Teen Faces Life for Breaking Windows While Cops who Murdered Freddie Gray Receive Far Less
By Jay Syrmopoulos | The Free Thought Project | May 2, 2015
Baltimore, Md. – In a telling indictment of the lack of justice in the U.S. justice system, 18-year-old Allen Bullock, who has no adult criminal record, faces the potential of life in prison. Under Maryland State Law, rioting carries a maximum penalty of life in prison. Meanwhile, the six officers charged in the death of Freddie face maximum sentences ranging from 20 to 60 years.
Bullock faces charges stemming from a single incident, as seen in an almost iconic photo smashing in a police car with a traffic cone. He turned himself in after being encouraged by his parents, according to The Guardian.
In addition to facing shorter sentences for far more serious crimes, the officers were also given bonds ranging from $250,000-$350,000 while Bullock’s bond was set at $500,000.
All six of the officers have posted bond and been released, while Bullock remains locked up; unable to afford the half a million dollar bond.
It seems patently absurd that a teenager is facing the potential of far more prison time for eight misdemeanor charges than any of the police officers, charged with assault, manslaughter, and second-degree murder.
What message does this send our children?
The state, as evidenced by the respective potential penalties, is telling us that Freddie Gray’s life is worth less than that of some windows on a cop car.
Does smashing a police cruiser’s windows with a traffic cone truly deserve a greater penalty than taking a young man’s life?
This is why you see people taking to the streets across the U.S. and standing in solidarity with the Baltimore protesters, as Americans are tired of being abused and having their rights violated by law enforcement.
Americans are fed up with being victimized by those who have been given great power by the state. All too often, those same individuals then use that power to cover for one another, refusing to cross the thin blue line, denying accountability, while systematically laying blame on those they victimize.
While it is heartening to see the indictments of these six Baltimore cops, the double standard is extremely apparent, as highlighted by the disparity in bond and penalty in the cases mentioned above.
Man in Police Van With Freddie Gray Speaks Out: Freddie Gray did not Injure Himself
By Jay Syrmopoulos | The Free Thought Project | May 1, 2015
Baltimore, Md. – In a bombshell revelation, Donta Allen, the man that was in the police transport van at the same time as Freddie Gray, spoke out for the first time publicly and directly refuted information leaked by police.
Allen came forward after an internal investigative memo was leaked by police and subsequently published by the Washington Post on Wednesday. The document claimed that Allen had told police Gray “was intentionally trying to injure himself,” which according to Allen was an attempt to spin his words to make it seem as if Gray may have injured himself.
“They trying to make it seem like I told them that, you know what I mean, that Freddie Gray did that to himself,” Allen said. “Why the f*** would he do that to himself?”
Allen’s words are being intentionally distorted in an effort to exonerate the police of any culpability or wrongdoing while seemingly laying the blame on the victim.
When asked whether he heard Gray banging his head while in the van, Allen said,
“When I got in the van, I didn’t hear nothing. It was a smooth ride. We went straight to the police station. All I heard was a little banging for about four seconds. I just heard little banging, just little banging.”
Allen went on to say,
“I told homicide that I don’t work for the police. I did not tell the police nothing.”
This contradicts police assertions, as claimed in a search warrant affidavit, that Allen claimed Gray was “banging against the walls” of the van.
Allen claims that authorities are using him as a scapegoat to provide cover for their actions relating to the incident.
“They waited 30 to 35 minutes to get [Gray] some medical attention because they want to cover their ass,” Allen told WBAL-TV. “So now, since they can’t cover their ass on that, they’re trying to use me to cover their ass.”
Numerous law enforcement sources have told WJLA-TV that Gray suffered a “catastrophic injury” when he smashed his own back into the van and broke his neck. Additionally, a bolt in the van matched his head injury, according to the sources.
The autopsy of Gray showed no evidence that there were any self-inflicted wounds, and that the fatal spinal and neck injuries were consistent with the force and energy presented in a car accident.
What is clear is that the Baltimore Police Department thought they could use the police spin machine to lay the blame for Gray’s death somewhere other than themselves as a means of escaping accountability.
