Territorial Domination in the West Bank
Sam Mayfield | October 2, 2009
Settlement expansion in the Occupied Territories of Palestine is about more than constructing houses for Jewish settlers. Palestinian farmland is being turned into industrial space. Illegal outposts on Palestinian land are protected by Israeli military. Roads, if Palestinians are allowed to drive on them, are often blocked without warning.
I toured Illegal settlements and outposts in the West Bank with Dror Etkes.
Neoliberal Myths
Why Ray Kelly Protesters Did the Right Thing
By ANDREW TILLETT-SAKS | CounterPunch | November 7, 2013
Every few years, protestors shout down a conservative speaker at an American University. Every few years, rancorous debate ensues. Every few years, the warring sides yell past one another; the opponents of the ‘shout-down’ uphold the sanctity of ‘free speech’ while the protestors decry the awful ‘real world impact’ of the conservative speaker’s message.
In the wake of the Brown University shout-down of Ray Kelly, champion of the NYPD’s racist stop-and-frisk policy and racial profiling in general, the debate has resurfaced. Rather than talking past the anti-protestors’ arguments, they need to be addressed directly. The prototypical argument in denouncing the protestors is not a defense of Ray Kelly’s racism. It is twofold: First, that a free-flowing discourse on the matter will allow all viewpoints to be weighed and justice to inevitably emerge victorious on its merits. Second, that stopping a bigot from speaking in the name of freedom is self-defeating as it devolves our democratic society into tyranny.
The twofold argument against the protestors stems from two central myths of neoliberalism. The argument for free discourse as the enlightened path to justice ignores that direct action protest is primarily responsible for most of the achievements we would consider ‘progress’ historically (think civil rights, workers’ rights, suffrage, etc.), not the free exchange of ideas. The claim that silencing speech in the name of freedom is self-defeating indulges in the myth of the pre-existence of a free society in which freedom of speech must be preciously safeguarded, while ignoring the woeful shortcomings of freedom of speech in our society which must be addressed before there is anything worth protecting.
Critics of the protest repeatedly denounced direct action in favor of ideological debate as the path to social justice. “It would have been more effective to take part in a discussion rather than flat out refuse to have him speak,” declared one horrified student to the Brown Daily Herald. Similarly, Brown University President Christina Paxson labeled the protest a detrimental “affront to democratic civil society,” and instead advocated “intellectual rigor, careful analysis, and…respectful dialogue and discussion.” Yet the implication that masterful debate is the engine of social progress could not be more historically unfounded. Only in the fairy tale histories of those interested in discouraging social resistance does ‘respectful dialogue’ play a decisive role in struggles against injustice. The eight-hour workday is not a product of an incisive question-and-answer session with American robber barons. Rather, hundreds of thousands of workers conducted general strikes during the nineteenth century, marched in the face of military gunfire at Haymarket Square in 1886, and occupied scores of factories in the 1930’s before the eight-hour work day became American law. Jim Crow was not defeated with the moral suasion of Martin Luther King, Jr.’s speeches. Rather, hundreds of thousands marched on Washington, suffered through imprisonment by racist Southern law enforcement, and repeatedly staged disruptive protests to win basic civil rights. On a more international scale, Colonialism, that somehow-oft-forgotten tyranny that plagued most of the globe for centuries, did not cease thanks to open academic dialogue. Bloody resistance, from Algeria to Vietnam to Panama to Cuba to Egypt to the Philippines to Cameroon and to many other countries, was the necessary tool that unlocked colonial shackles. Different specific tactics have worked in different contexts, but one aspect remains constant: The free flow of ideas and dialogue, by itself, has rarely been enough to generate social progress. It is not that ideas entirely lack social power, but they have never been sufficient in winning concessions from those in power to the oppressed. Herein lies neoliberal myth number one—that a liberal free-market society will inexorably and inherently march towards greater freedom. To the contrary, direct action has always proved necessary.
Yet there are many critics of the protestors who do not claim Ray Kelly’s policies can be defeated with sharp debate. Instead, they argue that any protest in the name of freedom which blocks the speech of another is self-defeating, causing more damage to a free society by ‘silencing’ another than any potential positive effect of the protest. The protestors, the argument goes, tack society back to totalitarian days of censorship rather than forward to greater freedom. The protestors, however well intentioned, have pedantically thwarted our cherished liberal democracy by imposing their will on others.
The premise of this argument is neoliberal myth number two—that we live in a society with ‘freedom of speech’ so great it must be protected at all costs. This premise stems from an extremely limited conception of ‘freedom of speech’. Free speech should not be considered the mere ability to speak freely and inconsequentially in a vacuum, but rather the ability to have one’s voice heard equally. Due to the nature of private media and campaign finance in American society, this ability is woefully lopsided as political and economic barriers abound. Those with money easily have their voices heard through media and politics, those without have no such freedom. There is a certain irony (and garish privilege) of upper-class Ivy Leaguers proclaiming the sanctity of a freedom of speech so contingent upon wealth and political power. There is an even greater irony that the fight for true freedom of speech, if history is any indicator, must entail more direct action against defenders of the status quo such as Ray Kelly. To denounce such action out of indulgence in the neoliberal myth of a sacrosanct, already existing, freedom of speech is to condemn the millions in this country with no meaningful voice to eternal silence.
