The Radical History of Mother’s Day
Nation of Change | May 12, 2012
There’s a good number of us who question holidays like Mother’s Day in which you spend more time feeding money into a system that exploits our love for our mothers than actually celebrating them. It’s not unlike any other holiday in America in that its complete commercialization has stripped away so much of its genuine meaning, as well its history. Mother’s Day is unique in its completely radical and totally feminist history, as much as it has been forgotten.
Mother’s Day began in America in 1870 when Julia Ward Howe wrote the Mother’s Day Proclamation. Written in response to the American Civil War and the Franco-Prussian War, her proclamation called on women to use their position as mothers to influence society in fighting for an end to all wars. She called for women to stand up against the unjust violence of war through their roles as wife and mother, to protest the futility of their sons killing other mothers’ sons.
Howe wrote:
Arise, then, women of this day!
Arise, all women who have hearts, Whether our baptism be of water or of tears!
Say firmly: “We will not have great questions decided by irrelevant agencies, Our husbands will not come to us, reeking with carnage, for caresses and applause. Our sons shall not be taken from us to unlearn All that we have been able to teach them of charity, mercy, and patience. We, the women of one country, will be too tender of those of another country To allow our sons to be trained to injure theirs.”[Read the remainder of Howe’s quote here]
The holiday caught on years later when a West Virginia women’s group led by Anna Reeves Jarvis began promoting it as a way to reunite families after the Civil War. After Jarvis’ death, her daughter began a campaign for the creation of an official Mother’s Day in honor of peace. Devoting much of her life to the cause, it wasn’t until 1914 when Woodrow Wilson signed it into national observance in 1914.
The holiday flourished, along with the flower industry. The business journal, the Florists Review, actually admitted to its desire to exploit the holiday. Jarvis was strongly opposed to every aspect of the holiday’s commercialization, arrested for protesting the sale of flowers, and petitioning to stop the creation of a Mother’s Day postage stamp.
Today we are in multiple wars that continue to claim the lives of thousands of sons and daughters. We are also experiencing a still-rising commercialization of nearly every aspect of life; the exploitation of every possible human event and emotion at the benefit of corporations.
Let’s take this Mother’s Day to excuse ourselves from the pressure to consume and remember its radical roots – that mothers, or rather all women, in fact, all people, have a stake in war and a responsibility as American citizens to protest the incredible violence that so many fellow citizens, here and abroad, must suffer through.
The thousands of civilian casualties in Afghanistan and Iraq as well as the devastating impact of post-traumatic stress disorder on our veterans are just the beginning of the terrible repercussion of war. As we saw last week an announcement of an extension of the military occupation of Afghanistan, let this mother’s day be a day after Julia Ward Howe’s own heart as we stand up and say no to 12 more years of war.
Related articles
- Julia Ward Howe: Mother’s Day Tribute to Mothers and to Their Gifts Making All Possible: Peace (peoplesadvocacycouncil.wordpress.com)
May 13, 2012 Posted by aletho | Militarism, Timeless or most popular, War Crimes | American Civil War, Franco-Prussian War, Julia Ward Howe, Mother's Day Proclamation, Mothers Day, United States | Leave a comment
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Historians reveal Israel’s use of poison against Palestinians
By Nasim Ahmed | MEMO | October 11, 2022
The details of Israel’s secret use of biological weapons and poison against Palestinians during the 1947/48 ethnic cleansing campaign has been revealed in a recent article by historians Benny Morris and Benjamin Kedar. The 84-year-old Kedar is professor emeritus at the Hebrew University of Jerusalem and the more well-known Morris is famed for his work as one of Israel’s “New Historians”. This group of Israeli scholars, including Professors Ilan Pappe and Avi Shlaim, dismantled the occupation state’s official narrative about its creation in 1948 and the birth of the Palestinian refugee crisis. However, unlike his fellow historians, Morris went on to become a rather controversial figure for adopting morally questionable positions in defence of Israel’s ethnic cleansing of Palestine.
“I find myself as convinced as ever that the Israelis played a major role in ridding the country of tens of thousands of Arabs during the 1948 war,” said Morris in an article in the Los Angeles Times about the controversy surrounding his book, The Birth of the Palestinian Refugee Problem, 1947-1949. “For unearthing that dark side of 1948,” Morris said that he was vilified by the “Zionist establishment.” He was accused of shattering the founding myths of the Israeli state and lending moral weight to the Palestinian cause. Morris rejected the claim as “untrue” and explained that he “was simply a historian seeking to describe what happened.”
Affirming his commitment to Zionism, however, Morris went on to defend Israel’s ethnic cleansing. “I also believe their [Israeli] actions were inevitable and made sense” said Morris before giving his justification for why Israel had to expel three quarters of the indigenous non-Jewish, Muslim and Christian Palestinians. “Had the belligerent Arab population inhabiting the areas destined for Jewish statehood not been uprooted, no Jewish state would have arisen, or it would have emerged so demographically and politically hobbled that it could not have survived. It was an ugly business. Such is history.”
Morris’s argument is typical of many Israelis who find themselves trapped between the truths about Israel’s creation and remaining committed to the Zionist cause. Some abandon the ideology which preserves a Jewish ethno-nationalist state in historic Palestine because of the moral dilemma it presents. Others continue to insist that the Zionist cause supersedes all moral and ethical considerations, even if that means justifying ethnic cleansing, racism and the crime of apartheid.
In light of his background, Morris’s take on Israel’s use of biological weapons and poison is all the more interesting. … continue
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