Bush should be impeached and NSA Director Michael Hayden court-martialed. But in all the years prior to his untimely passing in 2008, I don’t recall the 9/11 attacks themselves even once coming up as a topic in our discussions.
Admittedly, I’d occasionally heard of some considerable oddities regarding the 9/11 attacks here and there, and these certainly raised some suspicions. Most days I would glance at the Antiwar.com front page, and it seemed that some Israeli Mossad agents had been caught while filming that plane attacks in NYC, while a much larger Mossad “art student” spy operation around the country had also been broken up around the same time. Apparently, FoxNews had even broadcast a multi-part series on the latter topic before that expose was scuttled and “disappeared” under ADL pressure.
Although I wasn’t entirely sure about the credibility of those claims, it did seem plausible that Mossad had known of the attacks in advance and allowed them to proceed, recognizing the huge benefits that Israel would derive from the anti-Arab backlash. I think I was vaguely aware that Antiwar.com editorial director Justin Raimondo had published The Terror Enigma, a short book about some of those strange facts, bearing the provocative subtitle “9/11 and the Israeli Connection,” but I never considered reading it. In 2007, Counterpunch itself published a fascinating follow-up story about the arrest of that group of Israeli Mossad agents in NYC, who were caught filming and apparently celebrating the plane attacks on that fateful day, and the Mossad activity seemed to be far larger than I had previously realized. But all these details remained a little fuzzy in my mind next to my overriding concerns about wars in Iraq and Iran.
However, by the end of 2008 my focus had begun to change. Bush was leaving office without having started an Iranian war, and America had successfully dodged the bullet of an even more dangerous John McCain administration. I assumed that Barack Obama would be a terrible president and he proved worse than my expectations, but I still breathed a huge sigh of relief every day that he was in the White House.
Moreover, around that same time I’d stumbled across an astonishing detail of the 9/11 attacks that demonstrated the remarkable depths of my own ignorance. In a Counterpunch article, I’d discovered that immediately following the attacks, the supposed terrorist mastermind Osama bin Laden had publicly denied any involvement, even declaring that no good Muslim would have committed such deeds.
Once I checked around a little and fully confirmed that fact, I was flabbergasted. 9/11 was not only the most successful terrorist attack in the history of the world, but may have been greater in its physical magnitude than all past terrorist operations combined. The entire purpose of terrorism is to allow a small organization to show the world that it can inflict serious losses upon a powerful state, and I had never previously heard of any terrorist leader denying his role in a successful operation, let alone the greatest in history. Something seemed extremely wrong in the media-generated narrative that I had previously accepted. I began to wonder if I had been as deluded as the tens of millions of Americans in 2003 and 2004 who naively believed that Saddam had been the mastermind behind the September 11th attacks. We live in a world of illusions generated by our media, and I suddenly felt that I had noticed a tear in the paper-mache mountains displayed in the background of a Hollywood sound-stage. If Osama was probably not the author of 9/11, what other huge falsehoods had I blindly accepted?
A couple of years later, I came across a very interesting column by Eric Margolis, a prominent Canadian foreign policy journalist purged from the broadcast media for his strong opposition to the Iraq War. He had long published a weekly column in the Toronto Sun and when that tenure ended, he used his closing appearance to run a double-length piece expressing his very strong doubts about the official 9/11 story, noting that the former director of Pakistani Intelligence insisted that Israel had been behind the attacks.
I eventually discovered that in 2003 former German Cabinet Minister Andreas von Bülow had published a best-selling book strongly suggesting that the CIA rather than Bin Laden was behind the attacks, while in 2007 former Italian President Francesco Cossiga had similarly argued that the CIA and the Israeli Mossad had been responsible, claiming that fact was well known among Western intelligence agencies.
Over the years, all these discordant claims had gradually raised my suspicions about the official 9/11 story to extremely strong levels, but it was only very recently that I finally found the time to begin to seriously investigate the subject and read eight or ten of the main 9/11 Truther books, mostly those by Prof. David Ray Griffin, the widely acknowledged leader in that field. And his books, together with the writings of his numerous colleagues and allies, revealed all sorts of very telling details, most of which had previously remained unknown to me. I was also greatly impressed by the sheer number of seemingly reputable individuals of no apparent ideological bent who had become adherents of the 9/11 Truth movement over the years.
When utterly astonishing claims of an extremely controversial nature are made over a period of many years by numerous seemingly reputable academics and other experts, and they are entirely ignored or suppressed but never effectively refuted, reasonable conclusions seem to point in an obvious direction. Based on my very recent readings in this topic, the total number of huge flaws in the official 9/11 story has now grown enormously long, probably numbering in the many dozens. Most of these individual items seem reasonably likely and if we decide that even just two or three of them are correct, we must totally reject the narrative that so many of us have believed for so long.
Now I am obviously just an amateur in the complex intelligence craft of extracting nuggets of truth from a mountain of manufactured falsehood. Although the arguments of the 9/11 Truth Movement seem quite persuasive to me, I would obviously feel much more comfortable if they were seconded by an experienced professional, such as a top CIA analyst. A few years ago, I was shocked to discover that was indeed the case.
William Christison had spent 29 years at the CIA, rising to become one of its senior figures as Director of its Office of Regional and Political Analysis, with 200 research analysts serving under him. In August 2006, he published a remarkable 2,700 word article explaining why he no longer believed the official 9/11 story and felt sure that the 9/11 Commission Report constituted a cover-up, with the truth being quite different. The following year, he provided a forceful endorsement to one of Griffin’s books, writing that “[There’s] a strong body of evidence showing the official U.S. Government story of what happened on September 11, 2001 to be almost certainly a monstrous series of lies.” And Christison’s extreme 9/11 skepticism was seconded by that of many other highly-regarded former US intelligence officers.
We might expect that if a former intelligence officer of Christison’s rank were to denounce the official 9/11 report as a fraud and a cover-up, such a story would constitute front-page news. But it was never reported anywhere in our mainstream media, and I only stumbled upon it a decade later.
Even our supposed “alternative” media outlets were nearly as silent. Throughout the 2000s, Christison and his wife Kathleen, also a former CIA analyst, had been regular contributors to Counterpunch, publishing many dozens of articles there and certainly were its most highly-credentialed writers on intelligence and national security matters. But editor Alexander Cockburn refused to publish any of their 9/11 skepticism, so it never came to my attention at the time. Indeed, when I mentioned Christison’s views to current Counterpunch editor Jeffrey St. Clair a couple of years ago, he was stunned to discover that the friend he had regarded so very highly had actually become a “9/11 Truther.” When media organs serve as ideological gatekeepers, a condition of widespread ignorance becomes unavoidable.
With so many gaping holes in the official story of the events seventeen years ago, each of us is free to choose to focus on those we personally consider most persuasive, and I have several of my own. Danish Chemistry professor Niels Harrit was one of the scientists who analyzed the debris of the destroyed buildings and detected the residual presence of nano-thermite, a military-grade explosive compound, and I found him quite credible during his hour-long interview on Red Ice Radio. The notion that an undamaged hijacker passport was found in an NYC street after the massive, fiery destruction of the skyscrapers is totally absurd, as was the claim that the top hijacker conveniently lost his luggage at one of the airports and it was found to contain a large mass of incriminating information. The testimonies of the dozens of firefighters who heard explosions just before the collapse of the buildings seems totally inexplicable under the official story. The sudden total collapse of Building Seven, never hit by any jetliners is also extremely implausible.
The 9/11 Attacks – Who Did It?
Let us now suppose that the overwhelming weight of evidence is correct, and concur with high-ranking former CIA intelligence analysts, distinguished academics, and experienced professionals that the 9/11 attacks were not what they appeared to be. We recognize the extreme implausibility that three huge skyscrapers in New York City suddenly collapsed at free-fall velocity into their own footprints after just two of them were hit by airplanes, and also that a large civilian jetliner probably did not strike the Pentagon leaving absolutely no wreckage and only a small hole. What actually did happen, and more importantly, who was behind it?
The first question is obviously impossible to answer without an honest and thorough official investigation of the evidence. Until that occurs, we should not be surprised that numerous, somewhat conflicting hypotheses have been advanced and debated within the confines of the 9/11 Truth community. But the second question is probably the more important and relevant one, and I think it has always represented a source of extreme vulnerability to 9/11 Truthers.
The most typical approach, as generally followed in the numerous Griffin books, is to avoid the issue entirely and focus solely on the gaping flaws in the official narrative. This is a perfectly acceptable position but leaves all sorts of serious doubts. What organized group would have been sufficiently powerful and daring to carry off an attack of such vast scale against the central heart of the world’s sole superpower? And how were they possibly able to orchestrate such a massively effective media and political cover-up, even enlisting the participation of the U.S. government itself?
The much smaller fraction of 9/11 Truthers who choose to address this “whodunit” question seem to be overwhelmingly concentrated among rank-and-file grassroots activists rather than the prestigious experts, and they usually answer “inside job!” Their widespread belief seems to be that the top political leadership of the Bush Administration, probably including Vice President Dick Cheney and Defense Secretary Donald Rumsfeld, had organized the terrorist attacks, either with or without the knowledge of their ignorant nominal superior, President George W. Bush. The suggested motives included justifying military attacks against various countries, supporting the financial interests of the powerful oil industry and military-industrial complex, and enabling the destruction of traditional American civil liberties. Since the vast majority of politically-active Truthers seem to come from the far left of the ideological spectrum, they regard these notions as logical and almost self-evident.
Although not explicitly endorsing those Truther conspiracies, filmmaker Michael Moore’s leftist box office hit Fahrenheit 9/11 seemed to raise such similar suspicions. His small budget documentary earned an astonishing $220 million by suggesting that the very close business ties between the Bush family, Cheney, the oil companies, and the Saudis were responsible for the Iraq War aftermath of the terrorist attacks, as well as a domestic crackdown on civil liberties, which was part-and-parcel of the right-wing Republican agenda.
Unfortunately, this apparently plausible picture seems to have almost no basis in reality. During the drive to the Iraq War, I read Times articles interviewing numerous top oil men in Texas who expressed total puzzlement at why America was planning to attack Saddam, saying that they could only assume that President Bush knew something that they themselves did not. Saudi Arabian leaders were adamantly opposed to an American attack on Iraq, and made every effort to prevent it. Prior to his joining the Bush Administration, Cheney had served as CEO of Halliburton, an oil services giant, and his firm had heavily lobbied for the lifting of U.S. economic sanctions against Iraq. Prof. James Petras, a scholar of strong Marxist leanings, published an excellent 2008 book entitled Zionism, Militarism, and the Decline of US Power in which he conclusively demonstrated that Zionist interests rather than those of the oil industry had dominated the Bush Administration in the wake of the 9/11 attacks, and promoted the Iraq War.
As for Michael Moore’s film, I remember at the time sharing a laugh with a (Jewish) friend of mine, both of us finding it ridiculous that a government so overwhelmingly permeated by fanatically pro-Israel Neocons was being portrayed as in thrall to the Saudis. Not only did the plot of Moore’s film demonstrate the fearsome power of Jewish Hollywood, but its huge success suggested that most of the American public had apparently never heard of the Neocons.
Bush critics properly ridiculed the president for his tongue-tied statement that the 9/11 terrorists had attacked America “for its freedoms” and Truthers have reasonably branded as implausible the claims that the massive attacks were organized by a cave-dwelling Islamic preacher. But the suggestion that that they were led and organized by the top figures of the Bush Administration seems even more preposterous.
Cheney and Rumsfeld had both spent decades as stalwarts of the moderate pro-business wing of the Republican Party, each serving in top government positions and also as CEOs of major corporations. The notion that they capped their careers by joining a new Republican administration in early 2001 and immediately set about organizing a gigantic false-flag terrorist attack upon the proudest towers of our largest city together with our own national military headquarters, intending to kill many thousands of Americans in the process, is too ridiculous to even be part of a leftist political satire.
Let’s step back a bit. In the entire history of the world, I can think of no documented case in which the top political leadership of a country launched a major false-flag attack upon its own centers of power and finance and tried to kill large numbers of its own people. The America of 2001 was a peaceful and prosperous country run by relatively bland political leaders focused upon the traditional Republican goals of enacting tax-cuts for the rich and reducing environmental regulations. Too many Truther activists have apparently drawn their understanding of the world from the caricatures of leftist comic-books in which corporate Republicans are all diabolical Dr. Evils, seeking to kill Americans out of sheer malevolence, and Cockburn was absolutely correct to ridicule them at least on that particular score.
Consider also the simple practicalities of the situation. The gigantic nature of the 9/11 attacks as postulated by the Truth movement would have clearly required enormous planning and probably involved the work of many dozens or even hundreds of skilled agents. Ordering CIA operatives or special military units to organize secret attacks against civilian targets in Venezuela or Yemen is one thing, but directing them to mount attacks against the Pentagon and the heart of New York City would be fraught with stupendous risk.
Bush had lost the popular vote in November 2000 and had only reached the White House because of a few dangling chads in Florida and the controversial decision of a deeply divided Supreme Court. As a consequence, most of the American media regarded his new administration with enormous hostility. If the first act of such a newly-sworn presidential team had been ordering the CIA or the military to prepare attacks against New York City and the Pentagon, surely those orders would have been regarded as issued by a group of lunatics, and immediately leaked to the hostile national press.