Every few years, an advocate of oppression is shouted down. Every few years, the protestors are denounced. They are asked to trust open, ‘civil’ dialogue to stop oppression, despite a historical record of struggle and progress that speaks overwhelmingly to the contrary. They are asked to restrain their protest for freedom so to protect American freedom of speech, despite the undeniable fact that our private media and post-Citizens United political system hear only dollars, not the voices of the masses. Some will claim that both sides have the same goal, freedom, but merely differ on tactics. Yet the historical record is too clear and the growing dysfunctions in our democracy too gross to take any such claims as sincere. In a few years, when protestors shout down another oppressive conservative, we will be forced to lucidly choose which side we are on: The oppressors or the protestors. The status quo or progress.
Andrew Tillett-Saks is an organizer with UNITE HERE Local 217. He can be reached at: atillett-saks@unitehere.org.
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Ray Kelly At Brown (Full Inside Event Coverage)
Video by Emily Kassie | www.brownpoliticalreview.org
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The role of the BBC in the Syrian conflict
“The following report contains disturbing images”
This is how the BBC website introduces a report by its BBC Panorama’s Syria correspondents Ian Pannell and Darren Conway on August the 30th, 2013. The story contained a video, ostensibly shot near Aleppo, Northern Syria, by an anonymous school headmaster, and documenting the aftermath of a napalm attack on his school, supposedly perpetrated by the Syrian armed forces on August 26th. According to the story, the “evil” forces of Bashar al-Assad, at a time when they had just about established their strategic advantage over the anti-government rebel forces and the foreign mercenaries they had been fighting for over two years, had found nothing better to do than attack a school, a target which presented no military interest whatsoever, with napalm – no less – just so the international media, and BBC Panorama in particular, could pick the story and broadcast it to Western audiences, in perfect timing to coincide with the British Parliament’s vote on the so-called “humanitarian intervention” in Syria, which was being pushed for by Prime Minister David Cameron, ostensibly to prevent precisely this kind of atrocities.
Were Assad’s forces really that stupid? Of course not.
It did not take long before several international commentators and observers pointed out the many implausibilities in the video and the story in general. Among them, Italian author Francesco Santoianni, showed how incongruent the whole story was, sparking the suspicion that the entire video might have been a fabrication. What follows is his analysis.
First of all, Napalm is a substance which generates temperatures between 800 and 1,200 degrees Celsius: in other words, no one has ever survived direct exposure. These physical characteristics mean that when Napalm was utilised in theatres of war, it was primarily used to defoliate areas covered with thick vegetation, and not urban areas, where white phosphorus is more often used, as the United States Armed Forces did in Falluja in 2005, and the Israeli Defence Forces did in Gaza in 2008. Nevertheless, the BBC expected its viewers to believe that Assad’s forces had employed the obsolete napalm on a school. Of course, a school with no teaching resources in sight, but somehow a swimming pool in the back. Oh, and a swing. Case closed: it MUST be a school. Although, we are told by our sources in Syria that the school year did not start until September 15: so what exactly were all those people doing in a locked-up school?
In the video, we were also shown a pair of winter shoes – not clear how they ended up there: it was after all August – and a woman’s shoe. Was all this footwear worn by the victims? How did it remain intact?
Almost every British newspaper which reported the story informed us that “The attack killed more than ten pupils and left many more seriously injured”: and yet, despite the warning against graphic images, we are not shown the bodies, or the grieving parents.
There is – to be sure – a child, seeing shaking in one scene. His skin is actually intact, and so is his hair: certainly not consistent with napalm, or anything like it. And what is the white stuff on his body? Surely, it cannot be the chemical fired from the fighter jets – that wouldn’t have left his hair intact – therefore we must assume that it’s some kind of first-aid ointment, of sorts? Whoever administered it could not even be bothered to remove the watch from the kid’s wrist. In fact, no one seems to be attending this child: the only person with some kind of interest is the cameraman.
Somewhat less convincing is a couple, seen in the video going through the well-rehearsed motions of cursing in Arabic. There is a problem though: the woman’s face is covered in that same white stuff: and the couple has just arrived to the so-called hospital, so it cannot be “some kind of first-aid ointment”. It must be the “napalm-like chemical”. We are expected to believe that a “napalm-like” chemical, fired from a fighter jet, somehow ended up sprayed on this woman’s face leaving her veil intact?
