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Assassination Nation

Drones and Targeted Killing

By Ron Jacobs | CounterPunch | January 16, 2015

Imagine living in a town or neighborhood where a serial killer is on the loose. The killer’s primary weapon is a pipe bomb filled with small metal projectiles like BBs and nails. The bombs are designed to kill and maim those in the vicinity of the explosion. The killer’s weapons are usually aimed at male targets, but quite often several others in the vicinity are also killed, including women and children. Oftentimes, a note is sent to the media after the attacks warning of future attacks unless the people being targeted give in to the killer or killers’ demands. The fact of the attacks’ unpredictability has created a perennial fear in the region, leaving every resident uncertain of their future and their family’s safety.

Now imagine the killer is the United States military and CIA. The pipe bombs are armed drones packing explosives powerful enough to kill everyone within a few hundred meters. Although the drones are not randomly aimed, the appearance to those targeted on the ground is that they are. In other words, nobody in the targeted vicinity knows when or exactly where the drone will hit and who it is intended to kill. In response, the local residents of the targeted area stay inside, not sending their children to school or going to work all the while hoping their families will not be murdered in the next attack. Then the drone strikes, killing at first a man and his fellow tea drinkers. The screams of the wounded and dying attract his neighbors, who go to retrieve the wounded. Some approach quickly while others much more tentatively, knowing of the likelihood of a second drone strike designed to kill the rescuers. Then, the silence.Layout 1

Since the use of killer drones by the United States began, more than 3500 people have been killed. Many of those killed were civilians. The number of civilians killed depends on how one counts civilians. The US government tends to consider every male in a targeted area over the age of fourteen to be a militant (itself a rather ambiguous term) and does not count their deaths as civilian deaths even when it is clear they were not involved in hostilities. If we were to apply this metric to the deaths that occurred when the planes flew into the WTC on September 11, 2001, then it seems safe to assume that the number of civilian deaths in that event would drop quite a bit. I am not suggesting that we do this, merely pointing out that the statistics regarding deaths by drone published by the US government (and related corporations) are self-serving and, at best, only somewhat truthful when it comes to the numbers of civilian dead.

Marjorie Cohn is an attorney who teaches both international human rights law and criminal law. She is a former head of the National Lawyers Guild and the editor of the recently released book Drones and Targeted Killing: Legal, Moral and Geopolitical Issues. This text includes entries written by attorneys, religious leaders, antiwar activists and others. The writers, while predominantly from the United States, also include (among others) Bishop Desmond Tutu from South Africa and human rights activist Ishai Menuchin from Israel. As the title indicates, the essays cover the topic of assassination by drone and Special Forces hit squads through a variety of prisms. However, the primary prism is the prism of international law. The unanimous consensus of every writer is that these killings are illegal by virtually every measure and precedent that exists in the field of international law. […]

In short, this book is a rapid-fire attack on the US policy of targeted assassination by drone or other means. It is also a look at the origins of this policy in Tel Aviv’s onslaught against the Palestinians and its assassination of Palestinian leaders by missile strike and commando. Most importantly it is a reasoned and legalistic addition to the demand that this policy end now and forever. After reading this book, the best words I could come up with to describe the nature of the US policy of targeted killing and assassination by drone or other means are the same words spoken by Barack Obama in the wake of the recent murders of twelve journalists in Paris by men quickly labeled terrorists. To quote the US president, these killings are “cowardly, evil attacks.”

January 17, 2015 Posted by | Book Review, Subjugation - Torture, War Crimes | , , , , , | Leave a comment

Golden Age of Pearl Harbor

By David Swanson | War is a Crime | December 5, 2014

As we read Ulysses on Bloomsday every June 16th (or we should if we don’t) I think that every December 7th should not only commemorate the Great Law of 1682 that banned war in Pennsylvania but also mark Pearl Harbor, not by celebrating the state of permawar that has existed for 73 years, but by reading The Golden Age by Gore Vidal and marking with a certain Joycean irony the golden age of anti-isolationist imperial mass-killing that has encompassed the lives of every U.S. citizen under the age of 73.

Golden Age Day should include public readings of Vidal’s novel and the glowing endorsements of it by the Washington Post, New York Times Book Review, and every other corporate paper in the year 2000, also known as the year 1 BWT (before the war on terra). Not a single one of those newspapers has ever, to my knowledge, printed a serious straightforward analysis of how President Franklin D. Roosevelt maneuvered the United States into World War II. Yet Vidal’s novel — presented as fiction, yet resting entirely on documented facts — recounts the story with total honesty, and somehow the genre used or the author’s pedigree or his literary skill or the length of the book (too many pages for senior editors to be bothered with) grants him a license to tell the truth.

Sure, some people have read The Golden Age and protested its impropriety, but it remains a respectable high-brow volume. I may be hurting the cause by openly writing about its content. The trick, which I highly recommend to all, is to give or recommend the book to others without telling them what’s in it.

Despite a filmmaker being a main character in the book, it’s not been made into a film, as far as I know — but a widespread phenomenon of public readings could conceivably make that happen.

In The Golden Age, we follow along inside all the closed doors, as the British push for U.S. involvement in World War II, as President Roosevelt makes a commitment to Prime Minister Winston Churchill, as the warmongers manipulate the Republican convention to make sure that both parties nominate candidates in 1940 ready to campaign on peace while planning war, as FDR longs to run for an unprecedented third term as a wartime president but must content himself with beginning a draft and campaigning as a drafttime president in a time of supposed national danger, and as FDR works to provoke Japan into attacking on his desired schedule.

The echoes are eerie. Roosevelt campaigns on peace (“except in case of attack”), like Wilson, like Johnson, like Nixon, like Obama, and like those members of Congress just reelected while blatantly and unconstitutionally refusing to stop or authorize the current war. Roosevelt, pre-election, puts in Henry Stimson as a war-eager Secretary of War not altogether unlike Ash Carter as a nominee for Secretary of “Defense.”

Golden Age Day discussions might include some known facts of the matter:

On December 7, 1941, President Franklin Delano Roosevelt drew up a declaration of war on both Japan and Germany, but decided it wouldn’t work and went with Japan alone. Germany, as expected, quickly declared war on the United States.

FDR had tried lying to the American people about U.S. ships including the Greer and the Kerny, which had been helping British planes track German submarines, but which Roosevelt pretended had been innocently attacked.

Roosevelt had also lied that he had in his possession a secret Nazi map planning the conquest of South America, as well as a secret Nazi plan for replacing all religions with Nazism.

As of December 6, 1941, eighty percent of the U.S. public opposed entering a war. But Roosevelt had already instituted the draft, activated the National Guard, created a huge Navy in two oceans, traded old destroyers to England in exchange for the lease of its bases in the Caribbean and Bermuda, and secretly ordered the creation of a list of every Japanese and Japanese-American person in the United States.

On April 28, 1941, Churchill wrote a secret directive to his war cabinet: “It may be taken as almost certain that the entry of Japan into the war would be followed by the immediate entry of the United States on our side.”

On August 18, 1941, Churchill met with his cabinet at 10 Downing Street. The meeting had some similarity to the July 23, 2002, meeting at the same address, the minutes of which became known as the Downing Street Minutes. Both meetings revealed secret U.S. intentions to go to war. In the 1941 meeting, Churchill told his cabinet, according to the minutes: “The President had said he would wage war but not declare it.” In addition, “Everything was to be done to force an incident.”

From the mid-1930s U.S. peace activists — those people so annoyingly right about recent U.S. wars — were marching against U.S. antagonization of Japan and U.S. Navy plans for war on Japan — the March 8, 1939, version of which described “an offensive war of long duration” that would destroy the military and disrupt the economic life of Japan.

In January 1941, the Japan Advertiser expressed its outrage over Pearl Harbor in an editorial, and the U.S. ambassador to Japan wrote in his diary: “There is a lot of talk around town to the effect that the Japanese, in case of a break with the United States, are planning to go all out in a surprise mass attack on Pearl Harbor. Of course I informed my government.”

On February 5, 1941, Rear Admiral Richmond Kelly Turner wrote to Secretary of War Henry Stimson to warn of the possibility of a surprise attack at Pearl Harbor.

As early as 1932 the United States had been talking with China about providing airplanes, pilots, and training for its war with Japan. In November 1940, Roosevelt loaned China one hundred million dollars for war with Japan, and after consulting with the British, U.S. Secretary of the Treasury Henry Morgenthau made plans to send the Chinese bombers with U.S. crews to use in bombing Tokyo and other Japanese cities.

On December 21, 1940, China’s Minister of Finance T.V. Soong and Colonel Claire Chennault, a retired U.S. Army flier who was working for the Chinese and had been urging them to use American pilots to bomb Tokyo since at least 1937, met in Henry Morgenthau’s dining room to plan the firebombing of Japan. Morgenthau said he could get men released from duty in the U.S. Army Air Corps if the Chinese could pay them $1,000 per month. Soong agreed.

On May 24, 1941, the New York Times reported on U.S. training of the Chinese air force, and the provision of “numerous fighting and bombing planes” to China by the United States. “Bombing of Japanese Cities is Expected,” read the subheadline.

By July, the Joint Army-Navy Board had approved a plan called JB 355 to firebomb Japan. A front corporation would buy American planes to be flown by American volunteers trained by Chennault and paid by another front group. Roosevelt approved, and his China expert Lauchlin Currie, in the words of Nicholson Baker, “wired Madame Chaing Kai-Shek and Claire Chennault a letter that fairly begged for interception by Japanese spies.” Whether or not that was the entire point, this was the letter: “I am very happy to be able to report today the President directed that sixty-six bombers be made available to China this year with twenty-four to be delivered immediately. He also approved a Chinese pilot training program here. Details through normal channels. Warm regards.”

The 1st American Volunteer Group (AVG) of the Chinese Air Force, also known as the Flying Tigers, moved ahead with recruitment and training immediately and were provided to China prior to Pearl Harbor.

On May 31, 1941, at the Keep America Out of War Congress, William Henry Chamberlin gave a dire warning: “A total economic boycott of Japan, the stoppage of oil shipments for instance, would push Japan into the arms of the Axis. Economic war would be a prelude to naval and military war.”

On July 24, 1941, President Roosevelt remarked, “If we cut the oil off , [the Japanese] probably would have gone down to the Dutch East Indies a year ago, and you would have had a war. It was very essential from our own selfish point of view of defense to prevent a war from starting in the South Pacific. So our foreign policy was trying to stop a war from breaking out there.” Reporters noticed that Roosevelt said “was” rather than “is.” The next day, Roosevelt issued an executive order freezing Japanese assets. The United States and Britain cut off oil and scrap metal to Japan. Radhabinod Pal, an Indian jurist who served on the war crimes tribunal after the war, called the embargoes a “clear and potent threat to Japan’s very existence,” and concluded the United States had provoked Japan.

On August 7, 1941, the Japan Times Advertiser wrote: “First there was the creation of a superbase at Singapore, heavily reinforced by British and Empire troops. From this hub a great wheel was built up and linked with American bases to form a great ring sweeping in a great area southwards and westwards from the Philippines through Malaya and Burma, with the link broken only in the Thailand peninsula. Now it is proposed to include the narrows in the encirclement, which proceeds to Rangoon.”

By September the Japanese press was outraged that the United States had begun shipping oil right past Japan to reach Russia. Japan, its newspapers said, was dying a slow death from “economic war.”

In late October, U.S. spy Edgar Mower was doing work for Colonel William Donovan who spied for Roosevelt. Mower spoke with a man in Manila named Ernest Johnson, a member of the Maritime Commission, who said he expected “The Japs will take Manila before I can get out.” When Mower expressed surprise, Johnson replied “Didn’t you know the Jap fleet has moved eastward, presumably to attack our fleet at Pearl Harbor?”

On November 3, 1941, the U.S. ambassador sent a lengthy telegram to the State Department warning that the economic sanctions might force Japan to commit “national hara-kiri.” He wrote: “An armed conflict with the United States may come with dangerous and dramatic suddenness.”

On November 15th, U.S. Army Chief of Staff George Marshall briefed the media on something we do not remember as “the Marshall Plan.” In fact we don’t remember it at all. “We are preparing an offensive war against Japan,” Marshall said, asking the journalists to keep it a secret, which as far as I know they dutifully did.

Ten days later Secretary of War Stimson wrote in his diary that he’d met in the Oval Office with Marshall, President Roosevelt, Secretary of the Navy Frank Knox, Admiral Harold Stark, and Secretary of State Cordell Hull. Roosevelt had told them the Japanese were likely to attack soon, possibly next Monday.

It has been well documented that the United States had broken the Japanese’ codes and that Roosevelt had access to them. It was through intercept of a so-called Purple code message that Roosevelt had discovered Germany’s plans to invade Russia. It was Hull who leaked a Japanese intercept to the press, resulting in the November 30, 1941, headline “Japanese May Strike Over Weekend.”

That next Monday would have been December 1st, six days before the attack actually came. “The question,” Stimson wrote, “was how we should maneuver them into the position of firing the first shot without allowing too much danger to ourselves. It was a difficult proposition.”

The day after the attack, Congress voted for war. Congresswoman Jeannette Rankin (R., Mont.) stood alone in voting no. One year after the vote, on December 8, 1942, Rankin put extended remarks into the Congressional Record explaining her opposition. She cited the work of a British propagandist who had argued in 1938 for using Japan to bring the United States into the war. She cited Henry Luce’s reference in Life magazine on July 20, 1942, to “the Chinese for whom the U.S. had delivered the ultimatum that brought on Pearl Harbor.” She introduced evidence that at the Atlantic Conference on August 12, 1941, Roosevelt had assured Churchill that the United States would bring economic pressure to bear on Japan. “I cited,” Rankin later wrote, ” the State Department Bulletin of December 20, 1941, which revealed that on September 3 a communication had been sent to Japan demanding that it accept the principle of ‘nondisturbance of the status quo in the Pacific,’ which amounted to demanding guarantees of the inviolateness of the white empires in the Orient.”

Rankin found that the Economic Defense Board had gotten economic sanctions under way less than a week after the Atlantic Conference. On December 2, 1941, the New York Times had reported, in fact, that Japan had been “cut off from about 75 percent of her normal trade by the Allied blockade.” Rankin also cited the statement of Lieutenant Clarence E. Dickinson, U.S.N., in the Saturday Evening Post of October 10, 1942, that on November 28, 1941, nine days before the attack, Vice Admiral William F. Halsey, Jr., (he of the catchy slogan “Kill Japs! Kill Japs!”) had given instructions to him and others to “shoot down anything we saw in the sky and to bomb anything we saw on the sea.”

General George Marshall admitted as much to Congress in 1945: that the codes had been broken, that the United States had initiated Anglo-Dutch-American agreements for unified action against Japan and put them into effect before Pearl Harbor, and that the United States had provided officers of its military to China for combat duty before Pearl Harbor.

An October 1940 memorandum by Lieutenant Commander Arthur H. McCollum was acted on by President Roosevelt and his chief subordinates. It called for eight actions that McCollum predicted would lead the Japanese to attack, including arranging for the use of British bases in Singapore and for the use of Dutch bases in what is now Indonesia, aiding the Chinese government, sending a division of long-range heavy cruisers to the Philippines or Singapore, sending two divisions of submarines to “the Orient,” keeping the main strength of the fleet in Hawaii, insisting that the Dutch deny the Japanese oil, and embargoing all trade with Japan in collaboration with the British Empire.

The day after McCollum’s memo, the State Department told Americans to evacuate far eastern nations, and Roosevelt ordered the fleet kept in Hawaii over the strenuous objection of Admiral James O. Richardson who quoted the President as saying “Sooner or later the Japanese would commit an overt act against the United States and the nation would be willing to enter the war.”

