Some things to consider giving Israel’s bombing spree in Gaza on Dec 24:
-Israeli soldiers on a routine basis target Palestinians of all ages, including children, as they farm or fish, killing and maiming them. This is policy from the top-down, not random, not “bad apples”. See videos here and here; see reports here and here and here and here and UN.
The bias in New York Times reporting on Israel/Palestine is so systematic, it is predictable. Literally. When the news broke this morning that an Israeli had been shot by a sniper in Gaza while working on the fence around Gaza I knew that the killing would receive plenty of coverage in US media and of course in the New York Times by none other than Isabel Kershner. Even though Kershner routinely fails to report about Palestinian casualties in the Gaza Strip killed or injured by Israel, she rarely misses an opportunity to report about Israelis killed by Palestinians. That’s why earlier this morning I tweeted:
Has Isabel Kershner written her inevitable piece on the Israeli shot today yet after ignoring the large number of Palestinians shot in Gaza?
— Yousef Munayyer (@YousefMunayyer) December 24, 2013
On cue, an hour and a half after my tweet, Isabel Kershner’s story goes up at the New York Times.
The headline:
Israelis Shell Gaza After Israeli Fence Repairer Is Killed
and the lead paragraph:
An Israeli laborer who was repairing the security fence along the border with Gaza was fatally shot on Tuesday by a Palestinian sniper, according to the Israeli military, and Israel immediately responded by bombing targets it associated with militant groups in the Palestinian coastal territory.
both make clear that the events today were Israel responding to an attack from Gaza. But absent both from that framing narrative and her entire piece, as I knew would be the case, is any description of preceding events in the Gaza Strip in recent days which featured several and persistent Israeli violations.
She mentions that Israel’s bombardment of Gaza in November 2012 “ended with an Egyptian-brokered cease-fire” but fails to mention that Israel has been consistently violating that cease-fire. We’ve been keeping track of all of these violations here, precisely because we knew Isabel Kershner and others were not going to inform you about them.
She does however, enumerate all recent Israeli casualties…. in the West Bank:
The Israeli killed on Tuesday was a civilian contractor who had been working for the Israeli Defense Ministry. His death came a day after an Israeli police officer was stabbed and wounded at a West Bank junction. On Sunday, a bomb exploded on a bus in Bat Yam, near Tel Aviv, minutes after the passengers had been warned to exit, preventing casualties. The police said they were working on the assumption that the bomb had been an attempted attack by Palestinian militants.
In addition, three Israeli soldiers and a retired colonel have been killed in recent months by Palestinians from the West Bank.
Kershner did a very similar thing in a piece last month which we called out here.
Her piece does end with this line “More than 20 Palestinians have been killed in clashes with Israeli forces this year, according to Palestinian officials.”
All the Palestinians killed and injured are an afterthought in this piece. Those killed and injured by Israeli fire in Gaza immediately prior to today’s events are not even mentioned. In what can only be interpreted as an effort to evoke sympathy for Israel’s actions, Kershner selects to inform the reader about attacks against Israelis in the West Bank while ignoring Israeli attacks on Gaza that occurred right before today’s events, even though today’s events occurred in Gaza and not in the West Bank.
The reader is treated to the familiar refrain: Israel is always acting to defend itself. The New York Times can do better and its readers sure deserve better than this.
With such horribly skewed and sloppy reporting, is it any wonder Americans are so misinformed about the situation?
Israeli Naval Forces stationed off Beit Lahi shore, in the northern Gaza Strip, opened fire at Palestinian fishing boats in 4 separate incidents, while sailing between 600 meters and 3 nautical miles. Israeli naval forces also confiscated 24 fishing nets.
The Palestinian Center for Human Rights (PCHR) expresses concern over the continued targeting of fishermen and their livelihoods.
Economic and social rights of fishermen have been violated by the illegal naval blockade imposed by Israeli authorities on the Gaza waters since June 2007.
According to investigations conducted by PCHR, at approximately 10:40 on Wednesday, December 18, Israeli gunboats opened fire at a Palestinian fishing boat that was sailing about 600 meters off al-Wahah shore in Beit Lahia, in the northern Gaza Strip.
Two gunboats surrounded the fishing boat which was boarded by 3 fishermen: Mahmoud ‘Ali ‘Arouq (16); his brother Mohammed (22); and Jom’aah Amin ‘Arouq (24).
Israeli naval forces then ordered the men to stop fishing and give themselves up, but they refused and fled.
The naval forces confiscated 14 fishing nets, a total length of 840 meters.
Mahmoud ‘Ali ‘Arouq (28) said that they left the waters, to the shore, and watched the gunboats, hoping that they would regain their fishing nets.
However, the gunboats confiscated the nets and left the place.
In another incident, at approximately 12:30 yesterday, December 18, Israeli gunboats opened fire at a fishing boat belonging to Khalid ‘Awad al-Kafranah, from Beit Hanoun, in the northern Gaza Strip, while sailing at approximately 1.5 nautical miles off al-Wahah shore in Beit Lahia, also in the northern Gaza Strip. Israeli naval forces then confiscated 10 fishing nets.
In a third incident, at approximately 06:00 on Tuesday, December 17, Israeli gunboats stationed off al-Wahah shore in Beit Lahia, in the northern Gaza Strip, opened fire in the vicinity of Palestinian fishing boats that were sailing approximately 3 nautical miles offshore.
The shooting continued for about 10 minutes, so the fishermen were forced to flee, for fear of being attacked.
In a fourth incident, at approximately 14:10 on Monday, December 16, Israeli gunboats stationed off al-Wahah shore in Beit Lahia, in the northern Gaza Strip, opened fire in the vicinity of Palestinian fishing boats that were sailing at approximately 3 nautical miles offshore.
The shooting continued for about 15 minutes, so the fishermen were also forced to flee, for fear of being attacked.
PCHR condemns the continued Israeli attacks against Palestinian fishermen in the Gaza Strip, and:
1. Calls for the immediate halt of the policy of chasing and arresting Palestinian fishermen, and allowing them to sail and fish freely;
2. Demands compensation for the fishermen, for the physical and material damage caused to them and their property as a result of these violations;
3. Calls upon the international community, including the High Contracting Parties to the Fourth Geneva Convention of 1949, Relative to the Protection of Civilian Persons in Time of War, to immediately intervene and stop the Israeli violations against the Palestinian fishermen and to allow them to sail and fish freely in the Gaza Sea.
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For more information please e-mail: pchr@pchrgaza.org
The massive demonstrations in European capitals and major cities in support of the people of Gaza highlighted once again the core problem: the vast majority of the Left, including communists, agrees in supporting the people of Gaza against Israeli aggression, but refuses to support its political expressions such as Hamas in Palestine and Hezbollah in Lebanon.
The Left not only refuses to support them, but also denounces them and fights against them. Support for the people of Gaza exists only at a humanitarian level but not at the political level.
Concerning Hamas and Hezbollah; the Left is mainly concerned with the support these groups have amongst the Arab masses, but are hardly interested in the fact that Israel’s clear and aggressive intention is to destroy these resistance movements. From a political point of view we can say without exaggeration that the Left’s wish (more or less openly admitted) follows the same line as the Israeli government’s: to liquidate popular support for Hamas and Hezbollah.
This question arises not only for the Middle East but also in the European capitals because, today, the bulk of the demonstrators in Brussels, London and Paris are made up of people of North African origin, as well as South Asian Muslims in the case of London.
The reactions of the Left to these events are quite symptomatic. I will cite a few but there are dozens of examples. The headline of the French website ‘Res Publica’ following the mass demonstration in Paris on the 3rd of January read: “We refuse to be trapped by the Islamists of Hamas, Islamic Jihad and Hezbollah!” The article continued: “Some activists of the left and far left (who only turned out in small numbers) were literally drowned in a crowd whose views are at odds with the spirit of the French Republican movement and of the 21st Century Left. Over 90% of the demonstrators championed a fundamentalist and communitarian worldview based on the clash of civilizations which is anti-secular and anti-Republican. They advocated a cultural relativism whose harmful tendencies are well known, particularly in England.
Res Publica is neither Marxist or communist, but one would be hard pressed to find even the most remotely positive words about Hamas on Marxist websites. One does find formulations such as “Whatever we think about Hamas, one thing is indisputable: the Palestinian people democratically elected Hamas to lead Gaza in elections held under international supervision.” Looking further at “what we can think of Hamas” one finds on the websites of both the French Communist Party and the Belgian Labour Party an article entitled “How Israel put Hamas in the saddle.” We learn little more than the assertion that Hamas has been supported by Israel, the United States and the European Union. I note that this article was put online on January 2nd after a week of intensive Israeli bombardment and the day before the ground offensive whose declared aim was the destruction of Hamas.
I will return to the quotation of Res Publica, because it summarizes quite well the general attitude of the Left not only in relation to the Palestinian resistance, but also in regard to the Arab and Muslim presence in Europe. The most interesting thing in this article is the comment in parentheses: ‘the Left and far Left (who only turned out in small numbers)’. One might expect following such a confession some self-critical analysis regarding the lack of mobilisation in the midst of the slaughter of the Palestinian people. But no, all charges directed against the demonstrators (90% of the whole protests) are accused of conducting a “war of civilizations.”
