UK in damages talks with torture victims
Press TV – May 7, 2013
Britain is negotiating out-of-the-court settlements to compensate thousands of Kenyans severely mistreated under British colonial rule during the 1950s Mau Mau uprising.
According to a letter sent to lawyers representing some of the claimants, the Foreign Office has changed its mind on appealing last October’s High Court ruling that gave victims the green light to sue the government, The Guardian reported.
“The parties are currently exploring the possibility of settling the claims brought by our clients,” Dan Leader, a partner with the Leigh Day law firm told the paper.
“Clearly, given the ongoing negotiations, we can’t comment further.” He added.
The Foreign Office has refused to comment on the issue, but admitted the victims suffered “pain and grievance” during the bloody events of the Emergency period in Kenya.
Three victims won the case to sue the government at the High Court last year.
The trio’s lawyers said one of them was castrated, antoher severely tortured and the third subjected to appalling sexual abuse in detention camps during the Mau Mau rebellion.
There was also a fourth claimant Susan Ngondi who has died since legal proceedings began.
The British government has admitted to British forces’ torturing of detainees at the time following disclosure of a vast archive of colonial-era documents which the Foreign Office had kept secret for decades.
Related article
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Palestinian monastery loses court battle over apartheid wall
Al-Akhbar | April 26, 2013
A Catholic monastery and convent in a secluded valley outside Bethlehem lost a seven-year legal battle against the building of Israel’s apartheid wall on its land on Friday, according to its lawyers.
The Society of Saint Yves, a Catholic human rights group which argued the case on the monastery’s behalf, said an Israeli appeals court had endorsed a plan to expand the barrier it had built in the area.
The apartheid wall would surround the convent on three sides and cut it off from most of its land, Saint Yves said in a statement.
Salesian monks and nuns tend lush vineyards and olive trees on terraced hillsides under the gaze of Israeli settlements there. A convent school teaches 400 local children.
Israel started building the barrier, a mix of metal fencing, barbed wire and concrete walls, in 2002. It claims the apartheid barrier keeps its citizens safe from militants.
Saint Yves said “that the plan would violate international law and conventions protecting religious minorities and the right to education and freedom of religion”, said Anica Heinlein, its advocacy officer.
Around 50,000 Palestinian Christians, including 17,000 Catholics, live among 4 million Muslims in the Israeli-occupied West Bank and in Gaza.
They say Israel’s checkpoints and apartheid barrier cut them off from their neighbors and holy places in Jerusalem.
Some 90 percent of Palestinian Christians live in a 20-km stretch from Ramallah and East Jerusalem to Bethlehem – an area locked in a labyrinth of Jewish settlements, Israeli-only roads and a drab concrete walls.
Built mostly within occupied land and not on the “Green Line”, which was the de facto border before the 1967 War, the apartheid barrier inside the West Bank is deemed illegal by the UN’s International Court of Justice.
The Palestinian Authority says the Christian population in the West Bank has shrunk over the last three decades due to emigration, but it lacks accurate figures.
“The occupation hurts Christians and Muslims both, but affects the Christian community more because it’s a smaller percentage of the population,” said Xavier Abu Eid, a diplomat in the Palestine Liberation Organization (PLO).
“This is a matter of their survival, as this is one of the last pieces of land the community owns,” he said.
Israeli President Shimon Peres will meet the newly elected pope next week during a visit to Italy.
The two men are due to discuss ties between Israel and the Vatican and improving relations between Christians and Jews. It was not immediately clear if the new pontiff would raise the issue of the monastery.
(Reuters, Al-Akhbar)
Controlled Opposition
By GILAD ATZMON | April 12, 2013
In his new book, “The Invention of the Land of Israel”, Israeli academic Shlomo Sand, manages to present conclusive evidence of the far fetched nature of the Zionist historical narrative – that the Jewish Exile is a myth as is the Jewish people and even the Land of Israel.
Yet, Sand and many others fail to address the most important question: If Zionism is based on myth, how do the Zionists manage to get away with their lies, and for so long?