Human Rights Center: Seven Palestinians Killed in April; 375 Kidnapped
IMEMC News | May 1, 2015
The Ahrar Center for Detainees’ Studies and Human Rights issued its monthly report on Israeli violations against the Palestinians during April of 2015, and said that seven Palestinians were killed, and 375 were injured.
The report documents Israeli violations against the Palestinians in the besieged Gaza Strip, the West Bank and occupied Jerusalem.
Head of the Ahrar Center Fuad al-Khoffash said occupied Jerusalem remains the most targeted district compared to other Palestinian districts in the occupied West Bank, especially since the soldiers and police conduct daily violations against the Palestinians, their homes and property.
Three Palestinians were killed in the last week of April, while at least 39 others, including four children have been injured.
Two other children were also wounded due to the explosion of a remnant object of the Israeli military, south of Qalqilia, in the northern part of the West Bank.
Two Palestinian civilians were killed in two separate incidents in Hebron and Jenin in the West Bank, while the third, who was a child, was killed at a military checkpoint in occupied Jerusalem.
In occupied Jerusalem also, 26 Palestinian civilians, including two paramedics, were wounded during protests that followed the killing of the child; 12 others, including three children, were wounded during other protests in the West Bank and the fourth child was wounded in the Gaza Strip.
Ahrar said the army kidnapped at least 19 Palestinian women, including legislator Khaleda Jarrar, and that most of the arrests took place in the courtyards of the al-Aqsa Mosque in occupied Jerusalem. It added that the army kidnapped at least 55 children, mainly in Jerusalem, followed Hebron and Bethlehem, during repeated Israeli military invasions and assaults.
In occupied Jerusalem, soldiers kidnapped at least 113 Palestinians (including the 55 children), 86 in the southern West Bank District of Hebron, 54 Palestinians in the northern West Bank district of Nablus, 40 in Bethlehem, 29 in Ramallah, 11 in Qalqilia, 4 in Tulkarem, and one in Salfit.
Palestinians Killed In April, As Documented And Reported By The IMEMC
On 27 April 2015, Israeli forces opened fire at 19-year-old civilian while he was in his farmland near the annexation wall in the west of Arqa village, west of Jenin. As a result, he sustained a bullet wound to the testicles due to which he suffered severe hemorrhage and died hours later.
On 25 April 2015, Israeli forces killed a 20-year-old Palestinian civilian crossing via an electronic gate at the entrance of the Ibrahimi mosque, south of the old city in Hebron, reportedly, after he stabbed an Israeli soldier at the said gate.
On April 24, soldiers shot and killed a young Palestinian, near the Zaim military roadblock, east of occupied Jerusalem.
On April 14, a fighter of the Al-Qassam Brigades, the armed wing of Hamas, died of serious complications resulting from his injury by an Israeli missile during the Israeli onslaught on Gaza eight months ago.
On April 10, Israeli soldiers shot and killed a young Palestinian man during the funeral ceremony of a former detainee, who was denied access to proper medical attention, while being held by Israel.
On April 8, another Palestinian was shot and killed allegedly after stabbing two soldiers, north of the central West Bank city of Ramallah.
Leaked Document Published by WaPo Suggesting Freddie Gray Killed Himself Disputed by Baltimore TV Reporter
By Carlos Miller | PINAC | April 30, 2015
More than two weeks after Baltimore police arrested Freddie Gray, they leaked a document to the Washington Post suggesting that the 25-year-old man killed himself, basing that speculation on statements from an unnamed inmate who was also in the van with Gray, but sitting handcuffed on the other side of the van, separated by a metal partition that does not allow visibility.
But the report was quickly disputed by investigative reporter Jayne Miller from WBAL-TV, who has been reporting on this story from the beginning.
And it is being doubted by hundreds of readers leaving comments on Peter Hermann’s article in the Washington Post, which stated the following.
A prisoner sharing a police transport van with Freddie Gray told investigators that he could hear Gray “banging against the walls” of the vehicle and believed that he “was intentionally trying to injure himself,” according to a police document obtained by The Washington Post.
The prisoner, who is currently in jail, was separated from Gray by a metal partition and could not see him. His statement is contained in an application for a search warrant, which is sealed by the court. The Post was given the document under the condition that the prisoner not be named because the person who provided it feared for the inmate’s safety.