The whole scenario of top American leaders being the masterminds behind 9/11 is beyond ridiculous, and those 9/11 Truthers who make or imply such claims—doing so without a single shred of solid evidence—have unfortunately played a major role in discrediting their entire movement. In fact, the common meaning of the “inside job” scenario is so patently absurd and self-defeating that one might even suspect that the claim was encouraged by those seeking to discredit the entire 9/11 Truth movement as a consequence.
The focus on Cheney and Rumsfeld seems particularly ill-directed. Although I’ve never met nor had any dealings with either of those individuals, I was quite actively involved in DC politics during the 1990s, and can say with some assurance that prior to 9/11, neither of them were regarded as Neocons. Instead, they were the archetypical examples of moderate business-type mainstream Republicans, stretching all the way back to their years at the top of the Ford Administration during the mid-1970s.
Skeptics of this claim may note that they signed the 1997 declaration issued by the Project for the New American Century (PNAC), a leading Neocon foreign policy manifesto organized by Bill Kristol, but I would regard that as something of a red herring. In DC circles, individuals are always recruiting their friends to sign various declarations, which may or may not be indicative of anything, and I remember Kristol trying to get me to sign the PNAC statement as well. Since my private views on that issue were absolutely 100% contrary to the Neocon position, which I regarded as foreign policy lunacy, I deflected his request and very politely turned him down. But I was quite friendly with him at the time, so if I had been someone without strong opinions in that area, I probably would have agreed.
This raises a larger point. By 2000, the Neocons had gained almost total control of all the major conservative/Republican media outlets and the foreign policy wings of nearly all the similarly aligned thinktanks in DC, successfully purging most of their traditional opponents. So although Cheney and Rumsfeld were not themselves Neocons, they were swimming in a Neocon sea, with a very large fraction of all the information they received coming from such sources and with their top aides such as “Scooter” Libby, Paul Wolfowitz, and Douglas Feith being Neocons. Rumsfeld was already somewhat elderly while Cheney had suffered several heart-attacks starting at age 37, so under those circumstances it may have been relatively easy for them to be shifted toward certain policy positions.
Indeed, the entire demonization of Cheney and Rumsfeld in anti-Iraq War circles has seemed somewhat suspicious to me. I always wondered whether the heavily Jewish liberal media had focused its wrath upon those two individuals in order to deflect culpability from the Jewish Neocons who were the obvious originators of that disastrous policy; and the same may be true of the 9/11 Truthers, who probably feared accusations of anti-Semitism. Regarding that former issue, a prominent Israeli columnist was characteristically blunt on the matter in 2003, strongly suggesting that 25 Neocon intellectuals, nearly all of them Jewish, were primarily responsible for the war. Under normal circumstances, the president himself would have surely been portrayed as the evil mastermind behind the 9/11 plot, but “W” was too widely known for his ignorance for such accusations to be credible.
It does seem entirely plausible that Cheney, Rumsfeld, and other top Bush leaders may have been manipulated into taking certain actions that inadvertently furthered the 9/11 plot, while a few lower-level Bush appointees might have been more directly involved, perhaps even as outright conspirators. But I do not think this is the usual meaning of the “inside job” accusation.
So where do we now stand? It seems very likely that the 9/11 attacks were the work of an organization far more powerful and professionally-skilled than a rag-tag band of nineteen random Arabs armed with box-cutters, but also that the attacks were very unlikely to have been the work of the American government itself. So who actually attacked our country on that fateful day seventeen years ago, killing thousands of our fellow citizens?
Effective intelligence operations are concealed in a hall of mirrors, often extremely difficult for outsiders to penetrate, and false-flag terrorist attacks certainly fall into this category. But if we apply a different metaphor, the complexities of such events may be seen as a Gordian Knot, almost impossible to disentangle, but vulnerable to the sword-stroke of asking the simple question “Who benefited?”
America and most of the world certainly did not, and the disastrous legacy of that fateful day have transformed our own society and wrecked many other countries. The endless American wars soon unleashed have already cost us many trillions of dollars and set our nation on the road to bankruptcy while killing or displacing many millions of innocent Middle Easterners. Most recently, that resulting flood of desperate refugees has begun engulfing Europe, and the peace and prosperity of that ancient continent is now under severe threat.
Our traditional civil liberties and constitutional protections have been drastically eroded, with our society having taken long steps toward becoming an outright police state. American citizens now passively accept unimaginable infringements on their personal freedoms, all originally begun under the guise of preventing terrorism.
I find it difficult to think of any country in the world that clearly gained as a result of the 9/11 attacks and America’s military reaction, with one single, solitary exception.
During 2000 and most of 2001, America was a peaceful prosperous country, but a certain small Middle Eastern nation had found itself in an increasingly desperate situation. Israel then seemed to be fighting for its life against the massive waves of domestic terrorism that constituted the Second Palestinian Intifada.
Ariel Sharon was widely believed to have deliberately provoked that uprising in September 2000 by marching to the Temple Mount backed by a thousand armed police, and the resulting violence and polarization of Israeli society had successfully installed him as Prime Minister in early 2001. But once in office, his brutal measures failed to end the wave of continuing attacks, which increasingly took the form of suicide-bombings against civilian targets. Many believed that the violence might soon trigger a huge outflow of Israeli citizens, perhaps producing a death-spiral for the Jewish state. Iraq, Iran, Libya, and other major Muslim powers were supporting the Palestinians with money, rhetoric, and sometimes weaponry, and Israeli society seemed close to crumbling. I remember hearing from some of my DC friends that numerous Israeli policy experts were suddenly seeking berths at Neocon thinktanks so that they could relocate to America.
Sharon was a notoriously bloody and reckless leader, with a long history of undertaking strategic gambles of astonishing boldness, sometimes betting everything on a single roll of the dice. He had spent decades seeking the Prime Ministership, but having finally obtained it, he now had his back to the wall, with no obvious source of rescue in sight.
The 9/11 attacks changed everything. Suddenly the world’s sole superpower was fully mobilized against Arab and Muslim terrorist movements, especially those connected with the Middle East. Sharon’s close Neocon political allies in America used the unexpected crisis as an opportunity to seize control of America’s foreign policy and national security apparatus, with an NSA staffer later reporting that Israeli generals freely roamed the halls of the Pentagon without any security controls. Meanwhile, the excuse of preventing domestic terrorism was used to implement newly centralized American police controls that were employed to harass or even shut down various anti-Zionist political organizations. One of the Israeli Mossad agents arrested by the police in New York City as he and his fellows were celebrating the 9/11 attacks and producing a souvenir film of the burning World Trade Center towers told the officers that “We are Israelis…Your problems are our problems.” And so it immediately became.
General Wesley Clark reported that soon after the 9/11 attacks he was informed that a secret military plan had somehow come into being under which America would attack and destroy seven major Muslim countries over the next few years, including Iraq, Iran, Syria, and Libya, which coincidentally were all of Israel’s strongest regional adversaries and the leading supporters of the Palestinians. As America began to expend enormous oceans of blood and treasure attacking all of Israel’s enemies after 9/11, Israel itself no longer needed to do so. Partly as a consequence, almost no other nation in the world has so enormously improved its strategic and economic situation during the last seventeen years, even while a large fraction of the American population has become completely impoverished during that same period and our national debt has grown to insurmountable levels. A parasite can often grow fat even as its host suffers and declines.
I have emphasized that for many years after the 9/11 attacks I paid little attention to the details and had only the vaguest notion that there even existed an organized 9/11 Truth movement. But if someone had ever convinced me that the terrorist attacks had been false-flag operations and someone other than Osama had been responsible, my immediate guess would have been Israel and its Mossad.
Certainly no other nation in the world can remotely match Israel’s track-record of remarkably bold high-level assassinations and false-flag attacks, terrorist and otherwise, against other countries, even including America and its military. Furthermore, the enormous dominance of Jewish and pro-Israel elements in the American establishment media and increasingly that of many other major countries in the West has long ensured that even when the solid evidence of such attacks was discovered, very few ordinary Americans would ever hear those facts.
Once we accept that the 9/11 attacks were probably a false-flag operation, a central clue to the likely perpetrators has been their extraordinary success in ensuring that such a wealth of enormously suspicious evidence has been totally ignored by virtually the entire American media, whether liberal or conservative, left-wing or right-wing.
In the particular case at hand, the considerable number of zealously pro-Israel Neocons situated just beneath the public surface of the Bush Administration in 2001 could have greatly facilitated both the successful organization of the attacks and their effective cover-up and concealment, with Libby, Wolfowitz, Feith, and Richard Perle being merely the most obvious names. Whether such individuals were knowing conspirators or merely had personal ties allowing them to be exploited in furthering the plot is entirely unclear.
Most of this information must surely have long been apparent to knowledgeable observers, and I strongly suspect that many individuals who had paid much greater attention than myself to the details of the 9/11 attacks may have quickly formed a tentative conclusion along these same times. But for obvious social and political reasons, there is a great reluctance to publicly point the finger of blame towards Israel on a matter of such enormous magnitude. Hence, except for a few fringe activists here and there, such dark suspicions remained private.
Meanwhile, the leaders of the 9/11 Truth movement probably feared they would be destroyed by media accusations of deranged anti-Semitism if they had ever expressed even a whisper of such ideas. This political strategy may have been necessary, but by failing to name any plausible culprit, they created a vacuum that was soon filled by “useful idiots” who shouted “inside job!” while pointing an accusing finger toward Cheney and Rumfeld, and thereby did so much to discredit the entire 9/11 Truth movement.
This unfortunate conspiracy of silence finally ended in 2009 when Dr. Alan Sabrosky, former Director of Studies at the US Army War College, stepped forward and publicly declared that the Israeli Mossad had very likely been responsible for the 9/11 attacks, writing a series of columns on the subject, and eventually presenting his views in a number of media interviews, along with additional analyses.
Obviously, such explosive charges never reached the pages of my morning Times, but they did receive considerable if transitory coverage in portions of the alternative media, and I remember seeing the links very prominently featured at Antiwar.com and widely discussed elsewhere. I had never previously heard of Sabrosky, so I consulted my archiving system and immediately discovered that he had a perfectly respectable record of publication on military affairs in mainstream foreign policy periodicals and had also held a series of academic appointments at prestigious institutions. Reading one or two of his articles on 9/11, I felt he made a rather persuasive case for Mossad involvement, with some of his information already known to me but much of it not.
Since I was very busy with my software work and had never spent any time investigating 9/11 or reading any of the books on the topic, my belief in his claims back then was obviously quite tentative. But now that I have finally looked into the topic in much greater detail and done a great deal of reading, I think it seems quite likely that his 2009 analysis was entirely correct.
I would particularly recommend his long 2011 interview on Iranian Press TV, which I first watched just a couple of days ago. He came across as highly credible and forthright in his claims:
He also provided a pugnacious conclusion in a much longer 2010 radio interview:
Sabrosky focused much of his attention upon a particular segment of a Dutch documentary film on the 9/11 attacks produced several years earlier. In that fascinating interview, a professional demolition expert named Danny Jowenko who was largely ignorant of the 9/11 attacks immediately identified the filmed collapse of WTC Building 7 as a controlled-demolition, and the remarkable clip was broadcast worldwide on Press TV and widely discussed across the Internet.
And by a very strange coincidence, just three days after Jowenko’s broadcast video interview had received such heavy attention, he had the misfortune to die in a frontal collision with a tree in Holland. I’d suspect that the community of professional demolition experts is a small one, and Jowenko’s surviving industry colleagues may have quickly concluded that serious misfortune might visit those who rendered controversial expert opinions on the collapse of the three World Trade Center towers.
Meanwhile, the ADL soon mounted a huge and largely successful effort to have Press TV banned in the West for promoting “anti-Semitic conspiracy theories,” even persuading YouTube to entirely eliminate the huge video archive of those past shows, notably including Sabrosky’s long interview.
Most recently, Sabrosky provided an hour-long presentation at this June’s Deep Truth video panel conference, during which he expressed considerable pessimism about America’s political predicament, and suggested that the Zionist control over our politics and media had grown even stronger over the last decade.
His discussion was soon rebroadcast by Guns & Butter, a prominent progressive radio program, which as a consequence was soon purged from its home station after seventeen years of great national popularity and strong listener support.
The late Alan Hart, a very distinguished British broadcast journalist and foreign correspondent, also broke his silence in 2010 and similarly pointed to the Israelis as the likely culprits behind the 9/11 attacks. Those interested may wish to listen to his extended interview.
Journalist Christopher Bollyn was one of the first writers to explore the possible Israeli links to the 9/11 attacks, and the details contained in his long series of newspaper articles are often quoted by other researchers. In 2012, he gathered together this material and published it in the form of a book entitled Solving 9-11, thereby making his information on the possible role of the Israeli Mossad available to a much wider audience, with a version being available online. Unfortunately his printed volume severely suffers from the typical lack of resources available to the writers on the political fringe, with poor organization and frequent repetition of the same points due to its origins in a set of individual articles, and this may diminish its credibility among some readers. So those who purchase it should be forewarned about these serious stylistic weaknesses.