At all the demonstrations I participated in Brussels, I asked some demonstrators to translate the slogans that were chanted in Arabic, and they did so with pleasure every time. I heard a lot of support for the Palestinian resistance and denunciation of Arab governments (in particular the Egyptian President Mubarak), Israel’s crimes, and the deafening silence of the international community or the complicity of the European Union. In my opinion, these were all political slogans quite appropriate to the situation. But surely some people only hear Allah-u-akbar and form their opinion on this basis. The very fact that slogans are shouted in Arabic is sometimes enough to irritate the Left. For example, the organizing committee of the meeting of 11 January was concerned about which languages would be used. But could we not have simply distributed the translations of these slogans? This might be the first step towards mutual understanding. When we demonstrated in 1973 against the pro-American military takeover by Pinochet in Chile, no one would have dared to tell the Latin American demonstrators “Please, chant in French!” In order to lead this fight, we all learnt slogans in Spanish and no one was offended.
The problem is really in the parentheses: why do the Left and far Left mobilise such small numbers? And to be clear, are the Left and far Left still able to mobilize on these issues? The problem was already obvious when Israel invaded Lebanon in the summer of 2006. I would like to quote here an anti-Zionist Israeli who took refuge in London, jazz musician Gilad Atzmon, who already said, six months before the invasion: “For quite a long time, it has been very clear that the ideology of the Left is desperately struggling to find its way in the midst of the emerging battle between the West and the Middle East. The parameters of the so-called “clash of civilizations” are so clearly established that any “rational” and “atheist” leftist activist is clearly condemned to stand closer to Donald Rumsfeld than to a Muslim.”
One would find it difficult to state the problem more clearly.
I would like to briefly address two issues which literally paralyze the Left in its support to the Palestinian, Lebanese, and more generally to the Arab and Muslim resistance: religion and terrorism.
The Left and Religion
Perplexed by the religious feelings of people with an immigrant background, the Left, Marxist or not, continuously quotes the famous statement of Marx on religion: “religion is the opium of the people”. With this they think everything that needs to be said has been said. It might be more useful cite the fuller quote of Marx and perhaps give it more context. I do this not to hide behind an authority, but in the hope of provoking some thought amongst those who hold this over-simplified view, “Religion is the general theory of this world, (…), its logic in popular form, its spiritual point d’honneur, its enthusiasm, its moral sanction, its solemn complement, and its universal basis of consolation and justification. (…) The struggle against religion is, therefore, indirectly the struggle against that world whose spiritual aroma is religion. Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people.”
(Translation of Prof. W. Banning, Life, Learning and Meaning, 1960, The Spectrum (p.62-63)
I have always been and remain an atheist, but the rise of religious feelings is hardly surprising. In today’s world most politicians, including those on the Left, do little more than display their weakness on this issue: they do nothing against the military power of the US, they do nothing or almost nothing against financial speculation and the logic of profit that plunges billions of people on this Earth into poverty, hunger and death. All this is due, we are told to “the invisible hand” or “divine intervention”: where is the difference between this and religion? The only difference is that the theory of the “invisible hand” denies people the right to struggle for social and economical justice against this “divine intervention” that helps to maintain the status quo. Like it or not, we cannot look down on billions of people who may harbour religious feelings while wanting to ally with them.
The Left does exactly the same thing as what it accuses the Islamists of: it analyses the situation only in religious terms. It refuses to disclose the religious expressions as a “protest against misery”, as a protest against Imperialism, colonialism, and neo-colonialism. It cuts itself off from a huge part of the masses. Gilad Atzmon expresses it best when he states: “Rather than imposing our beliefs upon others, we better learn to understand what others believe in”. If we continue to refuse to learn, we will continue to lament the religious feelings of the masses instead of struggling with them for peace, independence and social and economic justice.
But there is more. The treatment of Islam is very different from that of Christianity. I have never known the Left to hesitate when showing solidarity with the Latin American bishops, followers of liberation theology and the struggle against Yankee Imperialism in the 70s, or the Irish Catholic resistance to British Imperialism. Nor have I known the left to criticize Martin Luther King for his references to the Gospel, which was a powerful lever for the mobilisation of the Black American masses that did not have political, economic or social rights in the U.S in the sixties. This discriminatory treatment by the Left, this systematic mistrust of Muslims who are all without any distinction suspected of wanting to impose sharia law on us, can only be explained by colonialism that has profoundly marked our consciousness. We will not forget that the Communists, such as the Communist Party of Belgium (KPB), praised the benefits of colonization that were enthusiastically spread by Christian missionaries. For example, in the 1948 program of the KPB, when the party had just emerged from a period of heroic resistance against the Nazi occupation, it stated the following about the Belgian Congo: “a) Establishment of a single economic unit Belgium-Congo; b) Development of trade with the colony and realization of its national resources; c) Nationalization of resources and trusts in Congo; d) Development of a white colonists class and black farmers and artisan class; e) Gradual granting of democratic rights and freedoms to the black population.”
It was this kind of political education of workers by the Party which meant that there was hardly any protests from these Belgian workers influenced by the KPB when Patrice Lumumba, Pierre Mulele and many other African anti-imperialist leaders were assassinated. After all “our” Christian civilization is civilized, is it not? And democratic rights and freedoms can only “gradually” be assigned to the masses in the Third World, since they are too barbaric to make good use of them.
On the basis of exactly the same political colonialist reasoning, the Left is rather regretful in having supported democratic elections in Palestine. Perhaps they should have adopted a more gradualist approach towards the Palestinians since the majority of Palestinians have now voted for Hamas. Worse, the Left bemoans the fact that “the PLO was forced to organize parliamentary elections in 2006 at a time when everything showed that Hamas would win the elections”. This information is available on the sites of the French KP and Belgian PVDA.
If we would agree to stop staring blindly and with prejudice at the religious beliefs of people, we would perhaps “learn to understand” why the Arab and Muslim masses, who today demonstrate for Palestine, are screaming ‘Down with Mubarak’, an Arab and Muslim leader, and why they jubilantly shout the name of Chavez, a Christian-Latin American leader. Doesn’t this make it obvious that the Arab and Muslim masses frame their references not primarily through religion but by the relation of leaders to US and Zionist Imperialism?
And if the Left would formulate the issue in these terms, would they not partly regain the support of the people that formerly gave the Left its strength?
Another cause of paralysis of the Left in the anti-imperialist struggle is the fear of being associated with terrorism.
On the 11th of January 2009, the president of the German Chamber of Representatives, Walter Momper, the head of the parliamentarian group of ‘Die Grüne’ (the German Greens), Franziska Eichstädt-Bohlig, a leader of ‘Die Linke’, Klaus Lederer, and others held a demonstration in Berlin with 3000 participants to support Israel under the slogan ‘stop the terror of Hamas’. One must keep in mind that Die Linke are considered by many in Europe as the new and credible alternative Left, and an example to follow.
The entire history of colonisation and decolonisation is the history of land that has been stolen by military force and has been reclaimed by force. From Algeria to Vietnam, from Cuba to South-Africa, from Congo to Palestine: no colonial power ever renounced its domination by means of negotiation or political dialogue alone.
For Gilad Atzmon it is this context that constitutes the real significance of the barrage of rockets by Hamas and the other Palestinian resistance organizations: “This week we all learned more about the ballistic capability of Hamas. Evidently, Hamas was rather restrained with Israel for a long while. It refrained from escalating the conflict to the whole of southern Israel. It occurred to me that the barrages of Qassams that have been landing sporadically on Sderot and Ashkelon were actually nothing but a message from the imprisoned Palestinians. First it was a message regarding stolen land, homes, fields and orchards: ‘Our beloved soil, we didn’t forget, we are still here fighting for you, sooner rather than later, we will come back, we will start again where we had stopped’. But it was also a clear message to the Israelis. ‘You out there, in Sderot, Beer Sheva, Ashkelon, Ashdod, Tel Aviv and Haifa, whether you realise it or not, you are actually living on our stolen land. You better start to pack because your time is running out, you have exhausted our patience. We, the Palestinian people, have nothing to lose anymore”. (Gilad Atzmon – Living on Borrowed Time in a Stolen Land)
What can be understood by an Israeli Jew, the European Left fails to understood, rather, they find ’indefensible’ the necessity to take by force what has been stolen by force.
Since 9/11, the use of force in the anti-colonial and the anti-imperialist struggle has been classified under the category of ‘terrorism’; one cannot even discuss it any more. It is worth remembering that Hamas had been proscribed on the list of ‘foreign terrorist organizations’ by the United States in 1995, seven years before 9/11! In January 1995, the United States elaborated the ‘Specially designated terrorist List (STD)’ and put Hamas and all the other radical Palestinian liberation organisations on this list.
The capitulation on this question by a great part of the Western Left started after 9/11, after the launching of the Global War on Terror (GWOT) by the Bush administration. The fear of being classified ‘terrorists’ or apologists of terrorism has spread. This attitude of the Left is not only a political or ideological question, it is also inspired by the practical consequences linked to the GWOT. The European ‘Council Framework Decision of 13 June 2002 on combating terrorism’ and its attached terror list who was a copy-and-paste version of the American terror list that has been incorporated into European legislation, which allow the courts to prosecute those who are suspected of supporting terrorism. During an anti-war rally in London, some activists who sold a publication which included Marxist analysis on Hamas were stopped by the police and their magazines were confiscated. In other words, to attempt to inform people on the political program and the action of Hamas and Hezbollah becomes an illegal enterprise. The political atmosphere intimidates people into distancing themselves from these resistance movements and to denounce them without reservations.