The message that Admiral Harold Stark sent to Admiral Husband Kimmel on November 28, 1941, read, “IF HOSTILITIES CANNOT REPEAT CANNOT BE AVOIDED THE UNITED STATES DESIRES THAT JAPAN COMMIT THE FIRST OVERT ACT.”

Joseph Rochefort, cofounder of the Navy’s communication intelligence section, who was instrumental in failing to communicate to Pearl Harbor what was coming, would later comment: “It was a pretty cheap price to pay for unifying the country.”

The night after the attack, President Roosevelt had CBS News’s Edward R. Murrow and Roosevelt’s Coordinator of Information William Donovan over for dinner at the White House, and all the President wanted to know was whether the American people would now accept war. Donovan and Murrow assured him the people would indeed accept war now. Donovan later told his assistant that Roosevelt’s surprise was not that of others around him, and that he, Roosevelt, welcomed the attack. Murrow was unable to sleep that night and was plagued for the rest of his life by what he called “the biggest story of my life” which he never told.

Have a Meaningful Golden Age Day!

December 7, 2014 Posted by | Book Review, Deception, Timeless or most popular, War Crimes | | Leave a comment

QUESTIONS FOR JEREMY SCAHILL, AUTHOR OF “DIRTY WARS, The World is a Battlefield”

 Australians for Reconciliation in Syria
Most people in Syria would believe that the US has been waging a dirty war against Syria for some years now and is using similar tactics to those used to destroy the Afghan government and society – the use of so-called Islamist freedom fighters as well as the stirring up of sectarian hatred and divisions. One US official actively involved on the ground in this dirty war has been former US ambassador to Syria, Robert Ford. His role in the crisis in Syria has been explored by different writers and deserves attention. For example, in September 2011, there was a report in Opinion Maker that Ford had been organising Death Squads in Syria, much like those used in Latin America to destabilise countries. Quoting from the September 2011 article by Wayne Madsen,

Ford served as the Political Officer at the U.S. embassy in Baghdad from 2004 to 2006 under Ambassador John Negroponte, the U.S. ambassador to Honduras from 1981 to 1985. Negroponte was a key figure in the covert U.S. program to arm the Nicaraguan contras and his support for vicious paramilitary units in El Salvador and Honduras earned him the nickname of “Mr. Death Squad.”

 Another element of the dirty war against Syria has been the co-opting of NGOs to support the established narrative on the crisis in Syria. So, for example, Amnesty International from almost the beginning of the crisis focused on condemning the government of Syria based on the claims of activists who supported a violent insurgency and refused to report on the killings of civilians by armed gangs early in the crisis, a key aspect of the escalating violence. From Jan 2012 – Jan 2013, Amnesty International USA was headed by Suzanne Nossel, a former State Department official and author of “Smart Power”. Robert Ford reportedly gave the key note address at an Amnesty International General Meeting in Colorado in early 2012.

For the people of Syria and the wider region, America’s dirty war against their countries is much dirtier than you present it, and for the wars to be successfully pursued many in the administration, media, NGOs, academia, diplomatic corps must be complicit to some extent or other in order for there to be a very muted response to the wars.

Your book was published in 2013. Could you please explain why you have given no attention at all to the role of Robert Ford in Syria’s crisis? (He is not listed in the index at all.) There are two brief references to John Negroponte in your book, on pages 186 and 207. They are both relatively benign and forgettable, despite Negroponte’s being the US director of national intelligence and his earlier suspect diplomatic service in Honduras.  One would expect him to figure largely in the US dirty war.  Why is Negroponte almost invisible in your book?

There is also only a passing reference (on page 186)  to Saudi Prince Bandar bin Sultan, someone known to have very close connections with the Bush family, something you mention in your book. In any serious discussion of the US dirty wars in the Middle East, one would expect much more attention given Prince Bandar. Like Negroponte, Prince Bandar has links to the dirty wars in Central America, since he arranged financial support for the Nicaraguan Contras. Bandar more recently has been an intelligence chief in Saudi Arabia and more recently an adviser to the King on ISIS. Prince Bandar is reported to have said to the head of M16 in 2001,“The time is not far off in the Middle East, Richard, when it will be literally ‘God help the Shia’. More than a billion Sunnis have simply had enough of them.”

Why do you give such a brief, innocuous mention to Prince Bandar in “Dirty Wars” when he has been so closely connected to US administrations and US dirty wars for decades?

How can your book, “Dirty Wars” contribute to a clean peace in the Middle East if major players and key aspects of the dirty wars are not exposed? 

December 6, 2014 Posted by | Book Review, Deception | , , , , , , , | Leave a comment

9/11 researcher exposes failure of 2001 false flag ‘Anthrax attacks’

Review by Barrie Zwicker | Truth and Shadows | November 27, 2014

macqueen-cover-298x447The “anthrax attacks” that followed on the heels of the “9/11 attacks” have receded into memory for most people, even including those of us who were extremely skeptical about alleged al-Qaeda biowarfare at the time.

Prof. Graeme MacQueen, in his latest book, The 2001 Anthrax Deception: The Case for a Domestic Conspiracy, [1] sheds light on why most of us have all but forgotten the sensational “anthrax attacks.” They’ve been dropped down the memory hole as a touchstone to justify the “war on terror” because the “anthrax attacks” fraud fell apart.

In his tight (just 214 pages) but definitive account, MacQueen proves beyond doubt that the “anthrax attacks” were a false flag operation. Those who need to be persuaded need look no further than this overdue book.

The “anthrax attacks” were intended as a powerful evil twin of the 9/11 terror fraud. Taken together these ops were to be a one-two punch that would launch the “war on terror,” while simultaneously justifying the illegal invasions of Afghanistan and Iraq. The invasion of Afghanistan because allegedly Osama bin Laden directed 9/11 from a cave there. The invasion of Iraq because allegedly Iraq provided al-Qaeda with the anthrax.

But the wheels fell off of the anthrax wagon. MacQueen tracks the twists and turns of the official narrative to show how that happened.

This book, so long overdue, is also most contemporary. The “war on terror” now has been ramped up to the deadly and costly status of a permanent global “war,” a Manichean struggle between “the West” on one side and “the Islamic State” (IS) on the other. The “Islamic State” is a creation of “Western intelligence” serving the corporate militarists of “the West.”

MacQueen could not get deeply into this, since he had to keep his focus on the “anthrax attacks.” But the evidence obliged him to deal with 9/11 because they were twinned at the time. And he has the historical perspective that enables him to write:

… the documentary evidence […] when studied critically, raises serious questions not only about the FBI’s account of the anthrax attacks but also about the U.S. government’s account of what happened on September 11, 2001. Taken together, these sets of evidence erode the rationale for the Global War on Terror.

MacQueen is the founding director of the Centre for Peace Studies at McMaster University in Hamilton, Ontario, where he taught for 30 years. He’s a leader among the few academics who dare joust with the 800-pound Gorilla of Deception known as 9/11 – and its spinoffs. [2]

The 2001 Anthrax Deception shows how academically-sound evidence, marshaled in plain language in a rational framework, can be a counterforce against any deception.

And what a whack of deceptions MacQueen has to deal with. Take the intentions of the perpetrators, Cheney & Co. MacQueen invented the term the “Double Perpetrator hypothesis” to describe the intendedly clever deception.

The Double Perpetrator hypothesis had advantages over the simple al-Qaeda hypothesis. Spreading anthrax through mailed letters was a primitive and ineffective means of dispersing anthrax if the goal was multiple casualties. This crudity was reinforced by the text of the letters, with their misspellings and unidiomatic English. In the Double Perpetrator hypothesis these primitive elements could be laid at the feet of al-Qaeda, while the source of the sophisticated B. anthracis spores in the envelopes to the senators had to be a state, Iraq, which was known to have once possessed a stockpile of anthrax. A peculiar paradox was thus resolved.

Adding to the credibility of MacQueen’s Double Perpetrator hypothesis is the fact that the twinning effort had already been launched by George Bush. “…on the day of 9/11 there were plenty of allusions to the possibility of a state sponsor of the attacks,” MacQueen writes. “The formal warning to state sponsors occurred at 8:30 p.m. on September 11 with Mr. Bush’s words: ‘We will make no distinction between the terrorists who committed these acts and those who harbor them.’”

Then, addressing a joint session of the 107th Congress on September 20, Bush said: “From this day forward, any nation that continues to harbor or support terrorism will be regarded by the United States as a hostile regime.”

MacQueen notes that “what Bush said formally, many others said crudely. Neoconservative Charles Krauthammer explained on September 28 that the war against terrorism was not about chasing Osama bin Laden or other terrorists. The war was about getting rid of regimes.”

This theme was echoed by columnist George Will. He wrote that the choice to be given to state sponsors of terrorism was “reform or extinction.” Both Krauthammer and Will “spoke openly about Iraq as a target.”

But it was not just columnists’ opinions that were part of what MacQueen calls “a grand plan, not an opportunistic foray.” He writes:

Already in their surprisingly timely book, Germs: Biological Weapons and America’s Secret War, published in early October of 2001, Judith Miller and co-authors William Broad and Stephen Engelberg explained that Iraq might use a “surrogate, a terrorist group” to deliver a bioweapon to its target.

My wish is that MacQueen would be stating outright that Miller was clearly a CIA asset planted within the New York Times. She was subsequently disgraced when her 37-year career at the paper was terminated on November 9, 2005. This was, as I wrote in my book Towers of Deception, “six months after the Times found itself obliged to examine some of her work…” and found that 10 of 12 “flawed stories” on explosive issues had been written or co-written by Miller, including those infamously reporting that Iraq possessed weapons of mass destruction (WMDs). All of her journalism, I suggested in my book, bear the “hallmarks [of] extreme dependence on official sources, especially within the national security state apparatus, a dearth of supporting evidence for numerous assertions, and an ideological through-line in perfect sync with that of the White House, just as her … through-line on alleged WMDs in Iraq matched that of the White House.”

It will not surprise anyone reading The 2001 Anthrax Deception who is knowledgeably critical of the grotesque output of mainstream media (MSM) on issues of war, peace and “intelligence” that much of MacQueen’s book, perhaps a third of it, is devoted to MSM lies and propaganda. Without the almost blanket collusion of “news” outlets, the likes of Bush and Cheney would have been revealed as pathetic emperors with no clothing.

But the wheels fell off Cheney & Co.’s wagon when it became too widely known that the weaponized anthrax could only have come from one of the 15 sophisticated labs in the USA making this deadly stuff.

This is when the perps had to switch gears, change the narrative. “Suddenly,” MacQueen writes, “the White House began retreating not only from the Iraq hypothesis but also from the al-Qaeda hypothesis. Ari Fleischer, making an about-face, said on October 26 that, in the words of the Washington Post, ‘a skilled microbiologist and a small sophisticated lab would be capable of producing’ the Daschle anthrax.” (Thomas Daschle was an influential anthrax-targeted U.S. senator.)

This in turn cleared the way for the Plan B “lone wolf” theory, the eventual frame-up of Bruce Ivins, his almost-certainly-not “suicide” and the subsequent dispatch down the memory hole of the entire botched “anthrax attacks” illusion.

It turned out not to be much of a loss for the Machiavellian perps, however, because Cheney & Co. could go head and launch war on Afghanistan and Iraq as they intended all along without the aid of this substance-abusing false flag op. The monster 9/11 deception was alone enough to do the heavy lifting there.

The general brainwashing was easily accomplished through a surplus of media-megaphoned lies, propaganda and spin. These greased the skids for the illegal and bloody aggressions of the USA and its “allies,” including in the case of Afghanistan, Canada.

Perhaps my favourite chapter is eight, in which the author traces the origin and uses of the term “the unthinkable.” Numerous quotes from establishment figures and media pundits show that their use of the term serves radical right wing ideological fear-mongering purposes.

“Why does this matter?” MacQueen asks. “It matters because ‘the unthinkable’ is an expression that functioned to help launch a new conflict framework, the Global War on Terror.”

Part of chapter eight is devoted to a “simple word study” of the language of the infamous document entitled Rebuilding America’s Defenses, released in the year 2000 by the extreme pro-military right wing Project for the New American Century. MacQueen notes that although the term “security” occurs 94 times in the document, the term “Security Council” does not occur at all. Nor does the term “international law.” Keyword counts count, even when they’re zero.

MacQueen’s admirable critique of language leads me to a shortcoming, in my estimation, of The 2001 Anthrax Deception. This may be minor compared to the book’s strengths, but still is worth mentioning.

The author should in my view have drawn more attention throughout the text to the multitudinous and ongoing abuses of language by the perpetrators and the MSM, particularly their abuse of the word “attack” (as applied to 9/11 or the anthrax situation). Any conceivable attack – the word clearly denotes an assault from outside – is severely at odds with “a domestic conspiracy,” as the book’s title has it. The conspiracy of this book unmistakably is an inside phenomenon.  A feigned attack should never be called “an attack.” Period.

In fairness, MacQueen addresses the language issue at the outset, but only briefly and in part, and in my view mistakenly. At the end of the Introduction, under the sub-head “A Note on the Hijackers,” he explains:

The alleged hijackers of four planes on September 11, 2001 play an important role in the anthrax story and will be mentioned frequently. To avoid repeated use of the word “alleged” or annoyingly frequent scare quotes (“the hijackers’” I will capitalize the term: Hijackers.

This to me is an odd way to downplay the reality that the alleged hijackers never boarded any of the planes, as Elias Davidsson painstakingly proves in his book Hijacking America’s Mind on 9/11: Counterfeiting Evidence.

In other words, for a book such as The 2001 Anthrax Deception: The Case for a Domestic Conspiracy to be as effective a counterforce against deception as it can be, the language bombs of the perpetrators must be defused before they can explode. Each. And. Every. One.  Even within the pages of a dissenting academic activist’s book such as MacQueen’s.

The tools of word bomb dismantling include, besides a robust disquisition on the power of language, a plethora of synonyms such as alleged, supposed, claimed, asserted, made out to be, so-called, professed, purported, ostensible, putative, unproven, charged, declared, stated, contended, argued, maintained – and this is not a complete list.

Deployment of the many synonyms available plus quote marks would not, to me, be “annoyingly frequent” but rather refreshingly combative. They necessarily and importantly must be repeated. This is standard operating procedure required when de-fusing word bombs.

Notwithstanding my rant about language use, I fervently hope for more books from Graeme MacQueen. The world needs his assiduous research skills, his courageous tackling of the really big deceptions, his astute analyses and his clear thinking and writing. (Obviously, I don’t mean to attack him.

[1] From Clarity Press, Inc., Ste. 469, 3277 Roswell Rd. NE, Atlanta GA USA 30305, www.claritypress.com. Available in paper and as an e-book 978-0-9860731-3-7

[2] Graeme MacQueen makes a substantial contribution in Adnan Zuberi’s superb 2013 documentary 9/11 in the Academic Community. McQueen is the first person to be seen in a preview of the doc. The preview runs 3:15 and can be found at https://www.youtube.com/watch?v=OFzVKDdCa6s

November 28, 2014 Posted by | Book Review, Deception, False Flag Terrorism, Timeless or most popular | , | Leave a comment

What Really Happened to the Wobblies

By STAUGHTON LYND | CounterPunch | November 21, 2014

wobbliesThe Wobblies are back. Many young radicals find the Industrial Workers of the World (IWW) the most congenial available platform on which to stand in trying to change the world.

This effort has been handicapped by the lack of a hard-headed history of the IWW in its initial incarnation, from 1905 to just after World War I. The existing literature, for example Franklin Rosemont’s splendid book on Joe Hill, is strong on movement culture and atmosphere. It is weak on why the organization went to pieces in the early 1920s.

