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UK government conflates criticism of Israel with anti-Semitism in Salah trial

Asa Winstanley – The Electronic Intifada – September 30, 2011

Renowned Palestinian activist and religious leader Sheikh Raed Salah was at the UK’s Sheldon immigration court in Birmingham this week. His appeal against the government’s decision in June to ban him from the country is now being heard in earnest, with testimonies from Salah and several expert witnesses on Monday and Tuesday. In a related development, the High Court in London today ruled that part of Salah’s dention in June was unlawful.

For the first time, the government named as a “principle source” in its case against Salah the Community Security Trust (CST), a registered British charity with a record of smearing critics of Israel as anti-Semitic, and the only non-government source named in court. A day-one promise to check on further sources was not fulfilled on the second day.

Leader of the northern branch of the Islamic Movement in Israel, Salah entered the UK legally on 25 June for a speaking tour that included the Houses of Parliament. While Home Secretary Theresa May later said she banned him on 23 June, the Home Office now admits it had not told anyone about the exclusion order — least of all Salah or his tour organizers.

Salah was arrested on 28 June and detained for almost three weeks until released by a High Court judge on restrictive bail conditions. The Home Office is seeking to deport him, but were initially blocked from doing so when Salah launched an appeal.

The Electronic Intifada was in Birmingham, closely following the two-day proceedings. A panel consisting of Senior Immigration Judge N.W. Renton and Immigration Judge C.J. Lloyd listened quietly as witnesses were called by the legal teams of Salah and the Home Office.

Day one: Government witness cross-examined at length

Acting for the government, barrister Neil Sheldon called a single witness: Jonathan Rosenorn-Lanng, a senior case worker with the UK Border Agency (or UKBA, a part of the Home Office). Acting for Salah, Raza Husain then spent almost the entire day Monday cross-examining Rosenorn-Lanng.

Rosenorn-Lanng was the case worker from the UKBA’s Special Cases Directorate who prepared the secret document presented to the Home Secretary used as the basis for the exclusion order against Salah. Although he repeatedly emphasized under cross-examination that he was just a case worker and “would not pretend to be an expert at all” on Israel and the Palestinians, he said evidence he presents to the Home Secretary in such cases is always checked by experts in the relevant country or by “community experts.”

Husain pressed him to reveal precisely who had first asked for Salah to be banned from the UK, and who were the sources. Rosenorn-Lanng said he didn’t know how the case first came to the attention of the Home Secretary, but he claimed “the Jewish community” had felt threatened by Salah’s presence. Husain asked who exactly he meant by “the Jewish community,” pointing to several passages from the document. Rosenorn-Lanng confirmed four specific portions were obtained either directly from the CST, or from the CST via the government’s Department for Communities and Local Government.

Husain then questioned the credibility of the CST, citing the testimony of their witness Dr. Robert Lambert, retired head of the Metropolitan Police’s Muslim Contact Unit. Dr. Lambert testified that the CST “often tends to be biased” when it comes to Muslim criticisms of Israel, regularly conflating anti-Zionism with anti-Semitism. Rosenorn-Lanng said the UK government considers the group to be “fair and balanced.” At one point he commented that “we haven’t used every single thing the CST sent to us” and also pointed to a “small [UKBA] research team that has access to a number of websites.”

Salah’s attorney pressed Rosenorn-Lanng on places the CST (and hence also the UKBA) had misquoted, misrepresented and taken out of context Salah’s words to make it appear as if he was an anti-Semite. The UKBA document even has quotes from Salah in which the word “Jews” is inserted, it was said in court. Husain asked if the witnesses considered it misleading that in one version of a quote he had rendered the words “you Jews” outside of quote marks whereas in another version it was inside quote marks. Rosenorn-Lanng said it wasn’t misleading, characterizing it as a different presentation based on updated evidence.

Husain said the actual target of Salah’s condemnation was not Jews in general but the Israeli state, saying he was clearly not referring to notable Jewish critics of Israel such as Noam Chomsky, Ilan Pappe or Geoffrey Bindman (a British lawyer who put up some bail money for Salah).

Rosenorn-Lanng attempted to defend the credibility of the CST, at one point making the Freudian slip of describing it as a “eminent Israeli organization” before correcting himself that he meant to say “eminent Jewish organization.”

Salah accuses his critics of deliberately misquoting him

On Tuesday, proceedings accelerated as Salah’s team squeezed three DVDs of video evidence and all four of its witnesses in before the end of the two-day slot allocated by the court system. Dr. Stefan Sperl, an expert in Arabic poetry from the School of Oriental and African Studies in London, gave an analysis of the original text of a poem by Salah called “A Message to the Oppressors” saying it was addressed to all “perpetrators of injustice,” whether Jews or not. He said a Jerusalem Post article characterizing it as anti-Semitic was deliberately misleading. A version with the words “you Jews” inserted into the poem seems to have been used in the UKBA document.

Dr. Lambert, the retired head of the Metropolitan Police’s Muslim Contact Unit, testified in person that while the CST had a good record in the realm of public safety in terms of its role in providing security for Jewish communities, it was difficult for it to understand that legitimate political grievances with Israel and anti-Zionism were quite distinct from anti-Semitism.

David Miller, a sociology professor from the University of Strathclyde in Scotland, submitted his report on the CST as part of the evidence, and provided a copy of that report to The Electronic Intifada. It gives a short history of the CST and its “controversial monitoring of pro-Palestinian activists,” summarizing that it has a “tendency to treat denunciation of Israel or Zionism as evidence of anti-Semitism.”

Although perhaps most famous for its role in recording anti-Semitic incidents, and providing security for the UK Jewish community, the CST has been accused by some in that community of having a deeply pro-Israel agenda. Tony Greenstein, an anti-Zionist activist and blogger with a strong record of criticizing anti-Semites, has written about occasions when CST security have removed or barred Jewish anti-Zionists from public meetings. Greenstein also says the CST refused to record an anti-Semitic attack left on his blog because the commenter was a Zionist (see “CST Thugs Violently Eject 2 Jewish People from Zionist ‘Environmental’ Meeting”, “Community Security Thugs Bar Jewish Opponents of Gaza War from Liberal Judaism Meeting” and “When is an anti-semitic attack not anti-semitic? When it’s a Zionist who is being anti-Jewish,” Tony Greenstein’s blog).

But the centerpiece of the second day was the testimony of Raed Salah himself. Confidently speaking through a court translator, Salah assertively challenged Sheldon’s cross-examination and the government evidence for misrepresenting his words. On several occasions, he challenged Sheldon to quote him more fully and in context, questioning why he stopped some quotations short.

For example, the words “you Jews” had been inserted into the original text of Salah’s poem (without even square brackets), seemingly by the Israeli press (“Civil liberties, The Jerusalem Post,” 20 June 2009).

That Jerusalem Post article was cited by UK bloggers who campaigned against Salah, such as Michael Weiss, to misleadingly portray him as an anti-Semite. Rosenorn-Lanng had earlier admitted that the UKBA had not sought the original text of the poem, relying instead on Internet sources (“PSC comes to Parliament …,” The Telegraph politics blog, 29 June 2011).

But Salah was clear that the poem was addressed to all perpetrators of injustice, regardless of religion, race or group. He pointed out that his poem also addressed Arab oppressors with certain references to the Quran, and also addresses Pharaoh as an oppressor. Salah said according to a certain historical interpretation of the Biblical and Quranic stories, Pharaoh was an Arab. And that he had oppressed the followers of Moses. “God is not a racist,” Salah said.

Aside from the mangled version of his poem, the other main citation the government gave was a speech Salah gave in Jerusalem in 2007, in which he had talked about Israeli soldiers shedding the blood of Palestinians. The citation had reportedly included the line: “Whoever wants a more thorough explanation, let him ask what used to happen to some children in Europe, whose blood was mixed in with the dough of the holy bread.”

