Israeli intelligence kidnaps 7 family members of detained Jerusalemite MP
Palestine Information Center – 25/10/2011
OCCUPIED JERUSALEM– Israeli occupation forces and intelligence agents broke into the home of detained Jerusalemite MP Ahmed Attoun in Sur Baher village and took away seven of his relatives including two brothers.
The father of the MP told the Quds media center that a large number of Israeli policemen and border police accompanied intelligence agents and took away two of his other sons in the raid that took place before dawn Tuesday, adding that the police stormed the nearby homes of his brothers as well.
He said that the police forces detained five of Attoun’s cousins, adding that an intelligence officer told him that they had a list of names of his family to be arrested but did not give reasons for the arrest.
The father charged that the Israeli occupation authority wanted to spoil the family’s joy on the release of one of Attoun’s brothers in the recent prisoners’ exchange deal.
Israeli forces kidnapped MP Attoun from his sit-in tent pitched inside the premises of the Red Cross in Jerusalem last month. The lawmaker refused an Israeli court offer to release him in return for leaving the holy city.
Israeli authorities prevent father from traveling to meet his exiled son
By Mais Azza | IMEMC & Agencies | October 25, 2011
The Israeli authorities have prevented Awad Yonis al-Rugoob, 60, from traveling to the Gaza strip to meet his son, who was released in the first phase of the prisoner-swap deal and exiled to Gaza.
Al-Rugoob said that heads of the Israeli Intelligence Agency held him for several hours before telling him to go home.
He asserted that there is no explicit reason for this, and that he had also been prevented from visiting his son in the Israeli jail for ten years.
He added that Israel keeps placing obstacles in the way, deliberately preventing the ex-detainees families from experiencing happiness.
He issued an appeal for human rights organizations to intervene and allow him to travel to the Gaza Strip and see his son, who he hasn’t seen for ten years.
Israeli forces make multiple arrests across the West Bank
Ma’an – 24/10/2011
NABLUS — Israeli forces made multiple arrests overnight Sunday and Monday morning in several districts across the West Bank, the Israeli army and Palestinian police said.
An Israeli army spokeswoman said six men were detained in Hebron, two southeast of Qalqiliya and two southwest of Bethlehem in the village of Umm Salamuna.
Palestinian police said in a statement, however, that nine men were detained across the West Bank, seven of whom were named.
Five were detained in Hebron, three north of Ramallah and one in the Qalqiliya district, police said.
Handhalah Yousif Rashid, 18, Majd Walid Abu An-Nujoum, 18, and Ramzi Hisham Natour were detained at a flying checkpoint Israeli forces erected at the entrance to Turmusayya, near Ramallah, the statement said.
In Hebron, Israeli forces erected a checkpoint near the Ibrahimi Mosque and detained 16-year-old Tariq Irsheid, police said.
Israeli forces also detained 37-year-old Farouq Issa Ashour and Hasan Badawi Abu Sneina, 21, from Hebron. Police identified the man detained in Qalqiliya as 34-year-old Fahd Ali al-Sheikh.
An Israeli army spokeswoman said the men will be taken for routine security questioning.
The prisoner rights group Addameer estimates that Israel has jailed 650,000 Palestinians since 1967.
Israeli forces fire into air by funeral procession, 4 injured
Ma’an – October 22, 2011
JENIN — Four people were injured by fragments of Israeli ammunition after troops fired into the air while a funeral procession passed through a gate in the separation wall in the northern West Bank on Saturday.
Mourners from Dhaher al-Malih, a Palestinian village cut off from the West Bank behind Israel’s separation wall, tried to pass through a gate to bury Fathi al-Khatib in a cemetery near Tura, in the Palestinian West Bank.
The party had permissions, a Ma’an correspondent said, but when they refused an order from Israeli forces to pass through the separation wall checkpoint one-by-one, troops fired into the air.
Four men were injured by shards of ammunition, including three sons of the deceased man.
Abdullah, Muhammad, and Mustapha al-Khatib, as well as Ahmad Qabha, suffered light injuries and received medical attention on the scene, a Ma’an correspondent said.
An Israeli army spokeswomen said the group arrived “four hours ahead of their scheduled crossing time and believed they were barred from crossing.”
