BETHLEHEM – A group of settlers injured a local Palestinian official in the south Hebron hills on Saturday after attacking him with a rock, a local peace group said Monday.
“On Dec. 28, a group of settlers attacked Palestinians who were plowing a field in the South Hebron Hills village of At Tuwani. Hafez Huraini, a member of the South Hebron Hills Popular Committee, was injured in the attack,” Operation Dove said in a statement.
Huraini told the group that five settlers from the illegal outpost of Havat Maon, four of whom were children, attacked the villagers as they worked on their land.
One of the settlers approached Huraini and hit him over the head with a rock.
Residents from at-Tuwani gathered and managed to force the settlers away, but they continued to throw rocks at the villagers before finally leaving the area.
The attack took place at 2.45 p.m. and Israeli forces arrived in the area at 4.15 p.m., by which time Huraini was at a hospital in Yatta receiving treatment.
“This is resistance: to go daily to your land. We are protesting every day, every night,” Huraini said.
In November, Operation Dove said the illegal outpost of Havot Maon was expanding at a “phenomenal” rate.
Home to around 200 settlers, the outpost is one of the most violent and radical in the occupied West Bank.
A loud buzz of chainsaws greets our arrival following a call from Tuqu’ – a Palestinian village of about 12,000 people, south of Bethlehem in the West Bank. We find Israeli soldiers overseeing the destruction of row after row of mature olive trees.
The Palestinian farmers remonstrate with the army. They have land ownership documents dating back generations from the Jordanian, British and Ottoman administrations, but their arguments are ignored by the soldiers holding them back at the gunpoint. I notice a woman pleading with soldiers who order her away, but she will not let up.
November 25, 2013 Israeli Border Guard weeping as Palestinian trees destroyed_A.Morgan
An Israeli Border Guard, a young woman who speaks Arabic, is called to deal with her. I watch as the young soldier stands listening and silently drops her head, turning her face to wipe away tears.
Finally, the buzzing stops, but it is a temporary reprieve. The Israelis have declared this ‘state land’ and the farmers are given four days to cut down hundreds more trees themselves, or the world’s fourth largest army will return to defend Israel from the olive trees.
‘How can we do this?’ asks one farmer ‘It will be like killing our mothers!’
Israeli military harassment of children in Area C
About three quarters of Tuqu’s land is in Area C*, under full Israeli military control, although this was supposed to transfer to the Palestinian Authority within 5 years of the Oslo Agreement. Tuqu’ has already lost hundreds of hectares to the illegal Israeli settlements of Teqoa, Noqedim and Ma’ale Amos that surround it to the north, south and east.
Our team comes regularly to Tuqu’. It is one of four Bethlehem villages where we accompany children to school as part of a UNICEF ‘Access to Education’ programme. Every day, children of six to 18 must run the gauntlet of armed Israeli soldiers and we have been present when the army has tear-gassed the schools. The soldiers obstruct the school entrances with jeeps, and patrol the footpaths with guns, forcing the frightened children to walk across rough fields or along the busy road.
‘It is emotional harassment’ says the mayor.
Recently we met a 16 year old boy who showed us the X- ray of a bullet still lodged in his back since a recent military incursion into Tuqu’. The mayor also tells us that over 20 children have been arrested in the last three months.
Two weeks before the trees were cut down, Tuqu’s mayor had called us because Israeli settlers, accompanied by soldiers, had begun putting up Israeli flags and tents on Tuqu’ land each afternoon.
One of the Israeli settlers I spoke to – a woman with an American accent – justified what she was doing, saying,
‘It is no different than what the Americans did to the Native Americans’.
Following this we saw the army erecting a series of concrete pillars along the roadside, with two red signs warning Israelis that this was a dangerous Palestinian village.
Soon after that, settlers erected a large marquee and put up provocative posters with a picture of a car being fire-bombed. The Palestinian landowner protested, but the military commander told him the settlers would take the land for two days for a party. There was nothing the farmer could do to stop this, but the village held a peaceful protest, whilst a large Israeli military force guarded the settlers.
November 20, 2013 Nadia Matar, Women in Green at Tuqu’_A.Morgan
The people of Tuqu’ know that this is how it starts; a few tents, some flags, then some caravans – an illegal settlement outpost is born. With Israeli state protection and financial inducements it will soon grow to thousands of settlers. More land theft, house demolitions, movement restrictions and violence against local Palestinians will follow.
Two days after the party, the settlers are back. They include a vigilante group called Women in Green** led by a Belgian-born woman called Nadia Matar. We ask what she thinks about the 16 year old Tuqu’ boy who was shot it the back whilst going to visit his grandfather.
‘ He was probably throwing stones.’ She replies ‘Kids who throw stones should be shot in the head ’.
During a visit to Tuqu’ a week after the tree cutting, we see scores of settlers coming towards the village, many bringing young children. A large number of Israeli soldiers position themselves across the road and fields, aiming their rifles and teargas cannons at Palestinian children coming out with their unarmed parents for another peaceful protest.
The settlers hold a ceremony and light candles. It is Hanukkah, and they tell us they are renaming this area with a new Hebrew name.
Under international law it is illegal for Israel, as an occupying force, to transfer its own population into the occupied Palestinian territories. Despite this, Israel’s massive settlement programme has continued unabated for decades, with thousands more homes being planned during the current Peace talks. With many settlements to the east of Bethlehem and other Palestinian centres, the Israeli strategy seems clear: to expand the eastern settlements westward to join up with Jerusalem, bisecting the West Bank and corralling the Palestinian population into a series of isolated cantons. EAPPI is keeping international agencies informed about these developments in Tuqu’ and a legal challenge is underway, supported by UNOCHA and the Norwegian Refugee Council.
* The Oslo Accords led to the West Bank being divided into Areas A (under Palestinian control), Area B (Palestinian civil government and Israeli military security) and Area C (Completely under Israeli military law). Areas B and C were supposed to be transferred to Area A – full Palestinian control, within 5 years. Instead, 20 years on, Israel has consolidated it’s control over Area C, illegally building hundreds of thousands of settler homes. Area C represents over 60% of the West Bank. It is the only contiguous area and therefore control over Area C is essential for communications. It also includes most of the West Bank’s fertile land and water. Israel prohibits Palestinian construction in Area C. Israeli control over, and settlement building in Area C is a major obstacle to a peaceful solution to the conflict.
** Women in Green is a right wing group that opposes the creation of a Palestinian state and supports Israeli settlement of the West Bank, which it proposes Israel should annex. WiG also opposed Israeli withdrawal from southern Lebanon. Nadia Matar, the Belgian-born leader of WiG claims that the ‘Arabs’ in the ‘Holy Land’ are descended from relatively recent immigrants, and should be ‘transferred’ to neighbouring Arab countries.
That was the response of Munir, a Palestinian who is faced with Israeli soldiers at the checkpoint opposite his shop in Hebron every day, when I asked him how he thought being in Hebron must affect the soldiers.