Probably a much better compendium of the very extensive evidence pointing to the Israeli hand behind the 9/11 attacks has been more recently provided by French journalist Laurent Guyénot, both in his 2017 book JFK-9/11: 50 Years of the Deep State and also his 8,500 word article “9/11 was an Israeli Job”, published concurrently with this one and providing a far greater wealth of detail than is contained here. While I would not necessarily endorse all of his claims and arguments, his overall analysis seems fully consistent with my own.
These writers have provided a great deal of material in support of the Israeli Mossad Hypothesis, but I would focus attention on just one important point. We would normally expect that terrorist attacks resulting in the complete destruction of three gigantic office buildings in New York City and an aerial assault on the Pentagon would be an operation of enormous size and scale, involving very considerable organizational infrastructure and manpower. In the aftermath of the attacks, the US government undertook great efforts to locate and arrest the surviving Islamic conspirators, but scarcely managed to find a single one. Apparently, they had all died in the attacks themselves or otherwise simply vanished into thin air.
But without making much effort at all, the American government did quickly round up and arrest some 200 Israeli Mossad agents, many of whom had been based in exactly the same geographical locations as the purported 19 Arab hijackers. Furthermore, NYC police arrested some of these agents while they were publicly celebrating the 9/11 attacks, and others were caught driving vans in the New York area containing explosives or their residual traces. Most of these Mossad agents refused to answer any questions, and many of those who did failed polygraph tests, but under massive political pressure all were eventually released and deported back to Israel. A couple of years ago, much of this information was very effectively presented in a short video available on YouTube.
There is another fascinating tidbit that I have very rarely seen mentioned. Just a month after the 9/11 attacks, two Israelis were caught sneaking weapons and explosives into the Mexican Parliament building, a story that naturally produced several banner-headlines in leading Mexican newspapers at the time but was greeted by total silence in the American media. Eventually, under massive political pressure, all charges were dropped and the Israeli agents were deported back home. This remarkable incident was only reported on a small Hispanic-activist website, and discussed in a few other places. Some years ago I easily found the scanned front pages of the Mexican newspapers reporting those dramatic events on the Internet, but I can no longer easily locate them. The details are obviously somewhat fragmentary and possibly garbled, but certainly quite intriguing.
One might speculate that if supposed Islamic terrorists had followed up their 9/11 attacks by attacking and destroying the Mexican parliament building a month later, Latin American support for America’s military invasions in the Middle East would have been greatly magnified. Furthermore, any scenes of such massive destruction in the Mexican capital by Arab terrorists would surely have been broadcast non-stop on Univision, America’s dominant Spanish-language network, fully solidifying Hispanic support for President Bush’s military endeavors.
Although my growing suspicions about the 9/11 attacks stretch back a decade or more, my serious investigation of the topic is quite recent, so I am certainly a newcomer to the field. But sometimes an outsider can notice things that may escape the attention of those who have spent so many years deeply immersed in a given topic.
From my perspective, it seems that a huge fraction of the 9/11 Truth community spends far too much of its time absorbed in the particular details of the attacks, debating the precise method by which the World Trade Center towers in New York were brought down or what actually struck the Pentagon. But these sorts of issues seem of little ultimate significance.
I would argue that the only important aspect of these technical issues is whether the overall evidence is sufficiently strong to establish the falsehood of the official 9/11 narrative and also demonstrate that the attacks must have been the work of a highly sophisticated organization with access to advanced military technology rather than rag-tag band of 19 Arabs armed with box-cutters. Beyond that, none of those details matter.
In that regard, I believe that the volume of factual material collected by determined researchers over the last seventeen years has easily met that requirement, perhaps even ten or twenty times over. For example, even agreeing upon a single particular item such as the clear presence of nano-thermite, a military-grade explosive compound, would immediately satisfy those two criteria. So I see little point in endless debates over whether nano-thermite was used, or nano-thermite plus something else, or just something else entirely. And such complex technical debates may serve to obscure the larger picture, while confusing and intimidating any casually-interested onlookers, thereby being quite counter-productive to the overall goals of the 9/11 Truth movement.
Once we have concluded that the culprits were part of a highly-sophisticated organization, we can then focus on the Who and the Why, which surely would be of greater importance than the particular details of the How. Yet currently all the endless debate over the How tends to crowd out the Who and the Why, and I wonder whether this unfortunate situation might even be intentional.
Perhaps one reason is that once sincere 9/11 Truthers do focus on those more important questions, the vast weight of the evidence clearly points in a single direction, implicating Israel and its Mossad intelligence service, with the case being overwhelmingly strong in motive, means, and opportunity. And leveling accusations of blame at Israel and its domestic collaborators for the greatest attack ever launched against America on our own soil entails enormous social and political risks.
But such difficulties must be weighed against the reality of three thousand American civilian lives and the subsequent seventeen years of our multi-trillion-dollar wars, which have produced tens of thousands of dead or wounded American servicemen and the death or displacement of many millions of innocent Middle Easterners.
The members of the 9/11 Truth movement must therefore ask themselves whether or not “Truth” is indeed the central goal of their efforts.
Important Historical Realities, Long Hidden in Plain Sight
Many of the events discussed above were among the most important in modern American history, and the evidence supporting the controversial analysis provided seems quite substantial. Numerous contemporary observers would certainly have been aware of at least some of the key information, so serious media investigations should have been launched that would have soon unearthed much of the remaining material. Yet nothing like that happened at the time, and even today the vast majority of Americans remain totally ignorant of these long-established facts.
This paradox is explained by the overwhelming political and media influence of the ethnic and ideological partisans of Israel, which ensured that certain questions were not be asked nor crucial points raised. Throughout the second half of the twentieth century, our understanding of the world was overwhelmingly shaped by our centralized electronic media, which was almost entirely in Jewish hands during this period, with all three television networks and eight of nine major Hollywood studios being owned or controlled by such individuals, along with most of our leading newspapers and publishing houses. As I wrote a couple of years ago:
We naively tend to assume that our media accurately reflects the events of our world and its history, but instead what we all too often see are only the tremendously distorted images of a circus fun-house mirror, with small items sometimes transformed into large ones, and large ones into small. The contours of historical reality may be warped into almost unrecognizable shapes, with some important elements completely disappearing from the record and others appearing out of nowhere. I’ve often suggested that the media creates our reality, but given such glaring omissions and distortions, the reality produced is often largely fictional.
Only the rise of the decentralized Internet over the last couple of decades has allowed the widespread and unfiltered distribution of the information needed for serious investigation of these important incidents. Without the Internet virtually none of the material I have discussed at such length would ever have become known to me. Ostrovsky may have ranked as a #1 New York Times bestselling author with a million of his books in print, but before the Internet I never would have heard of him.
Once we pierce the concealing veil of media obfuscation and distortion, some realities of the post-war era become clear. The extent to which the agents of the Jewish state and its Zionist predecessor organizations have engaged in the most rampant international crime and violations of the accepted rules of warfare is really quite extraordinary, perhaps having few parallels in modern world history. Their use of political assassination as a central tool of their statecraft even recalls the notorious activities of the Old Man of the Mountains of the 13th century Middle East, whose deadly techniques gave us the very word “assassin.”
To some extent, the steadily rising trajectory of Israel’s international misbehavior may be a natural result of the total impunity its leaders have long enjoyed, almost never suffering any adverse consequences from their actions. A petty thief may graduate into burglary and then armed-robbery and murder if he comes to believe that he is entirely immune from any judicial sanction.
During the 1940s, Zionist leaders organized massive terrorist attacks against Western targets and assassinated high-ranking British and United Nations officials, but never paid any serious political price. Their likely killing of America’s first defense secretary and their earlier attempt upon the life of our president were entirely covered up by our complicit media. In the mid-1950s, the leadership of newly-established Israel embarked upon a series of false-flag terrorist attacks against American targets during the Lavon Affair, and even when their agents were caught and their plot revealed, they received no punishment. Given such a track-record, perhaps we should not be surprised that they probably orchestrated the assassination of President John F. Kennedy, whose successful elimination gave them unprecedented influence over the world’s leading superpower.
During the notorious Tonkin Gulf Incident of 1964, a U.S. ship involved in hostile activities off the coast of Vietnam was attacked by North Vietnamese torpedo boats. Our vessel suffered little damage and no casualties, but the American military retaliation unleashed a decade of warfare, eventually resulting in the destruction of most of that country and perhaps two million Vietnamese deaths.
By contrast, when the U.S.S. Liberty was deliberately attacked in international waters by Israeli forces in 1967, which killed or wounded more than 200 American servicemen, the only response of that same American government was massive suppression of the incident, followed by an increase in financial support to the Jewish State. The decades that followed saw numerous major attacks by Israel and its Mossad against American officials and our intelligence service, eventually crowned by yet another assassination plot against an insufficiently pliable American president. But our only reaction was being steadily-increasing political subservience. Given pattern of response, the huge 2001 gamble that the Israeli government finally may have taken by organizing the massive 9/11 false-flag terrorist attacks against our country becomes much more understandable.
Although more than seven decades of almost complete impunity has certainly been a necessary factor behind Israel’s remarkable willingness to rely so heavily upon assassination and terrorism in achieving its geopolitical objectives, religious and ideological factors may also play a significant role. In 1943, future Israeli Prime Minister Yitzhak Shamir made a rather telling assertion in his official Zionist publication:
“Neither Jewish ethics nor Jewish tradition can disqualify terrorism as a means of combat. We are very far from having any moral qualms as far as our national war goes. We have before us the command of the Torah, whose morality surpasses that of any other body of laws in the world: ‘Ye shall blot them out to the last man.’”
Neither Shamir nor any other early Zionist leader adhered to traditional Judaism, but anyone who investigates the true tenets of that religious faith would have to admit that his claims were correct. As I wrote in 2018:
If these ritualistic issues constituted the central features of traditional religious Judaism, we might regard it as a rather colorful and eccentric survival of ancient times. But unfortunately, there is also a far darker side, primarily involving the relationship between Jews and non-Jews, with the highly derogatory term goyim frequently used to describe the latter. To put it bluntly, Jews have divine souls and goyim do not, being merely beasts in the shape of men. Indeed, the primary reason for the existence of non-Jews is to serve as the slaves of Jews, with some very high-ranking rabbis occasionally stating this well-known fact. In 2010, Israel’s top Sephardic rabbi used his weekly sermon to declare that the only reason for the existence of non-Jews is to serve Jews and do work for them. The enslavement or extermination of all non-Jews seems an ultimate implied goal of the religion.
Jewish lives have infinite value, and non-Jewish ones none at all, which has obvious policy implications. For example, in a published article a prominent Israeli rabbi explained that if a Jew needed a liver, it would be perfectly fine, and indeed obligatory, to kill an innocent Gentile and take his. Perhaps we should not be too surprised that today Israel is widely regarded as one of the world centers of organ-trafficking.
My encounter a decade ago with Shahak’s candid description of the true doctrines of traditional Judaism was certainly one of the most world-altering revelations of my entire life. But as I gradually digested the full implications, all sorts of puzzles and disconnected facts suddenly became much more clear. There were also some remarkable ironies, and not long afterward I joked to a (Jewish) friend of mine that I’d suddenly discovered that Nazism could best be described as “Judaism for Wimps” or perhaps Judaism as practiced by Mother Teresa of Calcutta.
It is important to keep in mind that nearly all of Israel’s top leaders have been strongly secular in their views, with none of them being followers of traditional Judaism. Indeed, many of the early Zionists were rather hostile to religion, which they despised due to their Marxist beliefs. However, I have noted that these underlying religious doctrines may still exert considerable real-world influence:
Obviously the Talmud is hardly regular reading among ordinary Jews these days, and I would suspect that except for the strongly Orthodox and perhaps most rabbis, barely a sliver are aware of its highly controversial teachings. But it is important to keep in mind that until just a few generations ago, almost all European Jews were deeply Orthodox, and even today I would guess that the overwhelming majority of Jewish adults had Orthodox grand-parents. Highly distinctive cultural patterns and social attitudes can easily seep into a considerably wider population, especially one that remains ignorant of the origin of those sentiments, a condition enhancing their unrecognized influence. A religion based upon the principal of “Love Thy Neighbor” may or may not be workable in practice, but a religion based upon “Hate Thy Neighbor” may be expected to have long-term cultural ripple effects that extend far beyond the direct community of the deeply pious. If nearly all Jews for a thousand or two thousand years were taught to feel a seething hatred toward all non-Jews and also developed an enormous infrastructure of cultural dishonesty to mask that attitude, it is difficult to believe that such an unfortunate history has had absolutely no consequences for our present-day world, or that of the relatively recent past.
Countries practicing a variety of different religious and cultural beliefs have undertaken military attacks involving massive civilian casualties or the use of assassination. But such methods are considered abhorrent and immoral by a society founded upon universalist principles, and although these ethical notions may sometimes be trumped by expediency, they may act as a partial restriction against such the widespread adoption of those practices.
By contrast, actions that lead to the suffering or death of unlimited numbers of innocent Gentiles carry absolutely no moral opprobrium within the religious framework of traditional Judaism, with the only constraints being the risk of detection and retaliatory punishment. Only a fraction of today’s Israeli population may explicitly reason in such extremely harsh terms, but the underlying religious doctrine implicitly permeates the entire ideology of the Jewish State.