The document, written by a Baltimore police investigator, offers the first glimpse of what might have happened inside the van. It is not clear whether any additional evidence backs up the prisoner’s version, which is just one piece of a much larger probe.
Miller was interviewed on MSNBC shortly after the article was posted, saying that her station was aware of this document, but never reported on it because it did not correlate with the timeline they had compiled. She also pointed out that Police Commissioner Anthony Batts had previously stated that Gray was already unresponsive when the second suspect was placed into the van.
But the story that Gray was responsible for his own death is something that has been making the rounds on social media, including from a Baltimore police detective named Avi Tasher who made the claim on Facebook last weekend, only to shut down his page after backlash from critics as we reported here.
Tasher, whose nickname within the department is Taser because he is so quick to use it on suspects, and who might be the “police investigator” described in the Washington Post’s story, stated the following on Facebook Saturday night:
Then there was Henry Mack III, both a Baltimore Ravens cheerleader as well as a Baltimore police cheerleader, who tweeted the following to the Baltimore Sun a few days earlier:
So it’s obvious police have been trying to push this narrative for a while, only for it to be ignored by the Baltimore media.
But somehow they got the Washington Post to bite.
The van driver stopped three times while transporting Gray to a booking center, the first to put him in leg irons. Batts said the officer driving the van described Gray as “irate.” The search warrant application says Gray “continued to be combative in the police wagon.”
The driver made a second stop, five minutes later, and asked an officer to help check on Gray. At that stop, police have said the van driver found Gray on the floor of the van and put him back on the seat, still without restraints. Police said Gray asked for medical help at that point.
The third stop was to put the other prisoner — a 38-year-old man accused of violating a protective order — into the van. The van was then driven six blocks to the Western District station. Gray was taken from there to a hospital, where he died April 19.
The prisoner, who is in jail, could not be reached for comment. No one answered the phone at his house, and an attorney was not listed in court records.
Batts has said officers violated policy by failing to properly restrain Gray. But the president of the Baltimore police union noted that the policy mandating seat belts took effect April 3 and was e-mailed to officers as part of a package of five policy changes on April 9, three days before Gray was arrested.
Gene Ryan, the police union president, said many officers aren’t reading the new policies – updated to meet new national standards – because they think they’re the same rules they already know, with only cosmetic changes. The updates are supposed to be read out during pre-shift meetings.
The previous policy was written in 1997, when the department used smaller, boxier wagons that officers called “ice cream trucks.” They originally had a metal bar that prisoners had to hold during the ride. Seat belts were added later, but the policy left their use discretionary.
There are many questions that arise from the claims by police, but here are just a few. I’m sure more will be asked in the comments section.
- If it it were true that Gray was responsible for his own death, then why not just say that from the beginning?
- Why haven’t doctors mentioned injuries consistent with “smashing his head into the wall repeatedly,” instead of just saying he died of a severed spine and crushed voice box, the latter which is more consistent with a knee to the neck?
- Wouldn’t those injuries be visible during an open-casket funeral?
- Did police intimidate or offer a deal to the inmate to write those words on the document?
Baltimore and the Human Right to Resistance: Rejecting the framework of the Oppressor
By Ajamu Baraka | Black Agenda Report | April 29, 2015
Anti-Black racism, always just beneath the surface of polite racial discourse in the U.S., has exploded in reaction to the resistance of black youth to another brutal murder by the agents of this racist, settler-colonialist state. With the resistance, the focus shifted from the brutal murder of Freddie Gray and the systematic state violence that historically has been deployed to control and contain the black population in the colonized urban zones of North America, to the forms of resistance by African Americans to the trauma of ongoing state violence.
The narrative being advanced by corporate media spokespeople gives the impression that the resistance has no rational basis. The impression being established is that this is just another manifestation of the irrationality of non-European people – in particular, Black people – and how they are prone to violence. This is the classic colonial projection employed by all white supremacist settler states, from the U.S., to South Africa and Israel.
The accompanying narrative is that any kind of resistance that does not fit the narrow definition of “non-violent” resistance is illegitimate violence and, therefore, counter-productive because – “violence doesn’t accomplish anything.” Not only does this position falsely equate resistance to oppression as being morally equivalent to the violence of the oppressor, it also attempts to erase the role of violence as being fundamental to the U.S. colonial project.