Hostile press coverage in Israel inserted the word “Jewish” in square brackets before the words “holy bread” (“Islamic Movement head charged with incitement to racism, violence,” Haaretz, 29 January 2008).

But Salah’s legal team argued that he was actually referring to the Spanish Inquisition.

When Sheldon accused Salah of invoking the classically anti-Semitic blood libel, Salah countered: “this interpretation is out of bounds, and has no origin in fact.” He then went into some detail, saying that his purpose had been to liken the Israeli occupation forces to the inquisitions in Europe that used to shed the blood of children, and which used religion to perpetuate injustice.

Another government accusation against Salah was that he had encouraged Palestinians to become “shahids” (martyrs) in defense of the al-Aqsa Mosque in Jerusalem. Rosenorn-Lanng had repeatedly used the Arabic word instead of the obvious translation. Salah again patiently went into some detail to explain the meaning of the word martyr. He clearly stated that, should the Israelis ever demolish al-Aqsa Mosque, he and other Muslims would refuse to leave the mosque, even if it meant their martyrdom at the hands of the Israelis.

There was a similar government attempt to misrepresent the word “intifada,” which Sheldon classified as dangerous language. Salah explained he was referring to a civic uprising against injustice, and as proof of this pointed to his call in the relevant speech to lawyers, heads of state, scholars and political parties to join the intifada.

At the end of the second day, the hearing was adjourned until Monday, October 3, when the two attorneys will sum up their cases. After that, a judgment is expected within ten days.

Meanwhile, Sheikh Raed Salah is still living in London on bail, and must regularly report to the authorities, wear an electronic tag, refrain from addressing the public and observe a night-time curfew. Salah could return to Palestine if he chooses, but is staying in order to clear his name, and challenge the government ban.

Asa Winstanley is a freelance journalist based in London who has lived in and reported from occupied Palestine. He edited the book “Corporate Complicity in Israel’s Occupation”, out in October. His website is www.winstanleys.org.

September 30, 2011 Posted by | Full Spectrum Dominance | Leave a comment

Israeli Police Arrest Hotel Manager Over Conference

September 25, 2011 – WAFA

JERUSALEM – Israeli police Sunday raided the National Hotel in East Jerusalem and arrested its manager, Mohammad Qarain, because his hotel held a conference on Palestinian curricula, according to witnesses.

A reinforced Israeli force of police, border police and intelligence raided the National Hotel and arrested its manager for not complying with the decision preventing holding the Palestinian curricula conference, which was called for by the civil committee to preserve the Palestinian curricula, witnesses said.

Jerusalem institutions along with the civil committee to preserve the Palestinian curricula called for this important meeting, to discuss ways to deal with and respond to the Israeli municipality of Jerusalem to distort the Palestinian curricula, which is taught in different Jerusalem schools.

September 27, 2011 Posted by | Civil Liberties, Full Spectrum Dominance | Leave a comment

Palestinian MP kidnapped from the Red Cross in Jerusalem

Palestine Information Center – 26/09/2011

OCCUPIED JERUSALEM — An Israeli Border Guard unit, dressed as Arabs, kidnapped Palestinian MP Muhammad Attoun at the entrance of the Jerusalem Red Cross at noon Monday in a move expected to spark rage among local Palestinians.

The operation was also coordinated with the Israeli occupation police unit’s minorities division, according to media reports.

MP Attoun, along with another Palestinian MP Ahmed Totah and the Palestinian Authority’s former minister of Jerusalem Khalid Abu Arafeh, were staying at a protest tent at the Red Cross compound in the Sheikh Jarrah district after the Israeli occupation authorities revoked their right of residence in their native city of Jerusalem and sought to banish them.

Attoun’s wife said she was visiting him alongside her daughter when undercover officers suddenly pounced on him as he neared the entrance of the Red Cross premises where he has been holding a sit-in for over a year to protest the banishment decision. She added that she does not know where her husband was taken to.

Director of the Jerusalem information center Muhammad Sadiq told our correspondent that when Attoun’s wife and daughter came to visit, three masked men abducted Attoun and detained him in a vehicle before Israeli security forces arrived at the scene.

Sadiq said the entry into the Red Cross sanctuary was in violation of international laws, adding that the arrest of the Palestinian people’s government representative could trigger friction across the occupied Palestinian territories.

Attoun, Totah, and Abu Arafeh, politicians from Hamas’s Change and reform bloc, were arrested in 2006 after Hamas gained dominance in the Palestinian ballot boxes. The Israeli occupation authorities also revoked their residence in Jerusalem after the men were released following three year prison terms.

September 26, 2011 Posted by | Full Spectrum Dominance, Subjugation - Torture | Leave a comment

Newspaper Editor Files Suit Against Philadelphia Police for Constitutional Violations

By Walter Brasch | OpEd News | September 21, 2011

A former managing editor for an online newspaper, OpEdNews, has sued the city of Philadelphia and eight of its police officers for violating her Constitutional rights.

Cheryl Biren-Wright, Pennsauken, N.J., charges the defendants with violating her 1st, 4th, and 14th amendment rights. The civil action, filed in the U.S. District Court, Philadelphia, is based upon her arrest during a peaceful protest September 12, 2009, at the Army Experience Center (AEC) in the Franklin Mills Mall.

According to the complaint, Biren-Wright, who was not a part of the demonstration but at the mall as a reporter-photographer, was arrested and charged with failure to disperse and conspiracy, second degree misdemeanors. The charges were subsequently dropped by the Philadelphia district attorney.

The Philadelphia police also arrested and charged six protestors with conspiracy and failure to disperse—Elaine Brower, 55, New York, N.Y.; Richie Marini, 35, Staten Island, N.Y.; Joan Pleune, 70, Brooklyn, N.Y.(one of the original Freedom Riders in 1961); Beverly Rice, 72, New York, N.Y.; Debra Sweet, 57, Brooklyn, N.Y.; and Sarah Wellington, 26, Piermont, N.Y. Two months after Biren-Wright’s case was dropped, the six protestors were found not guilty in Philadelphia Municipal Court.

Paul J. Hetznecker, who represented the six defendants in the criminal trial, and Biren-Wright in her civil suit, believes that police over-reaction to protestors, as well as their lack of knowledge or appreciation for Constitutional protections, may be “a systemic problem throughout the country.” Hetznecker says under Constitutional and state law, “There can not be an arbitrary and capricious decision to end the civil rights of the protestors.”

The civil suit complaint charges that police violated Biren-Wright’s First Amendment rights to “gather information . . . to cover a matter of public interest including the law enforcement activity in public places.” Actions by the police deprived her of 4th and 14th amendment rights that, according to the complaint, protect against “unreasonable search and seizure,” “loss of physical liberty,” and “freedom from excessive use of unreasonable and justified force.”

The suit lists six separate counts:

● Abridgement of her rights under the First Amendment to observe and record news in a public place;

● False arrest and imprisonment;

● Use of excessive force by the police;

● False arrest under state law;

● Common Law Assault under state law; and,

● Failure of the City of Philadelphia to adequately train and supervise its police.

The complaint charges that because of accepted practices, the defendants may have believed “that their actions would not be properly investigated by supervisory officers and that the misconduct would not be investigated or sanctioned, but would be tolerated.” The policy, according to the complaint, “demonstrates a deliberate indifference on the part of the policymakers of the City of Philadelphia to the constitutional rights of persons within the City, and were the cause of the violations of the Plaintiff’s rights. . . .”

Named in the suit in addition to the City of Philadelphia are Lt. Dennis Konczyk, officers Tyrone Wiggins, John Logan, Robert Anderson, Donald West, William Stuski, and two unnamed John Does.

The Philadelphia Police Department refused to comment about the suit as a matter of policy regarding “issues in court,” according to Jillian Russell, Department spokesperson.