I have had so many encounters with Israeli soldiers during my time in Hebron – it is impossible not to, due to the intensity of the military occupation.
I have passed the time of day and talked with some of them about what we are each doing here. Some have told me of their boredom, that they would much rather be on the beach. One helped keep a stray dog away from Palestinian school children who were frightened and I thanked him. Another told the police to leave me alone when they were harassing me about where in the street I was standing during the school run, and I thanked him too.
They have also spat at me, shouted at me, threatened to arrest me and called me stupid in Hebrew and a “sharmoota” (“whore” in Arabic). I have refused to follow their orders to move or stop taking photos. I have watched heavily armed soldiers throw stun grenades, and tasted the tear gas they shoot at Palestinian children on their way to school in response to small stones being thrown at their checkpoint. I have seen them harass and detain Palestinians trying to go about their lives, push kids for “facing the wrong direction” as Israeli settlers walk past, and arrest children. I have watched them laughing and joking many times in situations that are far from funny – most recently in the aftermath of an extremely serious attack by Israeli settlers against a Palestinian family.
An Israeli soldier fires tear gas at Palestinian children on their way to school after small stones were thrown at a fence near checkpoint 29 in Hebron
I have come to know some of the Givati Brigade of the Israeli army, currently serving in Hebron, by sight and a few by name. You can often tell how many schoolbags will be searched or Palestinians detained for ID checks by who is on duty. Almost without fail, the local Palestinians say that their treatment on a given day depends on the mood of the soldiers. I have often wondered what must be going through their minds and wished that I could talk to them properly about what they think. Amidst the tension and violence of Hebron, this is normally impossible.
One Friday night settlers blockaded a Palestinian family’s gateway and stopped them from leaving their home at Tel Rumeida in Hebron. I asked the nine watching Israeli soldiers to please help. They wouldn’t. One of them, whose name is Kawalski*, said “everything is fine.” 34 Israeli settlers were stopping a Palestinian family from walking down the street and thus from entering or leaving their home. Many of the settler children were shouting abuse, hitting our cameras and spitting at us.
An Israeli settler child hits my camera during the incident when settlers blockaded Palestinians in their home, and went on to attack us. Soldiers stand stand by in the background
They went on to throw two buckets of water at us, followed by a bucket of bleach. It was an awful scene and I cannot see how he could have thought it was fine.
Most of the soldiers in Hebron are young, ranging from 19-22 years old, and are conscripted into military service for three years. This is compulsory with a few exceptions, so most of them have not made a positive choice to be in the army. Yet in Israeli society there is real kudos attached to being a combat soldier like those in Hebron – just take a look at the Israel Defense Forces Facebook page. Only a tiny minority ever refuse to serve and spend time in prison as a result. Kawalski, the soldier on that Friday night, must be no more than 22 years old. After the incident, I wondered a lot about his “everything is fine” comment and thought maybe it was actually his internal reasoning – him trying to persuade himself it was all OK and he was in control (he most definitely was not).
An Israeli soldier gives first aid to our journalist colleague after refusing to intervene in a situation which culminated in the settlers throwing bleach in her eyes
Later, when he called an ambulance for my colleague after the attack on us that he had failed to prevent, he must have been forced to acknowledge that everything had not been fine.
Israeli soldiers tell a young Palestinian boy he is not allowed to ride his bike in H2 in Hebron. Israelis can drive on this street but Palestinian are not allowed to
Thousands of settlers and their supporters came to Hebron recently for Shabbat Chayei Sarah, which commemorates Sarah of biblical times, who is buried in Hebron. It was a difficult weekend, with heightened tensions and violence. Movement restrictions were even tighter than usual – the Ibrahimi Mosque and nearby Palestinian shops were forcibly closed. Most of Shuhada Street, which Palestinians are never allowed to walk down, was closed to my colleagues and I as well – “Jews only” as the enforcing soldier told me. Extra soldiers drafted into H2 checked the ID of Palestinian men every 50 metres.
Me intervening to stop Israeli soldiers harassing young Palestinians who were sitting on a wall chatting as Israeli settlers walked past on Shabbat Chayei Sarah
I was patrolling with a colleague and we went to an area with a few Palestinian homes and many settlers nearby. I felt nervous because large groups of settlers, some armed and some drunk, are not normally a great thing to encounter. A Palestinian family was harvesting olives on a hill where many settlers were hanging around. We checked if the family was OK and sat down under a tree, hoping to deter the settlers from coming to bother them, throw things at them etc (there was a fence between us and the Palestinians so we couldn’t help with the olives). A couple of Israeli soldiers were standing nearby.
After a bit, a group of male settlers tried to make their way towards us and I stood up, worried about what would happen next. But rather than standing back and letting them come over, the soldier stepped in the way and asked the settlers to leave. They did. I had never seen such a thing before and, when the settlers had moved away, I thanked the soldier. “Don’t worry” he said. Shortly after, a second group of settlers tried to come and the soldier and his colleague again turned them away. After this the soldiers came to ask if we were OK. I was slightly stunned that they were looking out for us and for the Palestinians. I thanked them both and said that we would move on soon. They told us there was no need for us to leave and not to worry, they would make sure everything was OK with the Palestinians. This was the opposite of what I am used to in Hebron, where the soldiers will often do whatever they can to get rid of us, and simply stand by as settlers harass and attack Palestinians. The first soldier told me that his name was Yossi* and he was not normally based in Hebron.
Later, when there were no settlers watching, I bumped into Yossi again. I asked him if he understood what I was doing there. “You want peace” he said, and told me that he wanted peace too. He told me that after my colleague and I had gone, the settlers had pushed him and thrown stones at him. He was astonished by this and couldn’t understand it. I asked what he knew about Hebron – not much. His orders that day had been to keep the Jewish and the Palestinians apart. I told him what it is like in Hebron – the settler violence, the soldiers refusing to help, the clashes, and showed him pictures. It was all news to him. “It’s good that you are telling me this, I will tell my commander”, he said. I really appreciated this but told him I didn’t think it would help – his commander was 24 years old and decisions about what happens in Hebron are made high up in military and political circles. None of those in charge will be unaware of what actually goes on in Hebron.
Yossi told me that he loved being in the army. He told me that he loved his gun. “Why do you love your gun?!” I asked him, “It’s for killing people.” “No!” he said, “I love target practice, I don’t want to kill anyone.” “But why do you think they give you a gun?!” I asked. I learned that Yossi was 19 years old. He seemed like a good, decent young man and I believed him when he said he wanted peace and didn’t want to kill anyone. But, as I have previously written about other discussions I’ve had with Israelis, I was surprised by his lack of understanding about the facts of the conflict he is part of. I asked him to keep being nice to the Palestinians and he told me to take care in Hebron.
