Europe’s Irrationality & Inability to Discuss War
By Prof. Glenn Diesen | May 20, 2026
I argue that European states have made themselves legitimate targets by being participants in attacks on Russia. The emotional and often hysterical reactions this argument provokes reveal the extent of the radicalisation engulfing Europe.
Most countries avoid sending weapons to states engaged in war precisely because doing so risks making them participants in the conflict. Many Western leaders, from Boris Johnson to Marco Rubio, recognise that this is a proxy war. European states provide weapons, intelligence, targeting, planning, and contractors. European leaders openly speak about the need to bring the war to Russian territory and to destroy Russian refineries, while rapidly expanding the production of long-range weapons to support this objective. Attacks are now also being launched from the territory of the Baltic states. It is therefore difficult to deny that European states are directly involved in military actions against Russia. As this involvement escalates, Russia is under ever-greater pressure to retaliate and restore its deterrence. This should all be common sense, yet in Europe, recognising the march to war is considered a controversial observation. Why?
The responses I receive rarely address this argument directly. Instead, they focus on Russia’s invasion of Ukraine and war crimes. Whatever one’s views on those issues, they do not alter the question of Western participation in attacks on Russia. The implicit argument seems to be that Russia is uniquely evil, and therefore the West is justified in attacking Russia while Russia is not permitted to respond. Most people would recognise that if Russia had launched missiles into Washington or London in response to the invasion of Iraq, it would have been understood as a Russian attack with unpredictable consequences. By attacking Russian forces in Ukraine, European states became involved in the conflict; by attacking inside Russia itself, they are deepening that involvement further and making a Russian retaliation inevitable. Ukraine’s right to self-defence has nothing to do with the discussion of European participation. There was a time when President Biden argued that sending F16s to Ukraine meant World War 3, today this argument would be smeared and censored in Europe as “Russian propaganda”. The instinct for self-preservation is gone.
I argue that Europeans have become radicalised because there now appears to be a widespread belief that acknowledging the reality of European involvement is treasonous. In their minds, reality is a social construction. Warning that Europe may be heading toward a direct war with Russia is condemned as “legitimising” Russian retaliation and dismissed as a “pro-Russian” position. The prevalence of constructivism and the focus on “speech acts” have led to the belief that even using realist analysis and discussing competing national interests entails legitimising realpolitik and thus socially constructing a more dangerous reality. Speech acts refer to the use of language as a source of power to construct political realities and influence outcomes. Everything is interpreted as normative statements about what one supports or wishes how the world worked, as opposed to recognising an objective reality of the world. If one does not participate in the suicidal self-delusion, then there will be accusations of having taken the side of Russia. Had this radicalised mentality prevailed during the Cold War, we would never have survived.
Academics in Europe are forced into the role of activists. It is impossible to analyse conflicts without being met with the demand to condemn Hamas, Iran, Russia and the “other” to prove you have picked our side. This is the ideological litmus test to establish if you are allowed to participate in the discussion or must be purged from polite society. The role of academics is analytical, not moralistic. The purpose is to explain motivations, power distribution and strategic behaviour. An objective analysis allows us to pursue the best policy to maximise our security. The demand to conform to the “correct” moral posture and EU-approved speech acts implies obligatory participation in the emotional and hysterical sloganeering. When the premise in any discussion is that we are in a struggle between good and evil, then security can only mean victory or deterrence. War creates peace, diplomacy is appeasement, and Europeans celebrate ignorance by criminalising the ability to recognise the security concerns of the other side.
In Europe, it is also considered “Russian propaganda” to argue that NATO expansionism provoked the Ukraine War. The overwhelming evidence supporting it is irrelevant and will under no circumstance be discussed, as it is considered an immoral argument that legitimises Russia’s invasion. Our political leaders frame all their policies as “pro-Ukrainian”: the toppling of Yanukovych, arming the far-right militias, sabotaging the Minsk peace agreement, ignoring Russian security concerns, supporting busification, boycotting diplomacy, etc. What makes this “pro-Ukrainian”? Did any of this do anything good for Ukraine? These questions cannot be asked because they are considered to be “pro-Russian” questions. Everyone has empathy for the gruesome situation in Ukraine, and would like to support those who suffer, and the European leaders have claimed the right to monopolise on what a “pro-Ukrainian” position entails – to fight to the last Ukrainian.
Similarly, warnings about Europe’s march to war with the world’s largest nuclear power by participating in attacks are viewed as treasonous efforts to reduce trust, legitimacy and support for the NATO war efforts at the behest of Russia. “Whom the gods would destroy, they first make mad”.
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