Glenn Greenwald on sharp form, as ever, and the BBC interviewer, on this occasion Stephen Sackur, on woeful form, as ever.
The last five-minute exchange, starting at about 19.20 mins, when Sackur ends up defending Britain’s security services against Greenwald’s charge that they lied during the Iraq war, is simply jaw-dropping in its asinine, dangerous complacency.
How do these BBC mouthpieces have the nerve to call themselves journalists?
Gaza’s new music sensation Watar Band has just released their latest song and it is making a lot of noise! The song Dawsha which literally translates to noise is a reminder to the world that creative rhythm and harmony still exist in Gaza despite the chaos and the depressive realities that prevail not only within the tiny strip but in the region as a whole.
I interviewed Watar Band’s lyricist Hassan Nigim about the song, the band and the triumphs and tribulations of making music in Gaza:
Samah Sabawi: Thanks Hassan for talking with me. I understand this is a very busy time for you as you prepare to release your video clip for Dawsha. Tell me how important is this work for you?
Hassan Nigim: Thanks for the interview Samah, we appreciate your support. I believe this work is very important even though it started as a hobby, I have worked hard to improve my skills and have been blessed with the support of my friends especially the Egyptian poet ( lyricist) Khaled Tag Al Deen who wrote many songs for super star singers like Amr diab, samira saed, Nawal Alzoghbi, Hamaki, and others. His support has been instrumental and we’d like to thank him for being the first to share our song on his FB fans page.
SS:What inspired you to write Dawsha?
HN: I got my inspiration from people’s experiences and from my own personal experiences as well. I wrote the lyrics for Dawsha when I came home to Gaza this year after completing my university degree in Egypt. I wanted to describe how we live and what we feel and do in a few simple words. The song is not just about us in Gaza but it is also about how we in most of the Arab World live these days…
SS:I noticed the song express both hope and despair at the same time. Was this contradiction deliberate?
HN: Yes. It’s important to give people hope that one day they can find love and freedom and that they can reach their dreams.
SS: There are no women in your band. What is it like for female artists in Gaza especially within the music scene?
HN: True, there are no women in our band but there is a female artist who sang with our band at the Centre Culturel Français (CCF) concert, Sara abu Ramadan, she sang a French song. We also had five young girls singing a part of the song Dawsha and you can see them in the video clip. There are more and more talented girls in Gaza who have started to learn music, but for sure there are still some people who hold on to old traditions and who are not supportive of women in music.
SS:What would you say is the biggest obstacle that stands in the way of making music in Gaza?
HN: The biggest obstacles that stand in our way at a personal level as well as an artistic one are daily problems everyone else encounters in Gaza like electricity shortages… but on top of that, I would say we don’t have much support from the media and we need that in order to publicize our work. As it stands, we do our own publicity. We also don’t have professional producers here, we don’t have enough instruments for our band, and we don’t have advanced studios to do the recordings in.
SS:Describe how an average week in your life looks?
HN: All of us in Watar Band are well educated. I’m a Biomedical Engineer, we have 2 doctors, an IT engineer and music teachers. We all have jobs even though as you know in Gaza it is hard to find employment, but we are hard workers and most of us have lived in different countries and were educated outside Gaza. An average day in a week is usually full. First we go to work, then we play sport and after that we meet for coffee and discuss our plans, projects and music. We would like to practice daily, but unfortunately we often face hurdles that get in the way. Some are personal problems with work and family commitments … etc. But the biggest hurdle is usually finding a place to practice. So whenever we get a chance to practice at the music school here in Gaza we make sure we don’t miss that chance. Sometimes we have to wait a long time for the opportunity to come. For example, when we worked on Dawsha, the melody came to us while we were sitting in a restaurant but we waited a long time to get access to the studio before we could record it.
SS:What message does your band want to send to the world?
