Are Zionists Now Calling the Shots in the Anglican Church?
By Stuart Littlewood | Palestine Chronicle | January 24, 2013
Rowan Williams, the 104th Archbishop of Canterbury, has stepped down from his post (sigh of relief).
Williams’s role as a figure of unity in the worldwide Anglican Communion, which is represented in over 130 countries, meant that he was in a position to “bring the needs and voices of those fighting poverty, disease and the effects of conflict, to the attention of national and international policy makers and donor agencies”. Or so we were told.
In 2010, when the Archbishop announced he was planning a visit to Gaza just a year after the slaughter and devastation of Operation Cast Lead, I asked his Lambeth Palace office for more information. Whom would he meet? Would he see the health minister? Would he sit down and talk with the elected prime minister Ismail Haniyeh, man of God to man of God (for Mr Haniyeh is an imam)? Would he do Gaza (and all of us) proud by spending a generous amount of his time with senior members of the Islamic faith?
His office didn’t reply.
According to the Archbishop’s website he did none of those things. At least, he didn’t mention them if he did. Unless I’m mistaken he said nothing about Gaza in the House of Lords, where he had the ear of Parliament and the support of 25 other Church of England bishops.
Yet he began his Ecumenical letter that Easter by declaring: “Christians need to witness boldly and clearly”.
A lady wrote to me saying she had emailed Lambeth Palace 18 times asking if the Archbishop’s party could please bring back some deaf children’s art, which should have been picked up by members of a recent Gaza blockade-busting convoy. The Palace eventually declined saying the Israelis wouldn’t allow it.
If he’d been ‘witnessing boldly’ as he exhorted other Christians to do, the Archbishop would surely have instructed his staff to pick up the children’s art and dare the Israelis to confiscate it.
She complained that by not using his position in the House of Lords and elsewhere the Archbishop was failing to improve the situation for Palestinians, quoting the words of Desmond Tutu: “Where there is oppression, those who do nothing side with the oppressor.”
It was later revealed that the Israelis severely restricted the Archbishop’s time inside Gaza. I asked why such interference with the Church’s pastoral business in the Holy Land, of all places, wasn’t broadcast on the website, in mainstream media and in Parliament.
His office confirmed that the Archbishop had initially been refused access to Gaza but was eventually permitted one-and-a-half hours. This was just enough for a hurried visit to the Ahli hospital and no more. When my questions were forwarded to the Archbishop’s public affairs spokesman, the reply was headed “NOT FOR PUBLICATION”. Suffice to say the Israelis from the start blocked the Archbishop’s visit to Gaza and only at the last minute granted him a piddling 90 minutes.
Was this his idea of ‘witnessing boldly’?
The Archbishop’s website joyfully reported how he hobnobbed with the Chief Rabbinate, paid his respects to Yad Vashem and the Holocaust, and talked with the President of Israel – the latter no doubt sniggering up his sleeve at his guest’s frustration at being prevented by Israel’s thugs from seeing what horrors they had inflicted on the Gazans.
Why did he agree to fraternize with Jewish political and religious leaders when his wish to carry out his Christian duty in Gaza was so rudely obstructed? Did Lambeth Palace not realize that meekly accepting such insults only served to legitimize the Israelis’ illegal occupation of the Palestinian territories and gave a stamp of approval to the vicious siege of Gaza, the ongoing air strikes against civilians, the persecution of Muslim and Christian communities and the regime’s utter contempt for international law and human rights?
There was no mention of a get-together with senior Islamic figures, leaving a question-mark over Williams’s real commitment to inter-faith engagement.
Earlier, while the Jewish State was putting its finishing touches to Operation Cast Lead (the infamous blitzkrieg launched over Christmas-New Year 2008/9 against Gaza’s civilians including the Christian community there), the Archbishop joined Chief Rabbi Jonathan Sacks in a visit to the former Nazi camps of Auschwitz-Birkenau in Poland to demonstrate their joint solidarity against the extremes of hostility and genocide.
“This is a pilgrimage not to a holy place but to a place of utter profanity – a place where the name of God was profaned because the image of God in human beings was abused and disfigured,” said the Archbishop. “How shall we be able to read the signs of the times, the indications that evil is gathering force once again and societies are slipping towards the same collective corruption and moral sickness that made the Shoah possible?”
Read the signs? Surely they were plain to see. The forces of evil had already pushed some societies into the moral cesspit. He needed to look no further than the hell-hole that the Holy Land had been turned into by the Israeli occupation, with good old England’s blessing. If ever there was a place where “the name of God was profaned” this is it.
Who will step forward and save it? The Holy Land is the well-spring of the Christian faith, but you wouldn’t think so from the don’t-give-a-damn attitude among senior churchmen.
Open Door for the Bully-boys
The multitude of inter-faith committees and Christian-Jewish councils has opened the door to the Zionist lobby and made it easy for them to meddle in Church business and bully Christians into submission. There’s even a propaganda outlet calling itself Anglican Friends of Israel. A few weeks ago Zionists, no doubt emboldened by the Church’s appeasement policy, put the squeeze on the Bishop of Newcastle, Martin Wharton. The Representative Council of North-East Jewry wrote to him complaining that he voted for a motion at the General Synod which supported the Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI) despite their “grave concerns… that it would encourage anti-Semitism”. His action, said the letter, “makes any further contact with the Jewish community in the North-East impossible”.
So be it, would seem an appropriate response. But oh no. What brought this on, according to the Church Times was Bishop Wharton’s agreement to speak at a conference, ‘Peace & Justice in the Holy Land’, organized by a group of people who had taken part in the EAPPI program. Its sponsors included Christian Aid, CAFOD, and Friends of Sabeel UK.