If the Jewish ‘homecoming’ and the demand for a Jewish national homeland cannot be historically substantiated, why has it been supported by both Jews and the West for so long? How does the Jewish state manage for so long to celebrate its racist expansionist ideology and at the expense of the Palestinian and Arab peoples?
Jewish power is obviously one answer, but, what is Jewish power? Can we ask this question without being accused of being anti-Semitic? Can we ever discuss its meaning and scrutinize its politics? Is Jewish power a dark force, managed and maneuvered by some conspiratorial power? Is it something of which Jews themselves are shy? Quite the opposite – Jewish power, in most cases, is celebrated right in front of our eyes. As we know, AIPAC is far from being quiet about its agenda, its practices or its achievements. AIPAC, CFI in the UK and CRIF in France are operating in the most open manner and often openly brag about their success.
Furthermore, we are by now accustomed to watch our democratically elected leaders shamelessly queuing to kneel before their pay-masters. Neocons certainly didn’t seem to feel the need to hide their close Zionist affiliations. Abe Foxman’s Anti Defamation League (ADL) works openly towards the Judification of the Western discourse, chasing and harassing anyone who dares voice any kind of criticism of Israel or even of Jewish choseness. And of course, the same applies to the media, banking and Hollywood. We know about the many powerful Jews who are not in the slightest bit shy about their bond with Israel and their commitment to Israeli security, the Zionist ideology, the primacy of Jewish suffering, Israeli expansionism and even outright Jewish exceptionalism.
But, as ubiquitous as they are, AIPAC, CFI, ADL, Bernie Madoff, ‘liberator’ Bernard Henri-Levy, war-advocate David Aaronovitch, free market prophet Milton Friedman, Steven Spielberg, Haim Saban, Lord Levy and many other Zionist enthusiasts and Hasbara advocates are not necessarily the core or the driving force behind Jewish power, but are merely symptoms. Jewish power is actually far more sophisticated than simply a list of Jewish lobbies or individuals performing highly developed manipulative skills. Jewish power is the unique capacity to stop us from discussing or even contemplating Jewish power. It is the capacity to determine the boundaries of the political discourse and criticism in particular.
Contrary to popular belief, it is not ‘right wing’ Zionists who facilitate Jewish power, It is actually the ‘good’, the ‘enlightened’ and the ‘progressive’ who make Jewish power the most effective and forceful power in the land. It is the ‘progressives’ who confound our ability to identify the Judeocentric tribal politics at the heart of Neoconservatism, American contemporary imperialism and foreign policy. It is the so-called ‘anti’ Zionist who goes out of his or her way to divert our attention from the fact that Israel defines itself as the Jewish State and blinds us to the fact that its tanks are decorated with Jewish symbols. It was the Jewish Left intellectuals who rushed to denounce Professors Mersheimer and Walt, Jeff Blankfort and James Petras’ work on the Jewish Lobby. And it is no secret that Occupy AIPAC, the campaign against the most dangerous political Lobby in America, is dominated by a few righteous members of the chosen tribe. We need to face up to the fact that our dissident voices are far from being free. Quite the opposite, we are dealing here with an institutional case of controlled opposition.
In George Orwell’s 1984, it is perhaps Emmanuel Goldstein who is the pivotal character. Orwell’s Goldstein is a Jewish revolutionary, a fictional Leon Trotsky. He is depicted as the head of a mysterious anti-party organization called “The Brotherhood” and is also the author of the most subversive revolutionary text (The Theory and Practice of Oligarchical Collectivism). Goldstein is the ‘dissenting voice’, the one who actually tells the truth. Yet, as we delve into Orwell’s text, we find out from the Party’s ‘Inner Circle’ O’Brien that Goldstein was actually invented by Big Brother in a clear attempt to control the opposition and the possible boundaries of dissidence.