In conclusion I have a concrete suggestion to make: we must launch an appeal to remove Hamas from the terror lists. At the same time we must ensure that Hezbollah are not added to the terror list. It is the least we can do if we want to support the Palestinian, Lebanese and Arab resistance. It is the minimal democratic condition for supporting the resistance and it is the essential political condition for the Left to have a chance to be heard by the anti-imperialist masses.
I am fully aware of the fact that my political opinions are a minority in the Left, in particular amongst the European communists. This worries me profoundly, not because of my own fate, I am not more then a militant amongst others, but for the fate of the communist ideal of an end of exploitation of man by man, a struggle which can only happen through the abolition of the imperialist, colonial and neo-colonial system.
Nadine Rosa-Rosso is a Brussels-based independent Marxist. She has edited two books: “Rassembler les résistances” of the French-language journal ‘Contradictions’ and “Du bon usage de la laïcité”, that argues for an open and democratic form of secularism. She can be contacted atnadinerr@gmail.com
When Israel was established, its founders made sure to emphasize, in its Declaration of Independence, the universal values of Jewish tradition: “The State of Israel […] will promote the development of the country for the benefit of all its inhabitants; will be based on the precepts of liberty, justice and peace as envisaged by the prophets of Israel; will uphold the full social and political equality of all its citizens, without distinction of race, creed or sex; will guarantee full freedom of conscience, worship, education and culture; will safeguard the sanctity and inviolability of the shrines and Holy Places of all religions; and will dedicate itself to the principles of the Charter of the United Nations.” Later on, the Knesset voted to adopt the Universal Declaration of Human Rights. Furthermore, Israel is in the habit of calling itself “the only democracy in the Middle East”, and since its earliest days, its leaders were partial to the term “a light unto the nations.” As we mark Human Rights Day, we should examine whether Israel stands by the high rhetoric of its founders, and whether it fulfills the Declaration of Human Rights.
As every person living in Israel knows, assuming their eyes are open and their hearts are not blocked, Israel and the Universal Declaration of Human Rights have a rocky relationship. In the beginning of 2010, Gideon Sa’ar’s Ministry of Education decided to stop teaching the Declaration at schools (Hebrew), since it informs tender children of their right to convert to another religion and even, heaven forbid, live somewhere other than Israel. However, this is just a minor problem; reading the text of the Declaration shows that the Israeli occupation of the Palestinian territories violates 15 of its articles. Given that there are only 30 of them, that’s quite impressive.
Let us begin. The first violation comes with the first operative article of the Declaration, Article 2. It states, “Everyone is entitled to all the rights and freedoms set forth in this Declaration, without distinction of any kind, such as race, colour, sex, language, religion, political or other opinion, national or social origin, property, birth or other status. Furthermore, no distinction shall be made on the basis of the political, jurisdictional or international status of the country or territory to which a person belongs, whether it be independent, trust, non-self-governing or under any other limitation of sovereignty.” Only, as everyone knows, after “no distinction shall be made”, the text is irrelevant in the territories occupied by Israel. Article 2 is sort of an umbrella article; the following ones will note specific violations.
Article 3 of the Declaration states, “Everyone has the right to life, liberty and security of person.” Except that those living under Israeli rule in the West Bank are entitled to none of the above. The indictment rate for Israeli soldiers who have killed Palestinian non-combatants is negligible. Since 2000, only seven soldiers were put on trial and convicted for crimes involving the death of Palestinians; the number of Palestinian deaths since 2000 is estimated at over 5,000. IDF soldiers need no warrant to break into Palestinian homes; they are authorized to arrest them without any explanation, and from time to time enforce curfews on Palestinian towns and villages.
Next. Article 5 of the Declaration states, “No one shall be subjected to torture or to cruel, inhuman or degrading treatment or punishment.” Anyone familiar with the way our security services operate, or with the fact that, on many occasions, IDF soldiers beat up Palestinian detainees, knows that this article is often violated. Furthermore, it’s hard to see the standard procedure of blindfolding prisoners as anything but “degrading treatment.”
The fourth violation of the Declaration comes with Article 7: “All are equal before the law and are entitled without any discrimination to equal protection of the law.” Except, the whole essence of the occupation is creating two populations in the same region, with two different sets of rights and two different legal systems. Discrimination manifests itself not just in the laws themselves, but also through unequal enforcement. To put it mildly, the Jewish victim of a crime in the OPT is significantly more likely to see justice served than would a Palestinian living in a neighboring village. .
The fifth violation also comes from the legal world: “No one shall be subjected to arbitrary arrest, detention or exile,” declares Article 7. Except for the fact that the occupation forces maintain the right to hold a person in administrative detention, that is, held without charges and deprived of the right to defend himself in court. It’s hard to imagine a more “arbitrary arrest or detention” than that. Furthermore, from time to time Israel exiles Palestinians – in the last few years mostly from the West Bank to the Gaza Strip, but it used to exile them to Lebanon and other countries, not to mention the internal displacement looming over South Hebron residents.
Article 10 of the Declaration states that “Everyone is entitled in full equality to a fair and public hearing by an independent and impartial tribunal.” But it’s doubtful whether you can call our military courts “an independent and impartial tribunal” with a straight face. Their conviction rate is 99.7%. The British courts in India used to take pride in the large number of Indians who served there as judges; in Israel’s military courts, Palestinians naturally have nary a chance of being sentenced by a Palestinian. Israel once recruited police officers from among the occupied population, but it never imagined allowing them to sit in judgment. Israel’s military courts are a foreman’s court, conducted in the foreman’s language.
As far as the military courts are concerned, Article 11 of the Declaration is also troublesome: it says that, “Everyone charged with a penal offence has the right to be presumed innocent until proved guilty according to law in a public trial at which he has had all the guarantees necessary for his defence.” My emphasis. The military courts of Israel are notorious for allowing “secret evidence” presented to the judges by the prosecution, the content of which the defendant has no knowledge, nor is able to contradict. This means that the conviction of a defendant relies, at least in large part, on evidence that he has not had the opportunity to refute, and whose absurdities or lies he cannot expose. Such “secret evidence”, fabricated to the gills, was the crux of the Dreyfus Affair. The French court, when exonerating Captain Dreyfus, ruled that the admission of “secret evidence” is incompatible with the right of a person to a legal defense. Dreyfus would, in time, be decorated by the thankful Republic with its highest decoration, the Légion d’honneur, because “by defending his own honor, he defended the nation’s ” and prevented it from jailing an innocent man. It’s been almost 120 years since Dreyfus’ infamous court-martial, and the Israeli military courts are yet to absorb this simple lesson.
Article 12 states, “No one shall be subjected to arbitrary interference with his privacy, family, home or correspondence, nor to attacks upon his honour and reputation.” As noted above, Palestinians have no defense against arbitrary search of their homes. In fact, their houses sometimes serve as military training sites.
Onwards! Article 13 declares, “Everyone has the right to freedom of movement and residence within the borders of each state. Everyone has the right to leave any country, including his own, and to return to his country.” However, Israel enforces a rigid “permit regime” in the West Bank and the Gaza Strip, and it operates checkpoints which cut the West Bank into fragments. Our colleagues at Gisha can tell you more about just how fastidious Israel is about the right of Palestinians to move from the West Bank to the Gaza Strip and vice versa. Some Palestinians are even barred from travel outside the West Bank at all. And of course, residents of East Jerusalem, which though Israel may have forgotten, is part of what the world views as occupied territory and is contiguous with the West Bank, risk losing their ability to return to their homes should they leave for a few years – say, for familial, economic or educational reasons – even if they only leave to the West Bank.
Article 15 declares plainly that “Everyone has the right to a nationality.” We shan’t belabor that point. Article 17 also seems to be so simple as to be self-evident: “No one shall be arbitrarily deprived of his property.” It is, however, anything but. Ask the villagers whose land is slowly being devoured by illegal outposts; ask the residents of Dura al-Qara, whose land was confiscated in what the State now stammers is a “frozen military need”, and left unused.
While Article 19 states that “Everyone has the right to freedom of opinion and expression; this right includes freedom to hold opinions without interference and to seek, receive and impart information and ideas through any media and regardless of frontiers,” Israel has employed brutal censorship for years towards the occupied people/ The IDF responds harshly to protests across the West Bank, resulting in many of Yesh Din’s complaints of unwarranted injuries, and it still detains people from time to time for “holding inciting material.” The military orders in force in the West Bank effectively make every demonstration an illegal one. For this reason, Article 20 of the Declaration – ” Everyone has the right to freedom of peaceful assembly and association” – is dead letter in the West Bank.
Article 21 declares that “Everyone has the right to take part in the government of his country, directly or through freely chosen representatives. The will of the people shall be the basis of the authority of government.” Palestinians living in Areas B and C are effectively subjects of the Israeli government, which they never elected and which they have no way of electing or being elected to. Also, given that Israel forbids Hamas to participate in the Palestinian elections, which grant limited powers to a Palestinian government, and given that it maintains the right to detain Palestinian politicians as it sees fit, one can hardly speak of “the will of the people.”
But perhaps the most painful violation is that which should be most obvious: “Motherhood and childhood are entitled to special care and assistance. All children, whether born in or out of wedlock, shall enjoy the same social protection,” says Article 25. Anyone who has seen detained children, quite a few of them under the age of discretion; anyone who has compared the special rights given to accused minors in the Israeli system with the almost dearth of comparable rights granted to Palestinian minors in the military courts; and anyone who has observed our brave troops raiding a house at night, handcuffing a child and blindfolding him; and anyone who understands the psychological damage to children witnessing their parents brutally arrested at gunpoint at night in their beds knows just how the most obvious is anything but that in the territories under Israeli occupation.