The chief executive of the Council of Christians and Jews (CCJ), the Revd David Gifford, said that the conference had “the potential of becoming yet another anti-Jewish meeting, creating more anxiety and distrust between the north-east Jewish community and the Church”. Then the Board of Deputies of British Jews chimed in saying that the EAPPI was “partisan” and “anti-Israel”.
Let’s be clear what the EAPPI is actually about:
“The Ecumenical Accompaniment Programme in Palestine and Israel (EAPPI) brings internationals to the West Bank to experience life under occupation. Ecumenical Accompaniers (EAs) provide protective presence to vulnerable communities, monitor and report human rights abuses and support Palestinians and Israelis working together for peace. When they return home, EAs campaign for a just and peaceful resolution to the Israeli/Palestinian conflict through an end to the occupation, respect for international law and implementation of UN resolutions.”(www.eappi.org)
The EAPPI program was set up by the World Council of Churches in response to a call by the churches of Jerusalem. Its mission includes engaging in public policy advocacy and standing in solidarity with the churches and all those struggling against the illegal occupation. Few people except those who support the brutal Israeli regime would disagree with the program’s principles and objectives. And few, surely, would condemn the humanitarian work the EAPPI carries out with great courage in the face of criminal hostility. Nevertheless its success has whipped the usual suspects into an orchestrated frenzy.
As reported in the Jewish Chronicle, John Dinnen whose motion sparked the Synod debate pointed out that well-known Jewish groups such as Jews for Justice for Palestine and the Israeli Committee Against House Demolition [ICAHD] are entirely supportive of EAPPI, and that five per cent of EAPPI volunteers are Jewish “which is a higher ratio than the number of Jews in England”.
But despite having the moral high ground Wharton caved in and decided not to attend the conference “for the sake of good relations between all the faith communities in Newcastle”. The Roman Catholic Bishop of Hexham & Newcastle, Seamus Cunningham, also decided not to attend. He told the Jewish Chronicle that he had become aware “that many Jewish people in the north-east were angry and upset”. Perhaps the angry and upset should go themselves to the West Bank and experience the behavior of their brethren towards Palestinian women and children and the EAPPI volunteers.
Throughout his time on the Archbishop’s throne Williams was mad-keen on inter-faith dialogue, for what good it has done, and spent an inordinate amount of time with Chief Rabbi Sacks. At one point the Jerusalem Post suggested that the chief rabbi had “in some respects eclipsed the archbishop as the religious voice of the country”.
Nor was the Archbishop the best-known Christian according to a survey 3 years ago. Harry Webb (aka Cliff Richard) beat him into second place. The survey made Cliff even “bigger than the Pope”, who trailed in seventh place.
Now we hear that the squeaky-clean, born-again-Christian megastar is to perform in Israel in July, and the Israeli media are making a meal of it. Does none of these pious dudes understand the appalling, inhuman situation out there?
I’m not sorry to see the back of Rowan Williams – a good guy but not the right man at this time. And what are we to make of his replacement, Archbishop number 105, who will be enthroned at Canterbury Cathedral in March? Justin Welby is touted as an expert in conflict resolution, but he comes from nowhere and is not known for his concern about the Holy Land.
The Jewish Chronicle reported that Welby last year helped mount a Holocaust Memorial Day exhibition in Liverpool Cathedral and… wait for it… abstained in last summer’s vote at the Anglican Synod which endorsed the EAPPI.
In my view, anyone who cannot bring himself to give wholehearted backing to a worthy humanitarian project like EAPPI shouldn’t be leading a great Christian church.
Related article
- Stark Christmas message from the Holy Land: “Act and intervene, or nothing will change” (alethonews.wordpress.com)
The broken truce
International Solidarity Movement | January 21, 2013
Beit Lahiya, Gaza Strip, Occupied Palestine – A ceasefire was announced on 21st November, ending eight days of horrific bloodshed in Gaza. Has the delicate truce held over the past two months? It depends who you ask. Israelis or Gazans, each going about their daily lives on opposite sides of a border fence.
There has not been a single report of a rocket fired out of Gaza since 21st November. In contrast, four Palestinians have lost their lives and over 80 have been injured by Israeli forces since then. Yet these violations have received little or no coverage in the mainstream media. Palestinian civilians, whose only crime is to live in the border areas, are terrorized on a daily basis by the Israeli army. This is what everyday life under the ceasefire has meant for them.
Beit Lahiya, in the far north of the Gaza Strip is one such place. A week ago it saw the brutal murder of 20 year-old Mustafa Abu Jarad. Today, it was the site of another Israeli violation. Abdullah Marouf, 18, was in the west of Beit Lahiya, near the coast, when he was shot in the right leg by Israeli forces, fracturing both his tibia and fibula.
Abdullah Marouf in hospital. (Photo by Desde Palestina)
At about 9.00 on the morning of 21st January, Abdullah was in an area approximately 250 metres from the border fence, catching birds with his two brothers. A group of five or six Palestinians they were unaquainted with were also in the vicinity, closer to the fence than they were. Abdullah had been under the impression that he would be safe, however he noticed an Israeli soldier in a watchtower on the border and others on the ground. The soldiers began firing live ammunition towards them and Abdullah was shot.
Two local farmers brought him to Kamal Adwan hospital where surgeons performed percutaneous pinning of his lower leg which had sustained damage from an entry wound and a significantly larger exit wound. He requires subsequent surgery in a couple of months to fit internal wires. His recovery is estimated to take at least 12 months.
Abdullah, who is engaged to be married, had been working with his two brothers selling scrap metal. Now they will have to support a family of nine without his help. It is unsurprising that he expressed a lack of faith in the ceasefire agreement.