My encounter with Yossi really made me think. That I was so surprised at his fair conduct says a lot about the norm for soldiers in Hebron.
An Israeli soldier detains Palestinian boys aged 8 and 10 years. Photo by Maria Schaffluetzel
I wonder how it comes to be that so many of the young soldiers behave in the morally unacceptable ways I have so often observed or seen evidence of: arresting children and beating them up; demolishing Palestinian houses with bulldozers and then preventing tents and emergency aid from being delivered; even deliberately shooting innocent people, as veterans’ organisation Breaking the Silence has documented. Sometimes they will be following their orders in doing these things, and sometimes not. Mohaned, a 13 year old from the town of Beit Ummar, told me how soldiers raided his house at 3am, blindfolded and arrested him wearing only his underwear. He was held for 10 days, in which he was slapped, hit with the butt of a rifle, beaten and then released.
An 11 year old Palestinian boy arrested by Israeli soldiers in Hebron
Surely it is important to ask how young men, most of whom start off as normal, decent guys like Yossi, end up doing these things?
On a day off I visited the Golan Heights and got talking to some soldiers about their jobs. One of them said that they themselves had been discussing these issues, “Some of us were talking – we are children and they give us guns.” I met another soldier in Haifa, Israel. He was 23 years old and had previously served in the Golani Brigade in Hebron. He recalled an army education week when there had been a discussion about putting the heads of dead Palestinians on poles. He had been in the minority 20:1 to say that such things were wrong. Another former Golani soldier simply refused to speak about what he had done when he served in the army.
A Palestinian looks out of his window to find armed Israeli soldiers using the roof of his home in Al Arrub refugee camp near Hebron
My friend Sam is Jewish, an Israeli of British origin who I got to know in our student days. After my blog about my some of my experiences in Israel, he emailed me saying, “I think another big reason why it’s hard to convince Israelis about what’s going on in the territories is that almost every Israeli knows somebody who serves in the territories… it’s hard for us to believe that they are monsters.”
His use of the word “monster” really stuck with me. I don’t believe the soldiers are monsters – perhaps with a few exceptions, as with all people. But sometimes they end up doing monstrous things on a regular basis. They are born into a system which takes apparently normal teenagers and seemingly trains them to behave in these ways.
One soldier who served in Hebron told Breaking the Silence, “In Hebron, I was disturbed and frightened most of all by the unregulated and uncontrolled power, and the things it made people do.” Another said, “Another thing that has stayed with me from Hebron? I think of myself as a little injured maybe, I don’t know. Not physically injured. More emotionally injured.”
Rather than monsters, I think it makes the young soldiers part of the tragedy of the conflict. I am pretty sure that it will damage them too, that they will suffer in the long run. Aside from the terrible harm that the military occupation does to the Palestinians, I am sure that Israel also hurts itself and its own young people in what it does. What kind of society, what kind of country, will Israel end up as?
Avraham Shalom is in a position to know. He led the Shin Bet, the Israeli intelligence service, between 1980-86 and in the film The Gatekeepers he says,
“We have become cruel. To ourselves as well, but mainly to the occupied population.” The Israeli army has become “a brutal occupation force.”
Palestinian medical sources have reported that twin girls have been wounded after being rammed by an Israeli settler’s vehicle in the Al-Walaja road, west of Beit Jala, in the West Bank city of Bethlehem on Tuesday.
Mohammad Awad, head of the Emergency Unit in Bethlehem, said that one of the girls suffered a fracture in one of her legs, while her sister suffered various cuts and bruises to different parts of her body.
The 17-year-old sisters were moved to the Arab Society Hospital in Beit Jala, Awad added.
On Monday, December 9, a young Palestinian man was injured after being rammed by an Israeli military jeep in Nahhalin village, west of Bethlehem.
On November 19, 2013, a young woman identified as Zeina Omar Awad, 21, was injured after being rammed by a settler’s vehicle at the main entrance of Beit Ummar. She suffered cuts and bruises, while the settler fled the scene.
On the same day, a Palestinian woman was wounded after being rammed by the speeding vehicle of an Israeli settler, near the northern West Bank city of Nablus.
On October 22, resident Abdul-Hafith Tayyem, 76, died of serious injuries suffered after being hit by a settler’s vehicle in Al-Fondoq town, near the northern West Bank city of Qalqilia. The incident took place on October 16, 2013.
On September 29, a Palestinian worker was injured after being rammed by a settler’s vehicle, near Husan town, west of the West Bank city of Bethlehem.
On September 20, a Palestinian man was injured in a similar accident with an Israeli settler who fled the scene.
A week before the incident took place, Palestinian child was seriously injured after being hit by a settler’s vehicle as she was walking home from school in Teqoua’ village, near the West Bank city of Bethlehem.
The child, Hayat Mohammad Suleiman, 8 years of age, was walking back home from school on the main road that is also used by Israeli settlers living in illegal settlements in the area.
David Letwin (Jews for Palestinian Right of Return) interviews Dr. Haidar Eid, Associate Professor, Department of English Literature, Al-Aqsa University, Gaza Strip, Palestine. Dr. Eid is also a one-state activist and a member of Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI).
David Letwin: Many Palestinian solidarity activists in this country put their main efforts into opposing the 1967 occupation and more recently, Israel’s siege of Gaza. But you and other Palestinians have argued that Palestinian refugees’ right to return is at the core of the struggle for justice. Why is this?
Haidar Eid: Zionist dispossession and oppression of Palestinians does not begin with 1967. It goes back to 1948, when more than 750,000 Palestinians were ethnically cleansed from villages and towns in Palestine, and were deported to neighboring countries: Jordan, Lebanon, Syria ,Gaza and the West Bank to make way for an apartheid “Jewish state.”
Then, in 1967, Israel occupied the Gaza Strip, the West Bank and Eastern Jerusalem, which represents the remaining twenty-two percent of historic Palestine.
As a result of this systematic and ongoing ethnic cleansing, fully two-thirds of the Palestinian people are refugees entitled to their right of return to their original homeland, in accordance with United Nations resolution 194. This is the root of the Palestine issue.
Solidarity supporters that only take the cause back to 1967 are ignoring the source of the problem, and reflecting the Zionist Left in Israel, which wants separation of Palestinians from Israeli Jews.
Can this central right of return be realized if there is a Jewish state anywhere in historic Palestine?
No, that is an impossibility. Zionism, by nature, is an exclusionary ideology that doesn’t accept the “Other.” And the “Other,” in Zionist ideology, is the Palestinian — the Arab in the historic land of Palestine. So a Jewish state means the denial of rights to non-Jews. I am from a refugee family, but because I am not born from a Jewish mother, I’m not entitled to citizenship in the state of Israel; I’m not entitled to my right of return.
How does this fit into your analysis of the Two-State versus the One-State Solution?
