The Waldorf Astoria conspiracy
By Kian Mokhtari | Press TV | May 3, 2012
Some of the largest hedge funds, private equity groups, university endowment managers, and other high rollers have met at New York’s up market Waldorf Astoria Hotel to facilitate “the next big thing in finance.”
The event, organized by HighQuest Partners, a heavy hitter in the hedge fund market of big agro, bio-tech and bio-fuel companies charged entrance fees of $3,000. But the sinister undercurrents of the meeting have not been lost on some people.
The money managers attended because they had been promised to make between 25-40 percent returns on short-term investments in areas of the world weighed down by incredible food insecurity or weak or subservient political systems. Corrupt dictators with no moral qualms about displacing millions of souls from their ancestral lands have become the new Bourgeoisie for the Western elite.
In 2009 alone, nearly 60 million hectares of arable land – an area the size of France – was purchased or leased, 70 percent of it in Africa. It’s impossible to acquire that much of land without the continued taking of land previously held by small indigenous farmers. That number has only been increasing as more and more land has been leased off to Western companies in Africa by corrupt governments. In a 2011 post on their website, HighQuest partners bragged about representing $3.5 trillion in aggregated institutional assets and 25 million acres under cultivation alone: the figure is expected to double by the end of 2012.
However the above is only the farming angle on the issue. There is an even more sordid action plan in operation as we speak.
The real estate market has taken a beating courtesy of the toxic assets and mortgages debacle in the US and the West. So the focus of the murky business has shifted abroad. Shady deals with real estate owners in the developing and the Third World countries have ensured a minimum of 40 percent rise in property prices in places where the average annual income is well below $5000 per year. This means a Western land grabber can, vis-à-vis local landowning gangs, invest in real estate futures in countries that even on the face of it are politically opposed to the West. The insider gangs fix prices on the population and ensure 25-40 percent returns every other year for themselves and their Western patrons.
Talk about making a killing!
Colonialism is making a return via a backdoor to blight lives and relieve the world population of what small chances of leading healthy and productive lives they have left. The new techniques of the 1% combined with the human tendency for corruption is the next big danger for humanity.
Think about it: An investor at a luncheon in Waldorf Astoria Hotel could double his or her money every four years via dodgy land investments while not a blade of grass is cultivated or a room for living is built in the developing and Third World countries.
This policy will make a desert out of the world bar where the elite choose to take up residence, which for the moment is in the Western Hemisphere.
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A former editor for the Jane’s Information Group in the UK, Nader (Kian) Mokhtari is a foreign policy specialist, columnist and political commentator with 15 years of experience in the field. He’s also worked as a lecturer at the Tehran School of Media Studies. Mokhtari is a frequent contributor to Press TV.
Kian Mokhtari
Palestine…. A Moment of Reflection
To Save Palestine is to Save the World
By Nahida | Uprooted Palestinians | April 28, 2012
I often pondered as to why the name Holy Land was given to Palestine?
What is it about this land that justifies or legitimizes such a description when in fact that land, through myriad of foreign invasions has witnessed some of the cruelest, most barbaric, most unholy, most immoral human behaviour?
My latest visit to my Home-Land Palestine was a heartrending experience with shocking reality; a roller-coaster, a volcano of paradoxical emotions, an extraordinary visual and sensual intensive course, with daily, if not hourly, spiritual lessons.
While the visit itself did not last more than ten days, I however travelled through time, standing on the terrace of my grandparents, I saw what was, what is and what could be.
As I stood on that old terrace of my grandfather’s house, facing the remains of the village of Lifta on one side and the construction of the Jewish colony Givat Shaul with its hideous buildings and eerie cemetery on the other, what I saw was indescribable: a vivid screen shot of two extremes of human existence and endeavour, a visual manifestation of a bizarre reality of two paradoxical worlds narrating the tragedy of what had happened and is still happening to Palestine and the world:
In the horizon, there before my eyes, was written the truth in plain indisputable language.
With poignant Lifta on my left I saw the past: organic, natural, native, rooted, sustainable, gentle, green, alive, flowing, timeless, tender, harmonious, modest, and exquisitely beautiful.
With Givat Shaul on my right I saw the present, violently constructed on the ruins of Deir Yassin by the Jewish-Zionist occupiers; artificial, implanted, pompous, forced, disconnected, rootless, harsh, malignant, cancerous, dead, offensive, aggressive, predatory, foreign, ruthless, and hideous beyond words.