Yet these many violations, we should remind you, are not a force of nature, do not stand of their own power; they are no ancient, unbreakable law; they are man-made, they are an act we fund, carried out by those we empower to act and whose actions we approve – admittedly, mostly by averting our eyes. But we can mend this; and we shall.
BETHLEHEM – Approximately 10,000 people have been forced to flee their homes due to widespread flooding in the Gaza Strip, according to a report released Saturday evening by the United Nations Office for the Coordination of Humanitarian Affairs.
The numbers of displaced dwarf earlier estimates, as they take into account both the thousands who have sought refuge in Gaza shelters as well as those who have sought refuge elsewhere.
Previous estimates released by the Gaza government had measured only those who had sought refuge in official shelters, who at their peak reached above 5,000 but were estimated at around 2,234 on Sunday.
In a comprehensive report on winter storm Alexa’s effects on the Palestinian Territories, OCHA reported that as of Saturday at 9 p.m., 10,000 Gazans had been evacuated from their homes and had gone to either shelters or relatives’ houses.
The areas most devastated by the storm are “North Gaza and Gaza City where over 1,500 houses suffered damage due to water entering houses, damaging furniture and electricity networks.”
An infant died and 100 were injured in storm-related incidents throughout Gaza, the report said. Gaza government officials said on Sunday that two individuals had died, but did not mention any case involving an infant.
Schools throughout Palestine have been closed since Thursday, and according to OCHA 17 schools in Gaza have been converted into shelters, while five other schools have been rendered unusable due to flooding.
The report also discussed the effects of the storm, in conjunction with the Israeli occupation, on herding communities in the West Bank.
“Several herding communities had their structures demolished (by the Israeli authorities) one day before the storm hit, prompting the UN Humanitarian Coordinator to call again for a halt to demolitions due to their humanitarian impact,” the report said.
Additionally, “approximately 30 families living in ten Bedouin communities in the northern Jordan Valley require emergency assistance.”
Meanwhile, the report said farmers across Palestine have been hit with livestock and crop losses, further weighing on levels of food insecurity throughout the territories.
“In the West Bank, preliminary reports of damages to the livestock sector are emerging from Hebron, Bethlehem and Salfit. Bedouin and herding communities seem to be the most affected. Herders are expected to face increasing livestock fatalities and morbidity in the coming weeks.”
In Gaza, over 10 percent of the coastal enclave’s greenhouses and field crops were destroyed or damaged by winter storm Alexa, in addition to 50 animal pens, the report said.
“120,000 chicks and 200 heads of livestock died as a result of the weather.”
The Gaza Strip is currently under a state of emergency due to severe weather conditions caused by a historic storm front moving south across the Levant.
UNRWA spokesperson Chris Gunness said on Saturday that large regions of the Gaza Strip were a “disaster area” and called on the international community to lift the Israeli blockade in order to allow recovery efforts to proceed.
“Any normal community would struggle to recover from this disaster. But a community that has been subjected to one of the longest blockades in human history, whose public health system has been destroyed and where the risk of disease was already rife, must be freed from these man made constraints to deal with the impact of a natural calamity such as this,” he said in a statement sent to Ma’an.
Fuel shortages have caused daily life in the Gaza Strip to grind slowly to a halt since early November, cutting off access to basic necessities for Gaza residents.
Until Sunday, the Gaza Strip had been without a functioning power plant since the beginning of November, when the plant ran out of diesel fuel as a result of the tightening of a seven-year-long blockade imposed on the territory by Israel with Egyptian support.
The power station began operating Sunday after receiving a delivery of diesel that was purchased from Israel by the Palestinian Authority using funds donated by Qatar.
The plant was only reopened in 2012 after it was targeted by an Israeli airstrike in the 2006 assault on the Strip. The power plant generates around 30 percent of the Gaza Strip’s electricity supply, while the rest comes from Israel and Egypt.
Until July of this year, the tunnels to Egypt provided a vital lifeline for the territory amidst the otherwise crippling Israeli blockade. The blockade has been in place since 2006, and it has limited imports and exports and led to a major economic decline and wide-reaching humanitarian crisis.
In 2011 and 2012, however, the situation improved, as the tunnels to Egypt witnessed a brisk trade following the Egyptian Revolution.
Gaza Strip energy officials have blamed Egypt for destroying numerous tunnels linking the Gaza Strip and Egypt in recent months. They also blamed the Fatah-led Palestinian Authority for charging taxes on fuel too high for Hamas authorities to afford.
BETHLEHEM – The Gaza Government’s Disaster Response Committee announced late Friday that Israeli authorities had opened up dams just east of the Gaza Strip, flooding numerous residential areas in nearby villages within the coastal territory.
Committee chairman Yasser Shanti said in a press conference that Israeli authorities had opened up dams just to the east of the border with the Gaza Strip earlier in the day.
He warned that residential areas within the Gaza Valley would be flooding within the coming hours.
He said that the move by Israeli authorities would flood areas in Moghraqa and other parts of Deir el-Balah in central Gaza, and he called upon residents of areas near the Gaza Valley to evacuate their homes in preparation for the anticipated flooding.
The Gaza Strip is currently under a state of emergency due to severe weather conditions caused by a historic storm front moving south across the Levant.
Fuel shortages have caused daily life in the Gaza Strip to grind slowly to a halt since early November, as power plants and water pumps are forced to shut down, cutting off access to basic necessities for Gaza residents.
Lack of diesel fuel is a result of the tightening of a seven-year-long blockade imposed on the territory by Israel with Egyptian support.
The Gaza Strip has been under a severe economic blockade imposed by the State of Israel since 2006.
GAZA — Israeli occupation forces opened on Sunday Wadi Sofa dam east of Rafah, south of the Gaza Strip, flooding dozens of Palestinian homes, local sources said.
The IOF opened its dams towards Palestinian houses without any prior warning for the second time since the stormy weather hit the region recently.
Rescue teams have evacuated trapped people from their flooded houses and transferred them to safe places and shelter centers.
Several Israeli earth dams have been established to the east of Gaza Strip, in order to benefit from rainwater and prevent its access to Gaza; however in such cases the Israeli occupation opens its dams toward the Strip to prevent swamping its agriculture lands.
Many residential areas and agricultural lands in Gaza were flooded when the Israeli authorities opened up the dams, which aggravated the population’s suffering. … Full article
By Richard Edmondson | Fig Trees and Vineyards | December 17, 2013
It has been reported in the past several days, by Ma’an News and on several websites including this one, that Israel may have opened one or more dams resulting in the severe flooding we have seen in Gaza and further exacerbated conditions already made dire by the onslaught of winter storm Alexa. This at any rate is the charge that has been made by the Gaza government’s Disaster Response Committee and its chairman, Yasser Shanti.
So far I myself have heard no official response from Israel either confirming or denying. However, the following is reported by the Middle East Monitor:
According to Israel’s Yedioth Ahronoth newspaper, the rainfall led to a lot of excess water which couldn’t drain away, so “the Israeli authorities resorted to discharging the excess water into the Gaza Strip.”
I could not find this reported on Ynet’s English website, but it’s possible it was reported in the Hebrew edition. So was a dam released? All we have to go on is the statement by Shanti, accompanied, of course, by the shocking images we have seen of inundated streets, flooded homes, and people paddling in boats. But I did come across this video and thought I would share it. If it turns out that a dam or floodgate of some sort was deliberately released, it apparently would not be without precedent. The following was reported by Press TV in January of 2010—and take special note of what the reporter says regarding the flooding and its coinciding with the one-year anniversary of the close of Israel’s Operation Cast Lead.
If Israel did this in 2010, does it beggar belief they would have done the same thing again this past week? If they did, the question then becomes did they do it out of a) a need to divert flooding from their own communities in Israel, or b) pure malice?
The question of whether a dam was opened or floodwater in some way diverted is addressed in a report on the Gaza flooding published at The Ecologist, an environmental website:
Amid the chaos it is impossible to verify the accusations. The heavy rain has also affected bordering areas of Israel and whether or not dams have been deliberately opened, drainage systems in Sderot and other cities were certainly overwhelmed by the volume of water.
What is certain is that low-lying Gaza, on the coastal plain, lacking functioning drainage and sewage systems, would in any case suffer most severely from the rainfall. Moreover Israel already stands accused of deliberately running down basic sanitation services in Gaza in order to make life unlivable for its residents.
And as Gaza resident Fidaa Abuassi points out: “Unlike their neighbors in Sderot Gaza’s refugees have nowhere to flee when heavy rains flood their 25-mile occupied territory, blockaded by land, air, and sea.”
Even as the floodwaters recede, there may be worse to come. The report warns of what most likely is an “impending health catastrophe” in the making, with a flare up of respiratory and skin diseases brought on by constant exposure to sewage water and lack of medical supplies.