The Past Perspective of American Military Intelligence
The major historical events discussed in this long article have shaped our present-day world, and the 9/11 attacks in particular may have set America on the road to national bankruptcy while leading to the loss of many of our traditional civil liberties. Although I think that my interpretation of these various assassinations and terrorist attacks is probably correct, I do not doubt that most present-day Americans would find my controversial analysis shocking and probably respond with extreme skepticism.
Yet oddly enough, if this same material were presented to those individuals who had led America’s nascent national security apparatus in the early decades of the twentieth century, I think they would have regarded this historical narrative as very disheartening but hardly surprising.
Last year I happened to read a fascinating volume published in 2000 by historian Joseph Bendersky, a specialist in Holocaust Studies, and discussed his remarkable findings in a lengthy article:
Bendersky devoted ten full years of research to his book, exhaustively mining the archives of American Military Intelligence as well as the personal papers and correspondence of more than 100 senior military figures and intelligence officers. The “Jewish Threat” runs over 500 pages, including some 1350 footnotes, with the listed archival sources alone occupying seven full pages. His subtitle is “Anti-Semitic Politics of the U.S. Army” and he makes an extremely compelling case that during the first half of the twentieth century and even afterward, the top ranks of the U.S. military and especially Military Intelligence heavily subscribed to notions that today would be universally dismissed as “anti-Semitic conspiracy theories.”
Put simply, U.S. military leaders in those decades widely believed that the world faced a direct threat from organized Jewry, which had seized control of Russia and similarly sought to subvert and gain mastery over America and the rest of Western civilization.
Although Bendersky’s claims are certainly extraordinary ones, he provides an enormous wealth of compelling evidence to support them, quoting or summarizing thousands of declassified Intelligence files, and further supporting his case by drawing from the personal correspondence of many of the officers involved. He conclusively demonstrates that during the very same years that Henry Ford was publishing his controversial series The International Jew, similar ideas, but with a much sharper edge, were ubiquitous within our own Intelligence community. Indeed, whereas Ford mostly focused upon Jewish dishonesty, malfeasance, and corruption, our Military Intelligence professionals viewed organized Jewry as a deadly threat to American society and Western civilization in general. Hence the title of Bendersky’s book.
The Venona Project constituted the definitive proof of the massive extent of Soviet espionage activities in America, which for many decades had been routinely denied by many mainstream journalists and historians, and it also played a crucial secret role in dismantling that hostile spy network during the late 1940s and 1950s. But Venona was nearly snuffed out just a year after its birth. In 1944 Soviet agents became aware of the crucial code-breaking effort, and soon afterwards arranged for the Roosevelt White House to issue a directive ordering the project shut down and all efforts to uncover Soviet spying abandoned. The only reason that Venona survived, allowing us to later reconstruct the fateful politics of that era, was that the determined Military Intelligence officer in charge of the project risked a court-martial by directly disobeying the explicit Presidential order and continuing his work.
That officer was Col. Carter W. Clarke, but his place in Bendersky’s book is a much less favorable one, being described as a prominent member of the anti-Semitic “clique” who constitute the villains of the narrative. Indeed, Bendersky particularly condemns Clarke for still seeming to believe in the essential reality of the Protocols as late as the 1970s, quoting from a letter he wrote to a brother officer in 1977:
If, and a big—damned big IF, as the Jews claim the Protocols of the Elders of Zion were f—- cooked up by Russian Secret Police, why is it that so much they contain has already come to pass, and the rest so strongly advocated by the Washington Post and the New York Times.
Our historians must surely have a difficult time digesting the remarkable fact that the officer in charge of the vital Venona Project, whose selfless determination saved it from destruction by the Roosevelt Administration, actually remained a lifelong believer in the importance of the Protocols of the Elders of Zion.
Let us take a step back and place Bendersky’s findings in their proper context. We must recognize that during much of the era covered by his research, U.S. Military Intelligence constituted nearly the entirety of America’s national security apparatus—being the equivalent of a combined CIA, NSA, and FBI—and was responsible for both international and domestic security, although the latter portfolio had gradually been assumed by J. Edgar Hoover’s own expanding organization by the end of the 1920s.
Bendersky’s years of diligent research demonstrate that for decades these experienced professionals—and many of their top commanding generals—were firmly convinced that major elements of the organized Jewish community were ruthlessly plotting to seize power in America, destroy all our traditional Constitutional liberties, and ultimately gain mastery over the entire world.
Related Reading:
- American Pravda: Jews and Nazis
- American Pravda: The JFK Assassination, Part II – Who Did It?
- American Pravda: Our Deadly World of Post-War Politics
- American Pravda: 9/11 Conspiracy Theories
- American Pravda: Oddities of the Jewish Religion
January 26, 2020 Posted by aletho | Book Review, Deception, Ethnic Cleansing, Racism, Zionism, False Flag Terrorism, Timeless or most popular, War Crimes | CIA, Israel, Palestine, United States, Zionism | Leave a comment
Anatomy of a Washington Post Editorial
By Bill Willers | Dissident Voice | January 26, 2020
Martin Luther King Jr. Day has morphed into an annual reminder of the truth in Vladimir Lenin’s observation that great revolutionaries, while alive, are hounded by the powerful, and later, after they’ve been terminated, are lauded by their oppressors and transformed into harmless icons to placate the masses. Among the MLK-related articles to appear recently is a reposting of Edward Curtin’s 2017 review of Willam Pepper’s book The Plot to Kill King. Pepper, King’s friend and attorney for the King Family, spent 40 years researching the assassination, and Curtin’s review is a superb encapsulation of that history. King was murdered by elements of the U.S. government, a fact unsurprising for people who read history, because political assassinations have been stock power plays since antiquity. From the point of view of the psychosis that drives empires, King had to go.
There are certain facts governments and their journalistic mercenaries go to any length to suppress, because to reveal them necessarily leads to related facts that expose governmental crime. A key fact can be like a keystone species in a biological ecosystem: snuff it, and things begin to unravel. For example, that World Trade Center Building 7 was most certainly professionally prepared for demolition well before 9/11 cannot be allowed to be publicly discussed. Open acceptance of that would, as if a spring loaded canister had been opened, force the litany of related lies into the light. King’s murder is like that. Accept U.S. government-as-assassin as the truth, and one is forced to deal with associated issues: American soldiers posted to kill King if the first shooter fails; the probability that trusted colleagues were involved; Government hand-in-hand with organized crime.
The 1999 Trial in Memphis, The King Family vs Loyd Jowers et al. was arguably the most important trial of the 20th Century, involving as it did the foremost civil rights figure of that century and the U.S. government. But “The Media” were nowhere to be seen there. For the American journalistic world it was a nonevent, and although the jury was unanimous in finding that King had been murdered by way of governmental conspiracy, the media, to this day, reinforce the fiction of a lone gunman. Many taped interviews of Pepper after the release of his most recent book have disappeared, but this one, still available on BitChute, is an hour well spent. It is shocking in details. A transcript of the trial is available at the King Center’s Website.
But there was sufficient awareness of the trial that an official comment had to come from a reliable source, such as a “newspaper of record”, and nothing fills that bill more dependably than the Washington Post, what some (e.g., me) consider to be an official mouthpiece for the CIA, such that much of it seems as if written at headquarters in Langley, VA. Following the trial, the Washington Post published an editorial on Sunday, December 12, 1999, “The King Verdict,” that could serve as a classic study of techniques of persuasion for a class on rhetoric. I can no longer find the editorial online, but the paper itself still exists, of course, and one can always get the public library to send for a xerox copy. Here, the full 418-word text of the editorial:
THE KING VERDICT
Normally, a jury verdict — even one that seems uncomfortably at variance with the public record — is due a considerable amount of deference. The decision last week by a jury in Memphis, however, that the assassination of Dr. Martin Luther King Jr. was the result of a vast governmental conspiracy should alter no one’s view of the assassination. It’s not that the jury misbehaved; based on the evidence presented in court, it was an open-and-shut case. Rather, the problem is that nothing approximating the real history of the assassination was ever presented to the jury.
The King family, having publicly embraced the claim of innocence of the real killer, the late James Earl Ray, was represented in the litigation by Mr. Ray’s lawyer, a conspiracy theorist named William Pepper. The supposed defendant, Loyd Jowers, was the peddler of a long since discredited tale about being a part of a conspiracy to kill Dr. King. His defense was not based on historical truth — that there was no government conspiracy — merely that his own involvement in this alleged conspiracy was limited.
In other words, the King family sued for $ 100 in damages a man who did not even contest their false thesis. The litigation in Memphis, therefore, involved no party that would go to bat for history. Meanwhile, the judge admitted a pile of hearsay evidence, even some “testimony” that had been given in a mock trial staged a few years back by HBO. Both judge and jury are reported to have nodded off during the proceedings. The inevitable result of such a sham trial is a jury verdict that — to those who have not studied the peculiar circumstances that gave rise to it — may give to a wild conspiracy theory the imprimatur of a legal finding. It should not be allowed to do so.
The deceit of history, whether it occurs in the context of Holocaust denial or in an effort to rewrite the story of Dr. King’s death, is a dangerous impulse for which those committed to reasoned debate and truth cannot sit still. That it has, in this case, been perpetrated by Dr. King’s nearest family in a court of law makes it, in addition, a mystifying act of self-deception and an abuse of the legal system. That the King family has a movie deal with filmmaker Oliver Stone gives the whole affair, to add insult to injury, a commercial feel. The case, in short, had nothing to do with law, and it had nothing to do with truth. The more quickly and completely this jury’s discredited verdict is forgotten, the better.
Even a quick scan of the editorial reveals liberal use of what communications experts call ‘loaded language’ (i.e., words or phrases employed to invoke a desired assumption or emotional reaction), as with “supposed defendant,” “the peddler of,” “a pile of heresay,” “a sham trial,” “wild conspiracy theory,” “dangerous impulse,” “abuse of the legal system.” They appeal to emotion rather than to the intellect, always a danger sign for the critical thinker. In addition, the use of quotation marks on an otherwise neutral word, as with “testimony” in the editorial, is a common technique for mocking or trivializing or casting doubt on reliability.
The reader is set up in the first sentence to understand that the subject of the editorial is “uncomfortably at variance with the public record,” which advises the reader that acceptance of the verdict would be to counter the prevailing opinion of society. That the King Family’s attorney, William Pepper, is described as a “conspiracy theorist” reveals much about the editors, as that epithet was a creation of the CIA in the years following the Kennedy assassination as an attempt to delegitimize the groundswell of doubt surrounding the official governmental account of that killing. As was the intent, “conspiracy theorist” soon became — and has remained — a form of insult and a means of shutting down discourse regarding many controversial issues, particularly those concerning governmental narratives.
The first sentence of the third paragraph begins with “In other words …”, indicating a summation of information from the previous paragraph. But the sentence, although presented forcefully, does not follow logically from preceding material. What the editors claim the King Family’s “thesis” to be (that James Earl Ray was innocent) is not “even” contested by Jowers, for the reason that Jowers knows that Ray is indeed innocent. The odd sentence, which a careful reader could interpret as undermining the larger editorial position, is indicative of writers struggling to make a spurious case knowing they have precious little to work with and depending on assertive style to carry them through.
The linking of the trial to an event as emotive as the Holocaust is in itself surprising, but the linking, expressed in the form of denial of the Holocaust, becomes an attempt to establish a false correspondence in the mind of the reader, as much as to say that “… the denial of the Holocaust is a deceit of history, hence any departure from the official description of King’s death is likewise a deceit of history.” It is ironic that the authors, within the same sentence, claim to associate themselves with “… those committed to reasoned debate” because elements of reason are altogether lacking in the editorial. Indeed, the use of “should,” as in “should alter no one’s view” and “should not be allowed,” rather than employment of reason is simply appeal to the editorial authority of an influential newspaper.
The 3-hour long, 1993 televised mock trial so disparagingly cited by the editors (a copy still available here) was organized for the sole reason that, due to media blackout, it finally became the only way that censored information supporting Ray’s innocence could reach the public. The editors had to have known this. Their claim that Jower’s account was “a long since discredited tale” is absolutely vacuous. Since Jowers made his first claim on an ABC news program (not to be shown again) and repeated it in the 1999 trial, at no time was it ever discredited. The editors apparently relied solely on the reputation of the Washington Post (at that time) for acceptance by readers of their claim. Had the editors been forced to provide solid, defensible evidence countering Jowers, they would have come up empty.
But they never sink lower in the editorial than when they suggest that the King family was motivated not by a search for truth but by the money to be made from a movie deal. By any decent standard, that was offensive and uncalled for. Few families have had to suffer their level of tragedy in full view of the public, and for history. They have always presented themselves as models of decorum in the most difficult of circumstances.
The editors fret that, “to those who have not studied the peculiar circumstances that gave rise to it”, the verdict of the trial may be justifiable. They are claiming that they have studied those circumstances in sufficient detail. They most assuredly have not, while William Pepper obviously has. In fact, the editors are functioning exactly as expected by protecting criminal elements of government through their attempts to cast doubt on the verdict in a civil trial that exposed those criminal elements. That they end their editorial with a terse declaration that the unanimous verdict of an American jury simply be forgotten says more about the Washington Post than many within its ranks would want to admit.