On the terrace of my grandfather’s I saw a Civilization that lived by fostering life VS a Devilization that can only exist by destroying life.
On the terrace of my grandfather I saw a culture of Life being momentarily oppressed by a culture of Death.
On the terrace of my grandfather I understood that for us Palestinians if we are to make it into the future, all we need to do is to vehemently reject the poisonous glitter of the occupiers with all its multifaceted deception: where slavery is sugar-coated with slogans as “modern banking systems”, “global trade”, “free loans”, “buy now pay later” and “economic growth”.
On the terrace of my grandfather I understood that whatever we do we must vehemently oppose any attempt that aims to lure us to “learn” from or mimic the occupier in any shape or form:
Not in the way they run their society, where the selfish concept of “I” and “my interest” are promoted and admired while the foundation of civil human interaction and the altruistic concepts of “we” and the “communal interest” are frowned upon, despised and discouraged as irrelevant backwardness;
Not in the way they conduct business by the use of usury enriching the rich few and impoverishing the masses of poor;
Not in the way they use aggressive agriculture, under the veil of “increasing productivity” they kill the land with chemicals and over-irrigation and destroy the future with GMO sterile seedless uncontrollable crops, they farm animals in the most cruel conditions. Under the veil of modernity they inject seeds of death and un-sustainability, bleeding the land dry of its richness and natural resources;
Not in the way they model their pyramidic hierarchical systems of which millions who languish at the bottom are crushed by a handful who climb to the top.
Not in the way they build colonies brutally carving out the heart of our beautiful landscape, savagely slicing through our precious hills and butchering our millennia-old meadows and mountains only to replace it with prison boxes and creepy tombstones.
On the terrace of my grandfather I saw that a culture of death by its very nature is not sustainable, and cannot possibly survive let alone give birth to life.
On the terrace of my grandfather I saw the manifestation of an exemplary, sustainable, organic, cohesive, open and hospitable civilization, a World Heritage that learned how to peacefully and lovingly coexist and thrive with its neighbours, surroundings and environment.
On the terrace of my grandfather, I understood why and how a land can become Holy and from where the sanctity of this cherished Land emerged.
On the terrace of my grandfather I saw the hands of thousands upon thousands of men women and children tenderly attending the land, lovingly removing the stones from its fields and pathways, where in return I saw the stones write poetry of love and thankfulness with its poppies, daisies and bluebells.
On the terrace of my grandfather, I saw the attentive hearts of my people singing melodies of affection and adoration as they tenderly depicted their poetic verses in sublime harmony with their environment. Their little hand-picked stones thoughtfully arranged, perfectly in tune with the landscape around. Sensitively, compassionately and to the best of human endeavour, mimicking in fine details the Divine-artwork, without causing injury or harm to whatever lays in the way. Out of stones, rocks, flowers and trees they have created a timeless panorama of breathtaking beauty.
On the terrace of my grandfather, I saw the hands of generations of my ancestors patiently caressing its sleepy hills and artistically painting the landscape with the brush of pure love, swathing it with Holiness and Sacredness, preserving its Divine-given authenticity and protecting life that dwells on it.
On the terrace of my grandfather I saw breathing homes with flowery grassy roofs, I saw homes with eyes, homes with hearts, homes that smile and weep, homes that rejoice meeting her loved ones and that mourn those whom have been lost.
On the terrace of my grandfather I saw homes that welcome its dwellers with hugs and kisses and put its children to sleep by tales of love, magical bedtime stories and singing prophetic lullabies.
On the terrace of my grandfather, I finally understood the meaning of the name Holy Land, Blessed Land, Sacred Land and why that name was bestowed on our Palestine.
On the terrace of my grandfather, I saw Love of Life, Love of Land and Love of Humanity beautifully and supremely intertwined with spirituality, religiously protecting all that is around, thus creating a Holy Land, with excruciating beauty and dazzling glory, a Sacred Landscape, a Majestic Prayer and a Soul-Capturing Sanctuary with infinite charm and mesmerizing grace.
On the terrace of my grandfather, I saw how is it possible for humanity to be saved, to survive and thrive by saving and following the example of Palestine.
On the terrace of my grandfather I understood that the day of their demise is a stone throw away and the day of our Liberation is not far anymore.
On the terrace of my grandfather I realised that stopping and reversing the destruction of this land, and its inevitable Full Liberation, is not only necessary and urgent from the standpoint of Justice. Palestine is far more.