In July 1980, American Indian Russell Means gave a speech at a gathering in the Paha Sapa (Black Hills) in the land of the Lakota (South Dakota). The title of the speech was “For America to Live, Europe Must Die”.1 In his speech, Means spoke to young Indians on the perils of European culture — particularly philosophies of European culture like Marxism and Christianity that appear to be for good things, like ending capitalism and loving one’s neighbor, but end up perpetuating the original problem — European culture itself and its destructive view of the world. Russell Means also spoke recently on the similarity between the genocide of the native Americans and the genocide of the Palestinians.2
Today the world watches helplessly while the Zionist entity slaughters the people of Gaza. This is nothing new — for the past 62 years, the world has watched massacre after massacre, attack after attack, and done nothing about it. In this latest atrocity, at least 900 Palestinians so far have been murdered from afar, with the Zionist’s US-supplied bombs and other weapons, and more weapons are on the way. No one who takes to the streets to denounce this barbarity is to be faulted, but protests taking place under slogans like “Let Gaza Live” seem to come from the same place that enabled the oppression of Palestine in the first place. Rather than pity the victim, why not stop the aggressor? Instead of “Let Gaza Live,” why not “Let Israel Die”? Pity for victims can go on forever; it’s high time to deal with the people who are beating that victim. And it’s time to do more for Palestinians than to just plea for them to be able to live.
The world has supplied relief to Gaza through such organizations as UNRWA for decades. Wouldn’t it have been much more effective to address the obvious cause of Gaza’s suffering at the source, when it began? Wouldn’t it have been better to drop all talk of peace with a belligerent who had proved again and again he wasn’t for peace, and forcibly take the gun out of his hands? Why hasn’t this happened? Why isn’t it happening now?
Perhaps the biggest reason is that this particular aggressor, though small in numbers, has been clever at deception, infiltration, and propaganda. Zionists have talked peace but waged war. They have infiltrated ruling elites in every strategically important country in the world — the US in particular. They have infiltrated the media, the entertainment industry, Wall Street, the government, the corporate power structure, human rights and civil liberties groups, and the antiwar left. They have infiltrated the places and communities where Judaism is observed, so that today one cannot go into a synagogue in the US without seeing the blue and white “Israeli” flag. At least 80% of Jewish people in the US either support the Zionist state or are afraid to criticize it. Yet to make an issue of this would be deemed a monstrous case of religious intolerance.
Judaism has been so thoroughly hijacked by Zionism that it is no longer clear where one ends and the other begins. At the end of December, a demonstration in Boston to condemn the just-begun bombing of Gaza was met with an almost equal number of supporters of the Zionist entity holding both the star of David and the stars and stripes. They carried signs saying “We Stand With Israel” and sang anthems for both “Israel” and the US. Well-established synagogues and temples have called for gatherings in support of the Zionist state even as the mass murder is carried out.
Support for Zionism is well integrated into US culture, itself built on the unacknowledged genocide its own indigenous people, and of the African slave. In such an environment the mainstream Jewish community is allowed to have it both ways — they can support one genocide, but they can’t be challenged because of their history as the victims of another genocide. One doesn’t accuse the authority on genocide with the same crime. This would be termed a “hate crime.” With its “No Place For Hate” programs in cities across the US, the Anti-Defamation League, which explicitly supports the Zionist state, has set itself up as the arbiter of any and all persecution and intolerance in American communities.
An even more effective tool of Zionism is its propaganda, built up over the period of 64 years since the end of World War II. This propaganda has elevated the victimhood of Jews at the hands of Nazi Germany to the level of religious belief, so that this genocide is the one above all others in history that counts. Not only must this go unquestioned, it is sacrilege (and now illegal) to do so. So it has come about that Jews who commit the same or worse crimes as the Nazis may do so with impunity. In the US and Europe, Christian guilt, Christian pity, and Christian forgiveness also make this possible. Zionists have exploited both Judaism and Christianity very thoroughly, especially attitudes of exceptionalism found in each religion.
For many people — and the numbers grow daily — the acts and atrocities of Zionism have completely burned up the credit that European Jews accrued in Nazi Germany. The holocaust is an old song that no one wants to hear any more. The victims of the Warsaw ghetto are now the perpetrators of the Gaza ghetto, and the massacre inside it.
The power that Zionists have achieved must be taken away from them, first morally, then physically. No one has a corner on suffering, even the eternal victim. Palestine must be returned to Palestinians, and the Zionist state, which was based on a crime and can only exist as a crime, must be condemned as a whole. For the killing to end, “Israel” has to go.
The Nakba is commonly perceived around the world and even, unfortunately, by Palestinians themselves, as a discrete historical event which happened in the late 1940s when Jewish terrorists established a Zionist state in Palestine. However, looking back at what has transpired in Palestine over the last six decades, it would be more accurate to describe the Nakba as an ongoing political process in which the racist state has continually implemented its policy of ethnically cleansing and moved ever closer to its long term goal of becoming a Jews-only state.
Adam Horowitz linked to an article suggesting that the Jews’ current military operation in Gaza could be regarded as a new Nakba as if, with the passing of time, this too will be seen as another discrete historical phenomena. “Palestinians reported that many families have left their homes in Beit Lahiya’s al-Atatra neighborhood and are staying with relatives in “safer” areas. Hundreds of residents, who are afraid to travel in their own cars for fear of IDF strikes, could be seen leaving the neighborhood on foot toward central Jabalya. “It was a difficult site and reminded us of images we saw on television during the 1948 Nakba (displacement of Palestinians following Israel’s inception),” one resident who left his home told Ynet. “The sense is that of a new Nakba.”” (‘Gazans say experiencing ‘another Nakba’ January 05, 2009).
Philip Weiss has added to the perception of the Nakba as a discrete historical event by demanding that more effort should be given to commemorating the political disaster that befell the Palestinians in the late 1940s. Given the way that the Zionist dominated media in the western world has pushed the Nakba into an historical ‘hole of oblivion’ it seems laudable trying to remind the global community about what befell the Palestinians in the late 1940s. However, treating the Nakba as an isolated historical event which happened long ago in the mists of time gives the impression that the racist Jewish state has never since resorted to such an odious war crime as ethnic cleansing.
In a recently published article Ilan Pappe fell victim to such a fallacy in an otherwise invaluable essay. He pointed out that Zionism is an ideology based on ethnic cleansing and that current events in Gaza were being airlifted out of their historical context. “It seems that even the most horrendous crimes, such as the genocide in Gaza, are treated as discrete events, unconnected to anything that happened in the past and not associated with any ideology or system.” And yet in the preceding paragraph he’d talked of the Nakba as precisely such a discrete historical event! “And yet, we cannot allow 2009 to be just another year, less significant than 2008, the commemorative year of the Nakba, that did not fulfill the great hopes we all had for its potential to dramatically transform the Western world’s attitude to Palestine and the Palestinians.” (Ilan Pappe ‘Israel’s righteous fury and its victims in Gaza’ ).
Pappe rightly argues that it is imperative that the historical context of the slaughter in Gaza is understood. “Therefore, it is the role of an activist academia and an alternative media to insist on this historical context. These agents should not scoff from educating the public opinion and hopefully even influence the more conscientious politicians to view events in a wider historical perspective.” (Ilan Pappe ‘Israel’s righteous fury and its victims in Gaza’ January 02, 2009). But what seems to elude Pappe is that the best way of providing such an historical context is by suggesting that every single Jewish attack on Palestinians over the last sixty years has been part of an ongoing Nakba whose ultimate goal is a Jews-only state in Palestine. In other words, it is imperative to see the Nakba as an ongoing political process not a one-off historical event.
From its formulation Zionism was intent on removing all Palestinians from Palestine. This had to be done either by murdering Palestinians, terrorizing them into leaving their homes and their own country, or by making the areas in which they lived uninhabitable whether by stealing water resources, damaging sewage systems, or simply by militarily pulverizing Palestinian infrastructure and buildings. The Zionist project is intent on ethnic cleansing and everything the Zionists have done since they established their racist state has been to move remorselessly towards a Jews-only country.
The assumption underlying the two Nakba thesis (if for the moment we accept the proposition that Gaza is a second Nakba) is that the period in between these two political disasters was a time of peace and tranquility when the Zionists made little effort to implement their ethnic cleansing ideology. Of course, in reality during this period the Jewish separatists were all too successful in advancing their piecemeal ethnic cleansing campaign. They have stolen a massive proportion of Palestinian land during this period but always taking care to keep within the bounds of what is acceptable to political and public opinion in the Western world.
But, it might be argued, if the Zionists were really pursuing their goal of ethnic cleansing then surely they would not only have stolen huge amounts of Palestinian land, they would also have dramatically reduced the Palestinian population. At present the population of Palestinians and Jews is roughly equal. But this demographic equality is highly deceptive. The Jews have been pursuing their ethnic cleansing campaign by pushing Palestinians into smaller and smaller enclaves. This leaves the Palestinian population extremely vulnerable to economic blockade and military attack. Jewish society can be visualized as a broadly based pyramid spread out over large areas of Palestinian land. In comparison Palestinian society can be visualized as an inverted pyramid. All the Jews have to do is quietly make these ghettoes less and less inhabitable and eventually these intense concentrations of Palestinians will collapse leading to mass emigration. The Zionist policy seems to have been first, steal their land, then corral Palestinians into ghettos, then make these ghettos increasingly uninhabitable until Palestinians are confronted only with the option of emigrating.