HN: We want to say to the world that love, peace and freedom are in our thoughts and in our dreams. We want the world to see the positive side of our people the beautiful side of our country and culture. We want them to know that we have the right as human beings to live in peace, love and freedom. We also want to give hope to our people and to the whole world that this dream is possible.
Dawsha was composed by Alaa Shuplaq and Khamis Abushaban, arranged by Anas Alnajar, with lead singer Alaa Shuplaq on vocals. Solo Classic Guitar was performed by Dr. Mohanad El Hadad, solo Electric Guitar performed by Mohammed Lomani with Eyad Abulila on drums. The video clip was directed by Ahmed Nasr.
–Samah Sabawi is a Palestinian writer, playwright and commentator currently residing in Australia.
In all the media coverage of the 50th anniversary of the assassination of President John F. Kennedy, with its predictably misleading analysis of the attendant conspiracy theories, there are a few intriguing facts that you are unlikely to read.
Fact #1: When John F. Kennedy demanded in a personal letter dated May 18, 1963 that David Ben-Gurion end Israel’s nuclear weapons program — considered by one leading Israel advocate in a 2010 Jerusalem Postop-ed to be “necessary to ensure Jewish survival in a very hostile world” — the Israeli Prime Minister “abruptly resigned” in order to avoid answering.
Fact #2: Kennedy’s alleged lone assassin, Lee Harvey Oswald, was assassinated by Jacob Rubenstein, whose rabbi recently told The Jewish Daily Forward that he thinks Ruby told him when he visited the mobster from Chicago the next day in jail, “I did it for the Jewish people.”
Fact #3: Oliver Stone’s conspiratorial “JFK” movie was produced by Arnon Milchan, described in a 2011 biography as “one of the most important covert agents that Israeli intelligence has ever fielded,” who according to recently declassified FBI files played a key role in the stealth acquisition of U.S. nuclear triggers by the Middle East’s sole albeit “unmentionable” nuclear power.
At no point have more than 36% of Americans believed Kennedy was assassinated by a lone gunman. What is it about human psychology that makes conspiracy theories so appealing?
Perhaps it has something to do with many people’s healthy, well-founded skepticism of the media’s rather selective reporting of the facts. Or that no matter how manyconspiracy theories they are prepared to discuss, journalists will rarely, if ever, look into the one conspiracy that might tell us who had the most to gain from Kennedy’s abrupt death 50 years ago today.
Maidhc Ó Cathail is an investigative journalist and Middle East analyst. He is also the creator and editor of The Passionate Attachment blog, which focuses primarily on the U.S.-Israeli relationship. You can follow him on Facebook and Twitter @O_Cathail.
Jeremy Scahill, the “investigative journalist” who once publicly expressed his belief in the official 9/11 story, says he won’t take part in an international antiwar conference scheduled for later this month if he has to share the same platform with Syrian nun Mother Agnes.
“I’ve informed organizers of @STWuk that I will not participate in their conference if Mother Agnes is on the platform,” Scahill tweetetd on Friday.
“@STWuk” is the Stop the War Coalition, which will hold the all-day conference in London on November 30, and which had apparently extended an invitation for Mother Agnes to speak, along with roughly a dozen or so other speakers.
The conference is to include a session on “The Syrian war in context,” and obviously Mother Agnes, who has struggled so hard to end the bloodshed in her country, would have provided a valuable perspective for all in attendance. But she will now no longer speak. In response to the controversy surrounding her participation, she has withdrawn. Blessed are the peacemakers.
Scahill, it seems, isn’t the only speaker in the lineup with an apparent disliking for the Syrian mother superior. British writer Owen Jones, a columnist for The Independent, reportedly also threatened to withdraw should she not be axed from the program.