Palestine and its ominously peaceful and sustainable model is NOT a mere nostalgic ideal, but the most perfect source of inspiration and blueprint to design a futuristic, yet solidly rooted and time tested society, in which human interaction, environmental intervention, timeless architecture, agriculture, ethical commercial exchange and spiritual quest are the peak of human achievement. They are not incompatible with contemporary technology and population growth, they are the safeguards and KEY to a sustainable, peaceful and brighter future.
Whether some like it or not, in order to rescue this Sacred World Heritage, it will need a difficult surgery: the removal of the invading death culture that has shown its colossal failure to integrate the Land and its People.
Beauty and Humanity shall prevail.
I warmly invite the world along with my fellow Palestinians to rediscover and embrace our Palestinian culture of Life following the flowering footsteps of the Prophets of this Holy Land, Palestine.
Related articles
- Palestinians: The Forgotten People (alethonews.wordpress.com)
- Deir Yassin: No passing over history (altahrir.wordpress.com)
Sovereignty For Sale: Corporate Land Grab in Colombia
By Nazih Richani | Cuadernos Colombianos | April 10, 2012
“Buy land, they’re not making it anymore.” – Mark Twain
There are three main trends in the international political economy that are currently shaping land use and value. The first is the increasing demand for land from the emerging economies of China and India alongside Korea, Japan, and the petro-dollar states of Saudi Arabia, United Arab Emirates, and Qatar. These countries are buying and renting lands in Africa, Asia, and Latin America, particularly Brazil and Argentina, for bio-fuels and other cash-crops. The second and third trends are the increased use of land for mining and speculation. Land has become the hottest commodity on the global market. It is as if the world capitalist class has only just heard Mark Twain’s advice: “Buy land, they’re not making it anymore.”
Consequently more land is being put to the service of biofuel crops and mining. Over the last decade alone, over 560 million acres in Africa, Latin America, and Southeast Asia, that were previously dedicated to food production, are now catering to biofuels and mineral extraction. Mostly multinational corporations and sovereign funds now own this land, which is equivalent to the size of the combined territories of Britain, France, Germany, Italy, Ireland, Portugal, Spain, and Switzerland. The entire forested area of the United States, including Alaska, is almost 490 million acres. Perhaps with these figures we can appreciate the magnitude of these trends.
U.S.-based Drummond Co. coal mine in Colombia (Al.com)In February, the Colombian Geological Service issued a report in which it revealed that in Colombia, a mining rich country, 18 multinational mining companies own the rights to mine on over 12 million acres of land. This figure is a partial assessment and does not include the subsidiaries of these corporations. The gold mining companies Anglo Gold Ashanti and Mineros SA have the rights to the largest amount of land, according to the report. Combined they control about 59% of these areas. Other multinationals such Eco Oro (formerly known as Greystar) and Leyhat, both Canadian companies, are not far behind. The latter owns the rights to mine on nearly 100,000 acres in the Colombian departments of Santander and North Santander. Oil multinational corporations, which were not included in the report, were granted over 90 million acres for oil exploration and production across Colombia.
Meanwhile, Cargill, the world’s largest agribusiness, recently bought over 220,000 acres in the Colombian department of Meta where it is already producing grains. The Israeli company Merhav has invested $300 million in buying and preparing nearly 25,000 acres in Magdalena Medio for the production of sugar cane to produce ethanol.
In Colombia over 280,000 acres have been sold to foreign companies for biofuel crop production, as well as nearly 250,000 acres of forest land that is now owned by Timberland Holdings (Swiss-Ecuadorian company), Smurfit-Kappa (Irish), the Chilean-based companies Agrícola de La Sierra and Reforestadora del Sinú, and the Colombian companies Inverbosques and Forest First. According to the November 2011 Peace Brigades International Colombia Newsletter, today, 40% of Colombia’s 280 million acres of land “has been licensed to, or is being solicited by, multinational corporations.”
The far reaching implications of such a profound shift in land use puts the future of Colombia’s food security in jeopardy, as well as the livelihood of millions of people across the globe. If these trends are not reversed they are a major threat to global peace and security.
Related articles
- Small-Scale Miners Face Crackdown as Foreign Companies Set Sights on Colombia (alethonews.wordpress.com)
Brazilian Judge Suspends Dam License, Upholds Indigenous Rights
ENS | April 5, 2012
BRASILIA, Brazil – A federal judge has suspended the construction license of the Teles Pires hydroelectric dam in the Brazilian Amazon, saying the permitting process violated the rights of indigenous people protected under the Brazilian Constitution.