It’s difficult to overlook the facts that the CIA has long involved itself in political assassinations and, at the same time, that the newspaper so strongly linked to the CIA quickly (two days following the trial) attempted to forestall embarrassing questions about the trial with so shameful (shameless?) an editorial. Perhaps there’s something to be learned from it all.
Bill Willers is an emeritus professor of biology, University of Wisconsin at Oshkosh. He is founder of the Superior Wilderness Action Network and editor of Learning to Listen to the Land, and Unmanaged Landscapes, both from Island Press. He can be contacted at willers@uwosh.edu.
January 26, 2020 Posted by aletho | Book Review, Deception, Fake News, Mainstream Media, Warmongering, Timeless or most popular | CIA, United States, Washington Post | Leave a comment
The Fate of post-WWII Germans Deported from their Homes by the Allies
Institute for Political Economy | January 24, 2020
Germany’s War, Chapter 6: The German Expellees by John Wear
The Allies’ Crimes Exceed Those of the Third Reich
At the end of World War II in violation of the Atlantic Charter, between 12 and 19 million Germans were expelled from their long-established homes in East Prussia, Pomerania, Brandenburg, Silesia, Memel and the Baltic states, Danzig, Poland, Czechoslovakia (Sudetenland), Hungary, Yugoslavia, and Romania. This mass expulsion of ethnic Germans from their homes was going on while the Nuremberg trials were prosecuting officials of the German Third Reich for mass deportations of Jews and Gypsies. The allied expulsions of Germans exceeds in number the deportations by the Third Reich. Unlike the Israelis, the German government does not demand reparations for the dispossessed Germans. Instead of being compensated for their dispossession, the Germans pay compensation to the Jews, and the amount rises over time.
The number of Germans who died from the crimes inflicted on them during the expulsions rival the number of holocaust victims and is better documented. Estimates are that 25% of German expellees died in the process. That could be as many as 4,750,000. While as many as nearly 5 million German expellees were dying from the starvation, exposure, and murder that characterized their deportation, the French chief prosecutor at Nuremberg sanctimoniously declared deportations by the Third Reich to be “one of the horrors of our century.”
During World War II the Americans expelled Japanese-Americans from their homes and businesses and kept them in concentration camps.
The Israelis have been deporting Palestinians from Palestine since 1947. Gaza today is the largest concentration camp in world history.
Stalin deported millions of Russians to the Gulags where they died from over-work, under-nurishment, and exposure.
But only Germans were punished for deportations.
The post-war mass deportations of Germans supports Hitler’s view that ethnic Germans needed to be gathered into one territory for their protection. Today ethnic Germans are being displaced in their own country by Third World peoples brought into Germany by Germany’s anti-German political leadership. Indeed, all of Europe has anti-ethnic European leadership. The anti-European leaders of Europe are erasing Europe. This is the last century of European peoples. By the end of this century, European people and European culture will not exist. A leaderless people cannot survive.
While reading chapter 6, keep in mind that you are not reading John Wear’s opinion. You are reading facts documented by many historians and published by Harvard University Press, Yale University Press, Basic Books, and Palgrave Macmillan.
The 6th Chapter of Wear’s book, Germany’s War, is posted here: https://www.paulcraigroberts.org/2020/01/24/germanys-war-chapter-6-the-german-expellees/
“The sins of the fathers shall be visited upon the sons.”
January 25, 2020 Posted by aletho | Book Review, Ethnic Cleansing, Racism, Zionism, Timeless or most popular, War Crimes | Poland, UK, United States | Leave a comment
Who Rules America? The illusion of Self Rule

By Greg Felton | Institute for Political Economy | January 22, 2020
A government, whatever its nature, rules as an imperial power over its people. The surest way to exercise this control is to prop up the illusion that it acts in the public interest. Paul Craig Roberts and Alvin Rabushka spelled out this salient fact in the March 1973 issue of Public Choice, in their article “A Diagrammatic Exposition of an Economic Theory of Imperialism,” and what they wrote is no less relevant today.
The act of voting is one of the props that sustains the delusion of self-rule. People do vote, but the candidates are decided by the oligarchy of organized interest groups. This is also the conclusion of a 2014 study by Princeton University professors Martin Gilens and Benjamin I. Page about the extent to which U.S. government policy reflects public preferences. Gilens and Page found that voters are, to all intents and purposes, irrelevant to their own “democratic” government:
“[The] preferences of the average American appear to have only a minuscule, near-zero, statistically non-significant impact upon public policy . . . Moreover, because of the strong status quo bias built into the U.S. political system, even when fairly large majorities of Americans favor policy change, they generally do not get it” (Perspectives on Politics, Vol. 12, No. 3, pp. 575, 76).
Instead of representing the common interest of the people, government answers to organized interest groups. Gilens and Page cite the dominance over policy of special interests who use public policy to serve their interests rather than the public’s. We see the effects of this plutocracy in the sharp rise in the inequality of income and wealth, a gap which has grown into a chasm.
Gilens and Page’s analysis of the Unelected Plutocracy of America is on the money, but their understanding of the threat to America’s democracy does not consider foreign policy, which is partly, if not largely, in the hands of a foreign country—Israel. It is not enough to lay the decline of American democracy at the feet of vested interests such as Wall Street, big banks, and the military–security complex, because it is not in their interest to have the government pursue foreign policy contrary to the national interest.
But operating contrary to the national interest is precisely what Washington has been doing. In the 21st century, Washington has squandered trillions of dollars on military aggression. Hundreds of thousands of U.S. military personnel have been killed, maimed or driven to suicide. The U.S. has derived no benefit from provoking the enmity of Muslim people, bullying NATO allies into abetting this belligerence or persecuting those who expose associated crimes. Even Donald Trump, who ran for the presidency on ending wasteful wars of aggression, continues this self-inflicted economic and political harm, most recently by waging economic war against Iran and sabre-rattling to provoke a shooting war.
The Trump administration is a continuation of decades of Washington’s kowtowing to the Israel Lobby. To appreciate the lack of independence of US foreign policy requires an act of intellectual courage, but few Americans are equipped for the trauma of knowing the truth. To borrow from The Matrix, not many are willing to take the “red pill” to see the reality behind the controlled explanation. “Blue pill” existence comes with a ready-made worldview based on controlled explanations in which believers find comfort, meaning and belonging. Anything that challenges this illusion, is discounted as conspiracy theory or anti-semitism. Comforting beliefs can take precedence over US national interests.
To “take the red pill” requires an inquisitive mind to reject illusion and to question fundamental assumptions. If it is irrational for a democratic state like the U.S. to harm its own people, damage its own economy and invite hostility by provoking needless wars, perhaps the U.S. is not really a democratic state and not really in charge of its own policy. From an American standpoint, the seemingly inexplicable acts of U.S. belligerence and punishment of those who pose no threat to America can be understood as the consequence of permitting Israeli money and influence to shape US foreign policy in the Middle East and to some extent elsewhere if it bears on Israeli interests.
The U.S. that was founded in 1776 is not the same U.S. that exists today. The founding fathers warned against foreign entanglements, but Washington has sought entanglement. Since the late 1940s, the U.S. has gotten entangled in the service of Israel’s interests. The importance of Israel’s interest to U.S. foreign policy has been elevated by a pervasive Christian prejudice, in which Jews are seen as religiously kindred and Muslims as religiously hostile.
In 1948 President Harry Truman took an infamous $2 million election campaign bribe from an American Zionist to support the creation of Israel. By doing so Truman became midwife to an ongoing war crime that has resulted in Washington aiding and abetting Israel’s theft of Palestine. Washington blackmailed and intimidated several UN delegations into supporting the 1947 partition of Palestine. For a country that boasted of its commitment to democracy and support for the UN Charter, Washington’s conduct made no sense. However, if one recognizes that Washington was acting in behalf of Israel, it becomes understandable.
With a foothold gained from Truman’s electoral opportunism, the domestic Israel Lobby gradually gained influence over the U.S. government to the point that today Washington serves Israel’s interest without thinking of its impact on US national interests and without regard to the adverse effects on American interests or those of other people.
After years of Washington’s growing service to Israel, President George H.W. Bush tried to pull back. President Bush thought that he could bring about a final peace treaty between Israel and the Palestinian leadership in Madrid based on “land for peace.”
Bush’s assertion of foreign policy independence infuriated Israel, which proceeded to stage overt and covert attacks on Bush. The overt attack occurred on Feb. 26, 1992, when the domestic Israeli pressure group calling itself, absurdly, the “The Committee on U.S. Interests in the Middle East,” took out a full-page ad in The New York Times to excoriate Bush for “pressuring” Israel to enter into negotiations. Its signatories included neoconservative Israel-firsters like Paul Wolfowitz, Richard Perle, Douglas Feith and Elliott Abrams.
According to a former Mossad agent, the covert attack took the form of a planned assassination of President Bush. Victor Ostrovsky in his book, By Way of Deception (pp. 281-282), writes that on Oct. 1, 1992, he received a nervous call from Ephraim, a Mossad officer of his acquaintance, who opposed the assassination: “They’re out to kill Bush… I mean really kill, as in ‘assassinate.’… during the Madrid peace talks.” Ephraim asked Ostrovsky to leak the plot in hopes the American government would act to prevent it. Ostrovsky did so in an Oct. 1, 1992, speech in Ottawa. From there, the leak made its way to former California congressman Pete McCloskey, the Secret Service, the State Department, the CIA, the U.S. embassy in Ottawa, and finally the press. The assassination was called off.
Bush’s assertion of independence from Israel resulted in Israel’s meddling in the 1992 presidential election which cost Bush re-election and marked the last time that a U.S. president would dare challenge Israel’s self-proclaimed right to murder, torture, dispossess and displace Palestinians.
The eight years of Bill Clinton’s presidency saw a consolidation of Israel’s power over Washington. Clinton showed his willingness to act in Israel’s interest by agreeing to set amounts of aid to Israel––imperial tribute in the view of some––even before he was sworn in as president. It was the Clinton administration that responded to Israeli pressure for action against Iraq by creating the illegal no-fly zones over Iraq, which caused the death of 500,000 Iraqi children. When asked about this by a reporter, Clinton’s Secretary of State Madeleine Albright said, “the price was worth it.” In other words, the death of a half a million Iraqi children served American and Israeli interests.
Israel’s influence over US foreign policy reached a zenith with George W. Bush. In the name of the “war on terror,” that is, the war on Israel’s enemies, the Bush regime subverted the US Constitution. The Bush government was filled with neoconservatives associated with the Project for a New American Century. The PATRIOT Act, drafted, according to his own admission three weeks prior to the events of September 11, 2001, by neoconservative Philip Zelikow, who later headed up the 9/11 Commission, became law despite the US Congress having no time to read and discuss the tyrannical legislation before passing it. The fact that a draft of the PATRIOT Act existed prior to 9/11 raises many questions. The passage of the act told Americans that Muslims were such a threat that Americans would have to accept infringements on their civil liberties. President Bush made that even more clear when he announced that he was setting aside the US Constitution and suspending habeas corpus.
During the Obama administration Israel dramatically demonstrated its power over the US government when the US Congress intervened in the dispute between Obama and Netanyahu over whose power was supreme in American politics, the power of the American president or Israel’s. Repudiating their own president, Congress invited Netanyahu to address a joint session of the House and Senate and responded to Netanyahu with many standing ovations.
Trump has perpetuated Israeli control over US foreign policy. Trump broke universal policy and recognized Jerusalem as Israel’s capital. He gave Syria’s Golan Heights to Israel, which was not Trump’s to give. He cut off aid to Palestine. He accepted Israel’s policy of illegally incorporating occupied Palestine into Israel.
Trump’s appointment of Project for a New American Century Zionist David Wurmser, an architect of Washington’s 2003 invasion of Iraq, is the latest indication that Israel continues to dominate American policy in the Middle East. According to a report in Mint Press News, Trump admitted that his belligerence toward Iran is driven by Israeli, not U.S., interests.
Trump’s subservience to Israel brings into focus the famous words of Patrick Buchanan, Washington is “Israeli occupied territory.”
Greg Felton is the author of The Host & The Parasite––How Israel’s Fifth Column Consumed America, 3rd edition, available from thehostandtheparasite.com.
January 24, 2020 Posted by aletho | Book Review, Ethnic Cleansing, Racism, Zionism, Timeless or most popular, Wars for Israel | Israel, Middle East, Palestine, United States, Zionism | Leave a comment
Launch of “A Belgian Perspective on International Affairs”
By Gilbert Doctorow | November 24, 2019
I am pleased to announce the publication of my latest collection of essays. The capsule description of the book carried on the pages of internet booksellers is as follows
“The essays in this book deal with major political, social and cultural events primarily in Europe and Russia during the period 2017 – 2019 in which the author was a participant or eyewitness and has personal impressions to share. Several of the essays are drawn from other genres including travel notes, public lectures and reviews of particularly insightful books on key issues of our times like immigration, Liberalism and war with Russia that have not received the broad public exposure they merit.”