Mother Agnes is head of the Syrian organization Musalaha (reconciliation). In October she played a key role in the evacuation of more than 5,000 people, mainly women and children, from the besieged town of Moadamiya. An account of the evacuation can be found here. In order for the operation to succeed, it was necessary for Mother Agnes to gain the trust both of government troops as well elements of the Free Syrian Army who were holding the town. Remarkably she seems to have pulled it off. Click here to watch a video of her sharing a dish of olives with one of the rebel leaders and some of her evacuees.
But it isn’t her relationship with the Western-backed mercenaries that has gotten her in trouble. In fact, had she been their vocal champion, she probably wouldn’t be near the controversial figure she is today. But Mother Agnes has seriously undermined the Western narrative of Bashar Assad as a brutal dictator intent on “killing his own people.” In September she published a report suggesting that insurgents, rather than the Assad government, were responsible for the August 21 chemical attack and that videos uploaded immediately after that attack had been staged and doctored. And for her trouble she has been maligned as an “apologist” for the Syrian government and worse. In September the New York Times published a highly-critical piece on her which is analyzed here by blogger Stephen Lendman.
Scahill, an author and frequent contributor to The Nation, is taking heat for his postion. Owen seems to be taking heat as well. Both are heavily criticized in an article by blogger Phil Greaves:
Following the news that Mother Agnes Miriam, a nun who heads the Musalaha (reconciliation) initiative in Syria, was due to speak at the Stop The War conference in London, two journalists also due to speak at the event, Jeremy Scahill and Owen Jones, decided to withdraw participation unless Mother Agnes was removed from the speaking list. At the time of writing, neither “journalist” has offered to explain their act of public censure and decision to bolster Zionist-led smear campaigns; aside from a few tweets expressing their “concern” over sharing a platform with an evil Assad-supporting nun. It seems baseless conspiracy theories are more than acceptable in the higher echelons of “professional” journalism, as long as the target of said conspiracy is a supporter of an enemy state of the west and Israel.
Another blogger, Joe Emersberger, has issued the following appeal to Scahill:
Dear Jeremy,
I read your book “Dirty Wars” and admired it greatly. It led to me to obtain a great deal of respect for your courage and political judgement.
You tweeted that you “informed organizers of @STWuk that I will not participate in their conference if Mother Agnes is on the platform.”
If you haven’t already, I think you shoud provide a very clear public explanation for your publicly announced stance.
There are extremely nasty allegations being circulated about Mother Agnes based on zero evidence.
For example, this piece accuses Mother Agnes of helping the Asaad regime assassinate journalists in Syria.
To avoid lending any credibility to toxic crap like this, I think you should elaborate on your position regarding Mother Agnes.
Joe Emersberger
So far as I’m aware, Scahill has not issued the “clear public explanation” that Emersberger has called for.
In a letter dated November 16, the day after Scahill posted his tweet, Mother Agnes notified the Stop the War Coalition of her decision to withdraw from the conference. Here is what she wrote:
My dear friends,
It has come to my attention that my participation in your conference has become a matter of serious contention, even prompting some other speakers to consider withdrawing. This is apparently due to a campaign of cruel and unsubstantiated accusations which seek to work against my efforts and those of the Mussalaha (Reconciliation) Initiative in Syria.
The basis of our work toward peace is reconciliation and forgiveness. This means extending an olive branch to some who may initially refuse it, and accepting an olive branch from others who are despised, even by our friends.
In the case of Syria, I am guided by the terrible events of human provenance that are reaping misery and death without end in sight. I and my fellow members of the Mussalaha movement feel compelled to find a path toward national redemption that applies the principles of reconciliation and forgiveness that is different from either the way of the sword or even the nonviolent exclusion of other Syrians, whatever their views or affiliations may be. This is by its nature a difficult path but I am a cleric and am guided by my love for all. We are all children of God.
Some may feel that an injustice will be done if I speak at your conference. Others may think that injustice will be done if I do not. Because my participation in your conference may be used by some to distract from your valuable efforts towards peace, non-violence and reconciliation, I believe it best to withdraw from participation.