In her ruling, Judge Celia Regina Ody Bernardes, a federal judge in the state of Mato Grosso, sided with federal public prosecutors and public prosecutors from Mato Grosso and the state of Pará who argued the dam would cause “imminent and irreversible damage to the quality of life and cultural heritage of indigenous peoples of the region.”
The dam would flooding a series of rapids on the Teles Pires River known as Sete Quedas, or Seven Waterfalls, the spawning grounds of fish of great importance to the indigenous residents.
The judge ordered the immediate suspension of all activities in dam construction, “especially explosions of boulders in the region of Sete Quedas.”
A recent declaration by indigenous peoples cited in the lawsuit states, “Sete Quedas is a sacred place, where the Mae dos Peixes (Mother of Fish) and other spirits of our ancestors live – a place known as Uel, meaning that it should not be messed with.”
The 1,820 megawatt capacity dam has been under construction since August 2011 on the Teles Pires River, a major tributary of the Tapajos River in the heart of the Brazilian Amazon.
The dam is one of six large hydropower projects planned for the Teles Pires River, which forms the border between the states of Mato Grosso and Pará.
In her decision, Judge Bernardes concluded that prior to greenlighting dam construction, the federal environmental agency IBAMA failed to consult with affected indigenous communities, despite serious threats to their “socioeconomic and cultural well-being.”
She ruled that this constitutes a violation of the Brazilian Constitution and ILO Convention 169, which Brazil signed in 2004.
In addition to its importance for the physical survival of indigenous peoples, Sete Quedas holds tremendous cultural significance. The lawsuit argues that the dam construction site is “a sacred area relevant for the beliefs, customs, traditions, symbolism and spirituality of indigenous peoples. As a cultural heritage site, it is protected by the Brazilian Constitution and international agreements.”
Other threats to indigenous peoples provoked by dam construction, cited in the lawsuit, include conflicts associated with a massive influx of migrants to the region, land speculation, illegal deforestation, predatory fishing and illegal exploitation of mining resources. The prosecutors argued that, given a delay of almost 20 years in the demarcation of the Kayabi territory, such threats are even more severe.
Taravy Kayabi, a leader of the Kayabi people, said, “While the federal government stalls in implementing laws that protect the rights of indigenous peoples, it is pressuring us to accept the dams. But we know the compensation they are offering will never substitute places that are sacred to us, such as Sete Quedas, that hold the cemeteries of our ancestors and that should be preserved.”
“Sete Quedas is also the spawning grounds of fish that are an important source of food. They talk about fish ladders, but where have these ever worked? Kayabi asked.
“The government needs to look for alternative ways to generate energy that don’t harm indigenous peoples and their territories,” he said.
Civil society groups and leaders of the Kayabi community welcomed the news of the the suspension of dam construction, but warned against a possible overturning of Judge Bernardes’ restraining order.
Brent Millikan, director of the Amazon Program at International Rivers, based in California, says he has seen it happen before.
“What we’ve seen over and over again, in cases such as Belo Monte, is that the President’s office politically intervenes in regional federal courts to overturn decisions against violations of human rights and environmental legislation, using false arguments, such as an impending blackout at the national level if dams aren’t immediately constructed,” he said.
“Of course, this is ludicrous,” said Millikan. He says indigenous peoples and human rights groups in Brazil and around the world” are calling on the government of President Dilma Rousseff “to change course and respect the country’s constitution and rule of law.”
Copyright Environment News Service (ENS) 2012. All rights reserved.
Radioactive Seawater Impact Map (update: March 2012)
Radioactive Sea Water Particle Tracing from Fukushima-Daiichi Nuclear Power Plant
Assuming that a part of the passive biomass could have been contaminated in the area, we are trying to track where the radionuclides are spreading as it will eventually climb up the food chain. The computer simulation presented here is obtained by continuously releasing particles at the site during the 2 months folllowing the earthquake and then by tracing the path of these particles. The dispersal model is ASR’s Pol3DD. The model is forced by hydrodynamic data from the HYCOM/NCODA system which provides on a weekly basis, daily oceanic current in the world ocean. The resolution in this part of the Pacific Ocean is around 8km x 8km cells. We are treating only the sea surface currents. The dispersal model keeps a trace of their visits in the model cells. The results here are expressed in number of visit per surface area of material which has been in contact at least once with the highly concentrated radioactive water. – More info at source
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Israeli settlement waste ‘poisoning Palestinians’
Ma’an – 06/03/2012
NABLUS – Sewage from Israeli settlements near Salfit in the northern West Bank is flowing into nearby Palestinian communities and causing serious disease, a health ministry official said Tuesday.