The two-state solution is a racist solution that calls for a “pure Jewish state”, and a “pure Palestinian state,” both of which would be based on ethno-religious identities. It does not take into account the rights of two-thirds of the Palestinian people. Neither does it take into consideration the national and cultural rights of 1.2 million Palestinian citizens of Israel, who live as second-, if not third-class citizens of the state. This is extremely important.
Furthermore, the Palestinian struggle is not about independence — it is about liberation. Liberation is very different from independence, because our right to self-determination must lead to the right of return and full equality for all inhabitants of the state of Palestine.
The two-state solution is a racist dogma that cannot guarantee all the rights demanded by the 2005 BDS call around which we have a Palestinian consensus: withdrawal of Israeli troops from the Arab lands occupied in 1967; implementation of UN resolution 194, which calls for the right of return of all Palestinian refugees and their descendants; and an end to Israel’s apartheid policies against Palestinian citizens of the state of Israel. I’m sorry that we have solidarity activists who have fallen into the trap of supporting this so-called solution. Would supporters from the United States of America accept a state that officially discriminates against African Americans? Did South African supporters accept the “Bantustan solution”? No, they didn’t! So why accept it for the Palestinians?
And the One-State Solution?
The one-state solution is the only solution through which the Palestinian rights called for by the BDS movement can be achieved. Moreover, it is a very generous compromise from the oppressed colonized to the settler colonialists, offering citizenship in a state with total equality, exactly like what happened in South Africa, where white settlers were offered the same generous compromise by the indigenous population.
This is the 21st century, after all! We are offering a humane, inclusive solution that is not based on ethno-religious identity: a secular state for ALL of its citizens, regardless of religion, ethnicity, gender, etcetera.
If you’re really a supporter of Palestine, you are supposed to support our right to self-determination, which ultimately leads to a secular democratic state throughout all of historic Palestine. Otherwise, you would be supporting a racist solution! I don’t think that genuine support for Palestine excludes Right of Return. If that is the case, then where are the Palestinian refugees supposed to return? To an apartheid state that defines itself in ethno-religious terms? A state that is not their state since it is the state of Jews only?!
In a 2009 interview, BDS leader Omar Barghouti said, “I am completely against bi-nationalism. A secular, democratic state, yes, but not bi-national. There is a big difference.” Do you agree? And what, in your opinion, is the difference?
Yes, I completely agree. A bi-national state by definition is a state made up of two nations. These two nations are historically entitled to the land. But Jews do not constitute a nation. Israeli Jews constitute a settler-colonialist community, not unlike the whites of South Africa or the French in Algeria. Settler colonists are not entitled to self-determination. However, the indigenous people of Palestine, Muslims, Christians and Jews, are all entitled to self-determination and they do constitute a nation.
In fact, bi-nationalism is a Zionist idea since it looks at ALL Jews as a nation that is entitled to the land.
What do you say to people who say, “OK, I agree with what you’re saying. But let’s be honest. Two-states is the only realistic solution, and if you really want to help Palestinians, you should focus on ending the immediate problem of the Occupation and supporting the two-state solution”?
I would say that the one-state solution is more practical/realistic than the two-state solution. South Africa proved that civic democracy for all the inhabitants of South Africa was the way forward; the land of South Africa, according to the Freedom Charter, belongs to ALL those who live on it. That’s a lesson that we need to learn from history.
Israel has shot the two-state solution in the head by creating news facts on the ground: by annexing Jerusalem, having a “Greater Jerusalem,” and by increasing the number of settlers and expanding the existing illegal colonies (all colonies are illegal). In 1993, when the Oslo Accords were signed, the illusion of peace prevailed, unfortunately. People believed that it was possible to have two states: a Palestinian state on twenty-two percent of historic Palestine.
That year, 1993, the number of Jewish settlers in the Gaza Strip and the West Bank, including East Jerusalem, was 193,000. Twenty years later, the number of settlers in the West Bank has risen to 600,000. Israeli settlements — or rather the Jewish-only colonies, since Palestinians are not allowed to live there — have become towns and cities. Which means that Israel is not planning to leave the West Bank at all. And during these twenty years, Israel has erected a monstrous apartheid wall that separates Palestinians from Israelis, and Palestinians from Palestinians.
Israel has also transformed the Gaza Strip into a concentration camp (as much as these two words might disturb some people who claim to have monopoly on victimhood), an open-air prison. There is no communication between the Gaza Strip and the West Bank. The whole issue is personal for me; it is personal for all Palestinians. For example, my sister lives in Bethlehem, just a one-hour drive from Gaza. But I have not been able to see her for fifteen years. When both our parents died back in 2005, she was not able to come to their funerals. That personal experience tells you about the impossibility of having two-states.
So, just to clarify, you don’t support the one-state solution just because a two-state solution has “failed”; you support it because one-state is the only just solution, is that correct?
Absolutely correct. Even if you implemented the two-state solution — which is an impossibility — it does not fulfill the right of self-determination, which is right of return, equality and freedom. The two-state solution doesn’t do that.
At the 2013 Left Forum in New York, Steven Shalom argued that, while unjust, the “two-state solution” nevertheless paves the way for one democratic state and should be supported on that basis. Do you agree?
No, I do not! Does also think that the Anti-apartheid movement should have accepted the Bantustan solution based on the same logic? I have already made it clear in my previous answers and articles as to why that is a fallacy. A racist solution cannot pave the way to a just solution.
Archbishops Desmund Tutu said that “[they] wanted the full menu of rights.” Why are we expected to cater for less than that? I fail to understand.
Is it presumptuous for Jews and other non-Palestinians to endorse the call for one democratic state?
I strongly believe that all solidarity supporters should heed the call for one-state made by the oppressed Palestinians. They should be principled in their support for human rights and democracy as expressed through the Universal Declaration for Human Rights. Does the two-state solution subscribe to that declaration? No. Then logic and principle demands they should support the call for the solution that does, the solution that calls for civic democracy and equality throughout all of historic Palestine.
After all, activists didn’t feel it was presumptuous to support a single democratic state in South Africa, did they? And when the “president” of Transkei called on the international community to support and recognize his “independent homeland,” – his version of the “two-state solution” — international anti-apartheid activists did not buy that line!
And, by the way, most South Africa anti-apartheid activists who have visited Palestine now support the one-state solution. Some of my South African friends and comrades say it very clearly: “The one-state solution is the only solution, because we can’t support a racist solution.” That’s why even the official South African line of supporting a two-state solution is not that popular amongst South African solidarity supporters of Palestine — not to say even amongst members of the cabinet! They know what racism is all about! The five-state solution in South Africa was the brainchild of the architects of Apartheid: White South Africa on 88 per cent of the land, and four “Independent Homelands”/Bantustans for the natives! In fact, the original plan was to have 11 Bantustans, if four was not enough for you!
The solidarity movement supported the call for civic democracy and a secular democratic state in South Africa, because that was the only solution. There could be no compromise, no negotiations with apartheid. The same thing should apply to the Palestine solidarity movement. Why is that so difficult to understand?!