One can only expect that the Palestinian resistance has also lost faith and is fast losing patience. If a response is provoked it will appear to be in a vacuum – despite this being far from the case – due to the shameful silence maintained by the international community throughout the ongoing Israeli atrocities. It is for people of conscience to protest this injustice and prevent a further escalation of Israel’s attacks on Gaza.
The hardest thing: Palestinian parents speak of their children killed by Israeli bombings
By Eva Bartlett | In Gaza | January 12, 2013
During the Nov 2012 Israeli attacks on Gaza, 182 Palestinians were killed, according to the World Health Organization’s Dec 2012 report, among whom 47 were children, including 16 under 5 years old. Another 1399 Palestinians were injured, most of them with multiple injuries.
It is only four years after Israel’s last major assault on Gaza, which killed over 1450 including those who died of their injuries, and injured over 5000. Then there are the random Israeli attacks throughout the years, leaving injured suffering even years later.
And there were the under-reported attacks in the week preceding the Nov 14 attacks: the Nov 8 killing of 13 year old Ahmed Abu Daqqa as he played football, the Nov 10 killing of Mohammed Harara (16) and Ahmed Harara (17) as they played football, the subsequent killings of Ahmed Al- Dirdissawi (18) and Matar Abu al-‘Ata (19) when they rushed to the scene of the Harara killings (source: PCHR).
Every December and January, I remember the victims of the 2008-2009 massacre, particularly some of the harder incidents of burning to death from white phosphorous bombing, or point blank shootings of loved ones. All ages suffered, although we tend to pick up on the children. Somehow their murders, their maimings, their imprisonment strikes us more.
Two cases from the November 2012 attacks struck me and stay with me: the killing of 4 year old Reham as she stood a few metres from the door of her Nusseirat camp home, outside of which an Israeli bomb exploded…and the murder of Nader, 14, killed by a precision drone missile as he walked to get food for his siblings… just two hours before the ceasefire.
Below are follow-up photos, the families and loved ones of Reham and Nader. Allah yerhamhum (Allah, God, bless them).
Mourning area for Reham Nabaheen, killed by an Israeli bombing outside her Nusseirat camp home.
Abu Reham looks to where the Israeli bomb struck, the shrapnel of which blasted into his home and struck his daughter in the temple, killing her.
Um Reham sits with other women, mourning her daughter.
Fatoum, Reham’s neighbour and close friend, stopped speaking after her friend’s killing. Also four years old, she is in shock from knowing her friend is dead. Abu Reham: “I love her like I loved my daughter.”
Roa’a, Reham’s infant cousin. Reham used to play with her and bring her treats.
In the days following Reham’s murder, we visit the family in the simple Nusseirat home. Beside a mourning room set up to receive family and friends, a portrait of the girl I’d only until then seen dead in the morgue.
The home is barebones simple, the old Palestinian style of home and courtyard reconstructed with refugee camp means: cheap cement, toxic asbestos roof, chipped paint, thin walls and doors, sparse decor…no frills. A single olive tree grows in one side of the courtyard.
Um Reham sits amongst female relatives and although her daughter was killed only a few days earlier, is strong and tells me of the day. We’d seen her at al-Aqsa hospital in Deir al Balah on Nov 21, after the shelling. Further back from where the explosion hit, Um Reham was still wounded in her face by flying shrapnel. Her other two sons suffered only minor injuries.
“We’d gone to my sister’s home in Bureij, at the beginning of the attacks. There was so much bombing in Nusseirat, we were afraid to stay here, our kids were terrified. On the last day, we heard there would soon be a cease-fire and wanted to come home. I wanted to do laundry, to change my kids clothing. My sister told me to leave Reham with her, but I said no, I couldn’t leave my daughter behind.
After we’d returned to Nusseirat, we realized the bombing was still very heavy here. We were going to return to Bureij…“
Abu Reham, who we’d seen at the hospital morgue leaning over his daughter’s lifeless body, sobbing and kissing her, stoically continues explaining what happened that day.
Although Nusseirat was still being hammered, at the moment of the Israeli shelling which killed his daughter, it was relatively calm, he says.
“There was no visible danger, our neighbour across street was sitting on a chair by his doorway just minutes before the bombing. He left to go see something at a neighbour’s home…if he had not left, he would have been killed.“
He points out the two narrow courtyard doors to the street where a pocket in the asphalt speaks to the earlier bombing.
“It was around 4pm, one of the doors was closed, we were getting the kids ready to go back to Bureij. I’d brought out some cookies, and Reham went to get them out of the bag. She was reaching into the bag when the bomb struck. She was near the door, the shrapnel went right into her head. She died soon after, there was blood all over.
The sound of drones was insane then, it could’ve been a drone strike.”
“Tank,” his brother says, “it was a tank shell.”
The brother holds a girl.
“This is my daughter, Roa’a, she’s a year and a half old. Reham used to play with her every afternoon, she’d bring Roa’a chips and snacks… Reham used to always take care of her.”
A neighbour daughter comes over with his daughter, Fatoum (Fatema), 4 years old as Reham was. She is chubby cheeked and lovely, but unsmiling and won’t say a word.
“She came to play with Reham every day. A four year old shouldn’t have to know what death is, that her friend has been killed. She said to me, ‘my friend is dead, my friend died.’“
Abu Reham, whose daughter is just days dead, is worried about Fatoum who fell ill after learning Reham was dead.