The differences between the political implications of these two characterizations of the Nakba are profound. The implication of the Nakba as an historic event is that Palestinians have a chance to create peace with the Jews because Jews haven’t been vile enough to pursue ethnic cleansing. The implication of the Nakba as ongoing event is that Palestinians do not have any chance of creating peace with such racist monsters and that any peace efforts they make, or hopes they may have, are an error, and a dangerous one because it leaves them highly vulnerable to annihilation. Of the two diametrically opposed perspectives the latter seems far more realistic, far truer to historical realities. The Zionists have never had any intention of allowing the Palestinians to create a Palestinian state. They stopped the Palestinians from forming a state in 1948 and ever since they have sabotaged all peace negotiations between the two sides to prevent the creation of a Palestinian state. Jennifer Loewenstein is but the latest commentator to reach this obvious conclusion. “The answer is because Israel has no intention of allowing a viable, sovereign Palestinian state on its borders.” (Jennifer Loewenstein ‘If Hamas Did Not Exist Israel Has No Intention of Granting a Palestinian State’ January 01, 2009). But it has to be suggested even this view does not get to the whole truth. Jewish racists have no intention of allowing Palestinians to remain in Palestine.
The great advantage of treating the Nakba as a continuing political process is that the so-called ‘Jewish Holocaust’ is precisely what the Nakba is deemed to be: a discrete historical event. (I say ‘so-called’ because I dispute the way the holocaust industry has transformed this event into humans’ greatest ever tragedy and not because I dispute the facts outlined by those such as Hannah Arendt). The Nakba is more important politically than the Holocaust for the simple reason that it is an ongoing political process affecting real people and not a distant historical event. It is remarkable, and exasperating, that on the one hand the Jews have resurrected a dead historical event and are able to use it as an important factor in current political events while, on the other hand, Palestinians have allowed their ongoing tragedy to lapse into a long forgotten historical event which is entirely without political relevance. The Jews have hyped up their historical tragedy to such an extent that in the Western world it is deemed to be more politically significant than the Jews’ ongoing ethnic cleansing campaign against the Palestinians. Indeed, this historical event continues to be the Jews’ best propaganda weapon for justifying whoever they might wish to slaughter whether they are Palestinians, Lebanese, Syrians, or Iranians. The Nakba should be accorded moral superiority over the ‘Holocaust’ since it affects millions of real people whereas the Holocaust is a mere chapter in human history. There is therefore no moral equivalence between the two because the Holocaust is a long gone historical event whilst the Nakba is a current event.
Pappe is correct, “By connecting the Zionist ideology and the policies of the past with the present atrocities, we will be able to provide a clear and logical explanation for the campaign of boycott, divestment and sanctions.” But the best means of doing this is by talking about Israel continuing to inflict a Nakba on the Palestinians for the sake of a racially pure Jewish state in Palestine. Every time Palestinians are held up at checkpoints they are being forced to endure another manifestation of the Nakba; every time pregnant Palestinian women are denied medical facilities they are suffering because of the Nakba; every time that Palestinians are assassinated this is because of the Zionists continuing Nakba on the Palestinians. Jews have turned ‘the Holocaust’ into a potent conceptual weapon which now bears considerable propaganda clout: the Zionists pretended they were being threatened by another holocaust by Saddam Hussein’s and Iran’s non-existent nuclear weapons. The Palestinians don’t have to hype up their Nakba in the same lurid way. All they have to do is show that the Nakba still continues after six decades. The Nakba should be treated as something that started in the late 1940s not that it finished soon after.
Over the last six decades or more, the efforts of Jewish racists to create a racially pure Jewish state have been highly successful. They have slaughtered tens of thousands of Palestinians. They have stolen the overwhelming majority of the land in Palestine not to mention virtually all of its resources. They have waged wars against their Arab neighbours causing, whether directly or indirectly, the slaughter of millions of Arabs. On the international front their political triumphs have been even more overwhelming. This rogue state pursuing Nazi policies has managed to convince the Western world to join its racist ‘war against terrorism’. This war against Islamic people was invented and then branded by Jewish supremacists who have persuaded the Western world to buy the brand. Conversely, Western politicians have totally failed to abolish the Jewish apartheid state and bring it within the fold of the multicultural, multi-ethnic, democratic, societies in the Western world. On the contrary, Western countries have adopted the rogue state’s racist ideology. Zionism has become the world’s dominant ideology determining the world’s political agenda. It is hyping up Islamophobia in order to pressure the Western world into engaging in world war three against the Islamic world.
Jewish racists have been laughing all the way to the land bank. Surely Zionist success in portraying the Nakba as an historical event of no current political importance is their greatest ever political conjuring trick. What is so frightening about the current dominance of racist Zionist ideology throughout the Western world is that even the victims of Jewish racism seem convinced that Jewish racists are not involved in ethnic cleansing and that the Nakba was a one-off event which has never been repeated.
Communicating with Israelis may leave one bewildered. Even now when the Israeli Air Force is practicing murder in broad daylight of hundreds of civilians, elderly persons, women and children, the Israeli people manage to convince themselves that they are the real victims in this violent saga.
Those who are familiar intimately with Israeli people realise that they are completely uninformed about the roots of the conflict that dominates their lives. Rather often Israelis manage to come up with some bizarre arguments that may make a lot of sense within the Israeli discourse, yet make no sense whatsoever outside of the Jewish street. Such an argument goes as follows: ‘those Palestinians, why do they insist upon living on our land (Israel), why can’t they just settle in Egypt, Syria, Lebanon or any other Arab country?’ Another Hebraic pearl of wisdom sounds like this: ‘what is wrong with these Palestinians? We gave them water, electricity, education and all they do is try to throw us to the sea’.
Astonishingly enough, the Israelis even within the so-called ‘left’ and even the educated ‘left’ fail to understand who the Palestinians are, where they come from and what they stand for. They fail to grasp that for the Palestinians, Palestine is home. Miraculously, the Israelis manage to fail to grasp that Israel had been erected at the expense of the Palestinian people, on Palestinian land, on Palestinian villages, towns, fields and orchards. The Israelis do not realise that Palestinians in Gaza and in refugee camps in the region are actually dispossessed people from Ber Shive, Yafo, Tel Kabir, Shekh Munis, Lod, Haifa, Jerusalem and many more towns and villages. If you wonder how come the Israelis don’t know their history, the answer is pretty simple, they have never been told. The circumstances that led to the Israeli Palestinian conflict are well hidden within their culture. Traces of pre-1948 Palestinian civilisation on the land had been wiped out. Not only the Nakba, the 1948 ethnic cleansing of the indigenous Palestinians, is not part of the Israeli curriculum, it is not even mentioned or discussed in any Israeli official or academic forum.
In the very centre of almost every Israeli town one can a find a 1948 memorial statue displaying a very bizarre, almost abstract, pipe work. The plumbing feature is called Davidka and it is actually a 1948 Israeli mortar cannon. Interestingly enough, the Davidka was an extremely ineffective weapon. Its shells wouldn’t reach more than 300 meters and would cause very limited damage. Though the Davidika would cause just minimal harm, it produced a lot of noise. According to the Israeli official historical narrative, the Arabs i.e., Palestinians, simply ran away for their lives once they heard the Davidka from afar. According to the Israeli narrative, the Jews i.e., ‘new Israelis’ did a bit of fireworks and the ‘Arab cowards’ just ran off like idiots. In the Israeli official narrative there is no mention of the many orchestrated massacres conducted by the young IDF and the paramilitary units that preceded it. There is no mention also of the racist laws that stop Palestinians[1] from returning to their homes and lands.
The meaning of the above is pretty simple. Israelis are totally unfamiliar with the Palestinian cause. Hence, they can only interpret the Palestinian struggle as a murderous irrational lunacy. Within the Israeli Judeo- centric solipsistic universe, the Israeli is an innocent victim and the Palestinian is no less than a savage murderer.
This grave situation that leaves the Israeli in the dark regarding his past demolishes any possibility of future reconciliation. Since the Israeli lacks the minimal comprehension of the conflict, he cannot contemplate any possible resolution except extermination or cleansing of the ‘enemy’. All the Israeli is entitled to know are various phantasmic narratives of Jewish suffering. Palestinian pain is completely foreign to his ears. ‘Palestinian right of return’ sounds to him like an amusing idea. Even the most advanced ‘Israeli humanists’ are not ready to share the land with its indigenous inhabitants. This doesn’t leave the Palestinians with many options but to liberate themselves against all odds. Clearly, there is no partner for peace on the Israel side.
This week we all learned more about the ballistic capability of Hamas. Evidently, Hamas was rather restrained with Israel for more than a long while. It refrained from escalating the conflict to the whole of southern Israel. It occurred to me that the barrages of Qassams that have been landing sporadically on Sderot and Ashkelon were actually nothing but a message from the imprisoned Palestinians. First it was a message to the stolen land, homes fields and orchards: ‘Our beloved soil, we didn’t forget, we are still here fighting for you, sooner rather than later, we will come back, we will start again where we had stopped’. But it was also a clear message to the Israelis. ‘You out there, in Sderot, Beer Sheva, Ashkelon, Ashdod, Tel Aviv and Haifa, whether you realise it or not, you are actually living on our stolen land. You better start to pack because your time is running out, you have exhausted our patience. We, the Palestinian people, have nothing to lose anymore’.
Let’s face it, realistically the situation in Israel is rather grave. Two years ago it was Hezbollah rockets that pounded northern Israel. This week the Hamas proved beyond doubt that it is capable of serving the South of Israel with some cocktail of ballistic vengeance. Both in the case of the Hezbollah and the case of the Hamas, Israel was left with no military answer. It can no doubt kill civilians but it fails to stop the rocket barrage. The IDF lacks the means of protecting Israel unless covering Israel with a solid concrete roof is a viable solution. At the end of the day, they might be planning just that (link).