Speaking at an environmental conference in Salfit, the head of Salfit’s ministry of health office said the situation had become “intolerable” for communities affected by disease from the sewage, including cases of cholera.
Waste from factories in an industrial zone inside an Israeli settlement is threatening Salfit’s agriculture, the Salfit governor said.
Barqan settlement, near Salfit’s Qana Valley, has the largest industrial complex of the Israeli settlements in the West Bank, Gov. Isam Abu Bakr said.
He warned that the dumping of waste in 11 sites surrounding Salfit had become a major cause of cancer in the area.
All Israeli settlements built in the occupied West Bank and East Jerusalem are illegal under international law.
Related articles
- Israel to Take Over Land near Salfit (altahrir.wordpress.com)
Mobile nuclear meltdowns: Coming soon to a town near you?
By Vladimir Slivyak – Translated by Maria Kaminskaya | Bellona | January 18, 2012
MOSCOW – Some three hundred nuclear time bombs are to cross the vast expanses of Russia within the next dozen years as Moscow embarks on its plan to send special-purpose trains with spent nuclear fuel (SNF) burnt at the country’s commercial reactors to a storage facility in Siberia. That’s the “solution” the nuclear industry has come up with for the ever mounting problem of nuclear waste – take it cross-country and pile it up where it will threaten the environment and public health for generations to come.
The first train bound for Krasnoyarsk Region in Central Siberia – where a repository is being built for both Russia- and foreign-produced nuclear waste – will carry spent nuclear fuel generated at Leningrad Nuclear Power Plant (NPP), a site near Russia’s second largest city of St. Petersburg, in the country’s northwest.
The date of departure – the first in a large-scale series of shipments devised to scoop up and stow away nuclear waste from all over the country – is being kept secret. The State Nuclear Corporation Rosatom plans to move some 22,000 tons of spent nuclear fuel to Siberia before 2025. This means three new trains loaded with dangerous waste – 300 shipments in total – will be arriving in the closed town of Zheleznogorsk, also known as Krasnoyarsk-26, every second month for the next thirteen years.
Shipments like these threaten the safety of residents of more than 15 large Russian cities that will happen to be on the way, urban centers like the Russian capital, Moscow, as well as St. Petersburg, Penza, Samara, Kirov, Perm, Yekaterinburg, Tyumen, Omsk, Novosibirsk and so on – virtually every industrial hub on Russia’s enormous map. Even though the shipping routes have not been disclosed, simple logic suggests moving trains loaded with cargoes as massive and logistically sensitive as these will require major railroads – such as those that involve stations, links, and depots serving heavy-traffic areas.
Nuclear transports as a whole present a particular risk for both the population at large and, specifically, those railroad personnel who may find themselves working in the vicinity of cargoes emitting high levels of radiation. As the Russian tradition holds, no warnings are issued in such cases to caution against potential danger – the usual cross-your-finger approach dictates it’s going to be just fine. All three hundred times. But there is the risk of radioactive contamination that could occur in case of an accident – brought on either by the poor condition of Russia’s railroads or as a result of a malicious act. (In 2009, a homemade bomb planted on the tracks derailed a passenger train on the country’s busiest route – the Moscow-St. Petersburg link, favored by government and business elites – constituting one of the deadliest terrorist attacks in Russia’s recent history outside of the volatile Caucasus region). And this not even taking into account that the transportation of these radioactive materials will be overseen by a chain of agencies whose expertise hardly includes dealing with issues related to nuclear safety: Russia’s railway network and other transport services, as well as a variety of regional authorities.
Spent nuclear fuel is the most hazardous kind of radioactive waste nuclear power plants produce. It contains plutonium, an isotope with a half-life of 24,000 years. The nuclear industry vehemently objects to this material being referred to as waste, arguing it is instead a valuable resource that can be used again as fuel after reprocessing – a highly questionable process that itself generates hundreds of times more radioactive waste as a result.
Meanwhile, Russian law speaks clearly to this issue: If nuclear material cannot be put to further use, then it is waste. Incidentally, the better part of the SNF Rosatom plans to move to Siberia has been burnt in reactors of the RBMK-1000 series – the same type that blew up in Chernobyl and remains in operation at three nuclear power plants in Russia, the site near St. Petersburg and Kursk and Smolensk NPPs, in Western Russia. But not only does Russia possess no technological capacity to reprocess spent fuel of this type, it furthermore has no plans to build any soon, for reasons of exorbitant costs. The very idea is simply economically indefensible. In fact, of the 33 reactors in operation in Russia, only seven currently produce spent nuclear fuel that lends itself to reprocessing.