In August 2008, the Army opened the AEC, a 14,500 square foot “virtual educational facility” with dozens of video games. The Center, deliberately located near an indoor skateboard park, replaced five more traditional recruiting offices, and was designated as a two-year pilot program. The initial cost was $12 million.

Army recruiters could not actively recruit children under 17, but could talk with the teens and answer any of their questions about the Army. Among the virtual games was one in which children as young as 13 could ride a stationary Humvee and shoot a simulated M-16 rifle at life-like video images of Muslims and terrorists.

Because of the emphasis upon war, and a requirement that all persons had to sign in at the center, thus allowing the recruiters to follow up as much as four or five years later, peace activists began speaking out against the AEC.

To counter what was quickly becoming a public relations problem, the Army sent out news releases, picked up by the mainstream media, and established a full social media campaign to explain the “benefits” of the AEC. The protests continued.

Elaine Brower, whose son was in Iraq on his third tour of duty, told OpEdNews a day after her arrest: “The AEC is giving guns to 13-year-olds, drawing them in with violent video games. As more and more Afghan civilians and U.S. military are being killed in the U.S. occupation of Afghanistan, we’re saying ‘no’ to these wars. We’ve got to stop the flow of youth into the military, where they’re being used to commit war crimes in our name.”

With a police permit, and escorted by officers from Philadelphia’s Civil Affairs Unit, about 200–250 protestors—most of them middle-aged or senior citizens, many of them veterans—had come to the AEC, believing their First Amendment rights were being protected. The protest, although noisy at times, was peaceful; the counter-demonstration wasn’t.

According to the complaint, “The counter-demonstrators [members of an organization known as The Gathering of Eagles] yelled, jeered and taunted the AEC protestors. At no time did [the police] direct, or attempt to limit the First Amendment activities of the counter-demonstrators,” nor were they ever told to disperse.

Throughout the demonstration, the protestors had not given any indication that they posed any physical threat to others. However, about 45 minutes after the demonstration began, the police, under direction of Lt. Konczyk, ordered the protestors to disperse.

At that point, Biren-Wright, according to the complaint, “placed herself outside the immediate area . . . so as not to interfere with the police activity.” She continued to photograph and report on the demonstration. The complaint charges that Lt. Konczyk, “without just cause or legal justification,” directed several officers to arrest her, walking past several protestors and counter-demonstrators. She says she told the officers she was a member of the press. At no time, she says, did she participate as a demonstrator nor verbally or physically threaten anyone. The officers, says Biren-Wright, arrested her without any warning. The arresting officer’s “degree of anger—he was clearly red-faced—was inappropriate,” she recalls. The police, says Biren-Wright, “were clearly targeting me, trying to keep me from recording the demonstration and their reactions.”

One officer, says Biren-Wright, “unnecessarily twisted my arm.” Another officer seized her camera and personal items. One of the officers put plastic cuffs on her wrists “so tight that it caused significant pain, swelling and bruising, and an injury that lasted for several weeks,” according to the complaint.

Biren-Wright’s 15-year-old daughter was shopping in the mall during the protest, but had reunited with her mother shortly before the arrests. Her daughter, says Biren-Wright, “came closer upon the arrest and I told the officer she was my daughter and a minor and would be alone.” The officer, says Biren-Wright, snapped, “You should have thought of that before.” At the processing center that police had previously set up at the mall, Biren-Wright told several officers that her daughter was alone in the mall and was from out of state. “None of them did anything to ensure her safety,” she says. The daughter, unsupervised, eventually found Rob Kall, OpEdNews editor, who drove her to the jail to take her mother’s keys and then drove her home, where she spent the night alone.

Outside the mall, counter-protestors shouted obscenities as those arrested boarded the police bus. “They were standing at the door to the bus,” says Biren-Wright, “and posed a safety issue to us since we were in handcuffs.”

The six who were arrested and Biren-Wright were initially taken to the 15th District jail. Richie Marini, the lone male arrested, was kept at the district jail. The six women were transferred to the jail at the Philadelphia Police headquarters, known by locals as the “Roundhouse,” where a nurse took each woman’s vital signs and asked if there were any injuries. “I showed him my wrist and thumb that were already red and swollen” from the restrictive handcuffs, says Biren-Wright. His response, she says, was “That doesn’t count.”

Biren-Wright, along with the other five women, was held for 14 hours. At 5 a.m., she says, they were released from the “Roundhouse” onto a dark and barren street—there were no taxis anywhere near—and locked out of the police station. Although the women had cell phones, they had not been allowed to call for rides while in the jail area. Outside, they called friends, but waited until help arrived. Marini was released from the district jail later that morning.

The only reason Biren-Wright’s pictures of the demonstration survived is because she had secretly removed the memory chip during her arrest. When the camera was finally returned, “all of the settings were messed up and the lens was not replaced properly.”

The Army closed the AEC at the end of the pilot program. It had claimed that because of increased enlistments nationwide, the Center was no longer needed. It never acknowledged that the protestors and the public reaction may have been a reason for the closing.

In an unrelated case, the U.S. Court of Appeals for the Third Circuit ruled in October 2010 [Kelly v. Borough of Carlisle] that recording police activity in public places is protected by Constitutional guarantees. This month, the ACLU settled a case, for $48,500, in Pittsburgh when a University of Pittsburgh police officer arrested Elijah Matheny and charged him with felony violation of the state’s Wiretap Act for using a cell phone to record police activity. Matheny spent a night in jail following his arrest. [See: Matheny v. County of Allegheny, et al.] The ACLU charged that the district attorney’s office “had engaged in a pattern of erroneously advising law enforcement that audio taping police officers in public violates Pennsylvania’s Wiretap Act.” Following the Third Circuit’s decision in the Kelly case, a conviction against Matheny is expected to be overturned.

The arrests in Philadelphia, Carlisle, and Pittsburgh underscore two major problems, both prevalent throughout the country. The first problem is a lack of understanding and respect for the Constitution by a large number, although not a majority, of police officers. For that reason, all police forces and district attorneys offices, from small isolated rural communities to the largest urban departments, need to have constant education about civil rights and Constitutional guarantees—and the penalties for violating those rights.

The second major problem is inherent within the mass media. Reporters need to know how and when to challenge authority to protect their own and the public’s rights.  A camera crew from the PBS “Frontline” series was at the protest, but abruptly stopped recording the demonstration after Brower was arrested and either before or during Biren-Wright’s arrest. Rob Kall later said that a member of the “Frontline” crew told him the police informed them they would be arrested if they continued to film the demonstration.

Police threats, which violate Constitutional guarantees, place a “chilling effect” upon the media to observe and record actions by public officials. Even without a direct order by a public official, reporters may do what they perceive to be what others want them to do. The media, like police and public officials, also need constant education to know when police orders are lawful and when they are not. An order to move away from a scene may be lawful. An order to stop filming a scene upon threat of arrest is not.

In federal court, in the case of Biren v. City of Philadelphia, et al., these issues, and others, will be raised. But had there been an understanding of the Constitution by the police, the case would never have gotten to the point of a federal civil suit.

~

Walter Brasch, during a 40-year work career in mass communications, has been a member of several unions, in both the private and public sectors. He is a syndicated newspaper columnist and the author of 16 books, including With Just Cause: Unionization of the American Journalist. His latest book is Before the First Snow: Stories from the Revolution. He can be contacted at: walterbrasch@gmail.com.

September 24, 2011 Posted by | Civil Liberties, Full Spectrum Dominance, Militarism | Leave a comment

UK: Litigation threat made Met apologize

Press TV – September 24, 2011

The British Police have apologized and agreed to pay compensation to the man who was arrested on his way to an anti-royal demonstration after he threatened the police with legal action.

Adam Moniz was heading to the Red Lion square in central London to take part in a peaceful and authorized demonstration organized by the anti-monarchy group Republic when he was arrested by London police on the day of the wedding of Prince William and Kate Middleton.