Orwell’s personal account of the Spanish Civil War “Homage To Catalonia” clearly presaged the creation of Emmanuel Goldstein. It was what Orwell witnessed in Spain that, a decade later, matured into a profound understanding of dissent as a form of controlled opposition. My guess is that, by the late 1940’s, Orwell had understood the depth of intolerance, and tyrannical and conspiratorial tendencies that lay at the heart of ‘Big Brother-ish’ Left politics and praxis.
Surprisingly enough, an attempt to examine our contemporaneous controlled opposition within the Left and the Progressive reveals that it is far from being conspiratorial. As in the case of the Jewish Lobby, the so-called ‘opposition’ hardly attempts to disguise its ethnocentric tribal interests, spiritual and ideological orientation and affiliation.
A brief examination of the list of organisations founded by George Soros’ Open Society Institute (OSI) presents a grim picture – pretty much the entire American progressive network is funded, partially or largely by a liberal Zionist, philanthropic billionaire who supports very many good and important causes that are also very good for the Jews. And yet, like staunch Zionist Haim Saban, Soros does not operate clandestinely. His Open Society Institute proudly provides all the necessary information regarding the vast amount of shekels it spreads on its good and important causes.
So one can’t accuse Soros or the Open Society Institute of any sinister vetting of the political discourse, stifling of free speech or even of ‘controlling the opposition’. All Soros does is to support a wide variety of ‘humanitarian causes’: Human Rights, Women’s Rights, Gay Rights, equality, democracy, Arab ‘Spring’, Arab Winter, the oppressed, the oppressor, tolerance, intolerance, Palestine, Israel, anti war, pro-war (only when really needed), and so on.
As with Orwell’s Big Brother that frames the boundaries of dissent by means of controlled opposition, Soros’ Open Society also determines, either consciously or unconsciously, the limits of critical thought. Yet, unlike in 1984, where it is the Party that invents its own opposition and write its texts, within our ‘progressive’ discourse, it is our own voices of dissent, willingly and consciously, that compromise their principles.
Soros may have read Orwell – he clearly believes his message – because from time to time he even supports opposing forces. For instance, he funds the Zionist-lite J Street as well as Palestinian NGO organisations. And guess what? It never takes long for the Palestinian beneficiaries to, compromise their own, most precious principles so they fit nicely into their paymaster’s worldview.
The Visible Hand
The invisible hand of the market is a metaphor coined by Adam Smith to describe the self-regulating behaviour of the marketplace. In contemporary politics. The visible hand is a similar metaphor which describes the self-regulating tendency of the political-fund beneficiary, to fully integrate the world view of its benefactor into its political agenda.
Democracy Now, the most important American dissident outlet has never discussed the Jewish Lobby with Mersheimer, Walt, Petras or Blankfort – the four leading experts who could have informed the American people about the USA’s foreign policy domination by the Jewish Lobby. For the same reasons, Democracy Now wouldn’t explore the Neocon’s Judeo-centric agenda nor would it ever discuss Jewish Identity politics with yours truly. Democracy Now will host Noam Chomsky or Norman Finkelstein, it may even let Finkelstein chew up Zionist caricature Alan Dershowitz – all very good, but not good enough.
Is the fact that Democracy Now is heavily funded by Soros relevant? I’ll let you judge.
If I’m correct (and I think I am) we have a serious problem here. As things stand, it is actually the progressive discourse, or at a least large part of it that sustains Jewish Power. If this is indeed the case, and I am convinced it is, then the occupied progressive discourse, rather than Zionism, is the primary obstacle that must be confronted.
It is no coincidence that the ‘progressive’ take on ‘antisemitism’ is suspiciously similar to the Zionist one. Like Zionists, many progressive institutes and activists adhere to the bizarre suggestion that opposition to Jewish power is ‘racially motivated’ and embedded in some ‘reactionary’ Goyish tendency. Consequently, Zionists are often supported by some ‘progressives’ in their crusade against critics of Israel and Jewish power. Is this peculiar alliance between these allegedly opposing schools of thoughts, the outcome of a possible ideological continuum between these two seemingly opposed political ideologies? Maybe, after all, progressiveness like Zionism is driven by a peculiar inclination towards ‘choseness’. After all, being progressive somehow implies that someone else must be ‘reactionary’. It is those self-centric elements of exceptionalism and choseness that have made progressiveness so attractive to secular and emancipated Jews. But the main reason the ‘progressives’ adopted the Zionist take on antisemitism, may well be because of the work of that visible hand that miraculously shapes the progressive take on race, racism and the primacy of Jewish suffering.