In a recent interview, Noam Chomsky said that the one-state solution was an “illusion” because it “has no international support.” How do you respond?
Did he also add the that the two-state solution has become a facade, a fantasy in the head of those who believe in fantasies? Didn’t he also argue in his latest piece in Mondoweiss that Israel and the US have killed the two-state solution?
Personally, I feel heart-broken when I see an extremely smart thinker like Chomsky missing the point and deciding to adopt a soft-Zionist position! There is something with people like Chomsky and Finkelstein with whom you tend to agree about everything in the world except on Palestine. That’s why, understandably, some BDS and one-state activists in the US call them PEP (Progressive except on Palestine!)
There is an overwhelming international support for our right to self-determination; and this entails our right of return and equality. How is the two-state solution going to deal with these two internationally sanctioned rights? Chomsky fails to provide an answer, unless he thinks we are not entitled to our right of return and equality! He is smart enough to know that the two-state solution is a racist one. Didn’t he think so about the Bantustans of South Africa?!
You recently said, “At one point in time, the BDS movement will be asked to take that stand” in favor of one democratic state. Why has the BDS campaign refrained from taking this stand so far, and should it do so now?
Every activist knows very by now that the BDS movement is rights-based, rights that are guaranteed for ALL human beings regardless of ethnicity, gender, nationality, religion, etcetera. BDS is guided by the Universal Declaration of Human Rights. That is why most, if not all, BDS activists are staunch human rights defenders.
I am, nevertheless, aware of tensions arising from the Boycott National Committee’s lack of a political program and its focus on a rights-based approach. This issue is certainly worthy of discussion within the BNC’s secretariat.
But we also need to take into consideration that the BNC is a coalition with all the compromises coalitions have to make in order to work as a front. That is why the BNC has become the frame of reference for international boycott movements. I believe that a good comparison with the South African experience, within this context, can be made, which shouldn’t overlook the role of the United Democratic Front (UDF) that functioned with representation from the National Congress Party, as well as other political parties and civil society organizations in exactly the same manner as the BNC. The UDF adopted two out of what South Africans called the “four pillars of struggle,” namely mass mobilization and the boycott campaign. History stands witness to this approach that contributed immensely to ending apartheid. In my opinion, the BNC has learnt this historical lesson from South Africa. But it took the international community about 30 years to heed the call made by the anti-apartheid movement, whereas the Palestinian BDS call was made in 2005 only.
That is why I think there will come a time when BDS will be asked to take a stand vis-à-vis the one or two-state solution. And I strongly believe that it will come in support of the former.
How is the call for a single secular democratic state throughout historic Palestine connected to other liberation struggles in the region?
When the Arab Spring started in Tunisia and Egypt, Israel was extremely worried because the struggle in the Arab world is for human rights and democracy. And democracy is the antithesis of Zionism; exactly the same way democracy in South Africa was the antithesis of apartheid, and which ultimately led to the end of institutional apartheid there in 1994. (I still think that economic apartheid exists in South Africa, but this is something we can address in another context)
As a Zionist project, Israel knows very well that true democracy in the Arab world would spread and reach Palestine. Israel would be expected by the international community and by the Arab Spring to be truly democratic. That means one person, one vote. And after the right of return, one person, one vote would ultimately lead to the collapse of the Zionist enterprise in Palestine.
That, to my mind, is the link between the Palestinian struggle for freedom, self-determination, and liberation, and the struggle for democracy and human rights in the Arab world.
Speaking of BDS, Norman Finkelstein recently accused the BDS campaign of hypocrisy for appealing to international law when it comes to Palestinian rights, but refusing to respect international resolutions, like the 1947 UN partition, that — he claims — legitimize the existence of the “Jewish state.” How do you respond?
I’m so sorry to hear that from a smart person like Norman Finkelstein.
As US solidarity supporters, you have principles. You can’t reconcile an unjust partition and apartheid with human rights and democracy. Has Norman Finkelstein forgotten that Israel defines itself as the state of Jews only? Do you expect me to recognize something like this, just because the United Nations declared it to be so? We recognize those laws and resolutions, like 194, that are just and reject those, like the partition resolution, that are unjust. That is the way all human rights struggles have operated. How is that hypocritical?
That is how it was in the struggle against apartheid South Africa. Whether it was Norman Finkelstein or his mentor Noam Chomsky, everybody heeded the call by South Africans. We all said, “What do you want, you oppressed, colonized South Africans?” They said, “We want an end to apartheid.” And right now, Palestinians are saying we want an end to Israeli apartheid.
And I would have understood him had he supported the two-state solution based on UN resolution 181, passed in 1947; it offered to partition Palestine into an Arab and a Jewish state as THE solution! It is a very unfair and problematic resolution in that it offered the Jewish minority (660,000 out of 2 million people) the larger part of the land (56%). This 56 percent, offered to the Jews, included an equal number of Jews and Palestinians. And since most Zionists, soft or not, fought for a Jewish majority in Palestine, that ultimately led to the NAKBAH, i.e, an orchestrated process of ethnic cleansing. Two-staters, such as Finkelstein, do say that a Palestinian state should be established on 44 per cent of Palestine based on UN resolutions!
So I would argue that it’s Norman Finkelstein who’s being hypocritical, because he is unwilling to do for Palestinians what he and all other activists did for South Africans. And in fact, he’s being Zionist and racist when he actually expects us Palestinians to listen to what he has to say in the first place. No, excuse me — he is supposed to listen to what *we* have to say. Unless he has decided to ignore the fact that the 2005 BDS call has been endorsed by the overwhelming majority of Palestinian Civil Society, including National and Islamist forces! Is that not enough for you if you were a genuine supporter of Palestine?
It has been twenty years since Oslo Accords were signed. What effect did these accords, and the so-called “Peace Process,” have on the struggle for the core Palestinian rights called for by BDS: equality, right of return, and end of Occupation?
I’ll sum it by quoting Edward Said in 1993: the Oslo Accords are a second Nakba. Oslo has reduced the Palestinian people to those who only live in the Gaza Strip and West Bank, while excluding Palestinian refugees and Palestinian citizens of the state of Israel. Oslo never alluded to Palestinian’s right to return to their villages and towns from which they were ethnically cleansed in 1948 and never alluded to equality in the 1948 territories. Oslo basically codified and legitimized the ethnic cleansing — the Nakba — of 1948.
Oslo also gave a false impression to the international community that you have “two equal parties” — Palestinians on the one hand, and the Israelis on the other — engaged in “dialogue” to solve their problem. But there are not two equal parties. There is no dialogue. There is an apartheid regime seeking to perpetuate its rule on the one hand, and an indigenous people struggling for their inalienable rights on the other.
Rather than acknowledging the necessity of disassembling this apartheid regime once and for all, Oslo fetishized the trappings of statehood, that if you offer Palestinians a flag and a red carpet for its president and a national anthem, then you have solved the Palestinian question once and for all!