After being arrested, the police took Moniz to a police cell holding him for “anticipated breach of peace” despite having a clear criminal record and no intention of committing any offence. After six hours when the royal wedding had finished, the police released him without any charge.

His arrest was one of several pre-crime arrests that the British police committed on the day of Kate Middleton and Prince William’s wedding. Human rights campaigners referred to the indiscriminate arrests as illegal.

In a bid to justify the Metropolitan Police’s behaviour, acting detective superintendent Mark Eley, in a letter to Moniz, said: “the policing of large scale public order events and demonstrations is frequently a challenging task for police officers. It requires a careful balance of the rights and freedoms of often conflicting interests.”

Furthermore, after Moniz threatened the British police with legal action, they agreed to pay him 5,000 pounds in compensation.

September 24, 2011 Posted by | Civil Liberties, Full Spectrum Dominance | Leave a comment

Yahoo Appears To Be Censoring Email Messages About Wall Street Protests

By Lee Fang | Think Progress | September 20, 2011

Yahoo blocks users from sending e-mails about the OccupyWallSt.org website with a message claiming “suspicious activity”

Thinking about e-mailing your friends and neighbors about the protests against Wall Street happening right now? If you have a Yahoo e-mail account, think again. ThinkProgress has reviewed claims that Yahoo is censoring e-mails relating to the protest and found that after several attempts on multiple accounts, we too were prevented from sending messages about the “Occupy Wall Street” demonstrations.

Over the weekend, thousands gathered for a “Tahrir Square”-style protest of Wall Street’s domination of American politics. The protesters, organized online and by organizations like Adbusters, have called their effort “Occupy Wall Street” and have set up the website: www.OccupyWallSt.org. However, several YouTube users posted videos of themselves trying to email a message inviting their friends to visit the Occupy Wall St campaign website, only to be blocked repeatedly by Yahoo. View a video of ThinkProgress making the attempt with the same blocked message experienced by others (click full screen for a better view of the text):

ThinkProgress tried other protest websites, like AmericansforProsperity.org and TeaPartyPatriots.org, and both messages were sent smoothly. However, emails relating to the OccupyWallSt.org protest were blocked with the following message (emphasis added):

Your message was not sent
Suspicious activity has been detected on your account. To protect your account and our users, your message has not been sent.
If this error continues, please contact Yahoo! Customer Care for further help.
We apologize for the inconvenience.

ThinkProgress has sent a request for more information to Yahoo, and will post any reply once we have received it with Yahoo’s explanation for its apparent censorship.

It’s not the first time Yahoo has been accused of political censorship. Yahoo officially partners with the repressive Chinese regime to provide the government with access to emails related to groups viewed as dissidents. An explosive investigation by Der Spiegel found that Yahoo provided Chinese authorities with access to emails from journalists, and the snooping resulted in the same journalists being sent to prison camps.

The Occupy Wall Street protests have continued, but if you own a Yahoo e-mail account, you might not know about it.

Update

We’re continuing to monitor Yahoo’s mail service and have now been able to send messages containing the phrase “Occupy Wall Street” and its website on some Yahoo accounts. On other accounts, however, Yahoo is still blocking the messages.

Update

Yahoo’s customer care Twitter account acknowledges blocking the emails, but says it was an unintentional error:

“We apologize 4 blocking ‘occupywallst.org’ It was not intentional & caught by our spam filters. It is resolved, but may be a residual delay.”

Yahoo’s main Twitter account adds:

“Thanks to @YahooMail users & @ThinkProgress for catching problem w/ #Occupywallst.org mail. Prob is fixed, but there may be residual delays.”

September 21, 2011 Posted by | Full Spectrum Dominance | Leave a comment

Palestinian Authority orders mosques to praise Abbas, UN bid

By Ali Abunimah – The Electronic Intifada – 09/21/2011

The Palestinian Authority (PA) controlled by Mahmoud Abbas in Ramallah has ordered all mosques to join its campaign in support of Abbas and the PA’s bid for UN membership.

An official letter posted on the website of the PA’s religious affairs ministry, in Arabic, and dated 20 September 2011, states the following:

Pursuant to the instructions of His Excellency, brother Dr. Mahmoud, Sidqi al-Habbash – may God save him – the Minister of Awqaf [Islamic foundations] and Religious Affairs, the following instructions should be issued to the muezzins [those who make the call to prayer], to praise God immediately after the completion of the expected speech of His Excellency President Abbas/President of the State of Palestine on Friday, 23 September 2011.

This is to express thanks to God for His favors, imploring Him to grant success to the Commander President Mahmoud Abbas, President of the State of Palestine, and to guide his steps on the path to realizing the hopes of our people and the return of all our legitimate rights by the establishment of a Palestinian state with Jerusalem as its capital.

The letter is signed by Sheikh Khamis Mahmoud Abada, who is identified as “Assistant Undersecretary for Islamic outreach and guidance.”

In recent years, supported by the United States and Israel, the PA has imposed a strict regime of control on all West Bank mosques. This was supposedly to stop “extremists” – particularly Abbas’ rival and erstwhile coalition partner Hamas – from using the mosques for political purposes.

How ironic then that the supposedly “secular” PA so blatantly uses the mosques to promote a political leader who lacks any democratic legitimacy and accountability and to give his policies that enjoy no national consensus a veneer of divine legitimacy instead.

The misuse of mosques in this manner comes on the day when the PA staged a rally in downtown Ramallah in favor of the UN bid, instructing – according to media reports and eyewitnesses – PA employees to take paid time off work in order to attend.

September 21, 2011 Posted by | Full Spectrum Dominance | Leave a comment

Thought Terrorism

By Nahida the Exiled Palestinian | September 20, 2011

In defence of freedom of speech, freedom of thought, freedom of expression and freedom to access information

Some want us to believe that:

“Ignorance Is Strength”,

“Restricting the boundaries of discussion expands Knowledge”,

“Crucifying intellectuals is Progressive”

“Shunning people for their thoughts and opinions is Revolutionary”

“Thinking independently is very Dangerous”

“Reading many sources affects the protocols of Health and Safety”

“Framing the Debate is Good… very very good”,

“Gagging is strategically crucial for gaining Wisdom”

“Suppressing of Information helps to uncover the Truth”

“Revising Historical narratives is a Crime, and should be Punished by Law”

“Following the Evidence is a Conspiracy Theory”

“Investigating a Crime is not Helpful, it’s a Distraction”

“Crying against Racism and Supremacy is anti-Semitism”

“Exposing the power-elite is Racist”

“Thought Terrorism leads to Truth and Justice” (somehow, eventually) !

And of course, “no mater what, the Earth is still Flat, flat as a thin crispy pancake”

All you have to do is to Believe!

Otherwise face the consequences of your “blasphemy and wickedness”, be prepared for the burning of your reputation at the stake of their Omniscience, and be prepared for the crucifying of your character at the altar of their omnipotence and self-righteousness.

September 20, 2011 Posted by | Civil Liberties, Full Spectrum Dominance, Timeless or most popular | Leave a comment

Palestinian elected representatives are still detained by Israel

MEMO | 14 September 2011

The Palestinian Ministry of Prisoners’ and Detainees’ Affairs in Gaza has revealed that the Israeli authorities are continuing to detain 20 elected members of the Palestinian Legislative Council. Seventeen of the MPs are being held under so-called Administrative Detention without charge or any other legitimate reason.

The ministry’s media director Riad Al Ashqar said that the number of detained MPs fell to 20 after the release of Hassan Youssef. The others still in Israeli detention include 17 representing the Change and Reform Bloc, 2 are from Fatah and 1 is from the Popular Front for the Liberation of Palestine. All ten of Hebron’s MPs are in Israeli prisons, the latest of whom to be detained being Mohamed Motlek Abu Jeheisha.