We may have to face up to the fact that the progressive discourse effectively operates as Israel’s longest arm – it certainly acts as a gatekeeper and as protection for Zionism and Jewish tribal interests. If Israel and its supporters would ever be confronted with real opposition it might lead to some long-overdue self-reflection. But at the moment, Israel and Zionist lobbies meet only insipid, watered-down, progressively-vetted resistance that, in practice, sustains Israeli occupation, oppression and an endless list of human rights abuses.
Instead of mass opposition to the Jewish State and its aggressive lobby, our ‘resistance’ is reduced into a chain of badge-wearing, keffiyeh-clad, placard-waving mini-gatherings with the occasional tantrum from some neurotic Jewess while being videoed by another good Jew. If anyone believes that a few badges, a load of amateur youtube clips celebrating Jewish righteousness are going to evolve into a mass anti-Israel global movement, they are either naïve or stupid.
In fact, a recent Gallup poll revealed that current Americans’ sympathy for Israel has reached an All-Time High. 64% of Americans sympathise with the Jewish State, while only 12% feel for the Palestinians. This is no surprise and our conclusion should be clear. As far as Palestine is concerned, ‘progressive’ ideology and praxis have led us precisely nowhere. Rather than advance the Palestinian cause, it only locates the ‘good’ Jew at the centre of the solidarity discourse.
When was the last time a Palestinian freedom fighter appeared on your TV screen? Twenty years ago the Palestinians were set to become the new Che Guevaras. Okay, so the Palestinian freedom fighter didn’t necessarily speak perfect English and wasn’t a graduate of an English public school, but he was free, authentic and determined. He or she spoke about their land being taken and of their willingness to give what it takes to get it back. But now, the Palestinian has been ‘saved’, he or she doesn’t have to fight for his or her land, the ‘progressive’ is taking care of it all.
This ‘progressive’ voice speaks on behalf of the Palestinian and, at the same time, takes the opportunity to also push marginal politics, fight ‘Islamism’ and ‘religious radicalisation’ and occasionally even supports the odd interventionst war and, of course, always, always, always fights antisemitism. The controlled opposition has turned the Palestinian plight into just one more ‘progressive’ commodity, lying on the back shelf of its ever-growing ‘good-cause’ campaign store.
For the Jewish progressive discourse, the purpose behind pro-Palestinian support is clear. It is to present an impression of pluralism within the Jewish community. It is there to suggest that not all Jews are bad Zionists. Philip Weiss, the founder of the most popular progressive pro-Palestinian blog was even brave enough to admit to me that it is Jewish self -interests that stood at the core of his pro Palestinian activity.
Jewish self-love is a fascinating topic. But even more fascinating is Jewish progressives loving themselves at the expense of the Palestinians. With billionaires such as Soros maintaining the discourse, solidarity is now an industry, concerned with profit and power rather than ethics or values and it is a spectacle both amusing and tragic as the Palestinians become a side issue within their own solidarity discourse.
So, perhaps before we discuss the ‘liberation of Palestine’, we first may have to liberate ourselves.
Gilad Atzmon’s latest book is: The Wandering Who? A Study of Jewish Identity Politics
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Is the Custodian of Absentee Property Awaiting the Absentees?
By Paul Larudee | Dissident Voice | April 8th, 2013
cus·to·di·an (kəs-ˈtō-dē-ən) n. 1. One who has charge of something: caretaker
– The Heritage Illustrated Dictionary of the English Language, International Edition, 1973
The office of Ronen Baruch, the current Custodian of Absentee Property for Israel, is in an ancient Arab home at 8 Yoel Salomon Street in Jerusalem. A house of this type is not unusual in this part of Jerusalem, and this one has few markings to indicate its function. Even its mail is delivered to the main building of the Ministry of Finance in another part of the city.