Eric Chester’s new book, The Wobblies in their Heyday:  The Rise and Destruction of the Industrial Workers of the World during the World War I Era, fills this gap. It is indispensable reading for Wobblies and labor historians. One way to summarize what is between these covers is to say that Chester spells out three tragic mistakes made by the old IWW that the reinvented organization must do its best to avoid.

Macho Posturing

Labor organizing flourished during World War I because of the government’s need for a variety of raw materials. Among these were food, timber, and copper. Wobbly organizers made dramatic headway in all three industries. At its peak in August 1917 the IWW had a membership of more than 150,000.

Nine months later, Chester writes, “the union was in total disarray, forced to devote most of its time and resources to raising funds for attorneys and bail bonds.”

This sad state of affairs was, of course, partly the result of a calculated decision by the federal government to destroy the IWW. But only partly.

According to Chester another cause of the government’s successful suppression of the Wobblies was that during and after the Wheatlands strike in California hop fields in 1913 some Wobblies threatened to “burn California’s agricultural fields if two leaders of the strike were not released from jail.”

For years, Wobbly leaders had insisted that sabotage could force employers to make concessions, Chester writes. But what Chester terms “nebulous calls for arson” and “macho bravado” only stiffened the determination of California authorities not to modify jail sentences for Wobbly leaders Ford and Suhr.

Chester finds that there is no credible evidence that any fields were, in fact, burned. But after the United States entered World War I in April 1917, this extravagant rhetoric calling for the destruction of crops apparently helped to convince President Wilson to initiate a systematic and coordinated campaign to suppress the Wobblies.

Efforts to Avoid Repression by Discontinuing Discussion of the War and the Draft

International solidarity and militant opposition to war and the draft were central tenets of the IWW.  Wobblies who had enrolled in the British Army were expelled from the union. At the union’s tenth general convention in November 2015, the delegates adopted a resolution calling for a “General Strike in all industries” should the United States enter the war.

What actually happened was that general secretary-treasurer Bill Haywood and a majority of IWW leaders agreed that the union should desist from any discussion of the war or the draft, in the vain hope that this policy would persuade the federal government to refrain from targeting the union for repression. At the same time, the great majority of rank-and-file members, with support of a few leaders such as Frank Little, insisted that the IWW should be at the forefront of the opposition to the war.

Self-evidently, what Chester terms the IWW’s “diffidence” was the very opposite of Eugene Debs’ defiant opposition to the war. When Wobbly activists “flooded IWW offices with requests for help and pleas for a collective response to the draft,” the usual response was that what to do was up to each individual member. Haywood, Chester writes, “consistently sought to steer the union away from any involvement in the draft resistance movement.” Debs notwithstanding, however, the national leadership of the Socialist Party like the national leadership of the IWW “scrambled to avoid any confrontation with federal authorities.” Radical activists from both organizations formed ad hoc alliances cutting across organizational boundaries.

The IWW General Executive Board, meeting from June 29 to July 6, 1917, was unable to arrive at a decision about the war and conscription, and a committee including both Haywood and Little, tasked to draft a statement, likewise failed to do so. In the end, Chester says, “the IWW sought to position itself as a purely economic organization concerned solely with short-run gains in wages and working conditions.”

Disunity Among IWW Prisoners Fostered by the Government

The reluctance of the Wobbly leadership to advocate resistance to the war and conscription carried over to a legalistic response when the government indicted IWW leaders. Haywood urged all those named in the indictment to surrender voluntarily and to waive any objection to being extradited to Chicago. In the mass trial that followed, the defendants were represented by a very good trial lawyer who was also an enthusiastic supporter of the war and passed up the opportunity to make a closing statement to the jury.  Judge Landis’ superficial fairness deluded Wobs into hoping for a good outcome.

The jury took less than an hour to find all one hundred defendants guilty of all counts in the indictment.  Ninety-three received lengthy prison terms.  Judge Landis ordered that they be imprisoned in Leavenworth, described by Chester as “a maximum-security penitentiary designed for hardened, violent criminals.”  Forty-six more defendants were found guilty after another mass conspiracy trial in Sacramento.

Thereafter, Chester writes, the “process of granting a commutation of sentence was manipulated during the administration of Warren Harding to divide and demoralize IWW prisoners.”  The ultimate result was “the disastrous split of 1924, leaving the union a shell of what it had been only seven years earlier.” Executive clemency, like that granted to Debs, was the only hope of the Wobblies in prison for release before the end of their long sentences.  President Harding rejected any thought of a general amnesty, obliging each prisoner to fill out the form requesting amnesty as an individual. The application form for amnesty contained an implicit admission of guilt. The newly-created ACLU supported this process.

Twenty-four IWW prisoners opted to submit a form requesting amnesty. A substantial majority refused to plead for individual release. More than seventy issued a statement in which they insisted that “all are innocent and all must receive the same consideration.”  The government insisted on a case-by-case approach.  Fifty-two prisoners responded that they refused to accept the president’s division of the Sacramento prisoners, still alleged to have burned fields, from the Chicago prisoners. Moreover they considered it a “base act” to “sign individual applications and leave the Attorney General’s office to select which of our number should remain in prison and which should go free.”

Initially, the IWW supported those prisoners who refused to seek their freedom individually. Those who had submitted personal requests for presidential clemency were expelled from the union. In June 1923, the government once again dangled before desperate men the prospect of release, now available for those individual prisoners promising to remain “law-abiding and loyal to the Government.” This time a substantial majority of the remaining prisoners accepted Harding’s offer, and IWW headquarters, in what Chester calls “a sweeping reversal,” gave its approval.

Eleven men at Leavenworth declined this latest government inducement. In addition, those who were tried in California did not receive the same offer.

In December 1923 the remaining IWW prisoners at Leavenworth including twenty-two who had been convicted in Sacramento were released unconditionally. The damage had been done. Those who had held out the longest launched a campaign within the IWW to expel those who had supported a form of conditional release. There were accusations against anyone who had allegedly proved himself “a scab and a rat.” When a convention convened in 1924 both sides claimed the headquarters office and went to court. An organization consisting of the few hundred members who had supported the consistent rejection of all government offers “faded into oblivion by 1931.”

Conclusion

It is not the intent of brother Chester’s book, or of this review, to trash the IWW. This review has dealt with only about half of the material in the book, for example passing by the story of Wobbly organizing in copper, both at Butte, Montana and Bisbee, Arizona. Moreover, any one who lived through the disintegration of SDS, SNCC and the Black Panthers is familiar with tragedies like those described here.  The heroism of members of all three groups who were martyrs, such as Frank Little, Fred Hampton, and the Mississippi Three (Chaney, Goodman, and Schwerner), remains. The vision of a qualitatively different society, as the Zapatistas say “un otro mundo,” remains also.

What it seems to me we must soberly consider is what practices we can adopt to forestall disintegration when different members of a group make different choices. Hardened secular radicals though we may be, we can learn something from King Lear’s words to his daughter Cordelia: “When you ask me blessing, I’ll kneel down and ask of you forgiveness.”

Staughton  Lynd  is an American conscientious objector, Quaker, peace activist and civil rights activist, tax resister, historian, professor, author and lawyer. Staughton Lynd’s most recent book is From Here to There: the Staughton Lynd Reader.

November 21, 2014 Posted by | Book Review, Economics, Militarism, Solidarity and Activism, Timeless or most popular | , | Leave a comment

A Brief History of US-Israel Relations

How Zionists Outmaneuvered and Replaced State Department Experts

By Amb. ANDREW I. KILLGORE | CounterPunch | November 4, 2014

Alison Weir writes at the beginning of her book, Against Our Better Judgment: The hidden history of how the U.S. was used to create Israel, that while many people are led to believe that U.S. support for Israel is driven by the American establishment and U.S. national interests, facts do not support that belief. The reality is that while for decades almost all U.S. experts opposed Israel and its founding, they were outmaneuvered and eventually replaced by Zionists.

Political Zionism started in the late 1800s as an international movement to establish a Jewish state somewhere in the world. By 1897 the movement was led by Austrian journalist Theodor Herzl, who convened the First Zionist World Congress in Basel, Switzerland the same year. U.S. Zionism began in the 1880s. The Board of Delegates of American Israelites was organized in 1861. The group was strong enough during the American Civil War to block an effort by the Union to declare America a Christian nation.

In 1887 President Grover Cleveland appointed a Jewish ambassador to Turkey, establishing a precedent for naming a Jew to that post for the next 30 years. This represented the growing power of the Zionist movement. But in 1912, when the Zionist Literary Society asked President William Taft for an endorsement, Secretary of State Philander Knox was able to thwart the effort. Knox argued that Zionism “related to the interests of countries other than our own.”

But after Knox, simply every American official has opposed Zionist efforts to involve the United States on the same grounds: the efforts are against the interests of the United States. The Zionists were and are aware of this, so they always resorted to secrecy to conceal their real aims.

In 1912 the prominent U.S. attorney Louis Brandeis became head of the Zionist Central office, which had moved from Berlin, Germany a little while before. Brandeis is better known as a Supreme Court Justice, but he played a sinister role in
alison weir bookhigh Zionist affairs. He recruited young lawyers, particularly from Harvard, to work for the Zionist cause. He was a leader of a secret society called the Parushim to work for Zionism with all the outward appearance of simply a fraternal order. Each member took a practically blood oath to secretly work for Zionism.

When Brandeis was appointed to the Supreme Court by President Woodrow Wilson he officially resigned from all his clubs and affiliations. But this was only for show. Weir quotes historian/journalist Donald Neff: “Through his lieutenants he remained the power behind the throne. One of these lieutenants was the well-regarded Supreme Court Justice Felix Frankfurter, whose Zionist activities had largely gone unnoticed.”

Weir very astutely and brilliantly covers World War One and the Balfour Declaration (Britain promising to support a “national home” for Jews in Palestine). The Declaration was critical for Zionist success with the reason behind it, Zionism’s promise to work for the U.S. to enter the war on Britain’s side. Author Alison Weir writes that whether the Zionist role in getting America into the war was major, as the Zionists claim, and the British believed, is unclear.

In one of her quoted references Chaim Weizmann, who later became the first president of Israel, complains in his autobiography about the British/Zionist myth that he invented TNT, the reward for which was the Balfour Declaration. He said he did not invent the explosive. The origin of the TNT myth was an obvious attempt to cover up Britain’s real reason for issuing the declaration, which clearly was to get America into the war on Britain’s side, without which she would have lost the war.

Ms. Weir’s coverage of the 1919 Peace Conference in Paris is excellent. The Conference was rife with Zionists arguing for the Jewish state. The most prominent American opposing them was Dr. Howard Bliss, president of the Syrian Protestant College, later the American University of Beirut. President Wilson did send the King-Crane Commission to study what the Middle Easterners wanted. The two men found that the Arabs were utterly against the “national home” idea. It was clear that the Jewish representatives wanted a nearly complete dispossession of the Palestinians and that armed force would be required to carry out Zionist aims.

Throughout Judgment Alison Weir clearly documents the total lack of ethics and morality, as generally understood, on the part of the Zionists. For example, they fabricated stories of gross anti-Semitism in Poland to gain sympathy. When the American ambassador to Poland reported that they were false, Brandeis and Frankfurter claimed that the ambassador had undercut their mission. Frankfurter threatened that he would try to block his Senate confirmation.

The Zionists ran a gigantic public relations campaign targeting every sector of society, including particularly the Christians, who had little knowledge of the nature of Zionism or of its true goals. Thus the Zionists played on the “tragic plight of the refugees fleeing from persecution and finding no home.” As anti-Zionist Rabbi Elmer Berger says in his memoirs, there was a “ubiquitous propaganda campaign reaching just about every point of political leverage of American life.”

It is important to emphasize that essentially all official American personnel opposed the Zionists. Foreign Service Officer Evan Wilson, U.S. consul general in Jerusalem, opposed them on national interests grounds. Loy Henderson, director of the Office of Near Eastern and African Affairs, wrote that supporting partition of Palestine “would have a strongly adverse effect on American interests throughout the Near and Middle East.” When Henderson persisted in putting his views forward, the Zionists attacked him viciously, calling him an “anti-Semite,” demanding his resignation and threatening his family. Henderson was transferred by President Harry Truman as ambassador to Nepal/India. The transfer of Henderson reflects the reality of what happens to Foreign Service officers who criticize Israel, even today.

Others who spoke warning words about Zionism and its adverse effect on American national interests were George F. Kennan, head of the State Department’s Policy Planning staff. He wrote that the 1947 partition plan for Palestine had done enormous damage to the U.S. Under Secretary of State (later Secretary) Dean Acheson said that to transform Palestine into a Jewish state would imperil not only American but all Western interests in the Near East.

Judgment is prodigiously documented, with nearly 200 books and papers listed. Weir quotes two sources, one of them an Iraqi Jew, as writing that the Zionists terrorized Iraqi Jews into going to Israel by planting bombs in Baghdad synagogues, all to increase the population of Israel. Jews even killed Jews to force immigration to Israel.

In 1948 there was a battle between Secretary of State (General) George Marshall and Clark Clifford, political adviser to President Harry Truman, over Truman’s support for Zionism/Israel. Marshall argued for national interests, while Clifford argued for electoral politics. Marshall quit speaking to Clifford over their differences.

In April 1948, just before the State of Israel was established, Jewish terrorists attacked the Palestinian village of Deir Yassin, massacring 175 men, women and children. The facts spread quickly in Palestine and 750,000 refugees fled from their homes. The Zionists had anticipated the flight, leaving room for Jews in the evacuated homes and farms.

The ruthlessness of the Zionists is illustrated by the fate of Dorothy Thompson, “one of the most famous journalists of the 20th century,” according to the Britannica encyclopedia. Her columns were in newspapers all over the country, her radio program was heard by millions of people. She had been married to one of the most famous novelists (Babbitt), Sinclair Lewis.

Thompson had at first supported Zionism, but changed her mind when she saw Palestinian refugees. Then she was attacked as an anti-Semite, her columns were dropped from newspapers and her speaking engagements stopped. Today, Weir says, “She has been largely erased from history.”

Now that Israel has been around for more than 60 years and its virtues are sung in the American media, it is easy to forget, or not even to have heard, that the country is extremely adverse to American national interests and its policies enormously destructive and dangerous to America’s well-being. Thus Alison Weir must be highly commended for throwing such a brilliantly hard light on the relationship between the United States and Israel. I hope this marvelous book gets all the attention it deserves.

Ambassador Andrew I. Killgore is the publisher of the Washington Report on Middle East Affairs and a retired diplomat who served as a career foreign service officer in Frankfurt, London, Beirut, Jerusalem, Amman, Baghdad, Dacca, Tehran, Manama, and Wellington and as a desk officer in other Near East and South Asia regional bureau positions in the State Department in Washington before his assignment as U.S. Ambassador in Doha. Ambassador Killgore received the “Foreign Service Cup” in 1997, the citation stating: “For impressive contributions to increased awareness and understanding of the Middle East and the many dimensions of United States’ interests in the area.”

November 4, 2014 Posted by | Book Review, Ethnic Cleansing, Racism, Zionism, Timeless or most popular | , , , | Leave a comment

The Kagame-Power Lobby’s Dishonest Attack on the BBC 2’s Documentary on Rwanda

By Edward S. Herman and David Peterson | Monthly Review Zine | November 1, 2014

On October 1, 2014, a remarkable event occurred in Britain.  The British Broadcasting Corporation’s BBC 2’s This World telecast Rwanda’s Untold Story, a documentary produced by Jane Corbin and John Conroy that offered a critical view of Rwandan President Paul Kagame and of his and the British and U.S. roles in the 1994 mass killings in Rwanda and beyond.1 Although the documentary adheres to some key longstanding falsehoods of the Anglo-American propaganda system’s treatment of the “Rwandan genocide,” above all the claim that in 1994 leaders of the country’s Hutu majority conspired to commit genocide against its Tutsi minority,2 nevertheless, we believe that the telecast of Rwanda’s Untold Story constituted a first of its kind in the reinterpretation of what really happened in Rwanda in 1994.  And this is true not only for the BBC, but also for the rest of the establishment English-language television news media in Britain, the United States, Canada, and elsewhere.