According to Mr Al Ashqar, most of the parliamentarians are being detained for the second time in two years. The Israelis, he said, had to use the Administrative Detention process because they have no charges to file against them. The MPs, he added, are in detention solely to keep them out of the political arena, and when one period of detention lapse, it is renewed immediately.

The ministry considers the detentions to be “kidnapping” and a “political crime, a blow to democracy”, as well as a violation of basic international conventions and charters. The detention of their politicians also constitutes aggression against legitimate Palestinian institutions and symbols, and a violation of political immunity, said Mr Al Ashqar, who noted that the treaties signed by the Israelis allow for the establishment of an elected Palestinian parliament, with parliamentary immunity granted for its members. “As usual,” he said, “the Zionist state doesn’t respect its legal commitments and the treaties to which it is a signatory.”

Since 2006, Israel has kidnapped more than two-thirds of the Palestinian Legislative Council’s members and issued harsh sentences against them; most served their sentences and were released, before being kidnapped again.

September 14, 2011 Posted by | Civil Liberties, Full Spectrum Dominance, Timeless or most popular | Leave a comment

Being in Time

By Gilad Atzmon | September 14, 2011

Time Banking and Social Changes

(A talk given at the ‘Palestine, Israel, Germany- The Boundaries of Open Discussion Conference’, Freiburg 11th September 2011)

Dear ladies and gentlemen.

I will begin my talk with an unusual confession. Though I was born in Israel, in the first thirty years of my life I did not know much about the Nakba, the brutal and racially driven ethnic cleansing of the Palestinian population in 1948 by the newly born Israeli State. My peers and myself knew about a single massacre, namely, Deir Yassin but we were not at all familiar with the vast scale of atrocities committed by our grandparents. We believed that the Palestinians had voluntarily fled. We were told that they had run away and we did not find any reason to doubt that this had indeed been the case.

Let me tell you that in all my years in Israel, I have never heard the word Nakba spoken. This may sound pathetic, or even absurd to you — but what about you? Shouldn’t you also ask yourself — when was the first time you heard the word Nakba? Perhaps you can also try to recall when this word settled comfortably into your lexicon. Let me help you here — I have carried out a little research amongst my European and American Palestinian solidarity friends, and most of them had only heard the word Nakba for the first time, just a few short years ago, whilst others admitted that they had only started to use the word themselves three or four years ago.

But isn’t that a slightly strange state of affairs? After all, the Nakba took place more than six decades ago. How is it that only recently it found its way into our symbolic order?

The answer is, in some respects, quite a straightforward one: to be in the world means to be subject to changes and transformations. It entails grasping and reassessing the past through different present realisations. History is shaped and re-shaped as we proceed in time. Accordingly, we seem to understand the Palestinian expulsion and plight through our current understanding of Israeli brutality: In the light of the destruction Israel left behind in Lebanon in 2006, followed by our witnessing of the genocidal crimes performed in Gaza in ‘Operation Cast Lead’, and observing the footage of the IDF execution of peace activists on the Mavi Marmara — we have subsequently, managed to amend our picture of the scale of the 1948 Palestinian tragedy. As we grasp more fully what the Israelis are capable of — we are also able to re-construct our vision of Israel’s ‘original sin’ i.e. the Nakba. We are able to empathise more deeply with the expelled Palestinians of 1948 via our current evolving comprehension of Israel, the Israeli, ‘Israeli-ness’, Jewish nationalism, global Zionism, and the relentless Israeli lobby.

The meaning and significance of it becomes clearer — the past is far from being a precisely sealed off set of events with a fixed meaning, pre-decided for us by a fixed viewpoint and then closed off from further debate. Instead, our understanding of the past is shaped and transformed, constantly, as we progress and grow in knowledge and experience. And, as much as our current reality is shaped by our world vision — our past too, is shaped, re-shaped, viewed and re-viewed by the narratives we happen to follow at any given time.

This is the true meaning of ‘being in time’; this is the essence of temporality, and this is what historical thinking is all about. People possess the capacity to ‘think historically’– to be transformed by the past — but also to allow the past to be constantly shaped, and re-shaped, as they proceed towards the unknown.

Deir Yassin Remembered

But here is an interesting set of historical anecdotes that deserve our attention: Indeed, one may be left perplexed on learning that — just three years after the liberation of Auschwitz in 1945 — the newly-formed Jewish state ethnically cleansed the vast majority of the indigenous population of Palestine (1948). Just five years after the defeat of Nazism — the Jewish state brought to life racially-discriminatory return laws in order to prevent the 1948 Palestinian refugees from coming back to their cities, villages, fields and orchards. These laws, still in place today, were not categorically different from the notorious Nuremberg race Laws. One may also be totally perplexed to find out that Yad Vashem, the Israeli Holocaust Museum, is located on the confiscated land of a Palestinian village Ein Karem, next door to Deir Yassin, which is probably the ultimate symbol of the Palestinian Shoa.

One may wonder what is the root cause of this unique institutional lack of compassion that has been exhibited and maintained by Israel and Israelis for decades. One might expect that Jews, having been victims of oppression and discrimination themselves, would locate themselves at the forefront of the battle against evil and racism. One might expect the victims of discrimination to resist inflicting pain on others.

Yet, some deeper and far more general questions come to mind here — how is it that the Jewish political and ideological discourse fails so badly to draw the obvious and necessary moral lessons from history and Jewish history in particular? How is it that in spite of ‘Jewish history’ appearing to be an endless tale of Jewish suffering, the Jewish State is so blind to the suffering it inflicts on others?

On the face of it, what we see here is a form of alienation from historical thinking. Israeli historian Shlomo Sand has noted that Rabbinical Judaism could be realised as an attempt to replace historical thinking: instead of history, the Torah provided Rabbinical Judaism with a spiritually-driven plot. It conveyed an image of purpose and fate. However, things changed in the 19th century. Due to the rapid emancipation of European Jewry together with the rise of nationalism and the spirit of Enlightenment, assimilated European Jews felt bound to redefine their beginnings in secular, national and rational terms. This is when Jews ‘invented’ themselves as ‘people’ and as a ‘class’: like other European nations, Jews felt the urge to possess a coherent narrative about themselves and their history.

Inventing history is not a crime – people and nations often do it. Yet, in spite of the rapid process of assimilation, Jewish secular ideology and politics failed to encompass the real meaning of historical thought and historical understanding. Indeed, the assimilated secular Jew was very successful in dropping God and other religious identifiers. And yet, at least politically, the assimilated Jew failed to replace divinity with an alternative Jewish anthropocentric secular ethical and metaphysical realisation.

Temporality and Alienation

I only recently understood that the ‘Jewish Identity political discourse’ is not only foreign to history; not only is it actually antagonistic towards historical thinking, but it is also detached from the notion of temporality.

Temporality is inherent to the human condition: ‘To be’ is ‘to be in time’. Whether we like it or not, we are doomed to be hung between the past that is drifting away into the void, and the unknown that proceeds towards us from the future.

Through the present, the so-called ‘here and now’, we meditate on that which has passed away. Occasionally we hope for forgiveness; and sometimes we are cheered by a pleasing memory. At other times we become angry with ourselves for not having reacted appropriately at some moment in our past. And from time to time we may recall a sensation of love.

In the present we can also envisage the future, and in the awareness of that presence we may sense the fear of the unknown. But we can also experience waves of happiness and optimism when the future seems to smile at us.

More often than not, we draw lessons from the past. But far more crucially important and interesting perhaps, is the idea that an imaginary future can easily re-write, or even re shape the past.

I will try to elucidate this subtle idea through a simple and hypothetical yet horrifying war scenario:

For instance, we can easily envisage a horrific situation in which an Israeli so-called ‘pre-emptive’ attack on Iran could escalate into a disastrous nuclear conflict, in which tens of millions of people in the Middle East and Europe would perish.

I would guess that amongst the few survivors of such a nightmarish imaginary scenario, some may be bold enough to say what they ‘really think’ of the Jewish state and its inherent murderous tendencies.