“I love her like a daughter. Every child who loved my daughter, I love them like my own child (breaks down crying). I went to the cemetery, saw children from the area there, they had brought flowers and were tending Reham’s grave. They told me ‘we will visit her, even if your family moves, we’ll continue to visit her.’“
Nader Abu Mghaseeb, 14, killed by precision Israeli drone bombing as he went to get food for his siblings.
Abu Nader tells how his son was killed by an Israeli bombing
When Nader’s siblings awoke the morning after his murder, they asked for him, only to learn he’d been killed.
Abu Nader points to the hole in the road where the Israeli bomb which killed his son struck.
Shrapnel markings from the Israeli bombing which killed his son.
Light of the small shop to which Nader was headed when murdered by the Israeli bombing.
When killed, Nader was en route to the store to buy food for his siblings.
Pieces of the Israeli precision drone bomb which targeted Nader.
Pieces of the Israeli precision drone bomb which targeted Nader.
Pieces of the Israeli precision drone bomb which targeted Nader.
Pieces of the Israeli precision drone bomb which targeted Nader.
Nader’s watch and the memory chip from his cell phone, which he had with him when targeted by the Israeli bomb.
On the eastern outskirts of Deir al Balah, central Gaza, we go to the home of the 14 year old whose mutilated body set me sobbing when I saw it in al-Aqsa hospital on Nov 21. The family has a number of olive trees, from which they exist. Their simple home, just over a kilometre from the border and surrounded by trees on a small plot of land, is a little oasis in the over-crowded Strip. But for Abu Nader, it is now hell.
“I look at his jeans, I remember him. I look at the house, I remember him. I look there, look there, wherever I look, I’m reminded of Nader.
I hate this house, this area. I hate life now. I started to hate life when my son was killed.
You don’t stay in a place if your dear one is no longer there.”
We’re sitting in the small, nylon-walled tent behind his home, drinking bitter coffee and listening as Abu Nader tells us how his son was killed. Nader’s six younger siblings, for whom he’d been going to get food when killed, sit beside their father. When we walked into the tent, Abu Nader ran to one corner to grab a small vial of cologne, which he rolled onto the backs of our hands. Nader’s favourite.
“I had lit a fire and we were sitting like this. Sitting like this exactly. Nader asked if I had money, said he wanted to go to the shop to get food for dinner. I didn’t want him to go, but he said the ceasefire would start in a couple of hours, he’d be okay.
There was nothing to eat in the house. These kids need to eat, we’d had nothing in the house for 5 days.
Nader told me to warm the bread over the fire. He said he’d get some yogurt, some canned meat, anything so that all the kids could eat. One of his younger brothers went with Nader, but halfway there Nader told his brother to go back home. His brother kept saying he wanted to go with Nader, but Nader insisted he go back home, told him to wait for him at home.
His brother came back here and said to me, ‘Dad, Nader told me to come back here. He wouldn’t let me go with him to the store’. While he was telling me this, we heard a loud explosion.
My wife said that the explosion was very close to here. She told me to call Nader’s cellphone to see where he was. I called Nader but he cellphone was off. I kept trying to call him, and I ran to the street to try to find Nader.
I kept running until I reached the mosque. From the mosque I saw the light of the store.
And it was night, dark, about fifteen minutes after the evening prayer.
I was looking at the store and waiting for my son to come out of it, and didn’t see that my son was on the ground near me. There was blood all over the street. I thought it was water.
They fired a missile right at him.
When I saw him, I knelt down and grabbed him. There was no one around. I tried to pick him up but couldn’t. He was dead weight, heavy, I couldn’t pick him up on my own. And his legs were shredded, falling apart.
I started screaming, for anyone to hear and help me pick up my son and take him to the hospital.
No one heard me.
I left Nader and screamed to the houses around me, then came back to Nader, but no one heard me.
I sat next to him for a minute, panicking, didn’t know what to do.
I ran to another house to yell for help, but no one heard me.
I came back and wrapped my arms around him, put my head on his head. And I woke up in the hospital.
They killed him in a horrible way. They shot the missile right at him.
In the morning, one of Nader’s brothers came to me and said, ‘Nader’s bed is empty. Where is Nader?’
I told him, the Israeli army killed him.
We are all traumatized.
I’m not angry because Allah chose to take Nader. Allah gives and Allah takes. The hardest thing is that I saw how Nader died. In pieces. How can I live seeing my son cut into pieces? He was a child. He went to get food for his siblings.”
Abu Nader, a wiry frame and the weathered face of a farmer, repeatedly breaks into sobs as he re-tells the story of Nader’s killing.
He takes out a bag of the shrapnel bits he collected from the bomb which killed Nader, a collection of circular, square and jagged pieces, some with serial numbers inscribed, some with the wiring and chips of a precisely-fired missile. He also shows us Nader’s wristwatch, something I’d honed in on at the hospital, looking away from Nader’s shredded legs and noting the watch, a bright plastic stopwatch the kind most teens love.
We walk through the darkness of the unlit village, the only lights being the mosque near which Nader was killed and the shop to which he’d been headed. Abu Nader shows us the hole in the road where the missile hit, points out shrapnel marks… The same tormented pointing out of details that Abu Reham performed.
He points out the mosque, which Nader prayed at devoutly. Nader’s mother later reiterates, “he was such a good boy, didn’t talk back to his parents, was excellent in school.”
At the small shop Nader never made it to that day, the shop owner shakes his head in regret, echoes the words of Nader’s parents about the boy’s character. Abu Nader pulls hummus, processed meat and yogurt from the fridge, waving it at us… this is why Nader was killed, because he’d wanted to bring these things to his family.
Two children, of 47 in the Nov 2012 Israeli attacks alone, killed in brutal ways their parents can never forget, on the afternoon of the impending cease-fire. Zionist aggressors know no bounds.