However, there is much more to the story that has relevance to its potential readers set out in the Foreword shown below, starting with the several layers of nuance in the title itself.
Foreword
The title of this book has been chosen with care and a few introductory words of explanation are owed to the reader.
First, the notion of a “Belgian perspective” on international affairs may on its own seem peculiar. In what way, one might ask, can little Belgium, with its population of around 12 million have a perspective that is unique and worthy of consideration? In the same vein, what perspective on foreign affairs in general can a lesser Member State of the European Union have when the most powerful Member State, Germany, denies that it has an independent foreign policy and defers to Brussels, specifically to the EU’s High Representative for Foreign Affairs and Security Policy, who, formally, holds sole responsibility for these matters on behalf of the 500 million plus people from 28 nations? Indeed, in a recent interview relating to the publication of his latest book, the octogenarian former prime minister of Belgium Marc Eyskens pointed out that the rise of the EU Institutions has left national governments with a substantially reduced level of sovereignty and competence comparable to that of a major city rather than of a country.
Meanwhile and in parallel, as the seat of both the NATO headquarters near the Zaventem Airport and of the Supreme Headquarters Allied Powers Europe in Mons, Belgium marches in lock-step with its US-led allies. Belgium’s mainstream media, both television and print media, traditionally support whatever policy line comes from the EU Institutions and NATO.
There have been rare exceptions to this solemn loyalty to the consensus. In particular, in the run-up to the US invasion of Iraq in 2003, Belgium was one of the three “Old Europe” nations, alongside France and Germany, that joined Russia in openly rejecting US policy. For this the nation’s Prime Minister at the time, Guy Verhofstadt, paid dearly, being disqualified from appointment to head the EU Commission, for which he was a leading candidate at the time.
But the aforementioned facts constraining the political elites of Belgium are by no means imperative for Belgian society as a whole. Indeed, as I detail in several essays in this collection, at both ends of society, the high end in their dinner jackets and at the mass, man-in-the-street level, there is very little sympathy for the official foreign and defense policies and a lot of free-thinking going on.
All of which brings us to the question of who is the Belgian whose perspective is set out in this tome. The simple and direct answer is that I am that Belgian.
Readers of my articles posted in various platforms on the internet have seen me described in the past as an American and long-time resident of Brussels. Both statements were and are correct. However, in August 2017 I also became a naturalized Belgian. This ‘second birth’ was more than seven years in gestation. After its successful culmination, I found myself increasingly involved in intra-Belgian, intra-European politics. Consequently, I have written with greater frequency on issues that are specific to the Old Continent. By their nature, these articles have not been picked up and disseminated via the internet platforms based in the United States by which readers know me best. Moreover, in my new guise I have written some of these articles or speeches in French so as to better reach prospective readers around me where I live and practice politics. These materials are also republished in this volume.
Notwithstanding the new elements, as in my preceding three collections of “nonconformist” essays published between 2013 and 2017, the major part of my writings is focused on present-day Russia and its relations with the United States and Europe. Russia is my main field of interest and expertise coming both from book learning and from life experience as a frequent visitor to the country over many decades and also as someone who has both lived and worked there for eight years beginning in 1994. That is something very few of our commentators in the West can say before they launch into ill-informed vitriolic attacks on the “Putin regime” and Russians as a people.
Since all of the essays presented here have been published on the internet in one way or another, it is legitimate to ask what is the added value of republishing them as a book. There are several answers to that question, ranging from the superficial but adequate to an answer that goes to the heart of how I see my social role in writing these pieces.
The superficial but adequate explanation is that everything is transient, nothing more so than the internet, where digital platforms are here today, gone tomorrow, where even one’s own blog site lasts no longer than the latest annual fees payment. And while e-books may be no more durable than the publishing company maintaining and distributing the digital files, physical books deposited in libraries will be accessible to the curious public and to researchers as long as the human race continues on its way, which may or may not be eons depending on your degree of pessimism inspired by this and similar works by my fellow “dissidents” on international affairs.
The deeper explanation is that influencing public opinion towards détente, towards self-preservation and away from confrontation with Russia that can easily end in catastrophe presently does not appear to be actionable. This is so for banal but understandable reasons that have to do firstly with the way the United States is governed internally and secondly how the United States rules over “the free world.”
Over the past twenty years or more, repeated polls taken by Pew and other research institutions have shown that the American public does not support foreign military adventures or a world gendarme role for their country. However, the political establishment pays no heed whatsoever to this clear disposition of the electorate just as the views of the electorate on a great many other issues are ignored by Congress and by the Executive branch. This follows from the financial dimension of getting and staying in power. By campaign funding and lobbying, a tiny number of exceedingly wealthy individuals and corporations effectively make policy at the federal level, and accommodation with the world is not on their agenda.
Meanwhile, whether as a result of awareness of their powerlessness or for other reasons, the broad American public is apathetic as concerns foreign policy. People just don’t want to disturb their peace of mind by contemplating the aggressive, bullying behavior of their government on the international stage. “Our boys” are not being killed abroad in significant numbers. The budgeted military expenses of the USA are being financed by others who buy Washington’s Treasury notes. There is nothing to force a reckoning with what is being done in the name of America abroad. Least of all, with respect to Russia, which has taken with surprising equanimity the sanctions and other punishments meted out to them over their alleged bad conduct in Ukraine and Syria, over their alleged meddling in American and European elections. The notion that the West might be crossing their red lines at some point, that the economic and informational war might spill over into kinetic war that escalates quickly – such thoughts could not be further from the minds of people in the States or in Western Europe, including those who take a real interest in public affairs and think they are au courant.
This is not to say that the essays published here and similar writings by my comrades-in-arms have no readers. On the contrary, our works are republished by portals other than our own. They are referenced on social networks and attract considerable numbers of “hits,” meaning individual readers. Some of the essays in this book have reached an audience numbering in the tens of thousands. But so far the dry residue of this relative success remains inconsequential. No broad-based political movement championing my/our principles of détente has emerged. There are no demonstrations on behalf of peace, while there are American and worldwide demonstrations to fight for renewable energy and for programs to combat climate change, or to fight for gender issues and equality of pay.
So, why write? why publish?
This takes us to the question of self-definition and social role.
We are living through Dark Ages today, notwithstanding all the technical achievements of our science and technology and advanced medicine. At the moral, social and political levels, these are bleak times when “progressive” values trample upon traditional moral and ethical, not to mention religious values, when freedom of expression and other civil liberties have been gutted for the sake of public security and to serve demagogic purposes.
In this context, these writings are intended to be an eyewitness account of the prevailing moral and political decadence for the edification of those in future generations who will have their own battles to fight to safeguard cultural traditions and freedoms. In assuming this role of a chronicler, I seek to continue the work of those who passed this way half a century ago or more and who left behind their own writings of the day, which gave me spiritual encouragement and purpose when I came across them.
At the same time, I do not abandon the hope that my compatriots in America and now also in Europe will come to their senses and explore these writings and the writings of my fellow dissidents to find an antidote to the propaganda about the recent past and present being dispensed by government, by mainstream media and by all too many scholars in the field.
One straw in the wind was a July 2019 editorial in the hawkish, till now fanatically anti-Russian New York Times calling for a rapprochement with Russia before that country aligns definitively with China and recreates a global threat to American interests. Or I refer to the publication of an article co-authored by former Georgia Senator Sam Nunn in the September-October edition of Foreign Affairs magazine, another standard bearer of U.S. hegemony, stating in detail the existential risks we incur by having cut lines of communication with Russia and by entering into a new, uncontrolled arms race with that country. As the Chair of the Senate Committee on Armed Services from 1987 to 1995, he was a leading figure in arms control negotiations. In the new millennium, Nunn has been one of the generally recognized “wise men” in the American political establishment, alongside Henry Kissinger, George Shultz and James Baker.
There is also an impulse for optimism coming from the latest declarations of French President Emanuel Macron, who is striving to assume leadership of the European Union’s policy agenda now that control is slipping from the hands of Germany’s Iron Lady, Angela Merkel in the waning days of her chancellorship. In his speech to French ambassadors following the conclusion of the G7 summit meeting in Biarritz on the weekend of 24-25 August, Macron stated very clearly that Europe must put an end to its policy of marginalizing and ostracizing Russia because the Old Continent needs to work cooperatively with Moscow if it is not to become a powerless bystander to the growing conflict between the United States and China.
Such signs of sobriety and concern for self-preservation suggest that all is not lost in the cause of détente.
For those who have not read my earlier works, I repeat here that my essays are often devoted to major events of the day, but are not systematic or comprehensive. I wrote only when I believed that I had a unique perspective, often from my direct participation in the event as actor or firsthand witness. I have not taken up subjects where all of my peers were piled up on the line or were basing themselves on secondary sources. I consider my own writings to be primary sources in an extended, autobiographical genre.
However, they do not constitute pure autobiography. That is something I am writing in parallel in a book devoted to Russia in the wild 1990s, which I saw at ground level as the country General Manager working from offices in Moscow and St Petersburg for a succession of major international producers of consumer goods and services.
* * * *
On-line bookseller Amazon has been fastest off the mark posting the book for sale in hardbound, paperback and e-book formats through its global network of websites including amazon.com, amazon.fr, amazon.de, amazon.co.uk, amazon.com.au, plus others in Latin America and Asia. Amazon competitor in the U.S. market, http://www.barnesandnoble.com, also offers all three formats. Both websites provide a ‘look inside’ option, facilitating browsing. For e-book purchasers in Europe, an alternative and cheaper vendor is http://www.bol.com. For U.S. purchasers, the least expensive vendors of the e-book at this moment are Barnes & Noble and the publisher’s own online bookstore: https://www.authorhouse.com/en/bookstore/bookdetails/805594-a-belgian-perspective-on-international-affairs
©Gilbert Doctorow, 2019
December 8, 2019 Posted by aletho | Book Review, Civil Liberties, Militarism | European Union, Russia, United States | Leave a comment
Global Giants: American Empire and Transnational Capital
Maximilian C. Forte review of Giants: The Global Power Elite by Peter Phillips (Introduction by William I. Robinson). New York: Seven Stories Press, 2018. LCCN 2018017493; ISBN 9781609808716 (pbk.); ISBN 9781609808723 (ebook); 353 pps.
Giants: The Global Power Elite, by Peter M. Phillips, Professor of Political Sociology at Sonoma State University, opens with a stated intention of following in the tradition C. Wright Mills’ The Power Elite. This book is clearly meant to be a contemporary update and expansion of Mills’ work, such that the “power elite” now becomes the global power elite (GPE) in Phillips’ volume—and central to the idea of a global power elite is the transnational capitalist class that was at the core of the theorization of Leslie Sklair. One of the most important features of this book, in my view, is that it overcomes the unproductive dichotomy that continues to silently inform many academic and political debates on this question: is the contemporary world order one dominated by US imperialism or transnational capital? Phillips’ answer is productive (even if I do not entirely agree): transnational capital has acquired US power and uses the power of the US state to further its aims, protect its interests, and enforce its agenda. Where I differ, the difference is a relatively slight matter of emphasis: Phillips’ model is largely correct, but it is also important to remember that the wealthiest, most numerous, and most powerful membership of the “transnational” capitalist class is in fact American.
Aside from this, Phillips reveals how even now mere mention of the “transnational capitalist class” is obscured in mainstream corporate media coverage. As he points out: “the concept of a global transnational capitalist class is essentially completely absent from corporate news coverage in the United States and Europe” (p. 62).
The centrepiece of this work is its detailed exposition of the 389 individuals who constitute the core of “the policy planning nongovernmental networks that manage, facilitate, and protect the continued concentration of global capital” (p. 10).
I am thankful to the author for providing me with a free copy of this text, so that this review could be written. I have also assigned one of the chapters as required reading in one of my recent courses (DeGlobalization & the Nation), and thus I also have the benefit of feedback from students on some of the book’s key contents.
Chapters—Contents
The Preface to the volume effectively summarizes the key contents of the book and outlines its principal arguments. It was not prepared as a mere formality, and is worth reading on its own.
The Introduction, “Who Rules the World?” was written by William I. Robinson, one of the leading scholars today on the topic of the transnational capitalist class.
Chapter 1, “Transnational Capitalist Class Power Elite: A Seventy-Year History,” aims at explaining the “transition from the nation state power elites described by Mills to a transnational power elite centralized on the control of global capital around the world”. In this chapter Phillips traces the development of the concept of global power elites from the work of C. Wright Mills, through to Leslie Sklair, William Robinson, William Carroll and even David Rothkopf. While the author also invokes “shadow elites,” he does not mention the work of Janine Wedel in this regard. Phillips also provides a detailed outline of the nature of global wealth inequality, ranging from the control of wealth by a few, to over-accumulation, and starvation. In addition to the preface, this is the chapter that makes the central arguments of the book.
Chapter 2, “The Global Financial Giants: The Central Core of Global Capitalism,” identifies the 17 global financial giants—money management firms that control more than one trillion dollars in capital. As these firms invest in each other, and many smaller firms, the interlocked capital that they manage surpasses $41 trillion (which amounts to about 16% of the world’s total wealth). The 17 global financial giants are led by 199 directors. This chapter details how these financial giants have pushed for global privatization of virtually everything, in order to stimulate growth to absorb excess capital. The financial giants are supported by a wide array of institutions: “governments, intelligence services, policymakers, universities, police forces, militaries, and corporate media all work in support of their vital interests” (p. 60).