Going back to Norman Finkelstein: you have the struggle of colonized Palestinians against settler colonialists — thanks to the BDS movement, thanks to the formation of the BNC, thanks to the formation of the Palestinian Campaign for the Academic and Cultural Boycott of Israel, and thanks to the revival of the one-state idea. You have intellectuals and activists like Edward Said, Azmi Bishara, Ali Abunimah, Omar Barghouti, Ramzy Baroud, Joesph Masaad, Ilan Pappe and all these people who have decided to say farewell to the two-state solution, and to endorse the one-state solution.
As solidarity supporters you need to support democracy and human rights — the same principles you followed in the Eighties against apartheid South Africa. You didn’t waste time discussing the practicalities of having Bantustans in South Africa. So you need to join us in putting the two-state solution on the shelf in a museum, because it delays our liberation, and support our call for one-state.
– David Letwin is a member of Jews for Palestinian Right of Return. Dr. Haidar Eid is an Associate Professor in the Department of English Literature, Al-Aqsa University, Gaza Strip, Palestine. Dr. Eid is also a one-state activist and a member of Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI).
Deir Istiya, Occupied Palestine – The village of Deir Istiya has encountered severe disruption to its agriculture and water supply since 1990 from the Israeli authorities and nearby illegal settlements. This has culminated in the Israeli army’s planned action to uproot nearly 2,500 olive trees in the very near future.
The army’s mandate to perform this action stems from a court ruling given in May 2013 that gave permission for them to cut down all olives trees in the Wadi Kana (a valley making up a large part of the village’s farmland) that are under two years old. However trees that were planted over five years ago have been included in the marking action over the last five months, a marking action typically precludes the actual uprooting process.
On the 26th of November, four men in civilian clothing marked 157 more trees across the village farmland. Before the army actually begins the action, under Israeli law, they have to inform lawyers representing the village of the date that this will commence. Although from past experience, villagers across the West Bank have not received such prior warning in similar cases. If the army succeeds with its plan, the destruction of more than 2,500 olive trees will decimate the village’s agriculture and economy, destroying the livelihoods of many of the 4,000 inhabitants of Deir Istiya.
This is the latest in a long line of aggressive acts that the Israeli government, army, courts and nearby illegal settlers have inflicted upon the people of this village. In 1990 nearby settlers deposited sewage from three separate illegal settlements into the 12 springs that provided water for the village. This water was crucial for the irrigation of the traditional crops of the village, lemon and orange trees. As water became scarce for the village, the farmers abandoned the orange and lemon crops, replacing them with olive trees due to the fact they require far less water. This is typical of the Israeli state to dramatically reduce the Palestinians methods for survival only to attempt to snatch away the small ray of hope that they have managed to build for themselves in the face of such adverse conditions.
Moreover, on the 23th of November, illegal settlers from a nearby settlement trespassed on Palestinian land in order to steal 100 meters of fencing material. The purpose of this fence was to protect a number of olive trees from pigs that have infested the area since Israeli settlers began releasing them for the exact purpose of disrupting Palestinian olive farming.
Yusuf Fahri Mussa Ahleil, aged 16, was shot and killed on January 28th, 2011, probably by a settler. The prosecution took 14 months to appoint an attorney to the case, and eventually closed it due to lack of evidence.
Many of the posts in this blog deal with the incompetence of Israeli police investigations, and it’s possible that the death of Yusuf Fahri Mussa Ahleil, a 16-year old boy from Beit ‘Ummar, will be added to this list; but for the time being, it is a story of criminal negligence on behalf of the prosecution.
On January 28th, 2011, something happened in the village of Beit Ummar in the Hebron region. The testimonies describe an assault by Israeli civilians from two different directions simultaneously. Both incidents involved shooting; the second one ended in death. Witnesses describe a large group of Israeli civilians raiding the village, among whom three fired at the Palestinians using weapons, likely M-16 assault rifles. According to one of the witnesses, the Israelis were conducting some sort of ceremony, blew a shofar, and then opened fire. The witnesses agree that no military troops were present and that they arrived only after the shooting.
When it was all over, Yusuf Ahleil, who was on his way to help his father with his work in the field, lay dead on the ground. The testimony of the father, Fahri, is worth quoting: “I work in agriculture, and that is my main profession. During their vacations the children help me. Before I went to work [on the morning of the incident] I asked my son Yusuf to come with me to work later during the day. At some point I heard the sound of gunshots; I did not know what it was about and kept on working. And then, I don’t remember the time, some people from the village came with a vehicle and asked to take me home. I did not understand why – I refused but they insisted, took me with them and brought me back home. When we arrived, I saw that most of the village was gathered next to my house. I asked what happened? I was told, your son was shot. I said, how can that be? We agreed that he should join me at work. This is how I learned that my son, while on his way to work with me, had been wounded by the settlers.” Yusuf was shot in the head, and died.
The family filed a complaint with the police that same day. From that point onwards, our monitoring tells the story. On February 16th, 2011, the police informed us that the case was under investigation. On March 14th, 2011, it told us it received testimonies and photographs, and asked that we provide any further information we may come across. On May 2nd, 2011, the police informed us that the case had been transferred to the Jerusalem District Prosecution Office.
On June 5th, 2011, we called the Jerusalem District Attorney Office to ask which prosecuting attorney is handling the case. None had yet been appointed. We asked the same office again on August 24th, 2011, i.e. almost seven months after the incident, but the prosecution did not consider the violent death – this fact is not disputed – of a 16-year old boy as something requiring the immediate attention of an attorney. We repeated our query in September 25th, 2011. We might as well be speaking to the walls.
October 24th came and went, and the death of Yusuf still did not hinder the sleep of the prosecutors. We had reached December 15th, 2011, and the boy who had dropped dead from a bullet in his head still failed to arouse the interest of the prosecutors. On January 15th, 2012, almost a year since he had been killed, Yusuf’s prosecution file was still gathering dust. We kept on pestering, and on March 20th, 2012 – that is almost 14 months since the killing – we were informed that on this happy day a prosecutor had been assigned to the case. A week later, we tried to verify with her what steps she she had taken with the case so far. We were not dignified with an answer.
We repeated the question, to no avail, two months later. We are stubborn people, studied in the ways of banging our heads against the system’s wall, so we asked once again on July 30th, 2012 whether the prosecutors made any decision – four months since a prosecutor had been assigned to the case, and more than 18 months since the killing itself, but who’s counting. We did not receive a response.
On January 3rd, 2013, nearly two years after the killing and nine months after a prosecutor was assigned to the case, she still had no answer for us. Six months breezed by, and on August 4th, 2013, the prosecutor informed us that on July 30th, 2013, she had made the decision to close the case. The police had identified four suspects; the prosecutor closed the case against three of them for lack of evidence and against the fourth, for lack of criminal culpability.