The BBC 2’s reinterpretation works largely by providing airtime to well-informed figures conventionally marginalized within the establishment media.  Accordingly, Rwanda’s Untold Story is the story that they tell and that they would have been telling for many years had they and their views not been systematically suppressed and even ridiculed and smeared by the establishment media, historians, and assorted political hacks from within the Kagame-Power Lobby.

Among these newly admitted storytellers are Theogene Rudasingwa and Kayumba Nyamwasa, former high-ranking Rwandan Patriotic Front (RPF) associates of Paul Kagame now forced to live in exile for opposing his rule and seeking his downfall.  “The price of being able to express a view that is even mildly critical or dissenting in Rwanda, the price is very high,” Rudasingwa, Kagame’s former chief-of-staff, tells Corbin.  “Those who tried, journalists, have been killed, and others imprisoned or simply banished into exile” (51:19).  When Corbin asks Nyamwasa, a former top-ranking general under Kagame, whether he was “surprised there wasn’t more protests from the international community over what was happening in the Congo and Rwanda’s part in it,” Nyamwasa replies: “No.  I wasn’t surprised.  He’s got very powerful people who protect him” (45:50).

Another critic here given a voice is Aloys Ruyenzi, a former member of Kagame’s personal guard.  Ruyenzi recounts what he heard at a meeting between Kagame and his closest staff during which Kagame gave the order to shoot down Rwandan President Juvénal Habyarimana’s Falcon 50 jet.  Ruyenzi also states that he was in Kagame’s company when, on April 6, 1994, the news of the shoot-down arrived at the RPF’s headquarters in Mulindi, in the far north of the country.  “Kagame was happy,” Ruyenzi tells Corbin.  “The other commanders were happy too.  From that moment, we started to move” (15:15).

Yet another critic is Carla Del Ponte, a former chief prosecutor at the International Criminal Tribunal for Rwanda (ICTR) as well as the International Criminal Tribunal for the Former Yugoslavia, who recounts how she was relieved of her job at the ICTR in 2003 for having opened investigations into RPF crimes and then rebuffed overtures from the United States and Britain to terminate them.  “[T]he U.S. didn’t back me up,” she says, “the U.K. followed suit, as always, and my mandate was not renewed” (38:28).

Still another new voice is former FBI counter-terrorism agent James Lyons, who was Commander of Investigations at the ICTR.  Lyons tells Corbin that in 1996-1997 his and the late Michael Hourigan’s National Team had found three solid sources claiming knowledge that Kagame was responsible for the Habyarimana assassination.  When in early 1997 Hourigan and Lyons presented ICTR Chief Prosecutor Louise Arbour with a memorandum outlining what they had learned, Arbour ordered the investigation terminated and confiscated the memorandum.  “Louise Arbour just did a 180-degrees turnaround,” Lyons says, referring to Arbour’s reaction when she learned that his group had evidence implicating Kagame.  “Someone above her was telling her this was not a good idea to be investigating Paul Kagame” (39:30).

Among the other BBC 2 guests was the Belgian scholar Filip Reyntjens, a specialist in the history of the Great Lakes region of central Africa; Reyntjens states frankly on camera that he regards Kagame as the “most important war criminal in office today” (48:31).  Also the Belgian Colonel Luc Marchal, a former high-ranking member of the United Nations Assistance Mission in Rwanda (UNAMIR) with responsibility for the capital city, Kigali.  Marchal describes the overwhelming tension that pervaded Kigali during the months before Habyarimana’s assassination: “Every night in Kigali the background noise was of weapons and shooting and of grenades exploding” (10:16).  “In my opinion,” Marchal adds, “the attack on the president’s plane was the trigger to begin the military operation and the armed takeover by the RPF” (15:53).

Perhaps most important of all, the BBC 2 devotes a substantial segment of its documentary to the work of two American professors now at the University of Michigan, Allan Stam and Christian Davenport, who from 1998 on carried out important field research in Rwanda, and who have gone on to develop many powerful and provocative interpretations about what really happened in Rwanda in 1994.3 “What the world believes, and what really happened, are quite different,” a clip from Corbin’s interview with Stam appears twice in the documentary (0:21 and 31:19).  (We return to Davenport and Stam’s work below.)

In sum, although we take issue with the BBC 2 documentary’s very loose and inexact use of the term “genocide” when referring to the events in Rwanda in 1994, Jane Corbin and John Conroy’s Rwanda’s Untold Story marks an important, informative, and decisive break from the now-more-than 20 years of false and propagandistic storytelling in the Anglo-American world that has buried the real history of the period.  Both the BBC 2’s This World and the documentary’s production staff deserve their audience’s gratitude — not condemnation.

How Dare the BBC 2’s This World Break Ranks with the Rest of the Respectable Media and Bring All of These Ugly, Unmentionable Truths to Light?

Just as it was a remarkable event for Rwanda’s Untold Story to be telecast over the BBC 2 on October 1, so it was entirely predictable that on October 12, a response in the form of an open letter signed by 38 “scholars, scientists, researchers, journalists and historians” was sent to the BBC’s Director-General Tony Hall, taking issue with the documentary in the strongest terms possible.  And, as is the conventional practice among members of this group, their open letter features the smear that the documentary engages in “genocide denial,” a derogatory charge that in one form or another (e.g., “genocide deniers,” “deniers”) appears no fewer than 13 times in a letter only 1,266 words long.4

“Genocide denial” and the dissemination of “genocide ideology and sectarianism” are the preferred negative-attack weapons of the Kagame dictatorship, on the basis of which it has denounced, intimidated, imprisoned, driven into exile, and even assassinated many Rwandans as well as foreign nationals over the past 20 years.5 Kagame’s legal system used such charges to arrest the Hutu political figure and chair of the opposition Forces Democratiques Unifiées (FDU)-Inkingi coalition, Victoire Ingabire, in April 2010, removing her from competing against Kagame in the August presidential election, which Kagame won with an incredible 93 percent of the rigged vote.  “[I]ngabire asked why there were no memorials to the Hutus who died,” Corbin reports in the documentary.  “She got eight years in prison for ‘genocide ideology’” (51:09).  To this day, Ingabire languishes in one of Kagame’s prisons, her sentence now bumped up to 15 years; recently her attorney filed a petition with the African Court on Human and Peoples’ Rights, asking it to demand a fair and open retrial for his client. 6  The 38 letter-signers claim to recognize the BBC’s right to “reflect on the contemporary political situation in Rwanda,” which the documentary does at length, but nowhere in their rebuttal do they themselves undertake such reflections.  Doesn’t the 38’s silence on the totalitarian nature of Kagame Power, clearly a major political issue for Rwandans both at home and living in exile, make them dictatorship defenders?

When the 38 use the word “genocide” — a term they use no fewer than 27 times in their letter — they refer to one thing specifically: the alleged planned extermination and killing of Rwanda’s minority Tutsi population by its majority Hutu conspirators.  But another, much larger area of massacres lies to the west of Rwanda in the neighboring Democratic Republic of Congo (DRC), where, from September 1996 on, many more people have been killed than in Rwanda in 1994.  These killings were carried out as an almost immediate extension of the RPF’s 46-month war in Rwanda, and in the case of the DRC there is a wide consensus among specialists that Paul Kagame and forces allied with him (especially the Ugandan People’s Defense Force and locally organized militias) have been the principal killing agents.  As Deogratias Bugera, at one time a soldier in Kagame’s RPF during its war in Rwanda, and one of the founders in October 1996 of the Alliance of Democratic Forces for the Liberation of Congo-Zaire (AFDL), a “rebel” front-organization for the RPF in its wars in Zaire-DRC, once told Jason Stearns: “As soon as the RPF conquered Rwanda, they set their sights on invading Zaire, much sooner than most people realize.” 7 As the 38 completely ignore Kagame’s 18-year-long wars and genocide in the DRC, doesn’t their exclusive focus on Rwanda 1994 and the alleged Hutu conspiracy to exterminate the Tutsi make them apologists for the larger follow-up genocide?  To the BBC 2’s credit — and in stark contrast to the silence of the 38 who attacked the BBC — the documentary raises precisely this issue.  In fact, in a voiceover, Corbin reports: “The UN surveyed 600 alleged massacre sites [in the DRC]. …  The UN report concluded: The apparent systematic and widespread attacks on Hutu civilians, if proven, could be characterized as crimes of genocide” (44:48). 8  But the 38 aren’t interested.

Who Shot Down President Habyarimana’s Falcon 50 Jet?

Turning to the mass killings in Rwanda in 1994, the 38 cite three “untenable claims” made in the BBC 2 documentary.  The first is a “lie about the true nature of the Hutu power militia.”  The second is an “attempt to minimize the number of Tutsi murdered in the genocide.”  And the third is an “effort to place the blame for shooting down President Habyarimana’s plane on April 6, 1994 on the Rwandan Patriotic Front.”

Taking this last item first: The 38 claim that a “detailed report published in January 2012 by a French magistrate Judge Marc Trévidic . . . contains evidence from French experts, including crash investigators, who proved scientifically that the missiles that shot down the plane came from the confines of the government-run barracks in Kanombe.”

This is a blatant case of the selective use of evidence, in addition to being misleading in its own narrow framework.  First, two French investigative judges are involved in this inquiry, not one: Judge Nathalie Poux as well as Judge Trévidic.  Second, no report, preliminary or final, has ever been issued by Trévidic and Poux.  The January 2012 report to which the 38 refer, released by Trévidic and Poux, was not written by them but was compiled by five “experts” who had been hired by the investigating judges to analyze certain data from a ballistics and acoustics point of view. 9

Third, and most important, none of the contributors to this nearly 340 page report at any point claims to know the identities of who actually fired the missiles that brought down Habyarimana’s jet, and nowhere in this report does anyone conclude definitively that the “missiles that shot down the plane came from the confines of the government-run barracks in Kanombe,” or in any other government-controlled area. Instead, they calculate “probabilities” for the locus of origination of the missiles which in the aggregate covers such a large range of territory that, as of April 6, 1994, the missiles could have been fired from government-controlled territory on its western edge as well as from territory well outside of government control, in the vicinity of Masaka Hill, to the southeast of Kanombe camp and the airport’s runway, which is exactly where the former RPF figures who have testified on this matter in multiple venues over many years claim the missiles were fired from. 10  In short, the highly-touted findings of the January 2012 analysis are so inconclusive as to the sites from which the fatal missiles were fired and the identity of the shooters that they are surely not the last word on the matter. 11

Also interesting is the fact that the Trévidic-Poux investigation’s own records show that in June 2010 their investigation accepted the sworn testimony of Abdul Ruzibiza, a former lieutenant in the RPF then living in exile in Norway, and the author of the 2005 book Rwanda, L’histoire secrète12  Consistent with his earlier testimonies before the investigation led by the French Judge Jean-Louis Bruguière (Trévidic’s immediate predecessor in the same office, from which Bruguière retired in June 2008), his published writings, and his testimonies in trials argued before the ICTR, Ruzibiza shared with Trévidic-Poux’s representatives in Norway his knowledge of the RPF’s reconnaissance of the best site from which to fire the missiles (i.e., the aforementioned Masaka Hill, outside the government-controlled area); who comprised the assassination team and carried out the actual shooting (Deputy-Lieutenant Frank Nziza and Corporal Eric Hakizimana are named); where the missiles that were used that night had come from (they were smuggled from Uganda, through RPF-controlled territory in northern Rwanda, and then to Kigali); where the RPF stored the missiles prior to their use (in the RPF-occupied Conseil National de Développement [CND — National Assembly] complex in Kigali, in violation of the Arusha Accords’ prohibition that weapons in Kigali were to be secured by UNAMIR); and that he was a member of the RPF’s so-called “Network,” a covert team that carried out sabotage, false-flag operations, and assassinations of political figures on all sides so as to sow distrust and heighten tensions. 13  We believe that all of this is very important because, as noted above, Trévidic’s predecessor, Judge Bruguière, also heard the same sworn testimony of Ruzibiza, as had trial chambers of the ICTR; the crucial difference here is that whereas the 2006 Bruguière report made use of Ruzibiza’s testimony, at the time of this writing, Trévidic-Poux have taken no public position on Ruzibiza’s testimony, much less have they attempted to identify who they believe the shooters were. 14

It is also important to note that the Trévidic-Poux investigation exists within a political context unique to France that is ignored by the 38.  In May 2007, the right-wing Atlanticist candidate Nicolas Sarkozy succeeded the right-wing Gaullist Jacques Chirac as the new president of France.  Chirac had served for 12 years (1995-2007), having succeeded the Socialist Party’s François Mitterrand (1981-1995) to the office.  Sarkozy immediately set out to heighten France’s Atlanticist profile among the Western capitals, particularly Washington and London.  In early 2010, Sarkozy visited Rwanda’s President Paul Kagame in Kigali, the first visit by a French president to Kigali since the 1980s.  Within days of Sarkozy’s return to Paris, French police arrested Agathe Habyarimana, the widow of Rwanda’s late President’s Habyarimana, then living in exile in Paris; she was arrested on the basis of an arrest warrant drawn up in Kigali over her role in the events of 1994.  Within weeks of this, Trévidic and Poux named the five ballistics and acoustics “experts” who were to re-examine the evidence that ultimately found its way into Bruguière’s 2006 report and the nine indictments of RPF figures.  In other words, the origins of the Trévidic-Poux investigation took place within the context of President Sarkozy’s decision to mend fences with Kagame’s regime and align French with U.S. policy on Rwanda, and this political decision required something official to offset Bruguière’s findings against the RPF.  But even now as late as November 2014, Trévidic and Poux have yet to publish a definitive conclusion, in contrast to Hourigan, Bruguière, and the Spanish National Court Judge Fernando Andreu Merelles’ February 2008 indictment of 40 members of the RPF for their alleged murder of hundreds of thousands of Rwandans after the war. 15

The 38 ignore the fact that the long and serious investigation of the shoot-down by Bruguière, which included the sworn testimonies of a number of participants in the planning for the shoot-down, concluded that it was Kagame who had given the orders for it. 16  Bruguière also made the important point that the shoot-down and military conquest of Rwanda were politically necessary for Kagame, as he and his RPF could never have won the free election called for by the 1993 Arusha Peace Accords, given an ethnic Tutsi voting block of some 10 percent of Rwanda’s population, versus an ethnic Hutu voting block closer to 90 percent.  Under these circumstances, it would have been impossible for Kagame’s RPF to take power through Rwanda’s legal political channels at any time and in any way — except by military conquest. 17  As Filip Reyntjens tells Jane Corbin in the BBC 2 documentary: “[The RPF] felt they were not going to be able to take power through the ballot, and I think by the end of 1993, the RPF had decided it was going to take power by the bullet” (9:35).