Chapter 3, “Managers: The Global Power Elite of the Financial Giants,” largely consists of the detailed profiles of the 199 financial managers just mentioned.
Chapter 4, “Facilitators: The Power Elite Policy Planning Center of the Transnational Capitalist Class,” examines the membership of two non-governmental Global Elite policy-planning organizations: the Group of Thirty and the Trilateral Commission. The chapter also goes into some depth in related organizations, such as the Bilderberg Group and the Council on Foreign Relations. Detailed profiles of the directors of the G30 are included in this chapter, as well as profiles of the members of the Trilateral Commission Executive Group.
Chapter 5, “Protectors: The Power Elite and the US Military NATO Empire, Intelligence Agencies, and Private Military Companies,” focuses on the power of “the US/NATO military empire”. As Phillips explains, the US/NATO functions as a “transnational military police state” that operates in nearly every country in the world, and, “threatens nations that do not fully cooperate with global capital with covert activities, regime change, and heavy negative propaganda” (p. 12). Phillips also examines how the global Giants, “invest in war making as a method of using surplus capital for a guaranteed return, with an increasing use of private military/security companies for protection of Global Power Elites and their wealth” (p. 12). Detailed profiles of the 35 members of the Atlantic Council Executive Committee form part of this chapter. This chapter also examines “Private Military Contractors,” focusing on Blackwater and G4S.
Chapter 6, “Ideologists: Corporate Media and Public Relations Propaganda Firms,” concentrates on the extensive investment by the Giants in corporate media and their expanding “use of public relations propaganda companies in the news systems of the world” (p. 13). The six major global media organizations The chapter this focuses on the six leading global media organizations, and how they offer ideological justification for corporate capitalism while censoring contrary perspectives. As Phillips explains early in his book:
“We have a media system that seeks to control all aspects of human thinking and promotes continued consumption and compliance. The dominant ideological message from corporate media today is that the continued growth of the economy will offer trickle-down benefits to all humans and save the planet”. (p.13)
One outstanding fact that is presented at the start of this chapter is that, “corporate media receive anywhere from two thirds to 80 percent of their broadcast and print news content from public relations and propaganda (PRP) firms” (p. 263). Since only a handful of media companies monopolize the world market of information distribution, this fact reveals a monumental bullhorn in the hands of the transnational capitalist class (p. 265). This chapter also informs us that, in the US, the number of media companies has declined from 50 in the early 1980s to just six today, and that 98% of all US cities are served by only one daily newspaper (p. 264).
This chapter also provides detailed profiles of the major media and public relations firms in the US, along with discussion of some of their noteworthy international interventions. In addition, the chapter discusses propaganda and the “engineering of consent”.
Chapter 7, “Facing the Juggernaut: Democracy Movements and Resistance,” offers “a summary and what-needs-to-be-done statement” (p. 13), that emphasizes what needs to be done to reform the system, in very broad terms, with a return to the principles outlined in the UN’s Universal Declaration of Human Rights.
The books ends with a postscript which amounts to a letter to the Global Power Elites “asking them to consider future generations when making decisions regarding global capital, and urging them to take corrective action before more serious and inevitable unrest and environmental devastation take effect” (p. 13).
“Global Power Elites”: the Transnational Capitalist Class
Phillips describes the Global Power Elite as follows:
“The Global Power Elite function as a nongovernmental network of similarly educated wealthy people with common interests of managing, facilitating, and protecting concentrated global wealth and insuring the continued growth of capital. Global Power Elites influence and use international institutions controlled by governmental authorities—namely, the World Bank, International Monetary Fund (IMF), NATO, World Trade Organization (WTO), G7, G20, and many others”. (p. 9)
Therefore what Phillips indirectly points to here is the growing recognition of the fact that, far from the promised obsolescence of the state, globalization has not only been enacted by states, the power of certain states has in fact increased. On the other hand, he apparently endorses Robinson’s claim that nation-states have become, “little more than population containment zones,” while “the real power lies with the decision makers who control global capital” (p. 26). Both propositions are unconvincing: first, populations are clearly not being contained; second, if states matter so little, and the real decision-makers are global capitalists, then why do the latter need states?
Indeed, Phillips appears to be of two minds on this question. He does note, for example: “The World Bank, IMF, G7, G20, WTO, Financial Stability Board, and Bank for International Settlements are institutions controlled by nation-state representatives and central bankers with proportional power/control exercised by dominant financial supporters, primarily the United States and European Union countries” (p. 161). Critical institutions of the global capitalist system are themselves state institutions. Clearly then, states are a lot more than just population containers. The shaky narrative of this book is a product of an underlying theoretical lack of clarity.
Global Power Elites, as Phillips explains, “are the activist core of the Transnational Capitalist Class—1 percent of the world’s wealthy people—who serve the uniting function of providing ideological justifications for their shared interests and establishing the parameters of needed actions for implementation by transnational governmental organizations” (p. 10). They should therefore not be confused with all elites, nor apparently with elite technocrats who serve in government but who are not among the world’s wealthiest people. The GPEs also apparently exclude the lobbyists, academics, media and think tank members who constitute a large part of what Janine R. Wedel describes as flexible “influence elites,” in her own updating of Mills’ work on elites (see “From Power Elites to Influence Elites: Resetting Elite Studies for the 21st Century” in the special issue of Theory, Culture & Society on Elites and Power after Financialization).
What unites the members of the GPEs are common interests and backgrounds. They tend to interact with each other regularly, and a wide range of mutually reinforcing organizations. It can come down to sharing the same university affiliations and membership in social clubs—“It is certainly safe to conclude they all know each other personally or know of each other in the shared context of their positions of power” (p. 11). Elsewhere in the book, these transnational elites are described as effectively forming a club: “interacting families of high social standing with similar lifestyles, corporate affiliations, and memberships in elite social clubs and private schools” (p. 22). “The power elite policy groups inside the Transnational Capitalist Class,” Phillips observes, “are made up of persons with shared educational experiences, similar lifestyles, and common ideologies” (p. 214). The degree of commonality among the elites studied in this book is striking:
“One hundred thirty-six of the 199 power elite managers (70 percent) are male. Eighty-four percent are whites of European descent. The 199 power elite managers hold 147 graduate degrees, including 59 MBAs, 22 JDs, 23 PhDs, and 35 MA/MS degrees. Almost all have attended elite private colleges, with 28 attending Harvard or Stanford”. (p. 62)
Of those same 199 individuals, 59% are from the US; many of the 199 are dual citizens; and, “they live in or interact regularly in a number of the world’s great cities: New York City, Chicago, London, Paris, Munich, Tokyo, and Singapore” (p. 63). Of the same 199 global financial directors, 69 have attended the World Economic Forum (p. 147).
Less convincing was William Robinson’s assertion, in the Introduction to the book, that suggests that national capitalists have effectively vanished. Presumably they metamorphosed into a transnational capitalist class, and for that reason Mills’ work needs to be updated (p. 17). What was missing here then was a golden opportunity to reflect on the fractious breakup of the dominant elites into a diminished and angered national capitalist faction in opposition to the transnationalist faction. That alone could have done more to explain the rise of Trump, as a champion of national capital, than resorting to facile ideological truisms about “populism”. Unfortunately, Robinson is destined to continue missing this, as elsewhere he quickly rushed to assert that Trump himself was a leading representative of the transnational capitalist class—and it was as unconvincing as it was misleading. Even worse, Robinson risks reducing “transnational capitalist class” to something like “fascist”: a term of abuse, with limited explanatory power. Unlike Robinson’s comments in this book, Phillips seems much more attuned to the reality of factions that exist even among the global power elites (p. 23).
Phillips describes the world’s top billionaires as “similar to colonial plantation owners” (p. 21), which can be a useful way for conceptualizing Western power structures as they have developed over the past five centuries. Phillips thus points to the UK’s Barclays Bank as an example of the colonial heritage at work today: “Barclays Bank [is] the number-one most connected firm. Barclays is a 300-year-old banking company founded in 1690 in London. Barclays grew with the expansion of the British Empire and now offers services in more than 50 countries and territories, serving some 49 million clients” (p. 79)
Transnational capitalists work through an array of institutions such as, “the World Bank, World Trade Organization, International Monetary Fund, the G20, G7, World Economic Forum, Trilateral Commission, Bilderberg Group, Bank for International Settlements,” among others (p. 25). This book also cites the The Handbook of Transnational Governance (2011) which “lists 52 trans-governmental networks, arbitration bodies, multi-stakeholder initiatives (with internet cooperation), and voluntary regulation groups (fair labor/trade associations)” as key bodies of the transnational capitalist class. It’s not clear why, if their interests and agendas are shared in common, they would need so many multilateral international organizations—at the very least it would seem to be an inefficient diffusion of effort.
The other question is, if the global power elites discussed in this book control/manage a total of about $41 trillion, and the world’s total wealth is estimated at $255 trillion, then that would mean the global power elites in fact control a minority share of global wealth (roughly 16%). Then who owns or controls the other 84%? Elsewhere in the book it is revealed that “147 companies controlled some 40 percent of the world’s wealth” (p. 36). Then the question becomes: who controls the remaining 60%? Also, is control the same thing as ownership? Later the book informs us that, “in excess of $74 trillion of inter-invested centralized capital” is controlled by 69 cross-invested firms (p. 49). This would mean that they control just over 29% of the world’s wealth. One wishes that some overall profile of global wealth ownership and distribution had been provided in this book, so as to better contextualize what the “giants” really own.
American Power Elites (APEs)?
One of the ironies in this text is what Phillips reveals in Chapter 1:
“The top six billionaires in 2017, with their country of citizenship and estimated net worth, were Bill Gates (US, $88.8 billion), Amancio Ortega (Spain, $84.6 billion), Jeff Bezos (US, $82.2 billion), Warren Buffett (US, $76.2 billion), Mark Zuckerberg (US, $56 billion), and Carlos Slim Helú (Mexico, $54.5 billion). Forbes’s billionaire list contained 2,047 names in 2017”. (p. 21)
Thus of the top six billionaires, four are American. As for the Forbes list, in 2019, seven of the top 10 billionaires listed are American. In fact, the list has become increasingly American since circa 2012, according to this compilation of annual rankings, returning to the situation that was observed from before 2005. In total, 14 of the world’s richest 20 persons are American. Overall, 607 of the world’s 2,153 billionaires in 2019 are American—or just over 28%, which still reflects a disproportionately large American presence. As mentioned above, the American proportion has been steadily increasing:

So what does one conclude from this picture? Is it in fact transnational capital of a global power elite that has dominated globalization, that we are seeing here? Or would it be more accurately reflective of reality to speak of an American Power Elite that dominates the world’s circuits of wealth creation and concentration? The answer has enormous import for how we think about globalization vs. American imperialism as the best mode of describing contemporary reality.
As we saw in the last section, the inability to explain why transnational capitalists need states is one of the most serious flaws in explanations that claim states have been diminished while transnational capitalists have real power. If they had real power, they would not need states. Thus one of the problems of this book is that it under-theorizes critical areas that really needed attention, if we were really to update Mills’ work.
US Imperialism and Transnational Capitalism
One of the key strengths of this book is that it goes against fashionable theorizing on the political left, prevalent among academics and activists, that minimizes or even refuses to name US imperialism. As Phillips shows in this book, the US is the foundation of transnational policing that works to enforce the interests of global capital. In particular, the global financial giants invest heavily in war-making as a means of profitably deploying excess capital.
Thus Phillips notes that, “the policy elites in the United States have been mostly united in support of an American empire of military power that maintains a repressive war against resisting groups…around the world” (p. 23). He also points out: “uncooperative regimes are undermined and overthrown in support of the free flow of global capital for investments anywhere that returns are possible” (p. 64).
“Humanitarian intervention” is also critically addressed by Phillips. He argues that the transnational capitalist class promotes “military interventions [that] are ideologically justified as peacekeeping or humanitarian missions,” primarily in cases where governments are “viewed as unfavorable to the TCC’s capital interests”—in such cases then, “resistance forces will be supported and encouraged toward regime change, as in…Libya, Syria, Iraq, Yemen, Somalia, Ukraine, Venezuela, and Yugoslavia” (p. 30). It is refreshing to read a North American academic who recognizes this reality. As indicated in the list of contents, Phillips dedicated an entire chapter to the subject of US empire (chapter 5).
The protection of transnational capital, Phillips argues, is what lies behind the production of “failed states, manufactured civil wars, regime changes, and direct invasions/occupations”. Each of these is a manifestation of “the new world order requirements for protecting transnational capital” (p. 215).
NATO is a key part of Phillips’ discussion, and he notes that NATO members collectively account for 85% of the world’s military spending (p. 223). Phillips’ argument is that NATO is the leading military defender of the interests of global capital: “NATO is quickly becoming a US military empire supplemental police force for the Global Power Elite and the Transnational Capitalist Class” (p. 224). In conjunction with this, he discusses the role of the Atlantic Council as the chief purveyor of NATO propaganda.