Searching the Internet will not yield this information unless you read Hebrew, and even then not much else. Much more is available about the Mossad, but perhaps only because it is bigger and more interesting. Information about the Custodian is not necessarily secret, just possibly of little interest to journalists. However, it has no website and does not advertise its contact information. It is almost as if Israel would prefer that no one knows it is there.
Despite this, the office plays a pivotal role in the existence of Israel. Most Israelis live and work on land that was once in the charge of the Custodian of Absentee Property, an office created less than two months after the Israeli state and existing to this day as part of the Ministry of Finance.
Who or what is the Custodian of Absentee Property?
To many of the indigenous nations of North America, the European notion of land ownership was strange. The role of humans was to be custodians of the land and for the land to be the custodian of its human inhabitants. Similarly, the rulers of Makkah and Medina have historically referred to themselves as custodians, not owners, of the holy shrines.
Thus, when Israel created the Office of the Custodian of Absentee Property in July, 1948, to take charge of property belonging to refugees that fled or were expelled, was its intention for the custodian to be a steward and trustee for the property of these refugees while they were away? Certainly, the title of the office implicitly acknowledges that the property belongs to the absentees, not the Custodian, which land registry documents in fact confirm.
Of course, land and the structures on it – some dating back a thousand years or more – were not the only property that came into the charge of the Custodian. Many millions of dollars of gold, jewelry, antiques, cars and other items made their way into the inventory. However, real estate was by far the most important and valuable. The absentee owners were almost all Palestinian Arab refugees and exiles, both rich and poor. A few were Jews, and their property was quickly returned to them. Not so for the rest, except a tiny fraction that were able to prove that they had not fled at all.
How much of the territory within the 1949 ceasefire line did the absentees leave behind? Prior to the proclamation of the state of Israel on May 14, 1948, some 6% of Mandate Palestine was Jewish property (Sami Hadawi, Village statistics: 1945). Considering that Zionist forces seized 78% of Palestine, however, the proportion within those areas would have been closer to 8%, excluding Gaza, the West Bank and East Jerusalem. In addition, the remnant of the Palestinian Arab population that was not expelled retained some of their lands and homes, currently estimated to be less than 3% of the same areas. Roughly half of the captured territory was state land of the government of Palestine, mostly the Naqab (Negev) desert.
It is likely that all the rest, roughly 39%, was declared absentee property, and placed under the control of the Custodian. This figure agrees with an inventory made by the United Nations Conciliation Commission for Palestine (UNCCP) of 7,069,091 dunams. If the Custodian also took charge of state lands, the total would have been 89%. This information has not been released, but a statement by Jacob Manor, the Custodian in 1980, to journalist Robert Fisk (Pity the Nation, p. 45) indicates that the higher figure may be more accurate.
Of course, Israel had no intention of respecting the legal records of land ownership. The Absentee Property Law of 1950 made clear that the job of the Custodian was to “release” the property in its custody to other agencies, which would use the land without regard to the registered owners.
Thus, in effect, the Custodian of Absentee Property became Israel’s largest “fence” for stolen property. Under the powers authorized by the Absentee Property Law, the Custodian “released” the land to the Israeli state, the Development Authority and the Jewish National Fund (JNF), with the combined lands (93% of the state of Israel) under the management of the Israel Land Administration (ILA). The ILA thus became the largest recipient of stolen property in Israel, notwithstanding the international racketeers and blood diamond traffickers that have found a safe haven there.
Curiously, however, the ILA has until recently been prohibited from offering the land for sale, but rather to lease it to users, although in 2009 plans were made to begin granting title. This policy was promoted in the 1950s allegedly as an enlightened socialist program of collective ownership borrowed from the institution of the kibbutz. Was it instead a means of protecting individual Israeli citizens from the accusation of receiving stolen goods? If so, it constitutes another implicit admission that the property legally belongs to expelled Palestinians and not to either the Israeli government or its citizens.