Related articles
- PCHR Weekly Report: 7 wounded, including 3 children, by Israeli troops this week (occupiedpalestine.wordpress.com)
- Gaza: Palestinian farmer ‘killed by Israeli gunfire’ (altahrir.wordpress.com)
- 49th Violation of Truce Agreement: Israeli military invades and leveled land in north Gaza (occupiedpalestine.wordpress.com)
HRW Double Standards: Gaza Rockets at Zionist Entity Violate War Laws
Al-Manar | December 24, 2012
Palestinian militants in the Gaza Strip “violated the laws of war” by firing rockets at populated areas in the Zionist Entity during the eight-day war last month, Human Rights Watch said on Monday.
Citing Zionist army figures, HRW said that approximately “1,500 rockets were fired at Israel between November 14 and 21,” of which “at least 800 struck Israel, including 60 that hit populated areas.”
These attacks “killed three Israelis, wounded at least 38, several seriously, and destroyed civilian property,” HRW said, noting that there were also rockets fired from Gaza “that fell short of their intended targets in Israel apparently killed at least two Palestinians”.
“Palestinian armed groups made clear in their statements that harming civilians was their aim,” Sarah Leah Whitson, Middle East director at Human Rights Watch, said in a statement.
HRW rejected claims by the armed wings of Hamas, Islamic Jihad and Popular Resistance Committee that their targeting of Israeli civilians was a legitimate “reprisal for Israeli attacks that killed civilians in Gaza”.
Last week, HRW said that the Zionist Entity’s attacks on media facilities and journalists in Gaza also violated the laws of war. But the organization didn’t mention the bombing of the Palestinian civil infrastructure and houses in Gaza.
191 Palestinians and six Israelis were killed during that fighting. Most of the Palestinian fatalities were civilians, although Israel says 30 senior militants were among the dead. Four of the Israelis killed by rocket strikes were civilians, and two were soldiers.
HRW said that under the laws of war, “civilians and civilian structures may not be subject to deliberate attacks or attacks that do not discriminate between civilians and military targets.”
Stark Christmas message from the Holy Land: “Act and intervene, or nothing will change”
Peace is possible if justice is possible
By Stuart Littlewood | My Catbird Seat | December 19, 2012
A family in the ruins of their home, bombed to rubble in the latest Israeli offensive against the Palestinian people (grateful thanks to Fadi F Hamada)
My first Christmas greeting this year came all the way from Bethlehem itself, just yards from where the Big Story is supposed to have begun 2012 years ago. My friend Jiries is a survivor of the murderous 40-day siege of the Church of the Nativity by Israeli troops in 2002.
These days, for me, Christmas has become a time to remember some of the extraordinary people I’ve met in the Holy Land… And none is more extraordinary than the veteran Catholic priest in Gaza, Fr Manuel Musallam, who hosted a visit by a small group I was with in 2007. The Gaza Strip had been under tight blockade for 18 months following Hamas’s 2006 election victory and the mood was strained to say the least.
In the church’s school assembly hall I was surprised to meet so many Muslim students. On one wall hung a huge portrait of the Pope and on the adjacent wall an equally large portrait of Arafat.
Fr Manuel whisked us off to a meeting at the House of Fatah and from there we drove to see the Hamas prime minister Ismail Haniyeh and some of his colleagues, who received us with utmost courtesy and friendship and gave straight answers to straight questions. Haniyeh and Fr Manuel declared their unity to the TV cameras afterwards, emphasising that they were Palestinians first and Muslim or Christian second, in the struggle against a common foe.
When I got home to the UK Gaza’s health minister sent me, as he had promised to do, lists of desperately needed medical supplies and hospital equipment spares that had been blocked at the border by Israel. I forwarded these to my own Government direct and via my MP, but as far as I could discover they simply ignored them.
The following year – and who can forget it? – the Israelis launched their horrific 3-week blitzkrieg called Operation Cast Lead at Christmas-time and New Year 2008/9.
At the height of the killing spree, Fr Manuel sent this message from the smoking ruins to anyone who would listen:
“Our people in Gaza… eat but remain hungry, they cry, but no one wipes their tears. There is no water, no electricity, no food, only terror and blockade… Our children are living in a state of trauma and fear. They are sick from it and for other reasons such as malnutrition, poverty and the cold… The hospitals did not have basic first aid before the war and now thousands of wounded and sick are pouring in and they are performing operations in the corridors. The situation is frightening and sad.
He added:
“May Christ’s compassion revive our love for God even though it is currently in ‘intensive care’.”
A few days later he wrote:
“Hundreds of people have been killed and many more injured in the Israeli invasion. Our people have endured the bombing of their homes, their crops have been destroyed, they have lost everything and many are now homeless. We have endured phosphorus bombs which have caused horrific burns, mainly to civilians. Like the early Christians our people are living through a time of great persecution, a persecution which we must record for future generations as a statement of their faith, hope and love.”
When he retired in 2009 in failing health I remarked in an article: “I doubt if God has finished with him just yet. There’s a mountain of work to be done and good men are hard to find.”
And so it was to be. In the run-up to Christmas 2010 Fr Manuel was one of a trio of churchmen from the Holy Land touring Ireland to raise awareness of the plight of the dwindling Christian community under Israeli military occupation. He, Archbishop Theodosius Hanna (Greek Orthodox Church) and Constantine Dabbagh (Executive Director of the Middle East Council of Churches) showed they were more than a match for western politicians who fancied they knew all about the Middle East. “We need only one thing, to be protected by the world against the crimes of Israel,” was their central message.
And they made this stark plea: “Act and intervene, or nothing will change.”