To be sure, Rosatom’s continued operations imply that the so-called “dry” storage facility slated for completion at the Mining and Chemical Combine in Krasnoyark-26 will in fact be a nuclear repository set to remain there for many thousands of years: The plutonium alone will remain highly hazardous for 10 half-life periods – a quarter of a million years. In other words, one stroke of Rosatom’s pen forces the residents of Krasnoyarsk Region to assume the risks created by the sixty-five years of the nuclear industry’s development.
It is likewise not customary practice in Russia to first inquire of the locals whether they mind living next door to a nuclear dumpsite of international proportions – no more so than it is to conduct a fair parliament election or warn of hazardous cargoes passing through a populated area. Previous attempts that a number of countries have undertaken at building nuclear repositories have inevitably fallen flat – quashed either by large-scale public protests or by prohibitive costs (or a combination of both). A great uncertainty thus remains in the United States, Germany, Japan, and other countries that have historically relied on commercial nuclear power as to what to do with their accumulated waste. This means the Krasnoyarsk site may in the long term become the go-to facility for foreign SNF producers wishing to be rid of their nuclear headaches, and plans to accommodate imported waste have been developed before. One such project, revealed by Ecodefense in 2001, was a study sponsored by the US Department of Energy for a US-funded program looking to employ the option of storage and eventual geologic disposal in Russia of spent fuel of US origin used in Taiwan.
Taking into account the significant safety hazard associated with nuclear waste, the less than state-of-the-art condition of Russian railroads, and the sometimes inadequate security en route, nuclear trains have all the makings to turn into a catastrophe waiting to happen – three hundred mobile Chernobyls that Rosatom, despite the obvious risks, would rather keep secret from the public. It falls, then, to environmentalists to fill this information gap.
What could we Russian citizens do? We could keep a Geiger counter ready at home and be generally prepared to protect ourselves from radioactive exposure. But most importantly… we could speak out against nuclear shipments in our regions. Make ourselves heard by local parliamentaries, government officials, and emergency services. Take our protest to the streets.
This is not a trifling matter. What we are dealing with is not a one-time nuclear delivery from point A to point B. At issue is a program that puts at risk the better part of the Russian territory for thirteen years. This program must be stopped as soon as possible – and that means putting our voices together for a clamorous public outcry. This is a simple choice we are facing – live a life of fear of a radiological disaster, or head out en masse to the railways to voice our protest and just maybe stop this madness from happening. It is our health and environment we need protecting – and it is our choice to make.
The nuclear industry is certainly not making this task any easier for us. Six decades into the peaceful atom’s history, the problem of nuclear waste still remains unsolved. No other industry in the world has produced so much dangerous and long-lived waste that has the capacity to inflict such harm to the environment and human health both now and throughout the next many thousands of years. Not to mention the gigantic financial burden that the storage of nuclear waste will place on the shoulders of thousands as-yet unborn generations. No one today is in any position to guarantee the safety of this waste thousands of years in advance, as the industry has simply not conceived of any way to efficiently remove the threat – but it will have to, at some point.
So instead of putting hundreds of Chernobyls-on-wheels in motion all over the country, the more reasonable option would be to leave the waste where it was produced – providing the highest level of safety possible to ensure against all eventualities. Equally reasonable would be to expect Rosatom to stop prolonging the operational life terms of old reactors or building new ones – and instead direct all efforts toward solving the problem of nuclear waste, not amassing it. The time to move the waste already accumulated must not be before we have a clear idea of how we can keep the public and the environment safe during the entire term this waste remains a menace.
Experts in the United States have established this period at one million years, but the US likewise lacks a definitive solution for the problem. And certainly, the dry storage facility in Krasnoyarsk-26 is not an answer, if only because it won’t last a thousandth of the time it will take to keep the waste safely isolated.
As it stands, Rosatom’s plan is nothing but travesty, a pitiful attempt at a solution that will only shift the burden of responsibility onto future generations – forcing the job of safeguarding the growing nuclear mess on our grandchildren, and our grandchildren’s grandchildren, and so on ad aeternum. This simply will not do.