The Absentee Property Law is in fact contrary to the Fourth Geneva Convention and the International Declaration of Human Rights, both of which were constituted less than two years earlier and to which Israel became a signatory. This discrepancy came to light in the case of the Jerusalem residence of the Consul General of Belgium, which has been located since 1948 on absentee property known as the Villa Salameh. In order to be in compliance with international law, Belgium elected to pay rent to the exiled Palestinian owners of the property rather than to any Israeli authority or to Israeli businessman David Sofer, who claims to have “bought” (leased) the property from the Israeli government since 2000.
Surprisingly, Israel has been one of the strongest proponents for the restoration of absentee property to its original owners or their rightful heirs. One of the best examples of this is the HEART (Holocaust Era Asset Restitution Taskforce) Project, established in 2011 with more than $2.5 million per year funding from the Israeli government, in cooperation with the Jewish Agency for Israel. Its purpose is to seek restitution for Jewish property seized by the Nazi government in Germany. Other victims of the Holocaust, such as Slavs, Poles, Romanies (Gypsies), disabled persons, non-Europeans, political prisoners, Jehovah’s Witnesses and others are apparently ineligible for this service, as well victims of the 1948 Israeli ethnic cleansing project known to Palestinians as the Nakba (catastrophe).
Although the extent of past Israeli property theft is well known to students of such matters, popular awareness is lagging. Current activists are likely to consider the more recent thefts of Bedouin property in the Naqab (Negev), confiscation of Palestinian property in Jerusalem and West Bank land seizures, house demolitions and village eradications as the major problem without taking into account the much larger scale of earlier crimes. They might be shocked to learn, for example, that the land stolen from Palestinian owners prior to the 1949 ceasefire is equal in size to more than the total area of the West Bank and Gaza combined.
The issue is sometimes raised when defining “Arab land” in the Palestinian context. If, for example, “Arab land” is defined only as that which was seized in the June 1967 war, it disregards the enormous amount of property that was confiscated without compensation from “absentee” Palestinian refugees and exiles in 1947-49 and soon after.
Is the Custodian of Absentee Property awaiting the return of the absentees to reclaim their property? In a sense probably so, though not with a sense of joy. Rather, all who are responsible for the theft of the property and for the ethnic cleansing and other crimes committed in furtherance of that theft know that a day of reckoning always awaits those who think they are above the law.
Paul Larudee is one of the founders of the Free Gaza and Free Palestine Movements and an organizer in the International Solidarity Movement.
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The Political Ritual at Herzl’s Tomb
By NICOLA PERUGINI | CounterPunch | April 5, 2013
A visit to a grave is often part of the political rituals that presidents and other political representatives include in their schedules during their State visits. In spite of the apparent mechanicity and automatism behind these gestures, they still constitute valid spaces from which we can expose the crucial political intentions they embody.
What is the meaning of Obama paying tribute to the founder of modern political Zionism in his last visit to Israel/Palestine? Which questions does this gesture raise on the latest US “broker of deceit”, to borrow the title of Rashid Khalidi’s recent book on the history of the relationship between the US administrations and the Palestinian question?
Well, a visit to Thedor Herzl’s tomb in one of the most unbalanced trips of a US president to Israel/Palestine can hardly be interpreted as an act of routine diplomacy. While expressing his unilateral support for Israel’s “dispossession in security”, perhaps Obama showed his will to support the foundational constitution of Israel in its most problematic guise.