The 38 also bypass the fact that the ICTR sponsored the original investigation of the shoot-down in 1996-1997, carried out by a 20-person, multinational investigative team headed by the late Australian lawyer, Michael Hourigan.  The BBC 2 documentary returns to a discussion of this evidence more than once, in the person of James Lyons, Hourigan’s superior at the ICTR.  A memo prepared by Hourigan for delivery to ICTR Chief Prosecutor Louise Arbour, based on what his team regarded as three solid RPF sources with firsthand knowledge of the shoot-down, found Paul Kagame ultimately responsible for it.  But as noted earlier, this memo was suppressed by Arbour, and no charges have ever been brought against Kagame by the ICTR. 18  Given that the ICTR has strictly observed the principle of “victor’s justice” throughout its 20 year existence, and has indicted, tried, and convicted Hutus alone with only one exception19, (the BBC 2 documentary reports 63 convictions to date [39:56]), this history of prosecutorial suppression at the ICTR strongly suggests that the evidence for a Kagame role in the shoot-down simply was too solid for the ICTR and its major U.S. and U.K. sponsors to permit any further investigation.

Here we should add that the lead signatory of the open letter to the BBC, Linda Melvern, has long claimed that there never was an investigation of the shoot-down by an international organization.  Thus in one place, Melvern has referred to the “failure to conduct an international inquiry,” 20 and elsewhere she has alleged that “[t]he international court established by the Security Council . . . is silent on the assassination of Habyarimana.” 21  Although these are outright lies and suppress both actual investigations and the evidence they’ve accumulated, they are the kind of lies that conform well with the biases and deep-seated mendacity of Melvern and her 37 fellow “scholars” (etc).

Among the Many Untold Stories about Life in Paul Kagame’s Rwanda . . .

The list of former Kagame associates who eventually testified to Kagame’s responsibility for the shoot-down is impressively large; Peter Erlinder, the U.S. defense attorney and former lead defense counsel before the ICTR, estimates that the number “now exceeds eight,” 22 but we suspect the total is considerably higher.  But any number is especially impressive, given that former members of Kagame’s inner circle who provide such testimony place themselves at great risk, as Kagame and some of his underlings have been regularly engaged in the permanent silencing of critics.  (On this, see the treatment in Rwanda’s Untold Story of the December 31, 2013 assassination of Kagame’s former intelligence chief Patrick Karegeya, then living in exile in South Africa [51:40].)  Estimates vary of the number of former allies who were later killed on orders from Kagame.  Particularly vulnerable and at highest risk are figures who possess “knowledge of the regime’s darkest secrets and had themselves been involved in its crimes,” as Reyntjens puts it.  Reyntjens quotes a former RPF member “exiled in Europe” who claims he was ordered to assassinate Kayumba Nyamwasa (who, in fact, has survived four assassination attempts) and could name 17 other former RPF officers “murdered on Kagame’s orders.”  Anyone “considered a threat, Hutu and Tutsi alike, were physically eliminated.”  Exiles from Kagame Power were eliminated either because they had knowledge of Kagame’s responsibility for the assassinations of the Rwandan and Burundian presidents in April 1994, or because Kagame suspected them of disloyalty and plotting against him, or of leaking sensitive information to the world outside his base of supporters.  According to Reyntjens, Ruzibiza claimed the “physical elimination of over twenty military, in addition to several foreigners working in Rwanda who were suspected of having leaked information on RPF abuse. . . .”  Kagame is also implicated in the January 2001 assassination of a third head of state, Laurent-Désiré Kabila, Kagame’s handpicked successor to Mobutu after Rwanda and Uganda drove Mobutu from power in May 1997. 23  In 2010, many of the most prominent surviving exiles from Kagame Power went on to found the Rwanda National Congress and called for the end of the Kagame dictatorship, once and for all.  But the establishment U.S. and U.K. media have rarely given Kagame’s regime of terror and assassination the attention that it deserves, paralleling the United States’ and Britain’s longtime support of Kagame, and, of course, the 38 slavishly follow the same apologetic silence on this matter.

The 38 attempt to support their belief in “Hutu Power” responsibility for the shoot-down by claiming that this “carefully planned genocide” was followed immediately  by “roadblocks . . . all over Kigali” and a rapid targeting of Rwanda’s political opposition, which was allegedly opposed to Habyarimana because they feared power sharing with the RPF under the Arusha Accords.24 This is what we might call streaming lies.  As we feature in our recently published book, Enduring Lies: The Rwandan Genocide in the Propaganda System, 20 Years Later, even the U.S.- and U.K.-vetted ICTR uniformly rejects the charge that Hutu political and military figures engaged in a “conspiracy to commit genocide” against the country’s minority Tutsi population prior to the April 6, 1994 shoot-down of the Habyarimana jet. 25  But this has never prevented Linda Melvern and the open letter’s co-signers Roméo Dallaire, Gregory Stanton, Gerald Caplan, Frank Chalk, George Monbiot, Andrew Wallis, et al., from repeatedly asserting that such a conspiracy was fairly adjudicated and determined to be real by the ICTR’s trial and appeals chambers, and this repetition of the “conspiracy to commit genocide” fraud feeds into the lie stream here.

While Melvern and the other 37 claim a readiness to spring into action by the alleged “Hutu Power” conspirators as of April 6, the fact of the matter is that the Hutu military and political leadership was completely unprepared for the post-assassination crisis, the Armed Forces of Rwanda (FAR) were in immediate retreat from the advances of the vastly militarily superior RPF, and were unable to prevent Rwanda from being conquered by the RPF in less than 100 days — let alone putting a stop to localized killing sprees.  By contrast, Kagame’s RPF — including armed RPF cells in hiding across the country — was ready to initiate a military offensive at the moment that the shoot-down of Habyarimana’s jet was confirmed.  The further lie by the 38 is that the Hutu conspirators carried out their nefarious plans because they feared power-sharing with the RPF and the loss of privileges this would have entailed.  But as Bruguière and many others have pointed out, it was Kagame and his RPF that was confronted with losing everything via the free and fair elections scheduled by the Arusha Accords, given the ethnic voting blocks that had prevailed in Rwanda for decades.

The 38 contest the finding of University of Michigan academics Christian Davenport and Allan Stam that more Hutus than Tutsi were killed in Rwanda in 1994, but they refute it solely by mentioning “eye-witness testimony” and by listing the names of alleged research reports by Amnesty International, UNICEF, and others, while failing to cite any specific findings of estimated numbers killed and the ethnic composition of the deaths.  The 38 also resort to the conventional accusatory tactic of charging Davenport and Stam with “attempts to minimize the number of Tutsi murdered, a typical tactic of genocide deniers” — when the going gets tough, sling mud.

Davenport and Stam use an aggregating methodology that we find logical and plausible in dealing with a very confusing environment — working from data estimating total pre-April 6, 1994 Tutsi and Hutu members of the population, and post-July 1994 numbers of Tutsi survivors.  We use a similar method in Enduring Lies, taking Rwanda census data breakdowns of Tutsi and Hutu numbers as of August 1991, and post-July 1994 estimates of Tutsi survivors ranging from 300,000 to 400,000.  Without going into too many details here, we found that, for example, on the assumption of 800,000 total deaths for the period April through July, 1994, plausible estimates of Hutu and Tutsi deaths ranged from between 100,000 and 200,000 Tutsi deaths, and between 600,000 and 700,000 Hutu deaths. 26  We also show, again relying on the logic of Davenport and Stam’s method, the crucial lesson that (quoting from our book) “the greater the total number of deaths, the greater the number of Hutu deaths overall, and the greater the percentage comprised of Hutu.”27

Hence, the following crucial exchange between Corbin and Stam (30:31):

Allan Stam: If a million people died in Rwanda in 1994 — and that’s certainly possible — there is no way that the majority of them could be Tutsi.

Jane Corbin: How do you know that?

Allan Stam: Because there weren’t enough Tutsi in the country.

Jane Corbin: The academics calculated there had been 500,000 Tutsis before the conflict in Rwanda; 300,000 survived.  This led them to their final controversial conclusion.

Allan Stam: If a million Rwandans died, and 200,000 of them were Tutsi, that means 800,000 of them were Hutu.

Jane Corbin: That’s completely the opposite of what the world believes happened in the Rwandan genocide.

Allan Stam: What the world believes, and what actually happened, are quite different.

Notice the conditional “if” with which Stam begins his explanation.  He could have stated “If 500,000 people died,” or “If 2 million people died,” and their method would have generated different results.  It is also notable that the 38 dismiss Davenport and Stam simply as academics who “worked for a team of lawyers defending the génocidaires at the ICTR.”  In fact, Davenport and Stam started work in Rwanda under the auspices of the U.S. Agency for International Development, and at one time Stam served in the U.S. Army Special Forces.  And the defense counsels before the ICTR often were defending clients eventually found to be innocent of all charges, but here the same clients are found guilty in advance by the 38, who call all of them “génocidaires” and would presumably deny them the right to defend themselves.

The 38 are also pained by the BBC 2’s raising doubts over whether Paul Kagame’s RPF stopped the genocide.  They quote Lieut.-General Roméo Dallaire, the Canadian force commander of UNAMIR, as the “authority on this subject.”  “Dallaire is categorical,” the 38 write.  “‘The genocide was stopped because the RPF won and stopped it’, he says.” 28 This is actually a bit ambiguous because the mass killings could have stopped because the powerful army then conquering Rwanda — the RPF — had won its war and could itself stop doing the killing.  We have elsewhere cited the report by Robert Gersony to the United Nations claiming that in several of Rwanda’s southern prefectures he found an “unmistakable pattern” of “systematic and sustained killing and persecution of their civilian Hutu populations by the RPF,” with between 5,000 and 10,000 Hutu killed per month. 29 We should also note that Dallaire is hardly a neutral observer on the recent history of Rwanda, and, in fact, is one of the 38 signatories to the letter to the BBC which, as we are showing throughout, is error-laden and biased.  We may also point out that there are not one but two Dallaires — one in his term as force commander of UNAMIR (1993-1994), and the other subsequently acting as a spokesperson for the standard model of the “Rwandan genocide” and an apologist for Kagame Power (1995-).  In the earlier role, while biased in favor of the RPF, he at least could recognize and acknowledge the relative weakness and demoralization of the Forces Armées Rwandaises (FAR, the then national army of Rwanda) and the military superiority and readiness of the RPF; about the RPF, Dallaire had reported to the United Nations as early as September 1993 that it “displayed the potential to easily defeat the [FAR].” 30

The 38 devote considerable space to charging the BBC 2 documentary’s producers and guests with “genocide denial,” which they describe as the “final stage” of genocide that “ensures that the crime continues.  It incites new killing.”  Recall that, after conquering Rwanda in 1994, Kagame invaded Zaire-DRC two years later, with estimated subsequent killings there running into the millions.  This was not a result of any “genocide denial,” it was justified on the basis of the need to clean out the “génocidaires.”  That is, the new killings were built on the claim of a Hutu genocide of Tutsis that required what turned out to be large-scale massacres of an allegedly genocidal Hutu population that had fled to Zaire-DRC.  If the Hutus were the primary victims in 1994, and the April 6, 1994 assassination of President Habyarimana was attributable to Kagame, both of which we believe to be true, these extended killings in Zaire-DRC would be harder to rationalize.  By misrepresenting the reality of that history, the 38 help justify this further and larger genocide.

Concluding Note: Many Untold Stories

So, in fact, the 38’s cry of the immorality of “genocide denial” provides a dishonest cover for Paul Kagame’s crimes in 1994 and for his even larger crimes in Zaire-DRC.  The 38 thus belong to a sizable contingent of apologists for Kagame Power, who now and in years past have served as intellectual enforcers of an RPF and U.S.-U.K.-Canadian party line.  We may note here the amazing claim by the 38 that the events of 1994 “should be treated by all concerned with the utmost intellectual honesty and rigour.”  Their own violation of this appeal in their open letter is both systematic and comprehensive.

We have seen that the 38 have a penchant for slander as well as straightforward misrepresentation.  It is for committing the grave intellectual and moral crime of providing an alternative but, we believe, entirely credible and evidence-based reinterpretations of what really happened in Rwanda in 1994 that the 38 would like Rwanda’s Untold Story expunged from the BBC archives and its production team sent to the woodshed.