The above is obviously a horrific fictional scenario, and by no means a wishful one, yet such a vision of a ‘possible’ horrendous development should restrain Israeli or Zionist aggression towards Iran.

But as we know, this hardly happens — Israeli officials threaten to flatten and nuke Iran all too often.

Seemingly, Israelis and Zionists around the world fail to see their own actions within a historical perspective or context. They fail to look at their actions in terms of their consequences. From an ethical perspective, the above ‘imaginary’ scenario could or should prevent Israel from even contemplating any attack on Iran. Yet, what we see in practice is the complete opposite: Israel wouldn’t miss an opportunity to threaten Iran.

My explanation is simple. The Jewish political and ideological discourse is foreign to the notion of temporality. Israel is blind to the consequences of its actions; it only thinks of its actions in terms of short-term pragmatism. Within the Jewish political discourse the time arrow is a one-way road. It goes forward, yet it never turns the other way. There is never an attempt to revise the past in the light of a possible future. Instead of temporality, Israel thinks in terms of an extended present.

But Israel is just part of the problem. The Jewish lobby is also blinded to the immanent disaster it brings on Diaspora Jews. Like Israel, the lobby only thinks in terms of short term gain. It seeks more and more power. It never looks back , and neither does it regret.

To sum up, the notion of temporality is the ability to accept that the past is ‘elastic’. The notion of temporality allows the time arrow to move in both directions. From the past, forward, but also, from the (imaginary) future, backward. Temporality allows the past to be shaped and revised in the light of a search for meaning. History, and historical thinking, are the capacity to re-think the past. Ethics is bounded with temporality, for ethics is the ability to judge and reflect on issues that transcend beyond the ‘here and now’. To think ethically is to produce a principled judgment that stands the test of time.

Looking at the Past

To a significant extent then, the ability to revise one’s perspective on, and understanding of the past, is the true essence of historical thinking — it allows us to reshape our comprehension of the past through an awareness of an imaginary future perspective, and vice versa. To think historically becomes a meaningful event once our past experience allows us to foresee a better future.

Revisionism then, is imbued in the deepest possible understanding of temporality, and therefore inherent to humanity and humanism. And it is obvious that those who oppose proper and open historical debate are operating not only against the foundations of humanism, but also against ethics.

And yet, in Israel some lawmakers insist that commemoration and historical debate of the Nakba should become illegal. And, interestingly enough, Jewish anti Zionists also oppose any attempt to deconstruct or revise Jewish past. I, for instance, have been criticised recently for being an ‘anti Semite’ for suggesting that Zionism is not colonialism. In case you do not know, this conference was under severe pressure mounted by some leading Jewish anti Zionists who insisted on preventing any discussion about the history of Jewish suffering.

But I guess that it is pretty clear by now that my philosophical outlook is not very flattering to Jewish political and ideological discourse. Yet, the truth must be spoken: Jewish political discourse openly opposes any form of revisionism. Jewish politics is there to fix and cement a narrative and terminology.

Though the Zionist ideology presents itself as a historical narrative, it took me many years to grasp that Zionism, Jewish identity politics and ideology were actually crude, blunt assaults on history, the notion of history and temporality. Zionism, in fact, only mimics an historical discourse. In practice, Zionism like other forms of Jewish political discourse, defies any form of historical discussion. Thus, those who follow the Zionist and Jewish political ideologies are doomed to drift away from humanism, humanity and ethical conduct. Such an explanation may throw light on Israeli criminal conduct and Jewish institutional support for Israel.

Self-Reflection Is Overdue

Inventing a past, as Shlomo Sand suggests, is not the most worrying issue when it comes to Israel and Zionism. People and nations do tend to invent their past.

However, celebrating one’s phantasmic past at the expense of others is obviously a concerning ethical issue. But in the case of Israel the problem goes deeper. It is the attempt to seal the yesterdays that led to the collective ethical collapse of Israel and its supporting crowd.

However, as much as I enjoy bashing Israel and Zionism, I will also have to ask you to self-reflect. Sadly enough, Israel is not alone. As tragic as it appears to be, America and Britain also managed to willingly give up on temporality. It is the lack of true historical discourse that stopped Britain and America from understanding their future, present and past. As in the case of Jewish ‘history’, American and British politicians insist on a banal, binary and simplistic historic tale regarding WWII, The Cold War, Islam, and the events of 9/11. Tragically, the criminal Anglo-American genocide in Iraq and Afghanistan, AKA ‘The War against Terror’, is a continuation of our self-inflicted blindness. Since Britain and America failed to grasp the necessary message from the massacres in Hamburg and Dresden, Nagasaki and Hiroshima, there was nothing that could stop English-speaking imperialism from committing similar crimes in Korea, Vietnam, Afghanistan and Iraq.

And what about you, my dearest Germans. What about your past? Are you free to look into your past and to re-shape your understanding of it as you move along? I don’t think so. Your history, or at least some chapters of it, are sealed by some draconian laws. Consequently, you, the younger generation, do not attempt to grasp the true ethical meaning of the holocaust. Clearly, Germans do not understand that the Palestinians are actually the last victims of Hitler, for without Hitler, there wouldn’t be a Jewish State. Your young generations fail to see that the Palestinians are certainly victims of a Nazi-like ideology, which is both racist and expansionist. Let me also advise you, if any of you feel guilty about anything to do with your past, it should be the Palestinians whom you should care for. The fact that Germany is detached from its past clearly explains German political complicity in the Zionist crime. It certainly explains why your government provides Israel with a nuclear submarine every so often. But it also explains why you may remain silent when you find out that Yad Vashem is built on Palestinian land stolen in 1948.

But it isn’t just Israel, Zionism, Britain, America and Germany. Let us look at ourselves, the supporters of Justice in Palestine. Even within our movement, we have some destructive elements who insist that we shouldn’t dare to touch our past: in the last month, Café Palestine Freiburg and the organiser of this conference were subjected to relentless attack by some established elements within the Jewish ‘anti’ Zionist movement. They were demanding that the conference should drop me because I am a ‘holocaust denier’. Needless to say, I have never denied the Holocaust or any other historical chapter. I also find the notion of ‘holocaust denial’ to be meaningless, and on the verge of idiotic.

However, I do indeed insist, as I did here today, that history must remain an open discourse, subject to changes and revision, I oppose any attempt to seal the past, whether it is the Nakba, Holocaust, the Holodomor or the Armenian genocide. I am convinced that an organic and ‘elastic’ understanding of the past is the true essence of a humanist discourse, universalism and ethics.

I clearly don’t know how to save Israel from itself, I do not know how to liberate Jewish anti Zionists from their Judeo centric ideology; but as far as America, Britain, Germany, the West, and us here today are concerned, all we have to do is to revert to our precious values of openness.

We must drift away from a restrictive, monolithic Jerusalem, and reinstate the ethical spirit of pluralist Athens.

September 14, 2011 Posted by | Deception, Ethnic Cleansing, Racism, Zionism, Full Spectrum Dominance, Timeless or most popular | Leave a comment

Oakland Museum Shuts Down Palestinian Children’s Exhibit

Middle East Children’s Alliance – September 9, 2011

Berkeley, CA— The Museum of Children’s Art in Oakland (MOCHA) has decided to cancel an exhibit of art by Palestinian children in the Gaza Strip. The Middle East Children’s Alliance (MECA), which was partnering with MOCHA to present the exhibit, was informed of the decision by the Museum’s board president on Thursday, September 8, 2011. For several months, MECA and the museum had been working together on the exhibit, which is titled “A Child’s View of Gaza.”

MECA has learned that there was a concerted effort by pro-Israel organizations in the San Francisco Bay Area to pressure the museum to reverse its decision to display Palestinian children’s art.

Barbara Lubin, the Executive Director of MECA, expressed her dismay that the museum decided to censor this exhibit in contradiction of its mission “to ensure that the arts are a fundamental part of the lives of all children.”