“They approached the soldiers in a manner that made them nervous so in line with army protocol the soldiers fired in the air, lightly injuring two Palestinians, who did not need treatment.”
“I was 1-day-old when my father was jailed”
By Shahd Abusalama – The Electronic Intifada – 18 October 2011
Gaza City – A very confusing feeling passes through me after hearing about the exchange of 1,027 Palestinian detainees for the only Israeli soldier, Gilad Shalit, who was held captive by the Palestinian resistance fighters. I don’t know whether to feel happy or sad.
Gazing at the faces of the prisoners’ families in the solidarity tent in Gaza City, I see a look that I have never seen before: eyes glittering with hope. These people have attended every event in solidarity with our detainees, have never given up hope that their freedom is inevitable someday, and have stayed strong during their loved ones’ absence inside Israeli cells. Thinking about those women whose relatives are most likely to be released and seeing their big smiles makes me happy. But at the same time, thinking about the other 5,000 detainees who will steadfastly go on with their resistance in the prisons makes my heart break for them.
Hearts aching for those still in jail
When I arrived at the tent on 12 October, the wife of the prisoner Nafez Herz, who was sentenced to life-long imprisonment and has been jailed for 26 years, shook hands with me and said very excitedly that she had heard that her husband would be freed. Then she said, “But you can’t imagine how much my heart aches for those families whose prisoner will not be released in this exchange deal. All prisoners’ families have become like one big family. We meet weekly, if not daily in the Red Cross, we share our torments, and we understand each other’s suffering.” I grabbed her hands and pressed them while saying, “We will never forget them, and God willing, they will gain their freedom soon.”
While I was writing this article among the crowd of people at the Red Cross building, I suddenly heard people chanting and clapping and could see a woman jumping with joy. While on the phone, she said loudly, “My husband is going to be free!” Her husband is Abu Thaer Ghneem, who received a life sentence and spent 22 years in prison. As I watched people celebrating and singing for the freedom of the Palestinian detainees, I met his only son, Thaer. He was hugging his mother tight while giving prayers to God showing their thankfulness. I touched his shoulder, attempting to get his attention. “Congratulations! How do you feel?” I asked him. “I was only one day old when my father was arrested, and now I am 22-years-old. I’ve always known that I had a father in prison, but never had him around. Now my father is finally going to be set free and fill his place, which has been empty over the course of 22 years of my life.”
His answer was very touching and left me shocked and admiring. While he was talking to me, I sensed how he couldn’t find words to describe his happiness at his father’s freedom.
The celebration continues for an hour. Then I return to my former confusion, feeling drowned in a stream of thoughts. The families of the 1,027 detainees will celebrate the freedom of their relatives, but what about the fate of the rest of the prisoners?
Don’t forget the hunger strike
I have heard lots of information since last night concerning the names of the soon-to-be-released prisoners, but it was hard to find two sources sharing the same news, especially about Ahmad Saadat and Marwan Barghouti and whether they are involved in the exchange deal. I’ve always felt spiritually connected to them, especially Saadat, as he is my father’s friend. I can’t handle thinking that he may not be involved in this exchange deal. He has had enough merciless torment inside Israeli solitary confinement for over two and a half years.
Let’s not forget those who are still inside the Israeli occupation’s prisons and who have been on hunger strike, as this hunger strike wasn’t held for an exchange deal, but for the Israeli Prison Service to meet the prisoners’ demands. The people who joined the hunger strike in Gaza City has included those with loved ones in prison. We have to speak out loudly and tell the world that Israel must address our living martyrs’ demands. We will never stop singing for the freedom of Palestinian detainees until the Israeli prisons are emptied.
Shahd Abusalama is an artist, blogger and English literature student from the Gaza Strip. Her blog is called Palestine from My Eyes.
Burin: Zionist soldiers and colonists collaborate against harvesting
October 17, 2011 | International Solidarity Movement, West Bank
The Israeli military conducted arrests, mistreated detainees and continued to prevent villagers from picking olives in certain areas of Burin, near Nablus, yesterday on October 16 2011. International activists have been prevented by the military from attending olive harvests during the past two days in some areas and settlers harassed and threw stones at villagers picking olives in Burin today.