But this is far from the end of the story. In fact it is just the beginning. Every Middle East expert knows that Hamas can seize control of the West Bank within hours. In fact, PA and Fatah control in the West Bank is maintained by the IDF. Once Hamas takes the West Bank, the biggest Israeli population centre will be left to the mercy of Hamas. For those who fail to see, this would be the end of Jewish Israel. It may happen later today, it may happen in three months or in five years, it isn’t a matter of ‘if’ but rather a matter of ‘when’. By that time, the whole of Israel will be within firing range of Hamas and Hezbollah, Israeli society will collapse, its economy will be ruined. The price of a detached villa in Northern Tel Aviv would equal a shed in Kiryat Shmone or Sderot. By the time a single rocket hits Tel Aviv, the Zionist dream will be over.
The IDF generals know it, the Israeli leaders know it. This is why they stepped up the war against the Palestinians into extermination. The Israelis do not plan upon invading Gaza. They have lost nothing there. All they want is to finish the Nakba. They drop bombs on Palestinians in order to wipe them out. They want the Palestinians out of the region. It is obviously not going to work, Palestinians will stay. Not only they will they stay, their day of return to their land is coming closer as Israel has been exploiting its deadliest tactics.
This is exactly where Israeli escapism comes into play. Israel has passed the ‘point of no return’. Its doomed fate is deeply engraved in each bomb it drops on Palestinian civilians. There is nothing Israel can do to save itself. There is no exit strategy. It can’t negotiate its way out because neither the Israelis nor their leadership understand the elementary parameters involved in the conflict. Israel lacks the military power to conclude the battle. It may manage to kill Palestinian grassroots leaders, it has been doing it for years, yet Palestinian resistance and persistence is growing fierce rather than weakening. As an IDF intelligence general predicted already at the first Intifada. ‘In order to win, all Palestinians have to do is to survive’. They survive and they are indeed winning.
Israeli leaders understand it all. Israel has already tried everything, unilateral withdrawal, starvation and now extermination. It thought to evade the demographic danger by shrinking into an intimate cosy Jewish ghetto. Nothing worked. It is Palestinian persistence in the shape of Hamas politics that defines the future of the region.
All that is left to Israelis is to cling to their blindness and escapism to evade their devastating grave fate that has become immanent already. All along their way down, the Israelis will sing their familiar various victim anthems. Being imbued in a self-centred supremacist reality, they will be utterly involved in their own pain yet completely blind to the pain they inflict on others. Uniquely enough, the Israelis are operating as a unified collective when dropping bombs on others, yet, once being slightly hurt, they all manage to become monads of vulnerable innocence. It is this discrepancy between the self-image and the way they are seen by the rest of us which turns the Israeli into a monstrous exterminator. It is this discrepancy that stops Israelis from grasping their own history, it is that discrepancy that stops them from comprehending the repeated numerous attempts to destroy their State. It is that discrepancy that stops Israelis from understanding the meaning of the Shoah so can they prevent the next one. It is this discrepancy that stops Israelis from being part of humanity.
Once again Jews will have to wander into an unknown fate. To a certain extent, I myself have started my journey a while ago.
Zahhar made his remarks during a special session held on Wednesday by the Palestinian legislative council to discuss the report that was submitted by its political committee on the negotiations between the PA and the Israeli occupation regime.
Zahhar called for forming a national front opposing the peace negotiations with the occupation and addressing their detrimental impacts on Palestinian rights and constants.
“The Palestinian negotiators are illegitimate, they neither represent the national consensus nor have the majority that allows them to speak on behalf the Palestinian people,” the Hamas official stated.
He affirmed that the Fatah faction took the Palestinian cause to a dangerous level in its negotiations with the Israeli occupation and waived many Palestinian rights, noting that the results of the negotiations had been settled in advance by the US sponsor in favor of the occupation.
Fatah chose to obey America in order to protect its presence as a representative of the people and insure financial support, he stressed.
Continuation of negotiation condemned
Dr. Ismail Radwan, Minister of Religious Affairs in Gaza, condemned the continuation of negotiation between Israeli and Palestinian authorities despite the national consensus on its rejection.
During his participation in a workshop concerning the current Palestinian situation, Radwan said that the Palestinian situation is “painful” in light the continued detention of thousands of Palestinian behind Israeli bars, escalated Judaization schemes, and security coordination between Israeli and Palestinian forces, in addition to the Islamic nations preoccupation with their internal problems.
Radwan praised the workshop, which contained participants from all Palestinian political parties, considering it a contribution to national reconciliation.
Radwan pointed to the Israeli settlers’ escalated break-ins into al-Aqsa mosque under Israeli forces’ protection in total disregard of Muslims’ feelings and freedom of religion.
He said that the continued Israeli violations in al-Aqsa Mosque aim at imposing a new fait accompli in al-Aqsa Mosque and toward building their alleged Temple on its ruins, stressing that what is happening to Jerusalem is a shame on leaders of the Islamic nations.
He praised the steadfastness of the Palestinian people in Jerusalem who continue to defend al-Aqsa Mosque.
Radwan said that the unfair Israeli siege on Gaza aims at undermining Palestinian resistance, praising Gazan people’s steadfastness.
Radwan called on the Fatah movement to implement Doha and Cairo agreements that stipulate the formation of a national unity government and achieving national reconciliation.
Commenting on a statement by one of the participants, Radwan stressed that resistance is a “red line”, adding that it is a strategic option for the Palestinian people.
Freedom is guaranteed to all Palestinian people under the rule of law, he finally said in response to a question by one of the participants.
It is impossible to predict the future. But one can state with a degree of certainty that little good can possibly be awaiting Palestinians when their political leadership seems to value their ties with Israel more than the fate of Gaza and all of its inhabitants. An exaggeration? Hardly.
In an interview with Voice of Russia, Palestinian Authority President Mahmoud Abbas replied to an ‘invitation’ by Israeli Prime Minister Benjamin Netanyahu to speak at the Israeli Parliament (Knesset). “If (Netanyahu) wants me to come and say the things I want to say, then I am ready to do it,” Abbas said, according to YNet and other media on November 23rd. However, he had no response to a call for unity by Gaza Prime Minister Ismail Haniyeh.
“Let’s have one government, one parliament and one president,” Haniyeh said in a recent speech, as quoted by Reuters. A spokesman for Hamas’ rival, Fatah, Ahmed Assaf, dismissed the call for it “included nothing new.”
Sure, Hamas and Fatah have been engaged in a terrible factional conflict that continues to undermine Palestinian national unity, and the Palestinian cause altogether. But the timing of Haniyeh’s call and Fatah’s dismissal is particularly sensitive, for Gaza is suffering its worst energy crisis since the Israeli-Egyptian siege of 2007.
For weeks, Gaza has been flooded with sewage as a result of a severe energy crisis caused mainly by Egypt’s systematic destruction of hundreds of tunnels that served as Gaza’s economic lifeline. The cheap diesel fuel which normally helps 1.8 million people survive a very harsh and relentless siege and boycott isn’t being smuggled in from the tunnels anymore. Israel has ensured that there can be no alternative to the Egyptian fuel, thus the Gaza government was forced to shut down the strip’s only power station.
Gaza has a high threshold to suffering, so for a place as poor as Gaza to be hurting, this additional agony means that the humanitarian crisis is at its worst. Even before the most recent crisis, a comprehensive UN report last year said that if no urgent action were taken, Gaza would be ‘unlivable’ by 2020. Since the report was issued in August 2012, the situation has grown much worse. Considering the sea of sewage, one would argue that Gaza is already ‘unlivable’.
But for nearly one year, many had hoped that the dramatic political changes in Egypt could in fact bode well for Palestinians in general and Gaza in particular. Gaza was still bleeding from Israel’s so-called Operation Cast lead – the 22-day war of 2008-9 that killed over 1,400 Palestinians and wounded over 5,500 more. The war had destroyed much of Gaza’s poor infrastructure, and the siege made a complete recovery impossible.
Then there was the war of November 2012 – eight days of fighting that killed 167 Palestinians and six Israelis. As strange as it may sound, the second war was a source of hope for Palestinians. Back then, Egypt had a democratically elected president. Sure, Morsi at times seemed to behave as a lame duck president, but he sided with the Palestinians against Israel, and helped craft a ceasefire agreement that met more of Hamas’ terms than Israel’s. It was the first time that Palestinians felt that the Egyptian government was truly on their side since the Camp David agreement in 1979.
Morsi was under severe pressure from the US and his own military, generously funded by the US, to isolate Hamas. Although he didn’t do so, he was too weak to offer Gaza a sustainable solution to break the Israeli siege. The Rafah border crossing, however, was mostly open, and relations were in constant improvement.
But the ousting by General Abdel Fatah al-Sisi of Morsi on July 3rd changed all of that. The Egyptian military cracked down with vengeance by shutting down the border crossing and destroying 90-95 percent of all tunnels, which served as Gaza’s main salvation. The strip became more vulnerable than ever before. Its haggard infrastructure began falling apart, as Egypt, Ramallah and Israel watched, preparing for various outcomes. Cairo found in Ramallah a willing ally who never ceased colluding with Israel in order to ensure that their Hamas rivals were punished, along with the population of the strip.