“We understand all too well the enormous pressure that the museum came under. But who wins? The museum doesn’t win. MECA doesn’t win. The people of the Bay Area don’t win. Our basic constitutional freedom of speech loses. The children in Gaza lose,” she said.

“The only winners here are those who spend millions of dollars censoring any criticism of Israel and silencing the voices of children who live every day under military siege and occupation.”

Unfortunately, this disturbing incident is just one example of many across the nation in which certain groups have successfully silenced the Palestinian perspective, which includes artistic expression. In fact, some organizations have even earmarked funds for precisely these efforts. Last year, regrettably the Jewish Federation of North America and the Jewish Council for Public Affairs launched a $6 million initiative to effectively silence Palestinian voices even in “cultural institutions.”

The free exhibit, co-sponsored by nearly twenty local organizations, was scheduled to open on September 24, and featured special activities for children and families, including a cartooning workshop and poetry readings.

The Gaza Strip, which has a population of 1.6 million, has been under siege since Israel imposed a blockade against it in 2006. The United Nations and many human rights organizations across the world have condemned the blockade as an inhumane and cruel form of collective punishment.

“Even while the children in Gaza are living under Israeli policies that deprive them of every basic necessity, they managed through art, to express their realities and hopes. It’s really very sad that there are people in the U.S. silencing them and shredding their dreams,” said Ziad Abbas, MECA’s Associate Director.

MECA is disappointed in the museum’s decision to deny Bay Area residents the opportunity to view Palestinian children’s art, and is committed to seeking an alternative venue.

“We made a promise to the children that their art will be shown and we are going to keep that promise,” said Lubin.

Media please contact:

Leena Al-Arian
Communications Coordinator, MECA
Leena@mecaforpeace.org

510-548-0542
http://www.mecaforpeace.org

September 9, 2011 Posted by | Ethnic Cleansing, Racism, Zionism, Full Spectrum Dominance | Leave a comment

Israeli Army Targeting Jenin’s Freedom Theatre

Matthew Eskin for the Alternative Information Center | September 8, 2011

In the past six weeks, the Jenin Freedom Theatre, still recovering from the unsolved 4 April murder of its co-founder and mentor, Juliano Mer-Khamis, has faced a new stumbling block: the Israeli military.

First, at 3:30 in the morning on 27 July, Israeli soldiers arrived at the Freedom Theatre to arrest Adnan Naghnaghiye, Location Manager of the Theatre, and Bilal Saadi, chairperson of the Theatre’s Board of Directors in Jenin. Soldiers further threw stones and huge blocks of concrete at the building, shattering several windows. In the Theatre’s press release, night guard Ahmad Nasser Matahen relates how “they told me to open the door to the theatre. They told me to raise my hands and forced me to take my pants down. I thought my time had come, that they would kill me.” When General Manager Jacob Gough and Theatre co-founder Jonatan Stanczak arrived on the scene, they were “forced at gunpoint to squat next to a family with four small children surrounded by approximately 50 heavily armed Israeli soldiers. Whenever we tried to tell them that they are attacking a cultural venue and arresting members of the theatre,” adds Jonatan, we were told to shut up and they threatened to kick us, I tried to contact the civil administration of the army to clarify the matter but the person in charge hung up on me.”

Adnan and Bilal were detained without charges for almost a month, denied access to a lawyer for over two weeks, and subjected to beatings and sleep deprivation, all as part of a supposed investigation into the murder of Juliano Mer-Khamis.

Then, on 6 August, Rami Awni Hwayel, a 20-year old acting student who currently holds a lead role in the theatre’s adaption of Waiting for Godot, was handcuffed, blindfolded, and taken away by the Israeli army at the Shave Shomeron checkpoint between Nablus and Jenin. Though the army quickly determined he had nothing to do with Juliano’s murder, he was held for a month pending investigation of a confession, extracted during interrogation, that he had illegally sought employment in Israel for 10 days many years ago. In an open letter to the Israeli Embassy in London, Jacob Gough relates how at a court hearing on 17 August, the military judge “stated that the police and army were wrong to have picked up Rami and spent this time as they have on this matter, and that Rami obviously has no connection to the murder of Juliano, however, in what just seems to be an attempt to ‘save face’, the Israeli authorities are looking to imprison him under the aforementioned charge.” The army usually punishes perpetrators of this ‘crime’ by sending them back across the border; for Rami, who, like Adnan and Bilal, was initially held for over two weeks without a lawyer, it will now be more difficult than it usually is for a resident of Jenin refugee camp to secure a visa to tour Waiting for Godot throughout America this September.

Finally, at 2am on 22 August, the Israeli army arrived in Jenin, surrounded the Theatre and entered the home of the Nagnaghiye family, where they beat and arrested Mohammed, theatre security guard and brother of Adnan. They also ransacked and trashed all three floors of the Nagnaghiye family home: “Furniture was thrown to the floor and broken, and there was even dog excrement on the floor. The army also took another three residents of the camp on the same night.”

The stated reason for all of these arrests is an Israeli investigation into the unsolved murder of Juliano Mer-Khamis. However, in an interview given on 3 September, Jacob Gough related that “initially [the army] gave the normal rubbish excuses, like ‘they’re acting against the security of the region’. We then found out they are supposedly doing an investigation into the murder of Juliano. But then I don’t count investigations where you kidnap people and treat them inhumanely, treat them to sleep deprivation- for a week they didn’t sleep- and then you try to get them to confess. Like this they work. That’s not an investigation, that’s trying to pin it on somebody.”

Indeed, Jacob says in an Open Letter to the Israeli Security Apparatus that “in every one of [Bilal’s] court hearings so far, when the Israeli security services have requested an extension of detention, it has been noted in court documents that no information pertaining to the murder of Juliano has been gained from interrogation”, and that “on Sunday 14 August Adnan was in court for another extension of detention, [and] the judge gave the security services an additional 8 days but stated that they needed to wrap the interrogation up as they have not gained much from this time before.”

In addition, the inhumane treatment inflicted on the detainees casts doubt on the real motives of the Israeli army. On 22 August, the same day that Mohammed Nagnaghiye was taken, the two men detained on 27 July – Mohammed’s brother Adnan and Bilal Saadi- were released with no charges filed against them. In the open letter to the Israeli Embassy, Jacob relates that “finally after 2 weeks [Bilal’s] lawyer was allowed access to him… he told her that they had treated him ‘inhumanely’. As of now we only know that they were using disorientation techniques (he had no idea whether it was night or day) and whilst having him shackled painfully and after denying him food for a long period of time they then put food in front of him, obviously with no possible way for him to eat with dignity.” Adnan had been “in much a similar position to Bilaal, but spent 16 days without access to a lawyer.”

Israel also appears to be deliberately impeding the movement of Freedom Theatre actors in and out of the West Bank. In our interview last Saturday at the Theatre, Jacob related that members of Rami’s theatre troupe, which plans to tour Waiting for Godot through America in September, “have all had to have visa application meetings with the American consulate. The American consulate doesn’t come to the West Bank, so these students have to go to Jerusalem and Jordan. Jerusalem is a lot easier. In the past these students have never had problems getting to Jerusalem, and suddenly- stopped. None of these children can go, they are all perceived as a security threat.” In a phone interview on 5 September, Jacob reiterated that “there is no doubt in my mind that this is related [to the army’s arrests]…it all occurred at exactly the same time…[this is] another part of the Israeli army crackdown. I’m sure it’s connected.”