We also see what is supposed to be a makeshift hospital. On the floor, five adult males are shaking – three of them still have their clothes perfectly intact, of course – although one of them at some point stands up and walks off, having presumably decided that he’s had enough.
By the way, we keep seeing paramedics from the so-called charity Hand in Hand for Syria supposedly handling chemical burns victims without any gloves on – but wearing gas masks, for some reason. And even a dust mask: what’s that? The woman in question is of course Dr. Rola, the star of this video [segment introducing Dr. Rola]
Then, of course, we get the obligatory segment showing a distraught local, venting his powerless rage at the International Community, invariably denounced as inefficient and perennially locked in futile negotiations. The Public Relations rules dictate that such a character must be somehow connected with the tragedy (no details given), and that, when he addresses the camera, he must not speak in the local language – which would only sound like terrorist gibberish to most Western audiences: rather, he has to produce an impromptu speech in an impeccable English, so impeccable to the point of sounding scripted and well-rehearsed, or even read off a prompter. After all, these PR rules did work for Libya.
All these absurdities were exposed almost immediately after the release of the video on the BBC’s channels. So why talk about them again now?
Well, one reason is that the BBC itself, presumably after receiving dozens of complaints from viewers who didn’t appreciate their intelligence being insulted, decided to salvage what little they could from the story, and delete the biggest blooper of all. And this is where it gets creepy. Because what follows leads one to believe that this was not the case of the BBC naively buying into a story packaged and sold to them by the anti-Assad PR machine (it wouldn’t have been the first time), but rather that the BBC itself actively created a product that was intended to steer the public opinion towards a more interventionist position. For such a product, there can only be one definition: propaganda.
What happened was that Human Rights activist Craig Murray, among others, realised that, between the first and the second release of the video, something was different in the lines spoken by Dr. Rola. Listen to the original one, containing references to napalm.
The reference to napalm has disappeared in the redacted version.
Both audio clips have the same identical sound quality: of course, there is very little that cannot be accomplished with the kind of technology that’s available to the British Broadcasting Corporation, thanks in part to the fact that Dr. Rola was wearing her exaggerated dust mask, which conveniently did away with all the challenges involved in dubbing, lip-synch, etc. However, the redacted audio clip must have been added at a much later stage, for reasons we have just explored, which prompts us to ask: how can we even be sure that the original audio clip was not scripted and recorded in a studio? Also, Robert Stuart, writing on the Media Lenses Forum, points out that Dr Saleyha Ahsan, featured in the new version of the video, is a filmmaker with a military background: a former Captain in the Royal Army Medical Corps and a freelance current affairs journalist. Was she involved in packaging this product?
The background of Dr. Rola herself is also interesting. Of course, she’s no stranger to the BBC:here she can be seen appearing on a political programme, advocating for the bombing of Syria.
Also of interest is the fact that the Charity Hand in Hand for Syria, where Dr. Rola supposedly works as a volunteer medic, happens to sport a flag of the French colonial era on its logo – a flag now adopted by the Anti-Assad Coalition. This is an affiliation which the BBC did not see fit to disclose to its viewers.
For those who still believe in whatever is left of the BBC’s reputation for upholding the mediatic standards of fair and balanced reporting, here is some useful information about another so-called “charity”. The BBC Media Action (formerly the BBC World Service Trust), with its catchy slogan: “Transforming Lives through Media around the World”.
In an interesting report available on its website, BBC Media Action explains: “In 2008, BBC Media Action launched its three-year project ‘Socially Responsible Media Platforms in the Arab World’ with funding from the UK Foreign and Commonwealth Office. Syria News was the official Syrian partner, endorsed by the Ministry of Information on behalf of the BBC. The project aimed to set up an interactive online training platform, the Ara2 [opinions] Academy, for Syria’s journalistic and blogging communities, creating networks between the two. This reflected the changing status of bloggers in the regional media and responded to their aspiration to be seen as credible social commentators. The project also supported Syria News as an example of a sustainable independent media organisation, with managerial staff taking part in study tours in London and in business development training. BBC Media Action did not work with a local partner on blogger training, as this could have alienated and excluded parts of the blogging community. Instead, the BBC collaborated with an informal network of bloggers from across the country and recruited mentors for the distance learning system (the Ara2 Academy) who were trained at workshops in London and Damascus”.
One could not have wished for a clearer description of a Trojan horse, funded by one government in order to destabilize another. Just to go over the timeline again: the three-year BBC Action Syria Project started in 2008. The “Syrian uprising” began in February 2011.
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From the Archives
Anti-science
The infinite list
The Naked Emperor’s Newsletter | October 12, 2022
Almost three years ago science entered a new dark age.
Jay Bhattacharya, a professor of medicine at Stanford University and co-author of the Great Barrington Declaration, seems to agree. He has been compiling a list of the examples of anti-science we have unfortunately become used to.
I have listed his thoughts so far but the list is continually expanding... continue
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