Yet, despite Phillips’ own arguments about manufactured civil wars, “resistance” groups funded if not created by Western powers, and regime change war—he still manages to produce an unquestioning endorsement of “Arab Spring protests” in North Africa as examples of resistance against neoliberal austerity politics (p. 304).
Global Inequality
Global inequality has become extreme under the dominance of the Global Power Elites. As William Robinson writes in the Introduction,
“the richest 1 percent of humanity in 2017 controlled more than half of the world’s wealth; the top 30 percent of the population controlled more than 95 percent of global wealth, while the remaining 70 percent of the population had to make do with less than 5 percent of the world’s resources”. (p. 15)
Phillips recounts a recent finding that only eight individuals now own half the world’s wealth (p. 21).
While not always clear about whether “the richest 1 percent” are the top 1% in the US or the top 1% of the world as a whole, the book informs us that the top fraction “increased their total wealth by 42.5 percent in 2008, and 50.1 percent in 2017,” and in the latter year, “2.3 million new millionaires were created, bringing the total number of millionaires around the globe to more than 36 million”; these millionaires represent “0.7 percent of the world’s population controlling more than 47 percent of global wealth’; the world’s bottom 70% only control 2.7% of total wealth (pp. 301–302).
This book also relays the following overview of global wealth inequality:
“The world’s total wealth is estimated to be close to $255 trillion, with the United States and Europe holding approximately two thirds of that total; meanwhile, 80 percent of the world’s people live on less than $10 per day, the poorest half of the global population lives on less than $2.50 per day, and more than 1.3 billion people live on only $1.25 per day”. (p. 30)
Robinson offers a partial/partisan view of the political results of increasing inequality, asserting that it has fueled “populist insurgencies” (thus unfortunately reinforcing elitist terminology), and that these are dominated by racist, xenophobic, and nativist concerns. What Robinson does not do is offer an explanation as to why those on the losing end of globalization in North America and Europe have turned to the right, and not the left.
What Robinson predicts is that the global concentration of wealth is, in effect, suicidal: it will lead to a global contraction of demand, and thus the global market will be unable to absorb the output of the global economy, and at that point the system will seize up. Is this something to be celebrated or criticized?
Phillips makes a similar point about the over-accumulation of capital: “there are only three mechanisms of investing excess capital: risky financial speculation, wars and war preparation, and the privatization of public institutions” (p. 30). What needs to be explained to readers is why, if capital over-accumulation is really a problem, would the holders of such capital invest in areas that generate even more capital.
Land and hunger also stand out as one of the strong points of this book’s explanations. First, some important statistics are provided, such as: the UN’s World Food Program estimates that 1 in 9 people go to bed hungry each night, which amounts to 795 million people suffering from chronic hunger; nine million die each year from starvation; one-third of the planet suffers from malnutrition; two billion more people will be lacking food by 2050, according to UN forecasts; and yet, “chronic hunger is mostly a problem of distribution, as one third of all food produced in the world is wasted and lost” (p. 31). Phillips clearly pins the blame of this mal-distribution on global speculation invested in agricultural lands, and global speculation in food, which have both raised the costs of land and food, and displaced populations (pp. 31, 63). As Phillips explains:
“In the last ten years, more than $90 billion has been invested in 78 countries for buying up more than 74 million acres of farmland. The result is mass corporate farming, usually for export, and the removal of these lands as a local food source”. (p. 32)
While the book tends to endorse much of the emergency talk around “climate change,” it’s important to note that Phillips is aware of some of the glaring opportunism that motivates some of the crisis-making:
“Amazingly, TCC/Global Power Elite money managers study the transforming environment for new investment opportunities. Climate change investing can be profitable, according to Forbes, and getting in on low-carbon investments, and sectors that will benefit should climate stress increase—such as defense, health care, and property insurances—can prove lucrative. Increasing interest in new mining opportunities available due to global warming is an important issue in Greenland. Private investment in the control of water sources is seen as an increasingly attractive opportunity for power elite speculation”. (p. 32)
Criticisms of the Book
Unfortunately, much of the book is written for an audience that is already prepared to believe and accept its main arguments and their assumptions. The question then is why such an audience would need this book. The echo-chambering of public discourse is itself echoed louder than ever in academic production. This book is not written for, say, skeptical students who are unconvinced and like to raise questions. On the other hand, it can be useful precisely for generating questions.
What in my view is one of the least attractive features of the book is the tendency to reduce discussion to moral principles. In that respect it is a very American book, which follows the very American tradition of displacing politics into morality. The result is a moralistic appeal for reform. Thus the book is directed at precisely those elites who are least likely to read or care about this book. However, matters become even murkier when the book’s idea of reform means that activists should volunteer to work with billionaires: “An honest, open look at real human options is vitally needed, and social movement activists seeking to end the crisis of humanity may find allies at the top willing to make radical readjustments needed to prevent wars, mass poverty, and environmental degradation” (p. 159). In an open letter to the Global Power Elite at the end of the book, we read this: “We absolutely believe that continued capital concentration and neoliberal austerity policies only bring greater human misery to the vast majority of people on earth” (p. 320, emphasis added). Why reduce what the book shows to be factually true, a matter of objective knowledge, to a matter of belief? Why should anyone care what the author and his colleagues “believe”? Sometimes the book has an unfortunate tendency of diminishing itself.
Theory remains relatively under-developed in this book, which tends to leave major questions unspoken (some of which were discussed in the sections above). The result is that books like C. Wright Mills’ The Power Elite remain as outstanding contributions, and the updating of his work is something that still needs to be done. Neither this book, nor other attempts at updating Mills, are yet ready to be read as “Mills Part 2”.
Related to the latter point, we seem to be generating an ever expanding vocabulary for describing essentially the same phenomenon. Thus, added to the base that is the transnational capitalist class (which is sufficient), we have shadow elites, influence elites, flexible networks, and now global power elites. Pretty soon, rather than having work that takes our understanding further, we will instead have works that lose time and energy in just clearing up the mystifying mass of new labels.
Though I intensely dislike facile comments like, “some of the book’s strengths are also its weakness,” I find myself here needing to make the same comment about the immense catalogue of empirical detail that appears in the profiles of the 389 individuals and the dozens of organizations named in this book. In that respect, the book begins to resemble more of a database, that makes for tedious reading. Seen from another angle, the book serves as a reference resource. However, what really stands out is the limited theorization of the material, that really does not expand on or elaborate on either the works of Mills, Sklair, or William Robinson.
Restrictions on access to the power elites means that the profiles that are provided in the book are based almost exclusively on open source documentation. The profiles thus result as flat, and almost lifeless—useful perhaps for statistical analysis, but almost devoid of oral history and cultural content.
Sometimes this book mirrors a website more than a printed volume, meaning that there can be excessive interleaving with contents that are already widely available. Thus the book unnecessarily reproduces, in full, the UN’s Universal Declaration of Human Rights. The tendency to copy and insert so much that is open source tends to produce excessive length.
Diagrams in the book are often useless spaghetti illustrations of many dozens of crisscrossing lines linking inter-locked firms. The point is to show that each one is connected to every other—and it is far more economical to express that fact with words.

The Introduction by William Robinson was, surprisingly, one of the disappointing elements of this book. Robinson exploited the opportunity to sound off on a range of issues that personally anger and frustrate him—everything from Trump to climate change. I gather that this a popular Californian academic narrative. The chapter on the whole has a certain apocalyptic, doomsday quality to it, which is arguably more of a reflection of how culturally unprepared Americans are when it comes to absorbing the reality of their imperial decline: “If we do not annihilate ourselves in a nuclear holocaust or descend into the barbarism of a global police state, we will have to confront the threat of a human-induced sixth mass extinction that scientists say has already begun” (pp. 15–16).
At times, the book appears to pander to the fixations of the liberal-left, especially where climate emergency alarmism and identity politics are concerned. We are thus told at various points that this or that board of directors is exclusively male, or exclusively white, or white and male—as if the aesthetic veneer of dominance is what should occupy our attention.
Sometimes the book paints an excessively bleak and hopeless picture of inevitable collapse and war. The power of elites is sometimes overstated. Assumptions that poverty leads to rebellion (p. 303) are part of the book’s baggage of truisms, even if there is painfully little evidence to validate such assumptions. The point is that if it is all so bleak, then that defeats the chances of reform, the same reform that the book advocates. Phillips argues that unless something is done soon, movements like Occupy Wall Street will continue to emerge (p. 305)—to which the answer has to be a big “so what?”
Lastly, the index contains some notable errors and omissions, and is actually not very useful for using this book.
Conclusion
Reminding me of the some of the great books written by Susan George in the 1980s on debt crises and hunger, this is one of the more original and important contributions to early 21st-century debates about the decline of the 20th-century phenomenon known as “globalization”. It will serve as a valuable reference to many students of globalization, both within and outside of academia. Thus, despite my criticisms above, I would still recommend this book as required reading for any students in the fields of Political Science and International Relations, Global Sociology, and International Political Economy, as well as perhaps students in Economic Anthropology. What is especially valuable about this book is more than just its detail, but its reconciling of transnational capitalism with US empire. Even where the book falls short, it does so in a manner that provokes many productive and constructive questions.
For me personally, what emerged from studying this text is recognition of the degree to which states still matter immensely in the so-called globalized world (produced by states themselves), and the extent to which the US stands on top of globalization. It is no surprise then that we see the decline of US empire at the same time as the rise of de-globalization. Not discussed in this volume—and hardly mentioned on this site either—is the rise of an embryonic new order dominated by China, as evidenced by its extremely ambitious and widely spread Belt and Road Initiative.
Source: https://zeroanthropology.net/2019/11/27/global-giants-american-empire-and-transnational-capital/
December 2, 2019 Posted by aletho | Book Review, Economics, Timeless or most popular | France, UK, United States | Leave a comment
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US Axis of Aggression in Gulf
By Finian Cunningham | Strategic Culture Foundation | August 15, 2019
When Washington announced a few weeks ago the formation of a maritime “international coalition” to “protect shipping” in the Persian Gulf, many observers were skeptical. Now skepticism has rightly turned to alarm, as the proposed US-led “coalition” transpires to comprise a grand total of just three nations: the US, Britain and Israel.
The term “coalition” has always been a weasel word used by Washington to give its military operations around the world a veneer of international consensus and moral authority. If the US goes ahead with deploying forces in the Persian Gulf the guise of “coalition” is threadbare. It will be seen for what it is: naked aggression.
Iran promptly warned that if the US, Britain and Israel move on their intention to deploy in the Persian Gulf, it will not hesitate to defend itself from a “clear threat”. … continue
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- IDF threatens ‘elimination’ for Russian leaders who ‘wish Israel ill’
- Attacks on enemy energy facilities not over yet, strikes ongoing: Iran
- US dragged by Israel into ‘unlawful war’ with Iran – Gulf state
- Israel’s War on Iran’s Grid: How the South Pars Strike Turned Energy into a Weapon
- War on Iran to impose trillion-dollar ‘Israel First Tax’ on US citizens: Araghchi
- The State Is Socializing the Cost Of the Iran War
- Seyed M. Marandi: U.S. Attacked World’s Largest Gas Field & Iran Declares Economic War
- Washington’s War on Cuba Is Older Than You Think
- Daniel Davis: U.S. Military Options & War Narrative Collapse
If Americans Knew- Trump: Israel attacked Iranian gas field without US knowledge. No more such attacks!
- America’s friends must help extricate it from an unlawful war
- Democratic Nat’l Committee’s Kneejerk Backing of Israel Is Political and Moral Failure
- Major revelations from former counterterrorism chief Joe Kent’s extensive interview
- More than half of Palestinian child detainees have no charges
- Grieving Parents in Iran Spend Every Night at the Graves of Their Children, Killed by U.S. Strike
- War on Iran spins out of control, Palestine struggles – Not a ceasefire Day 160
- How ignorance, misunderstanding and obfuscation ended Iran nuclear talks
- Israeli media reports grotesque settler attack in West Bank
- UK security adviser attended US-Iran talks and judged deal was within reach
No Tricks Zone- Energy Expert: Germany’s Nuclear Phaseout Was A “500 Billion Euro Mistake”
- New Research: South Australia’s Mid-Holocene Sea Surface Temperatures Were 4°C Warmer Than Today
- Storing Green Energy To Last Germany 10 Days Would Require A 60-Million Tonne Battery
- New Studies: UK Sea Levels Were 4 Meters Higher Than Today During The Mid-Holocene
- Destructive Green New Deal: German Energy And Metal Group Warns Of Drastic Crisis
- New Study Documents A 20-Year Pause In Arctic Sea Ice Decline – Driven By Internal Variability
- Wake-up Call: Survey Shows Majority Of Germans Now Favor Postponing Climate Targets!
- Televised! Leading German Political Candidate Tells Schoolchildren CO2 Makes Sun Hotter!
- New Study: A Century Warming Of 1.1°C Is ‘Commonplace’ And ‘Not Unusual’ During This Interglacial
- New Study: ‘Internal Noise’ And Volcanic Forcing Can Trigger 10-15°C Warming Within Decades
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