As we know, Herzl is author of “The Jewish State” (1896), in which the author develops the organizational and ideological manifesto of modern political Zionism. The pamphlet contains the coordinates for transferring the discriminated Jewish population of Europe to Palestine or to another “empty land”. And this is also one of the first texts in which for the first time the solution to the “Jewish question” is articulated as a project of colonization and a civilizing mission:
“Should the Powers declare themselves willing to admit our sovereignty over a neutral piece of land, then the Society will enter into negotiations for the possession of this land. Here two territories come under consideration, Palestine and Argentine. In both countries important experiments in colonization have been made, though on the mistaken principle of a gradual infiltration of Jews. An infiltration is bound to end badly. It continues till the inevitable moment when the native population feels itself threatened, and forces the Government to stop a further influx of Jews. Immigration is consequently futile unless we have the sovereign right to continue such immigration”[1].
Manifesting his preference for a “Palestinian solution”, Herzl continues:
”Palestine is our ever-memorable historic home. The very name of Palestine would attract our people with a force of marvelous potency. If His Majesty the Sultan were to give us Palestine, we could in return undertake to regulate the whole finances of Turkey. We should there form a portion of a rampart of Europe against Asia, an outpost of civilization as opposed to barbarism”[2].
Like an Orientalist of his time, Herzl theorizes the necessity of a Jewish state in a non-empty land using a military vocabulary of aggression: a rampart against Asia and anoutpost of civilization. Those who inhabit the land of the Jewish state to come are described as a barbarous population, the uncivilized to be redeemed.
Herzl’s settler-colonial vision –a military-like immigration protected by European powers that would have and has unavoidably resulted in depopulation, expulsion and ethnic cleansing– was inspired by a kind of Orientalism that is even more manifest and explicit in his 1902 novel “Altneuland” (“The Old New Land”): a novel in which the pioneer of political Zionism is even more explicitly Orientalist than in “The Jewish State”. In what is misleadingly considered his “utopian” novel –misleadingly because those were the years in which Zionism was precisely looking for a non-utopian solution– Herzl describes Palestine after the first Jewish immigrations as a “new society”, by that meaning more civilized than the indigenous population. Palestinians are depicted as the recalcitrant remnants of a despicable rural backwardness, and their children as “grown up like dumb beasts”. The novel contains the classical array of Orientalist stereotypes about Arabs.
Thus, we may ponder the meaning of visiting Herzl’s tomb while stating the un-discussable right of Israel to remain the kind of Jewish state that it is. Is the kind of idea of Jewish state that Obama has in mind founded on Herzl’s premises? Does Obama recognize himself in an outpost-rampart-state to be protected as a colonial frontier against barbarism? If Israel has been created and has developed and reproduced itself in a colonial framework like the one imagined by Herzl –the continuation of an experiment in colonization– is this the kind of Israel that Obama wants to support with millions of dollars? The political ritual on Herzl’s grave seems to suggest that the answer to all these questions is yes.
Nicola Perugini is an anthropologist who teaches at the Al Quds Bard Honors College in Jerusalem. He is currently a visiting scholar at the Institute for Advanced Study in Princeton.
Notes.
[1] Theodor Herzl, The Jewish State, 1896
[2] Theodor Herzl, The Jewish State, 1896
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Gaza fighters launch retaliatory strikes over prisoner’s death
Al-Akhbar | April 2, 2013
Gaza fighters fired retaliatory strikes on Tuesday, hours after the death in custody of a Palestinian who was denied appropriate cancer treatment, witnesses and the Israeli military said.
Witnesses told AFP that militants in Gaza City had fired three mortar rounds, but the army said only one projectile had landed, without causing any casualties.
Meanwhile, over 40 Palestinians angered by the death of Maisara Abu Hamdiyeh, 64, were injured in clashes with Israeli police and prison guards. Riots are believed to have swept through Israeli prisons, while guards used live fire and tear gas against the protesters.
Hamas spokesman Sami Abu Zuhri told AFP that the faction was watching the developments with “the greatest concern” and that Israel would “regret its continuing crimes”.
The last time Gaza fighters launched rocket fire was on March 21 during a visit by US President Barack Obama, when two rockets landed causing some damage but no injuries.