The history of colonial conquest saw the U.S. settler state shoot and murder its’ way across the land mass of what became the U.S. in the process of stealing indigenous land to expand the racist White republic from “sea to shining sea.” And the marginalization of the role of violence certainly does not reflect the values of the Obama administration that dutifully implements the bi-partisan dictates of the U.S. strategy of full spectrum dominance that privileges military power and oppressive violence to protect and advance U.S. global supremacy. The destruction of Libya; the re-invasion of Iraq; the civil war in Syria; Obama’s continued war in Afghanistan; the pathological assault by Israel on Palestinians in Gaza and the U.S. supported attack on Yemen by the Saudi dictatorship, are just a few of the horrific consequences of this criminal doctrine.
Race and oppressive violence has always been at the center of the racist colonial project that is the U.S. It is only when the oppressed resist — when we decide, like Malcolm X said, that we must fight for our human rights — that we are counseled to be like Dr. King, including by war mongers like Barack Obama. However, resistance to oppression is a right that the oppressed claim for themselves. It does not matter if it is sanctioned by the oppressor state, because that state has no legitimacy.
No rational person exalts violence and the loss of life. But violence is structured into the everyday institutional practices of all oppressive societies. It is the deliberate de-humanization of the person in order to turn them into a ‘thing’ — a process Dr. King called “thing-afication.” It is a necessary process for the oppressor in order to more effectively control and exploit. Resistance, informed by the conscious understanding of the equal humanity of all people, reverses this process of de-humanization. Struggle and resistance are the highest expressions of the collective demand for people-centered human rights – human rights defined and in the service of the people and not governments and middle-class lawyers.
That resistance may look chaotic at this point – spontaneous resistance almost always looks like that. But since the internal logic of neoliberal capital is incapable of resolving the contradiction that it created, expect more repression and more resistance that will eventually take a higher form of organization and permanence. In the meantime, we are watching to see who aligns with us or the racist state.
The contradictions of the colonial/capitalist system in its current expression of neoliberalism have obstructed the creation of decent, humane societies in which all people are valued and have democratic and human rights. What we are witnessing in the U.S. is a confirmation that neoliberal capitalism has created what Chris Hedges called “sacrificial zones” in which large numbers of black and Latino people have been confined and written off as disposable by the system. It is in those zones that we find the escalation of repressive violence by the militarized police forces. And it is in those zones where the people are deciding to fight back and take control of their communities and lives.
These are defining times for all those who give verbal support to anti-racist struggles and transformative politics. For many of our young white comrades, people of color and even some black ones who were too young to have lived through the last period of intensified struggle in the 1960s and ‘70s and have not understood the centrality of African American resistance to the historical social struggles in the U.S., it may be a little disconcerting to see the emergence of resistance that is not dependent on and validated by white folks or anyone else.”
The repression will continue, and so will the resistance. The fact that the resistance emerged in a so-called black city provides some complications, but those are rich and welcoming because they provide an opportunity to highlight one of the defining elements that will serve as a line of demarcation in the African American community – the issue of class. We are going to see a vicious ideological assault by the black middle class, probably led by their champion – Barack Obama – over the next few days. Yet the events over the last year are making it more difficult for these middle-class forces to distort and confuse the issue of their class collaboration with the white supremacist capitalist/colonialist patriarchy. The battle lines are being drawn; the only question that people must ask themselves is which side they’ll be on.
Israeli forces violently disperse al-Tur rally against road closure
A protester holds a sign reading “No to collective punishment.” (MaanImages)
Ma’an – April 29, 2015
JERUSALEM – Israeli polices forces violently dispersed a Palestinian protest in the occupied East Jerusalem village of al-Tur on Wednesday, amid complaints that authorities’ closure of the village’s main road is a form of “collective punishment” against locals.
Sources told Ma’an that dozens of residents of the neighborhood on the Mount of Olives as well as foreign activists carried out a sit-in on al-Tur’s main street to protest Israeli authorities’ decision to shut down major thoroughfare Suleiman al-Farsi street with two concrete blocks.
The street was closed earlier this week when locals protested against the death of a 17-year-old boy from the area who was shot dead after a scuffle with a soldier at a nearby checkpoint.