Two villagers from Burin were detained yesterday whilst picking olives. Hussain Hamed Najjar, 21, was arrested yesterday morning by the Israeli military and is currently being held in Ariel, an Israeli settlement. His family claim that he has been accused of throwing a stone at an Israeli settler around three years ago – a charge that Najjar strongly denies.
A group of around 10 settlers from the nearby settlement of Bracha entered the Palestinian land yesterday morning and attempted to harass olive harvesters, under the watch of the Israeli military, by taking photographs of them. Najjar was reportedly arrested for pushing a settler’s camera away, causing it to fall on the ground.
Najjar’s uncle, Akram Ibrahim Ali Imran, expressed concern for his nephew and insisted that he was innocent of any wrongdoing; “I can’t describe how worried I am, particularly about his family.” Najjar dropped out of university in order to earn money to support his family after his father was imprisoned by the Palestinian Authority and is financially responsible for 9 people.
Bashir Imran, also 21, was detained by the Israeli military in the same area at the same time for unknown reasons. He was handcuffed, hooded and left in the sun for at least six hours before being released. He was only allowed water during this time and was intermittently kicked, punched and slapped by Israeli soldiers.
The arrests occurred after the Israeli military had ordered international activists to leave the area yesterday. ‘Maggie,’ a volunteer with the Friends of Madama and Burin group, said that the Israeli military had threatened to prevent villagers from harvesting olives in that area unless the international volunteers left. She also reported that the military allowed around 10 Israeli settlers to remain in the area. The international group was prevented from being present in the same area again today.
According to Mahmoud, a farmer from Burin, around 20 settlers arrived in the area again today and took pictures of olive farmers, although the Israeli military did instruct them to return to their settlement.
However, a group of around seven settlers from Bracha settlement hid amongst the trees and threw stones at villagers picking olives in an area further down the mountain at around 10am this morning. No one was injured and no further attacks were reported today.
Saadat Moved To Al Ramla Prison Hospital
By Saed Bannoura | IMEMC & Agencies | October 17, 2011
Palestinian Minister of Detainees, Issa Qaraqe’, stated that detained secretary-general of the leftist Popular Front for the Liberation of Palestine (PFLP), Ahmad Saadat, was moved to the Al Ramla Prison hospital due to health complications following 20 days of hunger strike.
Qaraqe’ demanded that the Red Cross visit Saadat and ensure he receives needed medical attention, especially since Israeli prison hospitals, treating Palestinian detainees, are basically clinics that lack the basic medications.
Qaraqe’ also called on all Human Rights groups to place pressure on Israel to abide by International Law, and to grant the hunger-striking detainees their legitimate rights, starting with removing all detainees from solitary confinement, and stopping the assaults against them and against their families.
Saadat is also an elected Legislator and one of the well-known leaders of the Palestinian struggle against the Israeli occupation.
Qaraqe’ also said that after Saadat started his hunger strike from his cell, Israel confiscated the salt he mixes with water, the only “food” striking detainees have, adding that Saadat’s transfer to hospital indicates the seriousness of his situation.
The PFLP issued a press release expressing concern regarding the situation of Saadat, and called on all human rights groups and the Red Cross to ensure its leader receives all needed medical attention.
Mohammad Al Karm, a political leader of the PFLP stated that the Israeli Prison Administration is responsible for the situation of Saadat due to its ongoing violations and attacks against the detainees who had to declare their open-ended hunger strike demanding rights guaranteed to them by International Law.
Saadat, 53, leads the strike of PFLP detainees, declared at the end of September, along with leaders of the resistance, including leaders of the Al Qassam Brigades of Hamas, along with leaders of other groups and factions.
He had been in solitary confinement since 2009, and an Israeli court also stripped his family of the right to visit him since then; he also suffers from several health conditions.
In December 2008, an Israeli Military Court sentenced Saadat to 30 years imprisonment after holding him responsible for the assassination of Israeli Tourism Minister, Rehavam Zeevi.
Saadat is the successor of Abu Ali Mustafa who was assassinated when, on August 27, 2001, an Israeli war-jet fired a missile at his office in the central West Bank city of Ramallah.
Israel also claims that Saadat is responsible for a suicide bombing that took place in Natanya in 2002 leading to the death of 3 Israelis.