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See also:
The Radioactive Waste Crisis
By LINDA PENTZ GUNTER | CounterPunch | January 20, 2012
Before the month of January is out, the US Department of Energy’s Blue Ribbon Commission on America’s Nuclear Future will unveil the result of its two year-long investigation into what to do with the accumulated radioactive waste at the country’s nuclear power plants. By this year’s end, that waste will constitute a mountain 70 years high, with the first cupful generated on December 2, 1942 at the Fermi lab not far from Chicago when scientists first created a self-sustaining nuclear chain reaction.
There remains no viable solution for either the management or certainly the “disposal” of nuclear waste. Yet, the one recommendation that will not be contained in the DOE report is to stop making any more of it. While a child would never be allowed to continue piling up toys in his or her room indefinitely, failing to tidy up the mess, the nuclear industry continues to be permitted to manufacture some of the world’s most toxic detritus without a cleanup plan.
A sneak peak last July at the Commission’s draft report confirms that no new miracles are to be unveiled this month. Its preferred “solution” appears to be “centralized interim” storage, an allegedly temporary but potentially permanent parking lot dumpsite for highly radioactive waste that, based on past practices, will likely be targeted for an Indian reservation or a poor community of color. “Centralized interim” storage sites for the country’s irradiated reactor fuel rods could easily become permanent if no suitable geological repository site is found. It will mean transporting the waste from reactors predominantly located east of the Mississippi to a likely more remote, western location. And these wastes would then have to be moved again, transported past potentially 50 million homes, en route to a “permanent” dump site or for reprocessing.
Reprocessing, a chemical separation used extensively in France, creates enormous amounts of additional radioactive wastes that are discharged into the air and sea and a plutonium stockpile that could be diverted for nuclear weapons use. The Commission looks unlikely to recommend reprocessing for now but the DOE is still willing to squander tens to hundreds of millions of dollars a year of taxpayers’ money on research and development.
The repository debacle ended temporarily in 2011 with the wise cancelation of the scientifically flawed proposed Yucca Mountain site in Nevada. But new moves are afoot to search for an alternative site with the granite states – such as Vermont, New Hampshire, Wisconsin, Minnesota and North Carolina – highly favored. The Blue Ribbon Commission may point to the granite repository currently under construction in Finland as the way forward. But as one Scandinavian official stated unforgettably in the haunting documentary, Into Eternity, that examines the implications for the future if the Finnish repository is ever completed – in reality, “nobody knows anything at all.”
Attempting to find a site that can store deadly radioactive waste for a million years – the amount of time that the Environmental Protection Agency acknowledges the waste will remain hazardous – could indeed be beyond the scope of humanity for the foreseeable future. But advocates of dump sites, permanent or temporary, argue that something must be done with the waste already accumulated. Almost all reactor fuel pools are filled to capacity, necessitating “overflow parking” in outdoor casks on site: both are vulnerable to accidents, attacks, and natural disasters. If a cask wears down, no safe, sure plan yet exists to transfer the waste inside it to a new cask.
While failing to advocate a cessation of production until a radioactive waste disposal solution is found, the DOE has also consistently ignored the only reasonable interim option, one that is technically feasible and avoids the need to move the waste vast distances to unwelcome destinations. This is Hardened On-Site Storage or HOSS, endorsed by scientists and more than 200 environmental advocacy groups around the country. HOSS calls for emptying the fuel pools and placing the irradiated rods in high quality outdoor casks fortified by thick bunkers and berms. Safeguards, security, and monitoring would be designed to protect against leaks, accidents and attacks.
HOSS would buy time, necessary while we wait to see if scientific advances will ever deliver a safe, secure and enduring radioactive waste solution. But until such a time, generating more waste, and rushing it into repositories that likely would not shield their deadly cargo for the sufficient time while the isotopes and their containers decay, is a reckless decision that leaves a deadly legacy for future generations.
Linda Pentz Gunter is the international specialist at Beyond Nuclear, a Takoma Park, Maryland-based safe energy advocacy organization.
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See also:
Honduras: Return to Rigores
By Chuck Kaufman | Upside Down World | 11 January 2012
On Jan. 9, 2012 an Alliance for Global Justice (AfGJ) delegation of US and Canadian citizens visited the farming community or Rigores, Honduras in the fertile Aguan Valley near the country’s Caribbean Coast.
It was a far different visit than was experienced by a previous AfGJ delegation just six months earlier. On that July 1st morning our delegation stood in a line at the top of a wash, standing between 40 police armed with military grade weaponry, and peasant farmers determined to hold their land against an illegal eviction. For 3-1/2 hours our delegation faced down the police, who had pistols drawn and snipers targeting us from the tree line.