  1. Jane Corbin and John Conroy, Rwanda’s Untold Story, BBC 2, October 1, 2014.  Whenever we cite the time-stamp for something that we take from the documentary (e.g., 51:19), we are referring to the copy of the documentary as posted to the Vimeo website.
  2. In Rwanda’s Untold Story, the term “genocide” is used repeatedly but without hardly any definition or explanation as to what it means.  By all appearances, however, the term refers to an alleged Hutu conspiracy to commit genocide against Rwanda’s Tutsi minority 2, as well as to the execution of this alleged conspiracy during the period from April through July 1994.  Thus at one point Jane Corbin, the documentary’s presenter, describes “the genocide” as “the killing of a million people in three months” (13:59).  And immediately thereafter, she adds that once the assassination of Habyarimana had occurred, “It quickly became part of the accepted story that extremist Hutus shot down the plane.  They wanted to unleash a wave of ethnic killing and rid the country of its Tutsis” (14:09).
  3. For some of Christian Davenport and Allan Stam’s relevant work, see Rwandan Political Violence in Space and Time, unpublished manuscript, 2004, especially pp. 27-33.  Also see their website, Understanding Rwandan Political Violence in 1994, GenoDynamics.  And see their “What Really Happened in Rwanda?Miller-McCune, October 6, 2009:
  4. Linda Melvern et al., “Rwanda’s Untold Story: Letter to the Director-General of the BBC October 12, 2014″
  5. Filip Reyntjens, Political Governance in Post-Genocide Rwanda (New York: Cambridge University Press, 2013), Ch. 5, “Dealing with the World and the Region,” pp. 124-162; especially the section “Dealing with Critical Voices,” pp. 127-134.
  6. Jailed Rwanda Opposition Figure Lodges Complaint with African Court,” Agence France Presse, October 24, 2014.  Also see Rwanda: Eight-Year Sentence for Opposition Leader, Human Rights Watch, October 30, 2012.
  7. Jason K. Stearns, Dancing in the Glory of Monsters: The Collapse of the Congo and the Great War of Africa (New York: Public Affairs, 2011), p. 77.
  8. Report of the Mapping Exercise  documenting the most serious violations of human rights and international humanitarian law committed within the territory of the Democratic Republic of the Congo between March 1993 and June 2003, UN High Commissioner for Human Rights, August. 2010, esp. para. 500-522.  Therein, we read that the RPF and its proxy forces had carried out “systematic and widespread … attacks, which targeted very large numbers of Rwandan Hutu refugees and members of the Hutu civilian population, resulting in their death.”  Such attacks, the report continues, “reveal a number of damning elements that, if they were proven before a competent court, could be classified crimes of genocide” (para. 515).
  9. Claudine Oosterlinck et al, Rapport d’Expertise: Destruction en Vol du Falcon 50 — Kigali (Rwanda), Cour d’Appel de Paris, Tribunal de Grande Instance Paris, Instruction n. 2272/00/13&1314 — Parquet n.  9729523030, January 5, 2012.
  10. Google map of the Kilagi International Airport and the territory which surrounds it.  Immediately south of the airport’s runway are the Kanombe military barracks; much farther to the southeast of the airport’s runway and the Kanombe barracks is the topographic representation of Masaka Hill.  According to the analyses of the “experts” released by Trévidic and Poux in January, 2012, all of these locations fall within the range of possible firing sites for the missiles that shot-down the presidential jet on April 6, 1994.
  11. Barrie Collins, “Shooting Down the ‘Truth’ about Rwanda,” Spiked Online, April 16, 2012.
  12. Abdul Joshua Ruzibiza, Rwanda, L’histoire secrète (Paris: Editions du Panama, 2005).
  13. Audition sur Commission Rogatoire Internationale, Joshua Ruzibiza, Devant nous, le mardi 15 juin 2010. … Commissaire de Police Havard AALMO du Kripos, en exécution d’un demande d’entraide pénale de la France en date du 15 décembre 2009 (Numéro du dossier en Norvège: 8911179) a comparu: Joshua RUZIBIZA.
  14. See the statement titled “Testimony of Abdul Ruzibiza about How Mistakes by both the Rwandan Government and the RPF Led to the Rwandan Genocide of 1994,” as posted to the Hungry for Truth, Peace, and Justice blog on January 9, 2009, specifically the section titled “LAST PHASE: The Assassination of President Habyarimana on April 6, 1994,” para. 5.
  15. Al Goodman, “Spanish Judge Indicts 40 Rwandan Military Officers for Genocide,” CNN.com/Europe,February 6, 2008
  16. Judge Jean-Louis Bruguière, Request for the Issuance of International Arrest Warrants, Tribunal de Grande Instance, Paris, France, November 21, 2006, p. 11.  The nine RPF figures indicted by Bruguière were: James Kabarebe, Kayumba Nyamwasa, Charles Kayonga, Jack Nziza, Samuel Kanyemere, Rose Kabuye, Jacob Tumwine, Frank Nziza, and Eric Hakizamana (pp. 46-48).  Paul Kagame, notably absent from this list of indictees, “enjoys the immunity granted in France to incumbent Heads of State and therefore cannot be prosecuted within the framework of this proceeding” (p. 46).
  17. Ibid., p. 12.  As the Bruguière report puts it: “[D]ue to the numerical inferiority of the Tutsi electorate, the political balance of power did not allow [Kagame] to win elections on the basis of the political process set forth by the Arusha Agreements without the support of the opposition parties. … [I]n Paul Kagame’s mind, the physical elimination of President Habyarimana became imperative as early as October 1993 as the sole way of achieving his political aims.”
  18. For copies of documents related to Michael Hourigan’s experience as the head of the National Investigative Team on behalf of the Office of the Prosecutor at the ICTR, see Annexe 49 : Le rapport de Michaël Hourigan, enquêteur du TPIR, à la procureure Louise Arbour sur l’attentat du 6 avril 1994 (janvier 1997).  This PDF reproduces partially redacted copies of Hourigan’s original 1997 memorandum to Louise Arbour (pp. 2-5); an August 1, 1997 confidential note in which Hourigan assesses his experiences as the head of the National Team (pp. 6-8); a February 7, 2007 report about Michael Hourigan written by Nick McKenzie for The Age (Australia) (pp. 9-13); and the November 27, 2006 Affidavit of Michael Andrew Hourigan used by defense attorneys before the ICTR (pp. 14-20).
  19. The one exception to the Hutu-only rule at the ICTR was the December 1998 indictment of Georges Henri Yvon Joseph Ruggiu, a Belgian national who had moved to Rwanda, and later became one of Radio Télévision Libre des Mille Collines on-air personalities both before and during the RPF’s final offensive in 1994.  Eventually, Ruggui pled guilty to “incitement” related charges.  See Judge Navanethem Pillay et al., Judgment, The Prosecutor v. George Ruggui, Case No. ICTR-97-32-I, June 1, 2000
  20. Linda Melvern, “Expert Refutes Bruguiere Claims,” All Africa, November 27, 2006.
  21. Linda Melvern, “The Perfect Crime“, Prospect, January 31, 2008.
  22. Peter Erlinder, The Accidental . . . Genocide (St. Paul, MN: International Humanitarian Law Institute, 2013), n. 49, p. 25.
  23. Reyntjens, Political Governance in Post-Genocide Rwanda, “The RPF Challenged from Within,” pp. 85-96
  24. Here we are referring to the Peace Agreement between the Government of the Republic of Rwanda and the Rwandese Patriotic Front, signed at Arusha, Tanzania, on August 4, 1993, U.N. General Assembly (A/48/824-S/26915), December 23, 1993, specifically the two Protocols of Agreement between the Government of the Republic of Rwanda and the Rwandese Patriotic Front on Power-Sharing within the Framework of a Broad-Based Transitional Government, October 30, 1992, and January 9, 1993, pp. 22-58.
  25. See Herman and Peterson, Enduring Lies, Sect. 7, “The Alleged Hutu ‘Conspiracy to Commit Genocide’ That Never Was,” pp. 43-46; and Appendix I, pp. 78-82.
  26. Ibid., Sect. 4, “The ‘Rwandan Genocide’ by the Numbers,” pp. 32-35.
  27. Ibid., p. 34. []
  28. Here we note that this quote attributed to Roméo Dallaire by the 38 does not derive from the documentary.
  29. Robert Gersony, “Summary of UNHCR Presentation Before Commission of Experts,” October 11, 1994, pp. 4-8.  Gersony had been dispatched to Rwanda on behalf of the UN High Commissioner for Refugees’ Emergency Repatriation Team, and he reported to the UN Commission of Experts in October 1994.
  30. Report of the Secretary-General on Rwanda (S/26488), September 24, 1993.  Dallaire’s Reconnaissance Mission Report was circulated among members of the UN Security Council as an appendix to S/26488, but since it was classified for “UN Eyes Only,” it was not made publicly available at the time.  For a copy of Dallaire’s Report, see Peter Erlinder, ed., Report of the UN Reconnaissance Mission to Rwanda — August 1993 (Saint Paul, MN: International Humanitarian Law Institute, 2011), here para. 67, p. 40.

Edward S. Herman is professor emeritus of finance at the Wharton School, University of Pennsylvania, and has written extensively on economics, political economy, and the media. David Peterson is an independent journalist and researcher based in Chicago.

November 4, 2014 Posted by | Book Review, Deception, Ethnic Cleansing, Racism, Zionism, False Flag Terrorism | , , , , , , , , , , | Leave a comment

The Girl Who Stole My Holocaust

Review by Jessica Purkiss

The Girl Who Stole my Holocaust is essentially about an epiphany. Noam Chayut’s memoir charts his journey from a battle hardened soldier protecting an illegal occupation into a conscientious man who relentlessly confronts the injustice of that occupation. As the novel progresses through its 36 chapters the reader bears witness to the unravelling of Noam the Zionist, the enthusiastic IDF recruit and the military fundraiser.

The catalyst to this unravelling is a young girl who he encounters during a raid on a Palestinian village while he is still a soldier. The pure terror he sees in her face makes Noam realise that he is “playing the role of absolute evil in the play of her life”. The absolute evil that has governed his life, in the shadow of which he has grown up under- the Holocaust, begins to disintegrate.

The association of the Holocaust and the occupation is a daring one. It is also insightful – it demonstrates the role the historical victimhood of the Jewish people plays in the Israeli psyche. While the book is about Noam’s personal journey, it also tells us much about the hegemonic Israeli narrative.

Noam does not shy away from confronting his own racism and his actions as an Israeli soldier in a painfully honest manner. As he exposes the actions of others via testimonies collected as a member of Breaking the Silence, a group of ex-soldiers who seek to make people aware of the conduct of the Israeli military, he uncovers a sustained pattern of behaviour which makes up a whole system of abuse.

Noam ends his memoir with a letter to the young girl he encountered. It reads: “That’s probably why you think that my horror is inferior to yours. But know that my idea of absolute evil stretches beyond anything your wildest imagination could conceive.” The letter reads almost like a lecture to the wronged and an attempt to minimise the “absolute evil” she perceives. This cannot be Noam’s intention, for the rest of the book is deeply self-aware. In this one paragraph he has marred the memoir. This should, however, not deter anyone from reading what is a startling and brutally honest account of one Israeli soldier’s journey of questioning.

November 3, 2014 Posted by | Book Review, Ethnic Cleansing, Racism, Zionism, Illegal Occupation | , , | Leave a comment

A Most Important Book for All Who Study National Liberations

Unfree in Palestine

By Denis Rancourt | Dissident Voice | November 2, 2014

The new book by academics Nadia Abu-Zahra and Adah Kay — Unfree in Palestine: Registration, Documentation and Movement Restrictions (PlutoPress, 2013) — is a brilliant achievement, and a landmark in the study of both the ongoing Israel genocide in Palestine,1 and national liberation struggles in general.

At first look the book is simply a well-researched academic treatise, with 693 endnotes, about administrative controls imposed on Palestinians by Israel. It is written in a sober style with great intellectual clarity.

As one enters its pages, however, Unfree becomes a far reaching analysis of the mechanics of a colonial state’s eradication and domination of an indigenous population, that has parallels in other modern states such as Canada.2 And it becomes an incisive description of the psychological and cultural anatomy of the awe-inspiring Palestinian resistance.

The unstated lessons of this book are transportable to any colonial nation state, and the picture is one that exposes the vicious nature of colonialism in the institutional instruments that are used. Despite the balanced and academic approach of the authors, readers will be horrified to learn the minutia of  what Palestinian citizens continue to endure in “the only democracy in the Middle East”, and to learn the history of Israel’s colonialism through the lens of administrative controls.

How has and does Israel contravene international law? Let us count the ways…

… the Hague Regulations, the Covenant of the League of Nations, the Universal Declaration of Human Rights, the Fourth Geneva Convention, various United Nations Resolutions, the Convention Relating to the Status of Refugees, the International Convention on the Elimination of All Forms of Racial Discrimination, and the International Covenant on Civil and Political Rights.

These legal documents run parallel to another story – that of the largest denationalisation project in modern history. The United Nations High Commissioner for Refugees describes Palestine as “by far the most protracted and largest of all refugee problems in the world today”.2 In Palestine, the tools of the census, the population registry, and residence permits effectively denationalised a nation. It is one of the greatest ironies that, as nationalism faded in Europe, it waxed in the Zionist movement to Palestine, and as international law opposed denationalisation, denationalisation in Palestine rose ever higher. [p. 20]

One of the most profound chapters in Unfree is the one entitled “Coercion and Collaboration” (Chap. 4). The authors recognize that colonialists always depend on collaborators, and that any colonialist enterprise must implement a strategy for securing collaboration. Israel’s methods to coerce Palestinians to become collaborators in its genocide are violations of the explicit language of international statutes, and are inhuman, as the facts presented demonstrate. The authors always summarize by understating, such as:

The pressure to collaborate is one of the most difficult demands on Palestinians who either need IDs or need to retrieve them. This pressure permeates and is instrumental to the perpetuation of the system of control. [p. 83]

At times, the explicit descriptions of documented Israeli war and occupation crimes overpowers any human reader, such as:

In the first decade after 1948, “curfews became the most common method of controlling Palestinians”.68 Perhaps the best-known incident in this period took place in 1956, in the village of Kafr Qassem. The Israeli army gave only a half hour’s notice to the village leader that a curfew would take effect at sunset. With no way of telling the villagers returning home at dusk, the villagers were surprised to be confronted by armed forces asking if they were from the village. When they said “yes”, 47 men, women, and children were shot dead, one by one, at close range, in the first hour of the curfew alone.69

Defending the premeditated massacre, Brigadier Shadmi had told his forces, “A dead man is better than the complications of detention”. Shadmi and his men eventually served short prison sentences, were formally pardoned, and then promoted to leading roles in Palestinian municipalities and the Dimona nuclear facilities.70 [p. 106]

There are descriptions of routine Israeli interferences with births, and with Palestinian health services in general:

Médecins du Monde reported in November 2003 that Israeli officials had been holding birth delivery kits at the airport for seven months (sent by the United Nations Population Fund, UNFPA). The Ministry of Health in Nablus had been waiting for these kits since February 2003. In 2002, when Palestinian needs were greatest after Israeli attacks, Israeli officials at the airport kept medicines for eight months – until one third of them had expired – that had been sent from Germany, the US, and Italy to the Union of Palestinian Medical Relief Committees.23 [p. 129]

Some of the introductory summaries to chapters are among the most compelling academic statements on the treatment of Palestinians by Israel, such as:

In the spring of 2002, yellow and purple blossoms covered the fields and trees around Jenin, a Palestinian town named for the fertility of its earth, and known for the largest forested area in the West Bank. But that spring, the forest had a different use. Israeli army forces were sweeping through the West Bank, taking over 8,500 Palestinians from their homes and workplaces and holding them captive in makeshift camps. Around Jenin, the army separated the men aged between about 18 to 50 from the children, women, and older men; then they took the men to the forest: handcuffed, blindfolded, in their underwear; they were forced to kneel or squat in the cold mud, and denied blankets, food, and water.1

Soldiers had written the ID numbers on Palestinians’ wrists with blue ink.2 Then each man was photographed, interrogated with the use of a digital file containing details about his life, and had his ID number written on the back of the photo. Using plastic shackles – described by Amnesty International as a form of torture because they stop blood circulation and cut into the skin – to bind captives’ hands, they blindfolded them, and kept them, “squatting, sitting or kneeling, not allowed to go to the toilet, and deprived of food or blankets during at least the first 24 hours”.3

Majdi Shehadeh was one of over 600 Palestinians taken from Tulkarem refugee camp:

“We weren’t given any food, and when we asked for water they poured it over us. The handcuffs were tight and when the blindfolds were taken off on our arrival I saw some people with hands black and swollen.4″

By 3.30 a.m. they began to shake with cold. Elsewhere, in the Ramallah area, so many Palestinians were taken that the army forced them into a dried-up septic tank for lack of space in the prisons.5 After a day and a half, they were given their first food:

[F]or 10 people we got a tomato and an apple and we shared this. Every six people had a loaf of bread, but a very small one and 200 grams of yoghurt.6

From 1967 to 2006, Israel incarcerated almost 700,000 Palestinians, that is, nearly one-fifth of the Palestinian population of the West Bank and Gaza.7

[…]

Harvard professor Sara Roy, whose father carried an identification number imprinted on his arm in the Second World War, was one of those who noticed the connections between these so-called bureaucratic elements during the 2002 mass arrests:

“[W]hat does it mean when Israeli soldiers paint identification numbers on Palestinian arms; when young Palestinian men and boys of a certain age are told through Israeli loudspeakers to gather in the town square; when Israeli soldiers openly admit to shooting Palestinian children for sport; when some of the Palestinian dead must be buried in mass graves while the bodies of others are left in city streets and camp alleyways because the army will not allow proper burial; when certain Israeli officials and Jewish intellectuals publicly call for the destruction of Palestinian villages in retaliation for suicide bombings or for the transfer of the Palestinian population out of the West Bank and Gaza; when 46 per cent of the Israeli public favors such transfers and when transfer or expulsion becomes a legitimate part of popular discourse; when government officials speak of the “cleansing of the refugee camps”; and when a leading Israeli intellectual calls for hermetic separation between Israelis and Palestinians in the form of a Berlin Wall, caring not whether the Palestinians on the other side of the wall may starve to death as a result.10″ [p. 160, 161]

Finally, a most fascinating section of Unfree explains the Palestinian spirit and culture of resistance that is termed “sumud“. The following sequence of quotes from Unfree constitutes a description of sumud:

“We Palestinians have learned to lose without being defeated.30″ [p. 172]

Sumud is […] described by Edward Said as “a way of turning presence into small-scale obduracy”,33 in which sheer presence constitutes resistance; it contradicts “the natural behavior expected … exodus and leaving”.34 [p. 172]

The internationalisation of the term sumud is attributed to Shehadeh, who explains that, faced with the two options of “mute submission” or “blind hate”, he would choose the third: sumud.35 [p. 173]

People in difficult conditions like Hani Amer often refer to their children, their families, and all people suffering collectively, as reasons for staying in place. [p. 173]

[Quoting Anthropologist Rema Hammami:]

“In terms of the society’s self-image, this is a society that for more than fifty years has lived in a constant state of dispossession. [It is] an incremental dispossession: it goes on, and on, and on. And the society is extremely strong in terms of survival, in terms of survival strategies. It’s very proud of that as well.