Maysara Abu Hamdiyeh’s death threatened to raise tensions in the Israeli-occupied West Bank and Gaza, after reports surfaced that Israeli authorities had denied care to the prisoner. Palestinian Prisoner Affairs Minister Issa Qaraqe likened Israel’s handling of Abu Hamdiyeh’s condition to a “slow death penalty.”
Israeli authorities claim they informed Abu Hamdiyeh, 64, of his illness in February, however, prisoner’s rights groups say the diagnosis occurred in August 2012. His lawyers and relatives report that Israeli doctors ran biopsies on him after he repeatedly complained of throat pains.
Palestinians have held several protests in recent weeks in support of more than 7,000 prisoners in Israeli jails, including over 300 children.
Palestinian Authority President Mahmoud Abbas said Israel had ignored long-standing pleas to free Abu Hamdiyeh, 64, sentenced to life in prison in 2002 for recruiting a bomber who planted explosives in a Jerusalem cafe. The bomb did not detonate.
“The Israeli government in its intransigence and arrogance refused to respond to Palestinian efforts to save the life of the prisoner,” Abbas told members of his Fatah party in the West Bank city of Ramallah.
Abu Hamdiyeh is the second Palestinian to die in Israeli custody this year. Arafat Jaradat, 30, died after an interrogation session in February. Palestinian officials said he had been tortured, an allegation Israel denied.
News of Abu Hamdiyeh’s death touched off protests by Palestinian inmates in several Israeli prisons. At Ramon jail, in southern Israel, inmates threw objects at guards, who fired tear gas at them, the Prisons Service spokeswoman said.
Three prisoners and six guards were treated at the jail for tear gas inhalation, she said.
In Abu Hamdiyeh’s West Bank home city of Hebron, masked stone-throwers confronted Israeli soldiers. No serious injuries were reported.
Israel holds 178 Palestinians in administrative detention, who have been jailed without trial as suspected militants for renewable three- to six-month terms based on classified evidence.
Hundreds of sick Palestinians are perishing in Israeli jails, according to the Palestinian Prisoner Affairs Minister and activists. The Palestinian Prisoners Club says some 25 Palestinian prisoners held by Israel are suffering from cancer.
Palestinians are expected to hold strikes across the West Bank and Gaza, and Palestinian members of the Israeli Knesset have issued strongly worded condemnations of the Israeli government over Abu Hamdiyeh’s deah.
Rights groups, as well as Qaraqe, described Abu Hamdiyeh’s eight-hour trips to and from the hospital as hellish. He was transported in a corrugated metal van with no windows or seats.
The Palestinian Authority said they expected him to be released on Monday. Israel’s refusal to free Abu Hamdiyeh had sparked protests in several Israeli prisons, where 17 detainees have begun a hunger strike.
In recent weeks, Abbas and Prime Minister Salam Fayyad made intense efforts to secure Abu Hamdiyeh’s release in the light of his deteriorating health.
(Al-Akhbar, Reuters, AFP)
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- No Tricks Zone
- Germany’s Green Energy Transition Becoming Increasingly Expensive…Another 6 Trillion Euros!
- Sudden Stratospheric Warming, Powerful El Niño Combination May Lead To Extreme Europe Cold, Energy Crisis!
- Two New Studies Find Thwaites Glacier Melt Cannot Be Driven By Human Activity Or A Warming Ocean
- E-Cars Reduce CO2 Emissions By Only 41% Compared To Internal Combustion Engine Vehicles
- Predictions Made By Renowned Climate Professor Over Past Decades Have Been Proven To Be Poor
- New Study Suggests Large Regions Of The Pacific Ocean Have Been Cooling For The Last 80 Years
- Germany’s Green Energy Debacle: High Energy Costs Force Kahla Porzellan to Close After 182 Years!
- New Study: 50 Years Of The Most Aggressive ‘Net Zero’ Policies Can Only Affect The Global Climate By 0.03°C
- US September “Heat” Was No Record…Many Records Set Decades Ago
- Latest European Green Energy Debacle; Portugal’s Largest Flagship Solar Park Insolvent!