Fr Manuel told Irish Government ministers and their foreign affairs committee:
“I was in Gaza during the war [Operation Cast Lead] and suffered with my people for 22 days. I saw with my own eyes a phosphoric bomb in the school yard. I saw people injured by these phosphoric bombs, although these bombs are forbidden. These crimes against us were ignored by all the people of the world…
“What happened in Gaza was not a war. A war is a clash between soldiers, aircraft and weapons. We were victims, just victims. They destroyed Gaza. I was there and saw with my own eyes what happened. We in Gaza were treated like animals… We are not terrorists. We have not occupied Israel.
“We do not want to die to liberate Palestine. We want to live to build Palestine…. We are asking the world to give the Palestinian people their rights. The question is whether peace is possible. Despite all the difficulties, the crimes and the war, we as Palestinians say peace is possible if justice is possible.
“All we ask of Israel is to respect us and not treat us like animals. We also ask parliamentarians and governments across the world not to give us food aid. We do not need cookies from Israel. We do not even need to trade with Israel. All we need is to be protected. We are suffering a war that we have endured for more than 60 years.”
Christianity in the region had been destroyed not by Muslims but by Israel, said Fr Manuel. “Israel destroyed the church of Palestine and the church of Jerusalem beginning in 1948. It, not Muslims, has sent Christians in the region into a diaspora.”
He told his listeners how he had seen the Israeli army target the Christian school in Gaza.
“Five Hamas ministers visited the school after it was attacked and promised they would repair the damage… Hamas paid more than $122,000 to repair all the damage caused. Afterwards I met the Hamas prime minister, Ismail Haniyeh. When he embraced me he said this, and we believed it. He said: ‘Go to your family, but be assured that Hamas will employ weapons against Muslims to protect Christians in Gaza.’ This is the reality. Christians in Palestine are not suffering persecution, because we are not considered to be a religious community, but rather the people of Palestine. We have the same rights and the same obligations.”
He finished by describing how things really are.
“We have spoken to Israel for more than 18 years and the result has been zero. We have signed agreements here and there at various times and then when there is a change in the Government of Israel we have to start again from the beginning. We ask for our life and to be given back our Jerusalem, to be given our state and for enough water to drink.
“We want to be given more opportunity to reach Jerusalem. I have not seen Jerusalem since 1990… We want to see an end to this occupation, and please do not ask us to protect those who are occupying our territory.”
Fr Manuel should have been a political leader. To improve the human condition, it seems to me, churchmen must also be politically minded and not afraid to ‘mix it’ with the out-and-out scoundrels who infest our political institutions and cloak themselves in a national flag.
The priest’s words are all the more poignant this Christmas after yet another bloody and cowardly assault on defenceless Gazans and the continued inaction, even connivance, of some (supposedly Christian) Western powers.
My Christmas message to Palestinians in the Holy Land therefore is, pray for a miracle.
And my Christmas message to politicians in the world outside the Holy Land is this: as Fr Manuel says, peace is possible if justice is possible, so get off your fat backsides and ACT to deliver JUSTICE.
Make peace possible.
Or go pack your bags, find other employment, for you offend all decent people.
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Sandy Hook and Netanyahu’s Victimization Philosophy
Netanyahu identifies Israel with the children of Sandy Hook Elementary School
By Matt Moir | Palestine Chronicle | December 18, 2012
It was intended to be thoughtful and compassionate, but it came across as something far different.
In his letter of condolences to President Barack Obama over the tragedy in Newton, Connecticut, Israeli Prime Minister Binyamin Netanyahu deliberately referenced Palestinian attacks in Israel. He didn’t actually write ‘terrorism’ or ‘Hamas’ or something else incendiary because he didn’t have to; the implication was clear.
The letter reads:
Dear President Obama,
I was shocked and horrified by today’s savage massacre of innocent children and adults at the Sandy Hook Elementary School in Connecticut.
We in Israel have experienced such cruel acts of slaughter and we know the shock and agony they bring.
I want to express my profound grief, and that of all the people in Israel, to the families that lost their loved ones.
May you and the American people find the strength to overcome this unspeakable tragedy.
With my deepest condolences,
(Signed) Benjamin Netanyahu,
Prime Minister of Israel
It would be deeply cynical to suggest that Netanyahu consciously saw a massacre of innocent children as an opportunity to make a political point about the conflict between Israel and Palestine. In fact, there is no doubt that the Prime Minister’s sympathies are genuine.
But that’s just the point. The line about Israel having ‘experienced such cruel acts of slaughter’ gives us a telling commentary on the way Netanyahu sees the world, and, more specifically, the way he sees Israel’s relationship with Palestinians.
Prime Minister Netanyahu identifies Israel with the children of Sandy Hook Elementary School, and Palestinians in the West Bank and Gaza with the gunman. According to Netanyahu’s worldview, any violent interaction between Israelis and Palestinians will, without fail, be an example of evil Palestinian terrorists preying upon Israeli innocence. To wit, even after the formidable Israeli army pounded Gaza City last month [killing 35 children], Netanyahu, displaying a stunning nerve, declared that Israel would not be bullied by the Palestinians.
It’s this perverse victimization philosophy that drives Israeli foreign policy, and, according to Israel’s hawkish officials, it is what should form the framework of the United States’ national conversation about the Israel-Palestine conflict. According to Netanyahu, however, that framework has begun to crack under the Obama Presidency.
Though Obama has repeatedly reaffirmed the ‘special relationship’ the US has with its Middle Eastern partner, the President’s administration has had the temerity to chastise Israel for some of its particularly extreme policy decisions, such as the approval of the construction of thousands of apartment buildings the day after the United Nations voted to upgrade Palestine’s diplomatic status.