That was the beginning of August. Since then we’ve been trying to get a hold of the investigative file so we can appeal the decision to close it. Until recently, the prosecution had failed in the rather simple job of providing us with it. There were contradictory claims as to what happened to it. The prosecution said it was sent back to the Hebron Police, which in turn said they never got it back. We are happy to report, however, that recently the file was found, photocopied, and will be reviewed by us soon.
Let’s conduct a mental experiment. Let’s say the victim is still 16 years old, still residing in the Occupied Palestinian Territories, but is not burdened with a foreign, Palestinian, name like Yussuf Alhleil; let’s say his name is something familiar, say Yossi Hebroni. Our hypothetical Yossi Hebroni was shot near a Palestinian village. Can anyone imagine that the prosecution would amble slowly to the case after 14 months? Or that it would need 16 more months to make up its mind?
The prosecution is entrusted, since Israel controls the Occupied Palestinian Territories, with protecting its residents from violence. When they are the victims of theft, it ought to bring the thief to justice. When they are killed, its duty is to bring justice for the dead.
The case of Yusuf Fahri Mussa Alhleil shows us how seriously the prosecution takes this duty. It removes another thin layer of the already crumbling patina of the claim that there is something you may refer to with a straight face as “rule of law” in the West Bank. Where the rule of law is absent, what we see is the law of nature, where the strong rule over the weak. The point of our social contract with the government is to overcome nature’s law, under which, to quote Hobbes, life is “nasty, brutish and short.” In the most gentle words possible, in Yusuf’s case – and, unfortunately, in far too many others – the prosecution has betrayed the social contract.
The result that there is the father who waits in vain for his son to return to him in the field, and killers who know that nothing will happen to them if they kill once more.
Palestinian medical sources have reported that a Palestinian woman was wounded after being rammed by a speeding vehicle of an Israeli settler, near the northern West Bank city of Nablus on Tuesday.
The sources said that Shamsa Sharif, 60 years of age, was moved to the Rafidia Hospital in Nablus, suffering moderate but stable injuries.
Sharif is from Huwwara village, south of Nablus. The settler fled the scene after the incident.
There have been numerous similar hit-and-run incidents in different parts of the occupied West Bank, mainly in the Hebron district in the southern portion of the West Bank.
On November 19, 2013, a young woman identified as Zeina Omar Awad, 21, was injured after being rammed by a settler’s vehicle at the main entrance of Beit Ummar. She suffered cuts and bruises, while the settler fled the scene.
On October 16, 2013, an elderly Palestinian man was seriously injured after being hit by a settler’s vehicle in Al-Fondoq village, east of Qalqilia, in the northern part of the West Bank.
On September 29, 2013, a Palestinian worker was injured after being rammed by a settler’s vehicle, near Husan town, west of the West Bank city of Bethlehem.
On September 20, a Palestinian man was injured in a similar accident with an Israeli settler who fled the scene.
A week before the incident took place, Palestinian child was severely injured after being hit by a settlers’ vehicle as she was walking home from school in Teqoua’ village, near the West Bank city of Bethlehem.
The child Hayat Mohammad Suleiman, 8 years of age, was walking back home from school on the main road that is also utilized by Israeli settlers living in illegal Israeli settlements in the region.
Meet F., He lives in a village in the Ramallah and Al Bireh District, which unfortunately for its residents borders several settlements and outposts. As a result, the residents have virtually lost all access to their land, as they have to coordinate such access with the military; twice a year, they are permitted access for several days. The settlers, naturally, don’t have to coordinate anything whatsoever and have access to the same land whenever they want it. F. estimates that each year, about 80% of his olives are stolen before he even manages to come and harvest them.
This year, F. went along with a few family members to the olive harvest, and when he reached his land he noticed several Israeli soldiers. The soldiers were leaving the property, however; half an hour later three Israeli civilians, one of them armed with a rifle, showed up. They demanded that F. evacuate his land, and when he refused, the gunman pointed the rifle at him and started threatening him; F. refused to obey, and shouted for the soldier’s help.
A brawl erupted, three Israelis vs. a single Palestinian. The gunman beat F. up with his rifle. During the brawl, F. – armed with a saw – did what he could to defend himself, and as a result one of the settlers was slightly wounded. Lo and behold: as soon as he was wounded, the soldiers arrived and stopped the brawl. To their credit, the soldiers prevented the Israelis from continuing their assault on F.
Half an hour later, the police arrived at the scene. A policewoman took the statements of the Israelis, and a policeman took F.’s statement. Nobody bothered taking the statements of F.’s relatives, who were nearby and had witnessed the attack. The soldiers were divided: one claimed that F. attacked the Israelis, another soldier supported him and said he had been attacked. At the end, F. was taken to the police station for interrogation, as was one of the Israelis; the other two Israelis, the gunman among them, were discharged immediately.
At the police station, F. underwent what he described as a hostile interrogation, during which he was treated as the attacker. Let us repeat the facts: F. was on his land, during harvest time, in one of the only days the army allows him to reach his land. Did the police take the claim seriously that he attacked three Israelis (what were they doing there, anyway?), one of whom was armed with a rifle?
But there’s one little detail that tells us all we need to know. As mentioned above, F. and one of the Israelis were both taken to the police station. When their interrogation was over, the police drove the Israeli home; they left F. on the road, to find his own way home.
It’s a minor, unimportant detail, not related directly to the investigation – but it tells us clearly who is seen by the police as the public it serves and who is at best a nuisance. F., when he finally made it home, did not expect his complaint to have any effect; the next time he is attacked, he may not bother to make a complaint. The time after that, he may realize what he is expected to do, despair of maintaining his land and move elsewhere. After all, in a place where the police only interrogate one of your attackers, refrain from confiscating the weapon used to attack you, and then drive your attacker home while ditching you on the road – what’s the point of expecting justice? And without the assurance that there is someone who will prevent injustice – be it theft, arson or assault – what point is there in tilling the land?
A 16-year-old Palestinian stabbed an Israeli soldier to death on a bus on Wednesday in an attack apparently motivated by the jailing of his relatives in Israel, police said.
The death came as Israel backtracked on an announced plan to expand illegal settlements in the West Bank, calling for “intelligent and coordinated” construction despite international condemnation.
The killing, in the town of Afula in Occupied Palestine, follows a surge in violence in the West Bank, where 10 Palestinians have been shot dead by Israeli troops and three Israelis killed since peace talks resumed in July.
Israel’s northern police commander, Ronny Attia, said the attacker was from the West Bank town of Jenin, and that he was in custody.
According to police, the Palestinian youth did not have a permit to be inside Israel.
“By his account, his uncles are in prison in Israel and this is the reason he decided to carry out the terrorist attack,” Attia said.
Israel refers to many acts of protest against the decades-long occupation – whether violent or non-violent – as terrorism.