I thank you for your sincere invitation, and wish to offer my blessings for a successful conference that brings together a multitude of people of good will who will work together for peace and justice through mutual cooperation and I hope we shall at a future date have an opportunity to meet and discuss this issue and the wider work of the Mussalaha in Syria.
Mother Agnes Mariam of the Cross
The letter is available in pdf format here. During the early part of November Mother Agnes has been on a speaking tour of the US. Click here to read a report by blogger Madison Ruppert of a speech she gave in Los Angeles.
In the video below, uploaded in 2010, you will see Scahill sharing his views on 9/11:
“I believe that the United States was attacked by Al Qaeda on 9/11 by men who flew airplanes into those buildings,” says Scahill.
I would recommend Scahill watch the newly-released documentary September 11: The New Pearl Harbor. One of the things he will learn is that the “men who flew airplanes into those buildings” could barely pilot a twin engine plane.
In the above video you will also notice Mr. Scahill, the investigative reporter, discussing, almost angrily, his belief that efforts to determine the truth of what happened on 9/11 are “destructive” to “an honest dialog in this country about US policy,” and then going on to describe such efforts as “insulting to the people who died on 9/11.” Again, I would recommend he go here and watch a discussion by licensed clinical psychologists on cognitive dissonance and 9/11 denial.
The real reason why the U.S. continues its presence in Afghanistan is Iran the country which is an annoyance for Israel, said Karen Kwiatkowski, a writer and former U.S. Air Force officer.
A previously unknown Greek far-left group has claimed responsibility for the shooting of two members of the country’s neo-Nazi Golden Dawn group.
Golden Dawn members Emmanuel Kapelonis, 22, and Giorgos Foundoulis, 27 were killed in a drive-by shooting outside the local branch of the far-right party in the suburb of Neo Iraklio in a northern suburb of Athens.
The far-left group, calling themselves “Fighting Peoples’ Revolutionary Forces”, said the two were shot in retaliation for the recent murder of left-wing rapper Pavlos Fyssas.
“The attack was an act of retaliation for the murder of Pavlos Fyssas,” the group said in an 18-page statement published on a local news website.
Fyssas was fatally stabbed by suspected Golden Dawn member George Roupakias outside a café in Keratsini, western Athens in September.
The musician’s killing triggered a wave of protests across Greece and prompted strong statements by the country’s political leaders.
“We will not allow our country to become a place to settle scores,” Greece’s Minister of Public Order and Citizen Protection Nikos Dendias said in a statement.
Since Fyssas’s murder, the leader of Golden Dawn and two of its lawmakers have been jailed pending trial on charges of running a criminal group.
Golden Dawn rose from a fringe group to win nearly seven percent of the vote in the 2012 general elections, and has seen its support rising to around 12 percent since then due to its widespread criticism of immigration and austerity reforms in the debt-stricken country.
Counterterrorism officials are investigating the authenticity of the group’s claim, local media report.
Greek officials fear the killings could affect the country’s future by sparking a new round of retaliation and further fueling social unrest.
In this video I expose the obvious contradictions intrinsic to Jewish progressive thoughts as explored by Paul Jay and Max Blumenthal. We are dealing here with nothing short of controlled opposition.
This is my first attempt to produce such a video. I am obviously technically limited on that front. But I promise to improve quickly.
500 innocent Americans are murdered by police every year (USDOJ). 5,000 since 9/11, equal to the number of US soldiers lost in Iraq.
In 1994 the US Government passed a law authorizing the Pentagon to donate surplus Cold War era military equipment to local police departments.
In the 20 years since, weaponry designed for use on a foreign battlefield, has been handed over for use on American streets… against American citizens.
The “War on Drugs” and the “War on Terror” replaced the Cold War with billions in funding and dozens of laws geared towards this new “war” against its own citizens.
This militarization of the police force has created what is being called an “epidemic of police brutality” sweeping the nation.