Netanyahu has found it intolerable that Obama is either unable or unwilling to entirely accept (to the Prime Minister’s standard) the Israeli narrative on Israel-Palestine relations, and has struggled for a way to help the President understand what the Palestinians truly represent.
The shooting in Connecticut was his chance, and he took it. In Netanyahu’s mind, comparing the state of Israel to the victims of the Sandy Hook slayings wasn’t a crude and awkward attempt to portray the Palestinian struggle for statehood and dignity as a cold-blooded attack on school children. It was an opportunity to show Obama just how evil the Palestinians really are.
He just couldn’t help himself.
– Matt Moir is a Journalism graduate student and former history teacher in Toronto, Canada.
Remember All the Children, Mr. President
America’s Selective Grief
By BILL QUIGLEY | CounterPunch | December 18, 2012
Remember the 20 children who died in Newton Connecticut.
Remember the 35 children who died in Gaza this month from Israeli bombardments.
Remember the 168 children who have been killed by US drone attacks in Pakistan since 2006.
Remember the 231 children killed in Afghanistan in the first 6 months of this year.
Remember the 400 other children in the US under the age of 15 who die from gunshot wounds each year.
Remember the 921 children killed by US air strikes against insurgents in Iraq.
Remember the 1,770 US children who die each year from child abuse and maltreatment.
Remember the 16,000 children who die each day around the world from hunger.
These tragedies must end.
Bill Quigley is a human rights lawyer and law professor at Loyola University New Orleans and Associate Director of the Center for Constitutional Rights. You can reach Bill at quigley77@gmail.com
Connection to the Land Cannot Not Be Broken
The struggle for land rights near the Gaza border
By Joshua Brollier | Voices for Creative Non-violence | December 15th, 2012
Mohammed and Ahmed Qdeih Dec 15, 2012 Photo- Maher Alaa
Gaza City – Yesterday in al-Faraheen, Gaza, Israeli Occupation Forces shot and wounded an unarmed 22 year old farmer, Mohammed Qdeih, from behind.
Mohamed and nine others went out to their fields in the early afternoon, walking approximately 250 meters from the Israeli border. Within minutes, two heavily armed Israeli military jeeps rushed to the security fence. They issued a warning for the farmers and residents to leave the area and shortly thereafter the Palestinians, intimidated by the heavy military presence, began to head back to the village of Abasan. The soldiers were not satisfied and opened fire, piercing Mohamed’s right arm from the backside. Israeli forces continued to shoot rounds of live ammunition while Mohamed and the others frantically evacuated and waited for an ambulance. Another young Palestinian, 19, was shot yesterday near the border in Jabaliya.
Under the siege, Israeli “closed military zones” have confiscated up to 35 per cent of Gaza’s arable land, which was previously used for fruit and olive orchards, wheat and various vegetables. With nearly half of Gaza’s population designated as “food insecure” by UN Office for the Coordination of Humanitarian Affairs (OCHA) and the farming industry having been crippled from the inability to export products under the Israeli blockade, this land is essential for the livelihoods of thousands of farmers and residents of Gaza. Even so and given that four Palestinians have been killed and over 50 injured since the November 21st, 2012 ceasefire agreement, one might ask why anyone would risk their life and venture near the border at all.
Palestinians have had varying experiences near the fence. There have been some successes with farming and some incidents resulting in death and serious injuries. The agreement between Israel and Hamas clearly stated that Israeli forces would “refrain from targeting residents in the border areas” and to “stop all hostilities in the Gaza Strip land, sea and air including incursions and targeting of individuals.” Hamas and other factions have held up their end of the bargain with not a single rocket being fired from Gaza.
As a participant in an international solidarity team, I sat down this with Mohammed Qdeih and family members this afternoon to get their perspective on the breach of the ceasefire and why they would risk their lives in pursuit of reclaiming their land. “The ceasefire is without any sense,” said Mohammed. “They attempted to kill me.” Mohammed is single but works the land to help provide for his 15 extended family members who reside together in Abasan al-Kabir. The family has approximately ten dunams of land which fall in the vaguely defined “buffer zone.” He is one of only five who are able to work in the fields and now the family will be without his help for a month at least.
Farmers work with solidarity activists 12.15.2012 Photo- Maher Alaa
After waiting patiently for Mohammed to tell his story, attention shifted to the eldest member of the family, Ahmed Hassan Jabbar Qdeih. Around ninety five years old, Ahmed became infuriated and began to speak up passionately. “What I have seen in my lifetime is too much to bear!” Though they are originally from Abasan, the Qdeih family used to have 500 dunams of land which spread far beyond Gaza’s borders, most of which fell in what is now considered Israel. In 1948 when Ahmed was in his thirties, he was working near the local water well when Zionist militias terrorized his farm. Ahmed was detained, along with his family, and taken to their house where they were forced to watch as his father was murdered in front on them. The militias destroyed their home, bombed the well and set ablaze 60 dunams of land. Additionally, they stole 60 sheep and two cows to take with them.
Mr. Qdeih also spoke of February 7th, 1957. Just before Israel withdrew from the Gaza Strip in March of that year (under very strong pressure from the United States), Ahmed again barely escaped with his life. Presumably during one of Israel’s last “screening operations” to eliminate members of the Palestine Brigades in which over 500 Palestinians were killed, Israeli forces lined up Ahmed and ten other men who were then mowed down with gunfire and executed. The rifle which targeted Ahmed malfunctioned. When he was later discovered to still be alive, he was arrested and imprisoned in Israel for eight years. While in jail, the prison guards stomped on his hands and beat him mercilessly, leaving him permanently disabled and unable to walk properly. In the process of explaining this, Ahmed almost removed his shirt successfully in front of all present before being discouraged by a relative standing nearby. “Look, look! You can still see the scars on my back,” he nearly screamed in a fashion as if he was still reliving those torturous years.