In the Jenin refugee camp “there is fear, fear of being associated with the theatre, [because] we have had someone killed, lots of people arrested…”. But fear seems to be a common factor on both sides of the equation. “After Juliano’s death”, Jacob explains, “it was shown how much support the Freedom Theatre has in the world, and not just people. Politicians, organizations, media as well…[one] of the most dangerous things for Israel, is showing that places like the  Freedom Theatre can reach really far…we’ve had the actor’s union in Britain, actors’ unions in America, France, Germany- the Parliament in Britain, France, Germany, Sweden, at least- Congressmen in America as well- people phoning the Israeli embassies and sending them letters all the time, asking what’s happening, what are you doing to the Freedom Theatre. The Israeli embassies started sending back replies, which I’ve never seen before! I’ve never seen the Israeli embassy reply to these kinds of letters, they just go whatever…we don’t care. It feels like we’re hitting a nerve, and we try to harness that.”

On 1 August , the General Secretary of Equity, the trade union representing 36,500 UK based performers, actors and creative workers, wrote to the Israeli Embassy in London to ask why the Freedom Theatre’s “location manager, Adnan Naghnaghiye, and Board member, Bilal Saadi, “are currently being detained following an attack on the theatre”.  The letter concludes that “as an organisation which campaigns for freedom of expression, we are obviously very distressed about these reports. I therefore urge you to ensure that the individuals concerned are released immediately and safely returned to Jenin.”

Two weeks later, on 16 August, Equity received a reply from the Israeli Embassy. Citing the murder of Mer-Khamis, the letter states that “the authorities have instigated profound and comprehensive investigations which led them to the arrest you mention in your letter. Although we are aware that damage to the property was caused during the arrest, this was not intentional.”

In his open letter to the Israeli Embassy, Jacob replies that “though it is good of the ambassador to admit damage was caused to the theatre, to say throwing rocks at windows is unintentional is not just wrong, but also a lie. Anyhow, even unintentional harm/damage is at the very least negligent.” An even more curious lapse on the Israeli Embassy’s part, however, is that they ignored completely Equity’s complaint regarding the arrests of Adnan and Bilal, and instead spoke of the arrest of Rami, which was not even mentioned in Equity’s letter and which had nothing to do with ‘damage to the property’ of the theatre, because it occurred far from the theatre! Through this strategic move, the Embassy seeks to deflect attention away from the army’s mistreatment of Adnan and Bilal, and onto “[Rami’s] involvement in a number of other unsolved crimes”- the heinous crimes, namely, involved in crossing the Green Line briefly to bring a little money back to his impoverished refugee camp.

If Rami and his classmates are able to tour ‘Waiting for Godot’ through the US this September, “the hope”, says Jacob in his reply to the Embassy, “is [that] they will manage to get offers of scholarships to continue their training, a rare opportunity and ray of light for these youth who have spent their whole lives under occupation…This whole farce of court proceedings puts this trip for [Rami] in a very precarious position and further works to undermine the work of The Freedom Theatre, which I would say seems to be more the goal of the Israeli authorities than a genuine investigation into the murder of our friend and leader, Juliano Mer Khamis.”

When Juliano founded the Freedom Theatre in Jenin in 2006, he hoped to use performance and art to show to the world a Palestinian people and their vibrant, creative culture and self-identity. In April 2006, four years after the Battle of Jenin, in which 15-20% of the camp’s infrastructure was destroyed by the Israeli army, Mer-Khamis said in an interview with author Arthur Nelsen in London that “in Jenin – especially in Jenin – something is happening, in the good sense of the word. There is a universalist discourse, an international happening…an international campaign around a new kind of resistance…we want to be part of this third Intifada which is on the way in a way to hopefully influence at least some of the people in Jenin camp, towards non-violent, cultural international resistance.”

The Freedom Theatre’s hope remains that, after the violent suppression of the first two Intifadas, a successful Palestinian revolution today must revitalize Palestinian culture and self-identity, and inspire international recognition not merely of a Palestinian state and governing power, but first and foremost of a Palestinian people. On 4 April 2005, one year before the founding of the Freedom Theatre, Juliano said that “we are facing the end of the destruction of the Palestinian people by the Israeli forces. We are in a situation today where not only the political and the economic infrastructure are destroyed, the Israelis are destroying the neurological system of the society, which is culture, identity, communication. We felt that creating a project which will deal with the arts, with cinema, with theatre, with the media activities, computers, web sites, is the best way to fight this deconstruction of the identity of the Palestinian, which is deliberately done in the last year by the Israelis. Israel is pushing back the Palestinian people into the Stone Age…communicating with the outside world, bringing people from the outside world, breaking the wall down, if not physically, metaphorically- is creating the grounds for hope. We cannot bring hope, hope- we cannot bring it in a sack or a package. We can create the grounds so people can build up hope, and this is our task today, to create the grounds for those children.”

In the face of Israeli army harassment, Jenin’s Freedom Theatre has received an outpouring of support, both internationally and within Palestine. In addition to the ferocious and impassioned letter-writing campaign, it has received many donations from abroad to support increasing legal fees.

Additionally, most recent events may indicate that, in response to international pressure, the army is relaxing its crackdown on the Theatre.  Mohammed Nagnaghiye, who was arrested on 22 August, received a 15-day extension of his arrest on the 29th, but was then unexpectedly released on 3 September. He did not report any abuse at the hands of the army, and was quickly allowed access to a lawyer. In addition, two technicians at the Theatre, Mohammed Saadi and Ahmad Matahen, along with an acting student, Momeen Syatat, were told to hand themselves in to the Salem military base outside of Jenin by 1 September. The Theatre wrote on its website, “to walk into the arms of the Israeli security service quite often means disappearing from the surface of the earth, never knowing when you will come back and knowing that you are most certainly facing harsh treatment. We demand that Mohammed, Ahmad, and Momeen be treated no worse and no better than any Israeli citizen brought in to participate in a civil criminal investigation. Their legal rights, as stipulated by international law, must be honoured.”

Thankfully, all three residents of Jenin refugee camp were simply asked a few questions, and then released. Over the phone on 4 September, Jacob noted that “the pressure that the theatre put on and that our friends around the world put on, seems to have made a difference. Otherwise the army would’ve kept acting the way it usually does…They even said to some of the guys who went the other day ‘we like the Freedom Theatre, we support the Freedom Theatre!’”

Indeed, at strategic moments Israel does claim to support the Freedom Theatre. Juliano was, after all, an Israeli citizen and well-known Israeli actor; in addition, token gestures of goodwill towards Palestinian arts initiatives bolster Israel’s public image. In reply to Equity’s letter, the Israeli Embassy in London spoke of how “Mr Juliano Mer-Khamis, the director of the theatre, was shot and killed in his car by masked terrorists…Mr. Mer-Khamis…taught alternatives to violence to Jenin’s youth…following his death, the Israeli authorities took it upon themselves to solve his murder and bring his murderers to trial.” In his open reply to the Embassy, however, Jacob retorts that “as there is no evidence or lead or knowledge of who may have committed this attack, it is rather presumptuous of the Israeli Embassy to say it was a Palestinian. Likewise we don’t comment on any theories that it may have been an Israeli…Juliano [son of an Israeli mother and a Palestinian father] was a symbol of co-operation that served very well to show that Jewish-Israelis can live and work with Palestinians, something many far-right Zionists would not like to see…”

In addition, though he taught alternatives to violence, Juliano never tried to teach alternatives to resistance- throughout his life he remained unequivocally opposed to the Israeli occupation of Palestine. As he said in 2006, shortly after the founding of the Theatre, “What we [are] doing in the theatre is not trying to be a replacement or an alternative to the resistance of the Palestinians in the struggle for liberation. Just the opposite. This must be clear…We are joining, by all means, the struggle for liberation of the Palestinian people, which is our liberation struggle.”

It is this commitment to resistance that motivates Israel to crack down on the Freedom Theatre. As the Theatre continues, in the memory of Juliano, to support the struggle for the revitalization of the Palestinian people, it remains to be seen whether the Israeli powers will continue to impede its progress.

September 8, 2011 Posted by | Civil Liberties, Full Spectrum Dominance, Solidarity and Activism, Subjugation - Torture | Leave a comment