Meanwhile, detained Fateh leader, Marwan Barghouthi, said that he was surprised when the mediated Prisoner-swap between Israel and Hamas was declared, adding that he, Saadat, and other imprisoned leaders, had no role in it and were not consulted about it.
According to Israeli media reports, Barghouthi, Saadat, and senior detained Hamas leaders were not contacted before the deal was signed.
The Arabs48 news website stated that Barghouthi said that nobody consulted them, and that the deal “violates vows made by the Hamas movement to release all detained leaders”.
Saadat, Barghouthi and other senior political, and military leaders of the resistance, are not included in the prisoner swap deal signed between Israel and Hamas.
Meanwhile, Hamas sources stated that the prisoner-swap deal will start on Tuesday at 11 in the morning.
The sources added that Shalit will be moved to Egypt via the Rafah Border Terminal after Israel releases the first phase of the detainees.
Detainees that Israel insists be forced into exile, will also be moved to Egypt via the Rafah Border Terminal.
Timely play grapples with abuse of a Palestinian prisoner
By Jaime Omar Yassin – The Electronic Intifada – 16 October 2011
The relationship between a prisoner and interrogator is as an old theme in Western art and literature. The prisoner/interrogator dialogue is a flexible one, which can allow the society of the interrogator to examine itself, or for the society of the oppressed to find strength and virtue in the image of resistance.
The dynamic between Palestinian and Israeli societies has rarely been honestly explored in the West, outside of absurd and bigoted scenes in American action films. The Western dialectic of pro-Palestinian/anti-Semitic creates a wave of antagonism towards Palestinian perspectives in art and literature that has real world implications. We can see a recent iteration of this in the blocking of Gazan children’s art from an Oakland museum last month.
The legacy of this blackout creates an environment where Israeli Prime Minister Benjamin Netanyahu can bemoan inhumanity to the Israeli soldier Gilad Shalit, while presiding over a population of more than 5,000 Palestinian political prisoners in Israel. Western media follows suit, as it did after the recent announcement of an exchange of 1,000 Palestinian prisoners for Shalit. The absurdly lopsided deal and the way it has been discussed in mainstream circles in the US speak volumes about how Palestinian and Israeli life and freedom differ in value.
The Western view lacks a philosophical narrative of the Palestinian prisoner/Israeli interrogator dynamic. Moreover, the crucial context of the Palestinian-Israeli relationship is invisible. Interrogation and imprisonment are constant facts of life for most Palestinians, not an occasional aberration — some 650,000 Palestinians have been arrested and interrogated since the beginning of the occupation in 1967. To a certain extent, it can be said that to understand the Palestinian Israeli relationship, one can first look to the relationship of interrogator and prisoner. Sadly, it is a perspective that is seldom seen in the West.
An innovative approach to the Palestinian prisoner narrative
Certainly, Palestinian playwright Valentina Abu Oqsa’s Ana Hurra (“I am Free”) won’t change that dynamic on its own, but it does appropriate the prisoner/interrogator dialogue in an innovative way to explore the story of Palestinian prisoners, as well as the dynamic of oppressor and oppressed within the Palestinian-Israeli conflict.
Abu Oqsa’s one act play is sparsely set, with a simple table and chairs that effectively represent the focus of the relationship between the interrogator and the prisoner, where territory disappears to be replaced by a terrain of philosophy and ideology. There are only two characters: the physically imposing male Israeli interrogator and his prisoner, a Palestinian woman. Neither is given a name.
The play pointedly explores some sensitive issues of Palestinian culture. As a female prisoner, the protagonist is subjected to a series of challenges to her cultural and gender identity which are explored in detail. At several points within the dialogue the interrogator attempts to use her gender and cultural identity against her — at the most physical end of this spectrum is sexual violence, threat and psychological torture. But the interrogator also uses some of the shortcomings of a patriarchal Palestinian culture in an attempt to manipulate her. It’s a subtle critique, but it has a larger implication for those aware of the ease with which Israeli intelligence agencies debilitate Palestinian solidarity by using the society’s mores and taboos against it.
Nuanced portrayal of characters
The characters are portrayed in a nuanced fashion. It is left to the audience to decide whether the central character is innocent or guilty of the “crimes” she’s accused of, or what those “crimes” even are. Her age, her background and marital status, even her own political beliefs and opinions of the conflict are left unspoken. The play thus leaves political ideology and worldview for other venues.