UNEF forces in Gaza, 1957 Photo- Palestine Remembered
Having a proud persistence in farming and a history of tragedy dating back to the Nakba, the connection to the land runs deep for the Qdeihs and obviously so do the scars. As many Palestinians feel that they have taken the victory from the recent conflict, the present situation holds many possibilities for farmers like the Qdeih family. However, recent events have been no less distressing. Two days after the Israeli Pillar of Cloud offensive, Anwar Qdeih, the twenty year old cousin of Mohamed Qdeih, was shot and killed while participating in an impromptu demonstration near the border.
In a celebratory mood due to the gains supposedly guaranteed by the ceasefire and in defiance of the brutality of the recent Israeli assault, a small group consisting primarily of young men headed to the “buffer zone.” When approached by heavily-armed Israeli soldiers, some threw stones and managed to cross the first security fence, which does not constitute the official border. Upon confrontation with the soldiers, the group turned back and the Israeli forces opened fire striking Anwar in the head and killing him instantly. Eighteen others were wounded, including three children. (There is also a second fence the protesters did not reach which is electrically charged, more heavily guarded and virtually impenetrable to such a group. There are no Israeli houses or civilians in the vicinity. It is also essential to remember that Palestinians have a legal right to resist the occupation through such demonstrations and even armed resistance.)
The Israeli military establishment seems to be confounded that, for all its advanced weaponry and fire power, hundreds of young men like Anwar and Mohammed and elders like Ahmed continue to come out daily to their fields. The right-wing, ruling elite and even many self-proclaimed “liberals” in Israel appear to be in denial that the Palestinians’ claim to their land and will for self-determination is unquenchable. While they talk of more deadly operations like Cast Lead and Pillar of Cloud, they continue with the harassment of farmers and fishermen. While they provide for and forcefully protect more illegal settlements and carry out the demolitions of Palestinian homes in the West Bank, they justify the killing of a young man at a check point in Hebron and the following vicious assaults on the media. While strengthening apartheid policies against Arab and non-Jewish Israelis and fortifying new stretches of the separation wall, they feel the need to collectively punish the civilian population of Gaza with siege. While they aggressively stomp any remnants of a two-state solution under their feet and isolate themselves with mantras of victimhood, the United Nations has affirmed the right to Palestinian statehood.
What are the goals and likely consequences of these violent and obstructionist policies? How could they possibly make Israel more secure or lead to a just solution? All the while, resistance is again becoming more and more popularized among Palestinian civilians and the factions are moving towards uniting. Regardless of the new shapes the resistance takes or any path the Israelis choose, as evidenced clearly since 1948 until this very day, the Palestinians’ deep connection to and affection for their homeland cannot be broken.
Joshua Brollier is a co-coordinator with Voices for Creative Nonviolence. He can be reached at Joshua@vcnv.org.
Links:
1. http://www.ochaopt.org/documents/ochaoptgazablockadefactsheetjune2012english.pdf
2. http://www.imemc.org/article/64748
3. http://vcnv.org/israeli-forces-fire-on-gaza-farmers-and-internationals-in-khuza-a
4. http://www.media-diversity.org/mdi/additional-files/documents/c-books/Unprotected%20Palestinians%20in%20Egypt%20since%201948%20%5BEN%5D.html#page19
5. http://www.pchrgaza.org/portal/en/index.php?option=comcontent&view=article&id=9072:weekly-report-on-israeli-human-rights-violations-in-the-occupied-palestinian-territory-22-29-nov-2012&catid=84:weekly-2009&Itemid=183
6. http://en.wikipedia.org/wiki/IsraelandEgypt%E2%80%93GazaStrip_barrier
7. http://www.jadaliyya.com/pages/index/8807/is-gaza-still-occupied-and-why-does-it-matter
8. http://972mag.com/why-was-17-years-old-muhammad-killed/61950/
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Israeli forces attack Press TV crew in Gaza
Press TV – December 16, 2012
Israeli forces have opened fire on Palestinian farmers and Press TV crew in the southern Gaza Strip, Press TV reports.
Press TV correspondent Ashraf Shannon said Israeli forces fired on the farmers and Press TV crew near the border fence in the Khan Yunis area.
Shannon said, “Israel troops were standing 200 to 250 meters away from us, and it was clear that we were journalists, standing right behind the farmers.”
But “all of a sudden, they started shooting [at us]. No one was threatening them. No one was firing. No one was throwing stones at them.”
On November 21, Press TV correspondent Akram al-Sattari was injured in an Israeli airstrike on a hotel that had housed journalists in the Gaza Strip. The day marked the start of an Egypt-mediated ceasefire agreement, which ended an eight-day-long Israeli war on the coastal sliver that had killed at least 166 Palestinians.
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- Israeli forces fire on Gaza Farmers and Internationals in Khuza’a (palsolidarity.org)
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From the Archives
The New Baghdad Pact
By Dr Bouthaina Shaaban | February 23, 2017
A recently declassified CIA document prepared in 1983, and released on 20 January 2017, shows that the United States had at the time encouraged Saddam Hussein to attack Syria, which would have led to a vicious conflict between the two countries, thus draining their resources.
The report, which was then prepared by CIA officer Graham Fuller, indicates that the US tried adamantly to convince Saddam to attack Syria under any pretense available, in order to get the two most powerful countries in the Arab East to destroy each other, turning their attention away from the Arab-Israeli conflict. … continue
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