RELEASE US
a short film by Charles Shaw
featuring the track ‘RELEASE” by Random Rab
and excerpts from the films
“THE EXILE NATION PROJECT” by Charles Shaw
P.A.T.R.I.O.T. Act I, II & III (2001, 2004, 2010)
Homeland Security Act (2002)
Enhanced Border Security, Visa Entry Reform and
Immigrant Deportation Act (2002)
The Intelligence Reform and Terrorism Prevention
Act (2004)
Military Commissions Act (2006, 2009)
The FISA Amendments Act (2008)
The National Defense Authorization Act (NDAA)
Settlement expansion in the Occupied Territories of Palestine is about more than constructing houses for Jewish settlers. Palestinian farmland is being turned into industrial space. Illegal outposts on Palestinian land are protected by Israeli military. Roads, if Palestinians are allowed to drive on them, are often blocked without warning.
I toured Illegal settlements and outposts in the West Bank with Dror Etkes.
Every few years, protestors shout down a conservative speaker at an American University. Every few years, rancorous debate ensues. Every few years, the warring sides yell past one another; the opponents of the ‘shout-down’ uphold the sanctity of ‘free speech’ while the protestors decry the awful ‘real world impact’ of the conservative speaker’s message.
In the wake of the Brown University shout-down of Ray Kelly, champion of the NYPD’s racist stop-and-frisk policy and racial profiling in general, the debate has resurfaced. Rather than talking past the anti-protestors’ arguments, they need to be addressed directly. The prototypical argument in denouncing the protestors is not a defense of Ray Kelly’s racism. It is twofold: First, that a free-flowing discourse on the matter will allow all viewpoints to be weighed and justice to inevitably emerge victorious on its merits. Second, that stopping a bigot from speaking in the name of freedom is self-defeating as it devolves our democratic society into tyranny.
The twofold argument against the protestors stems from two central myths of neoliberalism. The argument for free discourse as the enlightened path to justice ignores that direct action protest is primarily responsible for most of the achievements we would consider ‘progress’ historically (think civil rights, workers’ rights, suffrage, etc.), not the free exchange of ideas. The claim that silencing speech in the name of freedom is self-defeating indulges in the myth of the pre-existence of a free society in which freedom of speech must be preciously safeguarded, while ignoring the woeful shortcomings of freedom of speech in our society which must be addressed before there is anything worth protecting.
Critics of the protest repeatedly denounced direct action in favor of ideological debate as the path to social justice. “It would have been more effective to take part in a discussion rather than flat out refuse to have him speak,” declared one horrified student to the Brown Daily Herald. Similarly, Brown University President Christina Paxson labeled the protest a detrimental “affront to democratic civil society,” and instead advocated “intellectual rigor, careful analysis, and…respectful dialogue and discussion.” Yet the implication that masterful debate is the engine of social progress could not be more historically unfounded. Only in the fairy tale histories of those interested in discouraging social resistance does ‘respectful dialogue’ play a decisive role in struggles against injustice. The eight-hour workday is not a product of an incisive question-and-answer session with American robber barons. Rather, hundreds of thousands of workers conducted general strikes during the nineteenth century, marched in the face of military gunfire at Haymarket Square in 1886, and occupied scores of factories in the 1930’s before the eight-hour work day became American law. Jim Crow was not defeated with the moral suasion of Martin Luther King, Jr.’s speeches. Rather, hundreds of thousands marched on Washington, suffered through imprisonment by racist Southern law enforcement, and repeatedly staged disruptive protests to win basic civil rights. On a more international scale, Colonialism, that somehow-oft-forgotten tyranny that plagued most of the globe for centuries, did not cease thanks to open academic dialogue. Bloody resistance, from Algeria to Vietnam to Panama to Cuba to Egypt to the Philippines to Cameroon and to many other countries, was the necessary tool that unlocked colonial shackles. Different specific tactics have worked in different contexts, but one aspect remains constant: The free flow of ideas and dialogue, by itself, has rarely been enough to generate social progress. It is not that ideas entirely lack social power, but they have never been sufficient in winning concessions from those in power to the oppressed. Herein lies neoliberal myth number one—that a liberal free-market society will inexorably and inherently march towards greater freedom. To the contrary, direct action has always proved necessary.