Unable to produce an eviction order and unaccompanied by a lawyer as required by Honduran law, the police did not know what to do when faced with nearly 20 North Americans wearing blue t-shirts reading “Observador Internacional de Derechos Humanos” (International Human Rights Observer). After hours of tense discussion, negotiation, and demands, the police decided that they could leave the community. We accompanied them to their vehicles and then stayed with the community for another couple of hours during which the police drove through several times to see if we were still there.
But July 1, 2011 was neither the beginning nor the end of the story for the peasant farmers of Rigores. Rigores is a long-established community of farm cooperatives. The cooperative which we helped shield from eviction was 10-years-old, a tenancy under Honduras’ Law of Agrarian Reform which should have insured them title to the land. But one of Honduras’ rich landowners wants their corn fields, bean fields, grazing land and orchards so he can expand his African Palm plantation with this tree that produces an oil that is used in the majority of food products in First World supermarkets and supplies an increasing share of the European and US biofuel market.
Exactly one week before our stressful experience, police entered Rigores and at gunpoint burned the homes of 135 families, killed their animals, bulldozed their orchards, the school, and two churches. When we arrived on July 1, the community was living in the town’s community center and a large tent provided by a Catholic charity. The police had arrived that day to drive off or kill the people, breaking their tenancy and weakening their legal case of ownership.
Six months later all but four families remain on their land. They have rebuilt their houses, although now from branches and mud wattle where before stood larger block or poured cement homes. Their corn is waist high, a few banana and orange trees survived the depredations, and chickens, pigs, turkeys, and cows which survived the slaughter are breeding quickly.
Today Rigores is poor in material wealth but the people are rich in courage and determination that they will not be driven from their land; land that is their hope for their children. As a person privileged to have visited Rigores both on that fateful day in July 2011 and again today, the current visit was an emotional experience. To witness growth where previously there was only destruction, to see chicks and piglets where previously there were only carcasses, but most of all to hear the stories of courage and defiance of a people who will be pushed no farther, was to renew my faith in solidarity and struggle. This peasant Occupy Movement long precedes our own. We can only hope to show the same courage as these people who daily face death defending their right to land to grow food to feed their families and their communities.
But this is not a fairy tale. There is no happy ending where the people of Rigores get to live happily ever after and we get to feel satisfied by performing a good deed.
Police, military, and private “security guards” still drive through the community and fire their weapons. On Sept. 16 and again on Sept. 19, the military invaded and terrorized the community. The 15-year-old son of the community spokesperson and another boy were kidnapped by the military, beaten, doused with gasoline and threatened with being set on fire.
Community members gave testimony to our delegation about the trauma they are suffering, especially the children. One man said, “Whenever my son hears a noise he shouts, ‘The police are coming. The police are coming.’” A woman said her young child crawls under the bed when he hears noises. When their houses were burned in June 2011, children were torn from the arms of their mothers and literally thrown from their houses. Mothers were shot at inside their houses to force them to leave. They were brutalized in ways that are hard for us in the United States to comprehend, and impossible for those who suffered through the terror to remain unmarked.
And now, as they still struggle to rebuild their lives and livelihoods, they have learned from the media that an official eviction order has been signed by a judge with an eviction date of later this month. At this point the eviction order may or may not exist. It is certain that they are receiving daily threats of violent eviction from the hired thugs of a rich landowner. However, they do not intend to leave their homes and we have an obligation to shine the light of international attention on the repression and injustice suffered by the people of Rigores and by the many other communities of the Aguan which are under similar threat. … Full article
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The Crusades – colliding narratives
Ashes of Pompeii | June 13, 2026
They say history is written by the victors, but the Crusades offer an interesting historical contrast: a two-century collision that produced not one history, but two parallel, irreconcilable realities. The dates and the battles are identical in both accounts, but the moral axis is entirely flipped.
In the traditional Western narrative, the Crusades are framed as a heroic, if tragic, epic. The First Crusade is a pious pilgrimage; the knights are romanticized figures of chivalry in shining armor, bravely holding the line in a hostile, exotic land. The eventual loss of the Holy Land is mourned as the “fall of Outremer,” a tragic retreat of European civilization. In this telling, the East is often reduced to a passive backdrop, its inhabitants viewed through a lens of mystique or backwardness, mere obstacles to a divine mandate.
But cross the Mediterranean, and the exact same timeline reads like a chronicle of foreign invasion and eventual, hard-won restoration against the barbarous northerners. The dates do not change, but the adjectives do. Here is the history as it is remembered in the Levant… continue
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