The New York Times reported on November 21st that 13 sewerage stations in the Gaza Strip have either overflowed or are close to overflowing, and 3.5 million cubic feet of raw sewage find their way to the Mediterranean Sea on a daily basis. “The sanitation department may soon no longer be able to pump drinking water to Gaza homes,” it reported. Farid Ashour, the Director of sanitation at the Gaza Coastal Municipalities Water Utilities, told the times that the situation is ‘disastrous’. “We haven’t faced a situation as dangerous as this time,” he said.
Gaza’s only power plant has been a top priority target for Israeli warplanes for years. In 2006 it was destroyed in an Israeli airstrike, to be opened a year later, only to be destroyed again. And although it was barely at full capacity when it operated last, it continued to supply Gaza with 30 percent of its electricity needs of 400 megawatts. 120 megawatts came through Israel, and nearly 30 megawatts came through Egypt. The total fell short from Gaza’s basic needs, but somehow Gaza subsisted. Following the ousting of Morsi and the Egyptian military crackdown, the shortage now stands at 65 percent of the total.
It was precisely then that Haniyeh tried to reach out to Abbas. This time, his call for unity had a particularly urgent humanitarian dimension. Although willing to speak at the Knesset, Abbas had no consolatory words for Haniyeh. Instead, it was time for some cruel politics. The PA decided to end its subsidy on any fuel shipped to Gaza via Israel, increasing the price to $1.62 per liter from 79 cents. According to Ihab Bessisso of the PA, the decision to rescind Gaza’s tax exemption on fuel was taken because sending cheap fuel to Gaza “was unfair to West Bank residents,” according to the Times.
Reports by the Economist, Al Monitor and other media speak of Egyptian efforts to reintroduce Gaza’s former security chief and Fatah leader Mohammed Dahlan to speed-up the projected collapse of the Hamas government. Al Monitor reported on November 21rst that Dahlan, a notorious Fatah commander who was defeated by Hamas in 2007, had met with General al-Sisi in Cairo. Evidently, the purpose is to oust Hamas. But the question is how? Some “suggest that a Palestinian brigade mustered in al-Arish could march on Gaza and, with Egyptian support, defeat the broad array of Hamas forces created in the last decade.”
No words can describe the deterioration of the moral standards of the Palestinian political elites. Even during particularly disgraceful episodes of their history, things had never sunk so low. In the meantime, Palestinians in Gaza continue to subsist in an atrocious reality, while pondering future possibilities. And with leaders like Abbas and Dahlan, little good can be expected.
– Ramzy Baroud (www.ramzybaroud.net) is a media consultant, an internationally-syndicated columnist and the editor of PalestineChronicle.com. His latest book is: My Father was A Freedom Fighter: Gaza’s Untold Story (Pluto Press).
Recalling the shabby treatment of religious leaders on previous visits to the Holy Land, let us hope Pope Francis takes a firmer line than his predecessor and insists on seeing Gaza and ministering to his terrorised flock there.
In May 2009, when Benedict was Pope, the Vatican told the Israeli press that the Holy Father would refrain from visiting Gaza. The word ‘refrain’ was a peculiar one in the circumstances. “The Pope will refrain from visiting Gaza….” smacks of abstinence, as in refraining from sexual intercourse. Setting foot in Gaza was as sinful as sneaking into a brothel, it seems. Israel’s hoodlums of course were keen to prevent him seeing how the tiny, overcrowded enclave had been devastated 16 months earlier by their murderous blitzkrieg codenamed Cast Lead. And the Pope went along with it.
Gaza’s isolated and besieged Catholic community were none too happy with the Pope’s attitude, judging by the reaction of their redoubtable old priest Fr Manuel Mussallam. “We will ask him why he came, what he intends saying to the Christians, the Jews, the Muslims and why he isn’t coming to Gaza,” said Fr Manuel. “We’ll tell him that this is not the right moment to come and visit the holy places, while Jerusalem is occupied.”
Time for the Pope to join BDS?
Having decided to go to Palestine (via Israel) it was imperative for the Pope to include Gaza or it would look like he didn’t give a damn about the appalling persecution in the very land where Christianity was born. He might as well hammer one more nail into Christendom’s coffin. Then again, should he be going to Israel at all while Jerusalem, Bethlehem and many other places dear to Christian and Muslim religious belief are under the jackboot?
Indeed, has it finally come to the point where the Pope ought to do the decent thing and boycott Israel… join the BDS movement? Admittedly, it’s a tough call given the Catholic Church’s considerable interests out there.
But we have seen enough wimpish conduct by Christian leaders while Israel defiles the Holy Land. The previous November, while the regime was planning its vicious assault, codename Operation Cast Lead, on Gaza’s Muslims and Christians after softening them up with two years of blockade and starvation, we were treated to the spectacle of the Archbishop of Canterbury joining the Chief Rabbi on a visit to Auschwitz to show joint solidarity against extreme hostility and genocide. The Archbishop called it “a place of utter profanity” and spoke of the collective corruption and moral sickness that made the Holocaust possible.
Would the pair show the same spirit of righteous solidarity by visiting Gaza? The scale of horror might be different but the moral sickness is just as obscene. And this being the Holy Land the profanity is many times worse.
The Pope too had been to Auschwitz to pray for the people murdered there. “I had to come here as a duty to truth and to those that suffered,” he said and spoke of the Nazis’ mania for destruction and domination.
Very commendable. But he wasn’t so keen to come and pray for those suffering in Gaza, victims of much the same kind of criminal insanity. Nevertheless, he turned up at Israel’s Yad Vashem Holocaust memorial and the Western (Wailing) Wall, and hobnobbed with the chief rabbis… but not with his brave priest and the shattered congregation in Gaza. What had happened to his ‘duty to truth’?
After my visit to Gaza in late 2007, 18 months after Israel’s merciless squeeze began, I wrote:
Fuel is running out, so are basics like washing powder. Shattered infrastructure and food shortages mean serious public health problems. Power cuts disrupt hospitals and vital drugs cannot be kept refrigerated. Thousands look death in the face as medicare collapses.
A friend emailed:
“Today in Gaza we have no cement to build graves for those who die.”
The subjugation and dispossession of Christians and Muslims in the Holy Land continues. It remains a mystery to me why our largely Christian democracy in Britain slavishly supports the Middle East ethnocracy that’s doing this…
The last six years have seen things go from bad to worse – much worse. Palestinians in the Holy Land, and especially Gaza, need to be shown that the Christian Church cares about them even if nobody else does. So where are these extravagantly robed and mitred Men of God when needed?
No repetition of the Benedict debâcle, please
Archbishop Rowan Williams, visiting in 2010, did manage to get into Gaza. But as far as I could discover he made no public statement about the wretched conditions there, nor did he reveal his findings to the House of Lords where he had the support of a large gaggle of bishops. This despite his claim to be “in a unique position to bring the needs and voices of those fighting poverty, disease and the effects of conflict, to the attention of national and international policy makers”.
And despite his declaration that “Christians need to witness boldly and clearly”.
And despite his urging greater awareness of the humanitarian crisis to ensure that the people of Gaza were not forgotten.
The Israelis, I heard, refused him access to Gaza from the start and only at the last minute allowed the Archbishop an hour or so, just enough for a quick visit to the Ahli Hospital and nowhere else. For that concession one wonders if he had to sign a gagging order.
His website, however, described how he, like the Pope, hobnobbed with the Chief Rabbinate of Israel and paid respects to Yad Vashem and the Holocaust. He also talked with the President of Israel, who no doubt enjoyed his guest’s frustration at being prevented from seeing the horrors that had been inflicted on Gaza.
And news of any get-together with senior Islamic figures on the ground was conspicuously absent, leaving a question-mark over his commitment to inter-faith engagement.
Why on earth did he agree to fraternise with Jewish political and religious dignitaries when it was clear that his wish to carry out his Christian duty in Gaza would be obstructed? Does Lambeth Palace not realise that meekly accepting such insults only serves to legitimise the Israelis’ illegal occupation and gives a stamp of approval to the brutal siege of Gaza, the daily death-dealing air strikes against civilians, the persecution of Muslim and Christian communities and the regime’s utter contempt for international law and human rights?
One can only hope the Vatican realises it too and avoids a repetition of the Benedict debâcle.
The Israelis walk all over fawning sycophants masquerading as Western political leaders. Our spiritual leaders, however, are supposed to be made of sterner stuff and to have the moral backbone to face down evil.
As the 13th anniversary of the crimes of September, 2001 approaches, the neoconservatives are shrieking from the rooftops – and effectively confessing that they were the real perpetrators of the 9/11-Anthrax false flag operation. (The neocons, you may recall, openly called for a “new Pearl Harbor” in September, 2000 – and got one exactly one year later.)
Every year at this time, the neocons orchestrate and hype a series of public relations stunts designed to magnify fears of “radical Islam” and reinforce their crumbling 9/11-Anthrax cover story. But this year’s propaganda campaign is so extreme that it represents a tacit confession: The neocons know that the truth about the 9/11-Anthrax operation is slowly closing in on them; so they are over-reacting by desperately trying to stoke the dying embers of the so-called War on Terror, in order to maintain the myth that Muslims (rather than neoconservative Zionists) attacked America in the autumn of 2001.
When a hysterical person exhibits guilty demeanor by trying too hard to blame a crime on someone else, that person is almost certainly the real perpetrator. As the neocons try much too hard to blame Islam for 9/11 and “terrorism” in general, their hysteria inadvertently reveals their own culpability. Like Shakespeare’s Lady MacBeth, the neoconservative movement has blood on its hands and “doth protest too much.” … continue
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