Yet there are many critics of the protestors who do not claim Ray Kelly’s policies can be defeated with sharp debate. Instead, they argue that any protest in the name of freedom which blocks the speech of another is self-defeating, causing more damage to a free society by ‘silencing’ another than any potential positive effect of the protest. The protestors, the argument goes, tack society back to totalitarian days of censorship rather than forward to greater freedom. The protestors, however well intentioned, have pedantically thwarted our cherished liberal democracy by imposing their will on others.
The premise of this argument is neoliberal myth number two—that we live in a society with ‘freedom of speech’ so great it must be protected at all costs. This premise stems from an extremely limited conception of ‘freedom of speech’. Free speech should not be considered the mere ability to speak freely and inconsequentially in a vacuum, but rather the ability to have one’s voice heard equally. Due to the nature of private media and campaign finance in American society, this ability is woefully lopsided as political and economic barriers abound. Those with money easily have their voices heard through media and politics, those without have no such freedom. There is a certain irony (and garish privilege) of upper-class Ivy Leaguers proclaiming the sanctity of a freedom of speech so contingent upon wealth and political power. There is an even greater irony that the fight for true freedom of speech, if history is any indicator, must entail more direct action against defenders of the status quo such as Ray Kelly. To denounce such action out of indulgence in the neoliberal myth of a sacrosanct, already existing, freedom of speech is to condemn the millions in this country with no meaningful voice to eternal silence.
Every few years, an advocate of oppression is shouted down. Every few years, the protestors are denounced. They are asked to trust open, ‘civil’ dialogue to stop oppression, despite a historical record of struggle and progress that speaks overwhelmingly to the contrary. They are asked to restrain their protest for freedom so to protect American freedom of speech, despite the undeniable fact that our private media and post-Citizens United political system hear only dollars, not the voices of the masses. Some will claim that both sides have the same goal, freedom, but merely differ on tactics. Yet the historical record is too clear and the growing dysfunctions in our democracy too gross to take any such claims as sincere. In a few years, when protestors shout down another oppressive conservative, we will be forced to lucidly choose which side we are on: The oppressors or the protestors. The status quo or progress.
Andrew Tillett-Saks is an organizer with UNITE HERE Local 217. He can be reached at: atillett-saks@unitehere.org.
By Jamal Kanj – Intifada-Palestine.com – January 14, 2011
Israel’s survival kit is: perpetuate conflict, insecurity to rationalize collective hate and finally playing victim.
Devoid of conflict, Israel implodes internally; without hate, Zionism loses its justification; and playing eternal victim to continue blackmailing the West. Absence of this holy trinity, Israel ceases to exist.
From its inception, the house of Zion has mastered exploiting adversarial powers to advance Israel’s cause. For instance, their influence over the Democratic Party in the US began with President Truman’s bid for 2nd term election in 1948.
Responding to strong opposition from Secretary of State General George Marshall and Department experts urging against recognition of Israel, President Truman replied: “I’m sorry gentlemen but I have to answer to hundreds of thousands [Jewish voters] who are anxious for the success of Zionism. I do not have hundreds of thousands of [voting] Arabs among my constituents”
Zionists influence over liberal American politics was matched with the doctrinal school of Conservative theoreticians aligning the Republican Party’s platform with Israel’s objectives. The Neoconservative Zionists, coined Zioncons, invented the “Clash of Civilization” concept to fight Israel’s wars. … continue
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The word “alleged” is deemed to occur before the word “fraud.” Since the rule of law still applies. To peasants, at least.
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