I mean, I think the self-image that most Palestinians have – we all have of ourselves – is that, “We are constant losers. We’re just people, and we just lose all the time. And we lose, but you know what? At the end of the day, they are not going to win. Because we’re stubborn. We’re stubborn bastards, right. I got nowhere else to go. This is my home. They can do what the hell they want. But I’m staying”.41″ [p. 174]

Thus, sumud is a powerful and foundational explanation of the phenomenal Palestinian resistance. Sumud is a psychological alternative to suicidal physical resistance against a vastly more powerful invader, and to fleeing or accepting death. This alternative is made possible by being culturally embedded, and the feasibility of sumud is consistent with the “self-image-incongruence model of individual health” that I have recently described, based on known socio-medical research.3

There is one aspect of Unfree with which I do not agree. In their final chapter, the authors cast sumud as a technique of non-violent resistance. I do not see why the cultural and psychological basis for sumud would have to be inconsistent with a resistance that includes armed self-defence.

In other words, there is no reason, in my view, that sumud is at odds with an armed intifada. Indeed, it seems to me that sumud and armed rebellion are natural partners and supporters of each other, and that neither can survive without the other.

This is important because it is becoming more-than-apparent that nothing short of physical force on the ground will stop Israel in its “cleansing” and “grass mowing” projects. Certainly sumud alone, no matter how noble and admirable, is no match for years and decades more of business as usual in Palestine. Applying the myth of pacifism as a realistic counter to a genocidal maniac nation such as Israel would only ensure the murder of Palestinian society.

Nonetheless, that is a minor interpretational aspect, and Unfree, will be of great benefit to anyone interested in the truth about the so-called “Israel-Palestine conflict”, or interested in resistance struggles in history and in colonized regions (everywhere).

  1. Note: The authors of Unfree do not qualify Israel colonialism as a “genocide”. It is not their goal to establish any legal judgements, but rather solely to factually describe the historic realities on the ground.
  2. See: Rancourt, Denis G., Israel’s Attempted Genocide Must Fail — Lessons from genocide in “Canada”, Dissident Voice, August 2, 2014.
  3. See: Rancourt, Denis G., Self-Image-Incongruence Theory of Individual Health, Dissident Voice, October 26, 2014.

Denis G. Rancourt is a former tenured and Full Professor of physics at the University of Ottawa, Canada. He is known for his applications of physics education research (TVO Interview). He has published over 100 articles in leading scientific journals, and has written several social commentary essays. He is the author of the book Hierarchy and Free Expression in the Fight Against Racism. While he was at the University of Ottawa, he supported student activism and opposed the influence of the Israel lobby on that institution, which fired him for a false pretext in 2009: LINK.

November 3, 2014 Posted by | Book Review, Ethnic Cleansing, Racism, Zionism, Solidarity and Activism, Timeless or most popular | , , , | Leave a comment

Reseacher: Peruvian Government Has Political Debt with Forced Sterilization Victims

teleSUR | October 29, 2014

Eighteen years have passed and those who were forcefully sterilized in Peru have obtained no justice even though the issue was key for the electoral victory of current president Ollanta Humala.

On Wednesday, author and researcher Alejandra Ballon accused the current administration of president Ollanta Humala of using the case of forced sterilizations for political gain and failing to follow through with seeking justice for the victims.

Ballon is the author of the first book on the issue, released earlier this month with the support of the National Library of Peru. It is titled Memoirs of the Peruvian Case of Forced Sterilizations.

Crimes Against Humanity

Over 300,000 people, mostly indigenous women, were forcefully sterilized by the Fujimori regime during the 1990s. The program sought to reduce the number of children in poor rural indigenous families by deceiving and threatening them and even operating on them without them knowing. For those reasons the crimes are being described as genocide.

Sometimes, the signature of the victim’s relatives was used to go ahead with the process without consent. Sometimes the victims were operated on secretly after giving birth. The program was implemented nationally but the methods were not systematic. However, the government gave official quotas to each post for specific periods of time and medical personal were required to comply.

The results were brutal. There are several reports on the effects of such crimes including psychological and physical impairments of the victims and the effects on their relatives. “Women lost their physical strength and could no longer work as farmers, but also many were abandoned by their male partners, and forced to emigrate to the cities,” explained Ballon.

“It is not only the irreversibility of the operation and that women were made sterile against their will, but on top of that there are physical, mental, family, community, agricultural and cultural consequences,” asserts Ballon.

She described a case in Huancabamba where many women were dedicated to sewing using an ancestral, pre-Incan method called Cahihua, which uses the stomach. “It is one of the cultural legacies that we have in the country and we should take care of it,” argues Ballon. However, she explained that this sewing method uses a tool that places pressure on a person’s belly, and after being operated, the pain from the scar would not allow them to sew in that traditional manner. Ballon discovered this problem in 2012 but no systematic method has been implemented to be able to find all the other ways in which this criminal program has affected people’s lives.

The Case of Victoria Vigo

Victoria Vigo is one of the women who was forcefully sterilized. Right after a miscarriage in 1996, doctors secretly mutilated her reproductive organs to comply with the sterilization quota ordered by the regime.

She explains how she found out about her operation. “The doctor who was next to me and taking care of me told another doctor that what is happening is that my baby has passed away,” she explained, and the new doctor “turned around and told me ‘don’t worry you are young and you can have another baby.’” But the first doctor responded, ‘No, she has already been sterilized,’ and that is how I found out what they did to me,” says Victoria.

Victoria explains her feelings at the time. “When one loses a child, a longing to have another child stays… When you lose something you immediately want it. I wanted to have a child … but friends who are doctors talked with me and told me, no Victoria, it is irreversible,” she said.

Political Debt of President Humala

Ollanta Humala picked up the struggle for justice for these cases during his presidential bid. Many believe that such a move gave him the edge to win the election in the second round. He was running against Keiko Fujimori, daughter of Alberto Fujimori, the dictator in charge of the country when the sterilizations took place. During a presidential debate, Humala raised the issue and used it to attack Keiko. However, little has been done after his victory to investigate and obtain justice.

For those reasons, the victims are saying Humala only used them for political gain and he has no interest in their struggle or pain. Ballon has come out in their support. She argues that current president Ollanta Humala has a political debt with these women because he was partly able to win the election by promising in depth investigations into the matter.

Failures of Society

Ballon goes further than pointing out the failures of Humala. She calls these cases the “gravest violations committed against indigenous woman since the colonial times.”

“We are not understanding as a society what we can learn about ourselves through these women. They can tell us about how it was done so that we can learn who we are, what are we doing and to what point can we prevent a future possibility of repeating it.”

Ballon explains that the implementation of the program also shows chauvinism in society. Out of the 300,000 sterilized people, 22,000 were males. “There was gender discrimination in the program even though a man can procreate hundreds of kids and a woman has a limited number of children she can have,” points out Ballon. She concludes that “this is not a result of only the program but the social constructs of the country.”

In a similar way, racism must have been operating in society to permit such crimes. Ballon uses postcolonial theory to explain why indigenous populations, Quechua speaking, were the main target. She explains how hierarchies and racism imposed during colonial times have made committing and justifying such crimes against indigenous populations possible.

The National Library of Peru is investing in a collection of books, including Ballon’s, called La Palabra del Mudo (The Mute Person’s Word) that are using postcolonial theory to record and give voice to those who have not been included in the official histories. The ultimate goals are to strengthen democracy, recover memories, and construct new and inclusive narratives about Peru.

October 30, 2014 Posted by | Book Review, Deception, Ethnic Cleansing, Racism, Zionism | , , , , | Leave a comment

Beyond Critical Thinking

By Jeff Schmidt | Dissident Voice | October 18, 2014

To understand Denis Rancourt and his book, Hierarchy and Free Expression in the Fight Against Racism, you have to know the difference between critical thinking and independent thinking.

Critical thinking is nothing special. Every college student is taught to do it, to prepare for employment fielding matters for employers. On the job, critical thinking amounts to little more than the ability to say, “The boss isn’t going to like this.” You don’t need your own ideology to say that. You need only understand the boss’s ideology and use it to guide your work.

The safest way to avoid making a fatal mistake in such work, and to advance through the ranks, is to adopt the assigned way of thinking as your own. Your life becomes routine and you vanish from history, but you get a roof over your head and more than enough food for your pie hole. It’s the Devil’s bargain for survival in hierarchical organizations.

Rancourt is having none of it. Having become an activist and thereby having experienced the excitement, exhilaration and fulfillment of helping to shape the society he lives in, Rancourt sees cog-in-the-wheel life as a living death.

As a tenured professor of physics at the University of Ottawa, Rancourt noticed that students were emerging from physics courses without truly grasping the concepts behind the techniques that they were learning. The instruction was more indoctrination than education. Grades reflected obedience and memorization more than real understanding. The system prepared students to be obedient critical thinkers but did not arm them with the understanding required to be independent thinkers. That served employers, who want technically trained employees who don’t have their own agendas.

Rancourt became an outspoken critic of the university. (And I was fortunate enough to get to know him at that time.) He blogged about how the institution’s undemocratic structure and corporate orientation led to malfeasance at all levels, from the president’s office to the classroom. And he worked to promote student activism. In response, the university repeatedly tried to discipline him for various contrived infractions, but the repressive measures didn’t hold up upon review. Finally, the university fired Rancourt under the pretext that an unconventional grading system that he used in one class wasn’t permitted by the rules, despite its success in getting students to grasp concepts. His dismissal led to one of the biggest academic freedom cases in Canada.

The university continued to try to silence Rancourt even after it fired him. As I describe below, the university used public money to finance a private lawsuit against Rancourt for refusing to withdraw his stinging criticism of one of the university’s “service intellectuals” (a term that Rancourt uses incisively).

fight_DVRancourt’s book is more wide-ranging than its title implies, as it covers much more than the fight against racism. Rancourt argues for student liberation, tries to use biology to explain social hierarchy, discusses how workplace hierarchy is a source of stress and a health hazard, criticizes establishment medicine, describes how the social system works to keep individuals powerless, and discusses the role of collaborators in maintaining the status quo. He brings independent thinking to each topic, often opening up new lines of thinking about long-standing social problems. In this way his book is seminal, and one hopes that he and others will follow through on his ideas and see where they lead.

In a theme that pervades the book, Rancourt argues that the structure of society reflects the state of an ongoing battle between oppressive hierarchy and the individual’s impulse for freedom and influence. He says that the hierarchical system needs to disorient and incapacitate us. It uses brutal methods that exploit the dependence of our self-identities on our social status, over which the bosses exercise much control.

In another theme, Rancourt is highly critical of critical race theory. He argues that suppressing the expression of racist opinions prevents real, enlightening debate and thereby undermines the individual’s political development and the struggle against racism.

The racism issue that Rancourt addresses arose after the student union on his campus publicly reported a pattern of discrimination by the university. To the embarrassment of the university, the report received much media attention. In response, the president of the university asked a black assistant professor to publicly “evaluate” the student report. In just a few days’ time, and with university guidance behind the scenes, the professor produced an “independent” public report, which the university posted on its website, questioning the validity of the student findings.

To present as “independent” an evaluation produced in this way would be considered unethical in science, journalism, government, and even advertising. It would be seen as a gussied-up version of: “I’m not a racist, am I?” “Of course not, boss.”1,2 However, when Rancourt criticized the relationship between the professor and her employer in terms that Malcolm X used to describe similar situations, the university moved to silence him. It hired a top corporate lawyer to pursue a million dollar lawsuit against Rancourt, in the name of the black professor.

But that effort to silence Rancourt backfired. Lawyers usually advise litigants to shut up, but Rancourt repeatedly spoke out about the lawsuit and made its details public; the media reported on it. In the book, Rancourt discusses the suit and critiques the philosophy behind it.

I don’t agree with Rancourt on every issue. For example, he says that it is “self-evident” that social hierarchy is natural, a product of human biology. If such biological determinism hadn’t been discredited by 20th century history, then I would respond by asserting that the ongoing fight for democracy is natural. And in this I would quote Rancourt himself, for the main thrust of his book is that social hierarchy has to be forced upon people.

But Rancourt’s main goal isn’t to get you to agree with him on the issues. Rather, his goal is to provoke you to reject the boring, worn-out framework within which the issues are debated in the mass media and academe, and think independently. His book worked for me, as I ended up thinking about important issues in new ways.

  1. Author Jeff Schmidt campaigns for just treatment of Professor Joanne St. Lewis.” []
  2. Author Jeff Schmidt apologizes to Professor Joanne St. Lewis.” []

Jeff Schmidt is the author of Disciplined Minds. He can be reached at: jeffschmidt@alumni.uci.edu.

October 19, 2014 Posted by | Book Review, Ethnic Cleansing, Racism, Zionism, Full Spectrum Dominance, Timeless or most popular | , , | Leave a comment

Canada and Israel: Partners in Racial and Humanitarian Crimes

By Jim Miles | Foreign Policy Journal | October 9, 2014

As most of the world has duly noted, Canada under the neo-Conservative Harper regime has been a front-runner in supporting Israel in its racial apartheid policies in Israel. Also, recently a discussion comparing South Africa’s apartheid system with that of Israel  has occurred with South African testimony indicating that, while they are not the same, they are very similar, and in some circumstances, Israel’s apartheid is worse. What is not seen is Canada’s role in modeling apartheid for South Africa under the Afrikaner-dominated National Party. Canada’s role in developing these systems of apartheid has been seldom noted academically, and is given very little attention either domestically or internationally.

It is generally recognized that North America was a series of colonies from Great Britain, France, Spain, and Russia, with a few Dutch thrown into the mix. The first ‘discoverers’ of America, the Norse Vikings, died out through their lack of ability to adapt to the climatic changes that overtook them. The later colonial settlers survived in part because they did accept the graciousness of the indigenous peoples in assisting them, from which Canada and the U.S. derive their respective national holiday, Thanksgiving.

However, right from the start, these colonial-settler immigrants created myths that allowed them to overrun the native populations without too many qualms about the abuses they perpetrated. Religion, race, and government policies all had a great deal to do with this. The two main myths directed at the Indians of North America can be located elsewhere in the world where colonial-settler populations have invaded. The first myth is that North America was a vast empty land filled with riches to be exploited by the newcomers. Somewhat in contradiction to that is the myth that the Indians were primitives, needing to be civilized, a notion that included religion, land ownership, and the rule of white man’s law.

The reality of history is much more disconcerting for those concerned about human rights and the nature of our societies, as they were, and as they exist today. I will not deal with the history of the native population in the U.S., although it is interrelated with that of Canada. It is generally recognized that after the era of glorious movie westerns celebrating the settlement of the empty plains and mountains, the reality is that of a steady policy of genocide, racism, and warfare against the native people while capitalist ownership of land subjugated the landscape.

Canada’s native history

Canada’s story is a bit different, especially as perceived in comparison to that of the U.S. It is true we do not have the same degree of violent history over the native population, but it is a history that nonetheless is still violent, genocidal, and racist. Current events reflect that it is still violent, if of a different form, and still very much racist, although covered over with all sorts of ignorant platitudes. Unfortunately as well, the vestiges of apartheid still hang on within Canadian governance, never described as such, with the blame for its human rights abuses being blamed mainly on the recipients of that abuse—racism at its most civilized.

These thoughts all coalesced this summer while I was travelling across Canada. Somewhere along the line (literally—I went by train), I bought a powerful, damning critique of Canadian government policy during the era of Canada’s colonial settlement years across Canada’s vast resource rich prairie region.  Clearing the Plains: Disease, Politics of Starvation, and the Loss of Aboriginal Life, (University of Regina Press, 2013), written by James Daschuk, is a study of the Canadian settlement in relation to the early fur trade up to the time when the railroads opened up the plains for the large settler populations from Europe, most from eastern Europe. The title is very indicative of the content, and as I read it I was also reminded of Jared Diamond’s Guns, Germs, and Steel: The Fates of Human Societies.