Police spokesman Micky Rosenfeld said the soldier, aged 18, was pronounced dead in hospital.
The attack occurred a day before the one-year anniversary of the Israeli Pillar of Cloud offensive on Gaza, in which six Israelis and more than 100 Palestinian civilians were killed in eight days.
Peace talks orchestrated by US Secretary of State John Kerry have faced serious obstacles, including the high rate of Palestinians incarcerated in Israeli prisons, many in indefinite administrative detention, as well as extensive plans to expand Israeli settlements in the West Bank.
A report by British newspaper The Guardian on Tuesday revealed that Israeli troops conducted mock arrests and raids in the West Bank without informing the local population that their actions were drills, causing extreme distress to many Palestinians.
The attack came as Israel’s Intelligence Minister Yuval Steinitz urged “coordinated” settlement building, a day after a new plan for settler homes in the West Bank drew international condemnation.
Settlements in Israeli-annexed east Jerusalem and the West Bank “must be done in an intelligent and coordinated way,” Steinitz told Israeli public radio on Wednesday.
The settlements are deemed illegal under international law.
Israeli Prime Minister Benjamin Netanyahu late Tuesday cancelled plans to build 20,000 new settler homes in the West Bank, hours after their announcement sparked US and Palestinian criticism.
State Department spokeswoman Jennifer Psaki had said Washington was not only concerned by the initial announcement, but also “surprised” and sought an explanation from Israel.
She repeated the longstanding US position on settlements that “we do not accept the legitimacy of continued settlement activity.”
Netanyahu then ordered Israeli Housing Minister Uri Ariel “to reconsider all of the steps for evaluating planning potential (for the settler homes) that he distributed without any advance coordination,” the premier’s office said.
Israeli soldiers try to arrest Activestills photographer Yotam Ronen, as Palestinian and international activists block 443 highway, which connects Tel Aviv and Jerusalem through the West Bank, during a protest against the violence of the Israeli settlers, October 16, 2012.
One morning last September, Nadel Shafiq Taher Shatiya heard the loudspeakers of the mosque in his village, in the Nablus region, announce that settlers were approaching the village’s land. Shatiya, a photojournalist by trade, grabbed two cameras and raced to the scene.
Based on his account, it turns out that when he arrived, several tractors and settlers – who, according to the reports received by Shatiya, came from thenearby Elon Moreh settlement – were trying to plough the village’s lands while several dozen Palestinian farmers tried to expel them. A settlement security vehicle showed up, and two settlers stepped out of it (Shatiya believes he can identify them), and started shooting live ammo at the farmers. Some of them took cover; Shatiya kept taking photos. That’s his job.
About ten minutes later, a large IDF force arrived at the scene, and did what it usually does: joined the settlers. The soldiers fired tear gas canisters and stun grenades at the farmers, and as the area is full of dry thorns, a fire broke out. The Palestinian farmers tried to put it out, and the two armed settlers demanded that the troops stop them (Yours truly was present for another incident, in which IDF soldiers fired at Palestinians who tried to put out a fire which had erupted after a demonstration due to canister fire.) The soldiers confronted the Palestinians, and Shatiya saw – and documented – one of the soldiers pull out a knife and threaten one of the farmers.
Our brave troops don’t know how to deal with nonviolent resistance. Major General (res.) ‘Amon Gilad became famous abroad when he told the American embassy “we don’t do Ghandi very well.” In such cases, the IDF’s instinct is to use excessive force. It makes for bad publicity, and the soldiers know that – so they try to suppress the evidence.
Shortly after Shatiya photographed the knife-wielding soldier, other soldiers assaulted him and took his cameras and camera bag from him. He witnessed another soldier tearing a phone out of the hands of a farmer, who was using it to document the incident; the farmer was beaten and detained.
So far, no surprises. Anyone who has either served in the West Bank or demonstrated there is familiar with the loving care the soldiers lavish on photographers. But in Shatiya’s case, the story underwent an unusual twist: the soldiers took his cameras to an officer, who turned them over, along with his camera bag, to a settler. Shatiya protested to the officer, saying “you’re in charge of security, and if, as part of your duty, you want to confiscate the cameras, keep them; why do you give them to the settler?” In return, the officer blamed Shatiya for the fire. Later on, Shatiya saw a settler moving among the detained Palestinians, telling the soldiers who should be kept in detention.
Turning the cameras over to the settler caused some fuss, with Israeli DCO officers telling the army it had no authority to detain journalists or confiscate their cameras, that only policemen may do so. This is inaccurate, by the way: in the West Bank soldiers have the same authority as cops, until the latter reach the scene. The Military Commander is the sovereign in the West Bank, as it is legally considered to be held under belligerent occupation; the police only act in the West Bank because they have been delegated that authority by the Military Commander. In the end, several officials promised Shatiya he’d get his cameras back, but afterwards they simply ignored and then began avoiding him.
Some 12 days after the incident, the Israeli DCO contacted the Palestinian DCO, and informed the latter Shatiya could come and retrieve his cameras. He found them broken and rubbed with sand. The damage to the cameras is estimated at 21,000 NIS (about 6,000 USD). That’s what happens when you try to document the most moral army between the Jordan and the Mediterranean while it fails to move into Ghandi mode.
So, to sum it up, we’ve had settler violence, immediately backed up by the army; the destruction of evidence by soldiers, using a settler for this purpose; yet another example of problematic cooperation between soldiers and settlers, where a settler tells soldiers who to detain and they obey, and, finally, another example of the security forces in the West bank misunderstanding their role. There’s a strain of thinking in Israel, particularly among the center and on the left, which says that the problem in the West Bank is the settlers, and that the soldiers are not at fault.
But the soldiers know full well that they are at fault – Had they felt no guilt, they wouldn’t have felt the need to destroy evidence, and they would neither have broken the farmer’s cell phone nor given Shatiya’s cameras to a settler, in order to rid themselves of responsibility for taking the cameras away from him. In the West Bank, the soldiers and the settlers are part of the same pattern, the pattern of an occupation whose inner logic is annexation by a quiet population transfer of the Palestinians.
Yizhak Shamir, an Israeli prime minister, once said that one is allowed to lie for Eretz Israel (the ‘Land of Israel”). The IDF soldiers take this one step further: in the name of Eretz Israel, they destroy evidence and intimidate journalists and innocent civilians.
Almost immediately after the proxy war erupted, ISIS-tier footage of the torture and murder of Russians in Ukrainian custody emerged.
On July 6th, the New York Times published an astonishing investigation: In Ukraine, Killings of Surrendering Russians Divide an American-Led Unit. The article documents in grim detail how Chosen Company, an international volunteer battalion for Kiev, routinely executes Russian prisoners of war. It is the very first mainstream admission that this practice – a brazen breach of the Geneva Conventions, and a grave war crime – is widespread among Ukraine’s fighters, both foreign and homegrown. … continue
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