Abu Oqsa’s protagonist remains a simple woman facing her imprisonment and the oppression of her people in a universal way. She holds on to meaning and identity by revisiting literature and culture, which play a central role throughout the play, indicating that what animates the idea of sumoud (steadfastness) is its cultural connection, not political slogans or hero-worship. Resistance to torture and imprisonment becomes a human response without discernible ideology — dignity in the face of tyranny is innately human, and accomplished through the strength of one’s people.
On the surface, the interrogator is a manipulator who uses his knowledge of Arabic culture to cajole his victim into compliance, before resorting to threats, bullying and physical violence. But there is also another way of reading the interrogator that speaks to the underlying nature of the Palestinian-Israeli relationship. The interrogator is a lover of Arabic culture, food and an autodidact on Arabic literature; he subsequently demonstrates this with an intimate knowledge of literature that seems unlikely if it were merely an interrogating tool. He claims to be a product of the kibbutzim, and thus ideologically opposed to violence. Interestingly, the interrogator reveals almost everything about himself in a few short minutes, almost as if he is looking for approval.
What follows is a complex scene, where the interrogating antagonist faces an equal, if less physically dangerous struggle to maintain his own identity. The interrogator must maintain his particular sense of humanity while defending the fragile construct of the ideology that sanctions the descent into the madness that is torture and oppression.
For Abu Oqsa’s torturer, it is even more urgent that he turn his prisoner, that they become friends in a sense, to maintain his connection to Arabic culture and to his ideas about his own state. The dynamic recapitulates the relationship between Israeli culture and the Arabic Palestinian one. Israel, stripped of its authentic ethnic diversity by nationalist dictates, looks longingly to that of its subjects — like a lonely bully reaching out violently to a victim.
If he cannot break his victim, it means that everything that he has been taught is a sham, and that there is no moral justification for his acts. At a certain point, “I am free” becomes the refrain of the interrogator, as he tries to convince himself that the deprivations he helps visit on Palestinians are appropriate and excusable.
Confronting the comfortable
In this way, the narrative also confronts the comfortable nature of the occupation for most Israelis. A feature of its normalization is represented by the interrogator’s disinterest in the prisoner’s guilt or innocence. For his own sanity’s sake, she must remain a file to him, nothing more — a part of his job, which he struggles to dehumanize and fit into a briefcase which can be opened and shut at his convenience. His goal is to close the file and put away nagging questions about justice and morality. His prisoner prevents this by reminding him that his so-called freedom is little more than a pause in his relationship to her as a monstrous abuser.
Abu Oqsa, a Palestinian citizen of Israel, spent a year meeting and interviewing Palestinian political prisoners in preparation for the script. The story is a gestalt, and declines to date the interaction, leaving it as a testament to the violence and dehumanization that have been part of the Israeli occupation through all of its iterations, including the present one. The tour has coincidentally overlapped with a hunger strike of Palestinian prisoners in Israel, and so, unfortunately, is as timely as it has been every month of every year for decades.
Ana Hurra will be touring the US until 25 October. See the play’s website for locations and schedule. The play is in Arabic, with English translation projected on an overhead screen.
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Jaime Omar Yassin has been involved in alternative media for nearly 20 years. He has written for Extra!, Meatpaper, and other publications. He writes a blog for The Electronic Intifada and maintains his own blog at Hyphenated Republic.
Israeli forces close down school in Hebron’s old city
Ma’an – October 16, 2011
HEBRON — Israeli forces closed down a school in Hebron’s old city for the fourth day in a row on Sunday, a local official said.
Sameeh Abu Zakiye, an official in the Department of Education in Hebron, said that soldiers gave students orders to evict the building before forcibly removing them from the property, official news agency Wafa reported.
The school’s janitor was also detained after being accused of attacking Israeli soldiers, Abu Zakiya said.
Around 800 Jewish settlers live among 30,000 Palestinians in the parts of the ancient city that are under Israeli control.
Israeli restrictions on movement and access, many of them dating back to the Palestinian uprising at the start of the decade, have turned parts of the old city into a ghost town. Poverty has risen in a city that was traditionally an engine of the Palestinian economy.