It is Diamond’s middle term, germs, that plays a significant role in Canada’s history, although guns and steel had their fair share, and all were tied into political policies of the day.

By the time the fur traders arrived in the Prairie region of Canada, epidemics of European origin had already swept through many of the tribes, decimating a population that had not previously been exposed to them. While this is an attribute of all peoples not previously exposed to particular microbes, the problem in Canada was significantly increased by both a lack of interest in native health—other than for labor for harvesting the beaver pelts – and later a government official policy of ‘near starvation.’ Without their historical access to food as the buffalo herds were decimated as a foodstock for the early traders and settlers, and without reliable water resources as the beaver population was decimated for the leisure class in Europe, the natives were highly susceptible to foreign microbes as malnutrition compromised their immune systems. As the fur trade progressed in its many facets, then died out to be replaced by the railroads and settlements, the vectors for transmission of disease increased. As the vectors increased, so did the government policies of starvation and apartheid.

Our current neo-Conservative government loves to promote the achievements of Sir John A. Macdonald, considered the ‘father of confederation.’   It is perhaps not surprising then that their current attitudes towards the native population are reminiscent of their political heritage.  It was Sir John A. MacDonald who said, “We cannot allow them to die for want of food….  [We] are doing all we can, by refusing food until the Indians are on the verge of starvation, to reduce the expense.”

The Liberals were not significantly different as opposition to the government.  They were “an important factor in constraining the government expenditures on the Indian population… the prime minister pre-empted criticism by promising to keep the hungry from dying, but assuring the House that his government would be “rigid, even stingy” in the distribution of food.”

This pretense of financial responsibility was of course part and parcel of the countries policy of settlement of the prairies. Along with this simple policy of starvation were several other factors (such as the lack of immunities mentioned above) that were part of Canada’s racial apartheid policy.

Reservations

Today, much of Canada has no recognizable Indian territories other than the small parcels of land allocated to the various remaining band populations under the Indian Act (1876).  This Act purportedly provided the Queen’s protection for the natives including the enforcement of the various treaties that ceded huge swaths of territory to the Canadian government. These reservations have a history of being revoked, resettled, cut-off, redrawn, leaving mostly small remnants of generally poorer geographical areas for native use.

The treaties themselves were and are generally treated as inconveniences for the government and were not much more than lip service for their underlying articles for rights and assistance. The Indian Act placed the native population under the care of the ‘crown’—the government—and has been used as a device to control and limit native power rather than to uphold treaty obligations: “To Canadian officials, the widespread occupation of reserves had another benefit:  it greatly facilitated their control of the population.” This was managed in several ways along with the official policy of starvation.

Agricultural practices were one factor. Although encouraged to settle and take up farming, the government controlled agricultural practices, “An order in council was passed to forbid the inhabitants of reserves from “selling, bartering, exchanging or giving any person or persons whatsoever, any grain, or root crops, or any other produce grown on any Indian Reserve in the Northwest territories [as the prairie regions was then called].”  The move was intended to preserve locally grown food for the communities that produced it, but it also had the effect of barring reserve farmers from participating in the commercial economy of the northwest.”

As usual the excuse for the action and the intended effect are contradictory. The ultimate idea “was not that the Indian should become self-supporting. He was only to be kept quiet till the country filled up when his ill will could be ignored.”

Settlements

With the arrival of the railways, sections of land were given to immigrants in order to establish an agricultural economy. This was done through providing the railways themselves with enormous tracts of land, and relocating the natives.

“The most significant relocation was the forced removal of communities from their chosen reserves in the Cypress Hills after the decision to build the Canadian Pacific Railway along the southern prairies…. In doing so, the Canadian government accomplished the ethnic cleansing of southwestern Saskatchewan of its indigenous population.”

Starvation was a tool within this policy as “Rations were deliberately withheld until the chief capitulated.”

Another factor of control was the institution of a pass system. With a pass, the natives were given certain rights subject to the Indian Act and ultimate control by the government. It was “perhaps the most onerous regulation placed on the Indians after the rebellion,” implemented to limit the mobility of treaty Indians, keeping them on their reserves and away from European communities.”

Culture

Once the land was removed—and the land is essential to any indigenous people’s culture—the cultural attributes of the indigenous people were attacked. Foremost among these efforts were the Residential schools controlled mainly by the Catholic and Anglican religions (paid for by the government) that followed the white man into the prairies. Native languages and religious rituals were forbidden, visitations were limited, the program of minimal nourishment and lack of health care continued, the latter contributing to many unrecorded deaths among the native children.  Along with these limitations and prohibitions, the religious orders created a situation ripe for sexual abuse and assault. These institutions existed until as late as 1996 when the last one was closed down.

Beyond the residential schools, band based religious practices were forbidden. Indigenous rights to access courts were forbidden. The right to vote did not arrive fully until 1960; before then if a native were to vote, their treaty rights—such as they were—were revoked, another means to control the reserve populations.

Disease continues

Racism was easily inculcated into the settlers across the prairies as by the time they arrived in the late Nineteenth Century, they were witness to the nadir of native health and culture.  What they saw was a population decimated by disease, incapable of supporting themselves, unkempt and “uncivilized”. They did not know or care to know the conditions that had reduced the once self-sufficient and culturally whole tribes to a state of haggard dependency on an uncaring government.

The Indian Act still controls the reserve system and is still used and abused by the government to control the native population. While outright starvation is not a serious problem, modern diseases—AIDS, diabetes, alcoholism, suicide—are significantly higher in native populations than in the rest of Canada.

Education is still used as a tool to manipulate both the native people and the opinions of the non-native population. The latter is managed by the latent racism that is not far below the surface of many Canadians of all political stripes, very clearly seen in response to protests or demonstrations, especially with the “Silent no more” actions.

Economic activity is another tool used to manipulate the current native populations. Individual economic agreements with bands are attempts to both divide the populations in the bands as well as get around Treaty requirements and other Federal or Provincial regulations in many aspects of the economy from agriculture to mining and forestry. Money is still used as a manipulator, with promises and conditions being put forward that overall are attempts by the government to destroy the resurgence in native culture, to destroy its ability to use constitutional law against the government.

The Canadian apartheid system is still alive. It is not as demonstrative or obvious as that of Israel or formerly of South Africa, but it still exists as a construct within Canadian governance. As concluded by Daschuk, “While Canadians see themselves as world leaders in social welfare, health care, and economic development, most reserves in Canada are economic backwaters with little prospect of material advancement and more in common with the third world than the rest of Canada.”

Apartheid in South Africa

As I indicated above, I will not discuss the relationships, differences, and commonalities between South Africa and Canada and Israel. There are two recent works that discuss Israeli apartheid in comparison to South African apartheid that I have read: The Battle for Justice in Palestine, (Haymarket Press, 2014) and The Anatomy of Zionist Apartheid (Porcupine Press, SA, 2013).  Both provide the obvious evidence for the state of apartheid in Israel, with valid comparisons to South Africa.

There is however a Canadian link. Officially Canada opposed South Africa’s apartheid system, but underneath trade and economic business carried on as usual. Canada only went against it when popular opinion became too strong to resist as a political platform. The real tie to South African apartheid is not at this level, but comes from South Africa modelling the Canadian reserve system and its instruments in order to implement apartheid in South Africa.

“Notwithstanding this self-congratulatory revisionism, Canada mostly supported apartheid in South Africa. First, by providing it with a model. South Africa patterned its policy towards Blacks after Canadian policy towards First Nations. Ambiguous Champion  [University of Toronto Press, 1997] explains, ‘South African officials regularly came to Canada to examine reserves set aside for First Nations, following colleagues who had studied residential schools in earlier parts of the century.’”

More recently Thomas Mulcair, as opposition leader to the current neo-Cons, commenting after the passing of Nelson Mandela, “makes a fairly direct comparison between South Africa’s apartheid regime and Canada’s treatment of the First Nations, Inuit and Métis people. He’s not wrong, either — in fact, the apartheid system was based on Canada’s Indian Act. Our residential schools, Indian Reserve and many other deeply racist systems inspired South Africa’s oppressive regime. I’m glad that at least one of our federal leaders has (somewhat) acknowledged this in their remarks on Mandela’s death.”

Thus for all of Canada’s rhetoric about apartheid in South Africa and its rhetoric in support of Israeli and therefore its apartheid, there is a strong linkage demonstrating the positive role Canada has had in creating and maintaining the apartheid systems.

Israel’s apartheid

Apartheid in Israel is obvious to anyone reading about how the overall cultural-geopolitical landscape is managed. Accompanying apartheid, ethnic cleansing has also occurred, on a scale probably larger and more violent than occurred in Canada; genocide has not been a significant factor in Israel yet (other than used as an ongoing excuse for being the global victim of ethnic hatred), but was a considerable factor in Canada.

Certainly there are similarities and differences. Israel, like Canada, is a colonial-settler country, with the original Zionist philosophers clearly recognizing the problem of an already existing population in Palestine. Theodore Herzl recognized it clearly, advocating the ethnic cleansing of the region, “Spirit the penniless population across the frontier by denying it employment… Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly.” (Theodore Herzl, founder of the World Zionist Organization, speaking of the Arabs of Palestine, Complete Diaries, June 12, 1895 entry.)

Ben Gurion also warned in 1948 after the independence war and the expulsion of hundreds of thousands of Palestinians from their villages and towns, “We must do everything to ensure they (the Palestinians) never do return.” Assuring his fellow Zionists that Palestinians will never come back to their homes, “The old will die and the young will forget.

The lie of denial of an existing population, reminiscent of North America’s ‘unoccupied’ lands is frequently quoted from Golda Meir, “How can we return the occupied territories? There is nobody to return them to.” (Golda Meir, March 8, 1969.) “There was no such thing as Palestinians, they never existed.” (Golda Meir Israeli Prime Minister June 15, 1969.)

Cultural apartheid

Apartheid is a construct that includes both cultural and geographical elements. The idea of ethnic cleansing and the denial of existence as above is one such factor. There are many others.

Strangely enough, the idea of starvation as a manipulator of populations has been one of the more recent manifestations of Israeli policy, most particularly as directed against Gaza.  Dov Weisglass, advisor to Ehud Olmert stated, “The idea,” he said, “is to put the Palestinians on a diet, but not to make them die of hunger.” Sounds strangely familiar to Canada’s policy of the Nineteenth century.

Canada somehow calculated what it thought were minimal survival rations for its indigenous populations, and it appears that Israel carried that forward with even more mathematical precision, “While the health ministry determined that Gazans needed a daily average of 2,279 calories each to avoid malnutrition – requiring 170 lorries a day – military officials then found a host of pretexts to whittle the number down to a fraction of the original figure. The reality was that, in this period, an average of only 67 lorries – much less than half of the minimum requirement – entered Gaza daily. This compared to more than 400 lorries before the blockade began.”

Other cultural factors

Racism, ethnic cleansing, starvation are manifestations of cultural policies that support apartheid and its purposes.  The purpose in Israel, unlike Canada, is the great demographic fear of the burgeoning Arab population within Israel and cantonized Palestine.

There are many other cultural factors that come into play, similar in several respects to Canada’s apartheid system.

Education is controlled centrally, and the knowledge base allowed for Palestinian education ignores completely the ‘nakba’ and its ethnic cleansing and instances of mass murder.  Islam is obviously an ongoing religious base for the Palestinians, but it is increasingly demonized as an ideology of evil, resulting in the ever present rhetoric of an existential threat.  Many laws are discriminatory, with rulings on land ownership, residency, marriage, mobility, and other facets of civilian life being restricted by Israeli courts.

Most Palestinians live under military rule where civilian law simply does not exist. Movement of any kind and daily life can all be controlled at the whim of regional military personnel and/or Shin Bet.

Geographical apartheid

The reality of apartheid however is the physical setting. Racism and ethnic hatred can spread throughout cultural systems and can support apartheid, but they are not apartheid itself. Israel is clearly an apartheid state from its actions on the ground. These have been well explained in many, many books and articles over the past several decades.

The physical landscape of apartheid is clearly visible in Israel. The euphemistic ‘wall’ is one of the larger barriers, supposedly to keep out ‘terrorists’ but in reality enclosing prime settlements, agricultural lands, and water sources. The settlements are designed to capture and hold prime landscapes for demographic control as well as resource control, physically grabbing land and effectively denying the validity of a two state solution with a contiguous Palestinian state. Roads are built that bypass Palestinian settlements, providing both a barrier to Palestinian movement and a continuous web of encroachment and encirclement of Palestinian villages and farmlands.  The indiscriminate destruction of Palestinian housing on various trumped up civilian rules and on military authorizations to evict resistance fighters slowly clears land to be later incorporated into Israeli settlements using various laws concerning land usage and residency.

Gaza

Looking at a map of areas ‘controlled’ by Palestine reveals a largely diminished and fragmented series of bantustan style areas remaining. The West Bank is ostensibly under the rule of Abbas, but its apartheid nature is still clear from the descriptions given above. Gaza is the largest indicator of Israeli apartheid, and an indicator of the viciousness of Israeli apartheid.

Starvation as a policy is directly applied—and acknowledged—as a control mechanism for Gaza.  Gaza is technically not occupied but all of its land, sea, and air space is controlled by Israeli military force.  It is in essence a large concentration camp, completely controlled in all its physical aspects by Israel.

The ultimate purpose of Israeli apartheid is similar to that of Canada, the Palestinians are “to be kept quiet till the country filled up when his ill will could be ignored.” That purpose cannot be realized without much violence:  Canada’s indigenous population is very small in comparison with the overall population; Gaza in particular and the Palestinians in general are about on par with the Israeli population, but with a higher birth rate that, as always, gives the big demographic threat to the idea of a unitary theological state called Israel.

Partners in apartheid

Apartheid in Israel is a process used to try and eliminate as many Palestinians through emigration as possible, and perhaps the same conditions as in Canada: starvation leading to malnutrition, compromised immune systems, especially among the young, and an eventual and inevitable outbreak of some epidemic.

Fortunately for the Palestinians, the world is watching. Drastic actions, including the past three invasions of Gaza by Israel, are openly observed by the world. The result of all these actions has been an increase in support for Palestinians and a much more critical view of Israel and its national intentions.  The boycott, divestment, and sanctions movement has strengthened and Israel is increasingly recognized globally as a threat to Middle East peace.

Canada remains in the forefront of countries supporting Israel.  This devolves from Canada’s history of Christian Zionism, its support of Britain’s colonial systems, and its current neo-Conservative government with its fundamentalist evangelical mythology.  On the surface the Harper neo-Conservatives argue in terms of human rights, democracy, the rule of law, and the evil of terror perpetrated by “Islamicism” (Harper’s coined term to try and create a pejorative view of Islam). Underneath lies the religious fundamentalism combined with strong support for non-democratic corporate control of governance. Canada has distinct problems with human rights, the ongoing problems with the Indian communities and reserves being the largest, its ongoing support of Israel and its apartheid policies being another.

Final word to Canada’s indigenous population

Grand Chief Matthew Coon Come, attending the World Conference on Indigenous Peoples (WCIP), an historic two-day meeting, that began on Sept. 22 at the UN General Assembly in New York, summarized Canada’s position, “For years, the Harper government has refused to consult indigenous rights-holders on crucial issues, especially when it involves international forums. This repeated failure to consult violates Canada’s duty under Canadian constitutional and international law.”

In his opening remarks, Ban declared to indigenous peoples from all regions of the world, “You will always have a home at the United Nations.” Yet in our own home in Canada, the federal government refuses to respect democracy, the rule of law and human rights.

October 12, 2014 Posted by | Book Review, Ethnic Cleansing, Racism, Zionism, Timeless or most popular | , , , , | Leave a comment