Mufid Abu Ghannam, director of a local activist committee, told Ma’an that Israeli forces assaulted protesters on Wednesday and launched stun grenades at sit-in participants, injuring two people with shrapnel in their lower extremities.
Israeli forces also reportedly detained two Palestinian protesters, Amjad al-Shami and Youssef Khuweis.
Abu Ghannam said that even after protesters had dispersed, Israeli forces continued firing stun grenades at people in the area.
Israeli police spokesman Micky Rosenfeld confirmed the incident, saying that police used stun grenades against protesters after they blocked roads in what he called an “illegal demonstration” in which “stones were thrown at police officers who were at the scene.”
Rosenfeld denied any injuries in the incident.
The sit-in on the main street of al-Tur was held concurrently with rallies at five schools in the village, where students carried out sit-ins in school yards in protest against the closure of the village’s entrance.
Suleiman al-Farsi Street is considered the main entrance to the village, and local activists told Ma’an that the closure of the road negatively affected the ability of 3,000 local residents to live normally. The closure also prevents ambulances and fire trucks from reaching the village.
The thoroughfare is also the main road leading to the Suleiman al-Farsi mosque, the village cemetery, and two elementary schools where some 1,200 students attend.
The closure of the roads followed widespread protests against the killing of Muhammad Abu Ghannam on Saturday as he crossed the al-Zayyim checkpoint on foot resulted in widespread protests.
A soldier at the checkpoint reportedly insulted Abu Ghannam’s sister, leading to a scuffle, while Israeli authorities have alleged the boy pulled a knife on the soldier.
Israeli municipal authorities routinely close and block major roads leading into Palestinian neighborhoods of occupied East Jerusalem.
In addition to Al-Tur, another major road into the nearby town of al-Issawiya was also shut closed.
Abu Ghannam was one of three Palestinians shot dead by Israeli forces in the last week.
Although Palestinians in occupied East Jerusalem live within territory Israel has unilaterally annexed, they lack citizenship rights and are instead classified only as “residents” whose permits can be revoked if they move away from the city for more than a few years.
Jerusalem Palestinians face discrimination in all aspects of life including housing, employment, and services, and are unable to access services in the West Bank due to the construction of Israel’s separation wall.
Tensions have been running high in East Jerusalem since last summer when Jewish extremists raided the area and kidnapped and murdered a 16-year-old Palestinian boy, Muhammad Abu Khdeir.
Israeli forces have detained hundreds of Palestinians across East Jerusalem who have taken part in protests, especially against Israel’s summer assault on Gaza, including 600 alone in the two months after Abu Khdeir’s death.
14-year-old shot by Israeli forces in Gaza Strip in critical condition
Ma’an – April 28, 2015
GAZA CITY – A 14-year-old Palestinian is in critical condition and has been transferred to Ramallah for treatment after he was hit by a stray Israeli bullet on Friday at his home in the central Gaza Strip, his family said Tuesday.
The family of Fadi Abu Mandil, 14, said that the teen will undergo surgery in his spine as he is currently unable to walk.
His uncle told Ma’an that the child was hit with a stray Israeli bullet while studying at his home when Israeli forces opened fire on Palestinian farmers.
On Friday medical sources said that the 14-year-old from al-Mughazi refugee camp had been transferred to Shuhada al-Aqsa Hospital in Deir al-Balah city.
Israeli forces were again firing on Gazan farmers on Tuesday, damaging property and forcing farmers to flee their land, and on Sunday, they shot and injured a 37-year-old man.
Israeli forces have repeatedly opened fire on Gazans since the ceasefire agreement signed Aug. 26, 2014 that ended a devastating 50-day war between Israel and Hamas.
In March alone, there were a total of 38 incidents of shootings, incursions into the coastal enclave, and arrests, according to the Palestinian Center for Human Rights.
That was up from 26 incidents through February, and left seven Palestinians injured and one dead.
The attacks come despite Israeli promises at the end of the ceasefire to ease restrictions on Palestinian access to both the sea and the border region near the “security buffer zone.”
The Central Role of Israel in the U.S. State Religion
By Gary Leupp | Dissident Voice | April 28, 2015
The national secular religion of this country consists of a cluster of rarely questioned premises, usually inculcated in childhood, comparable to the articles of a real religious creed.
The first proposition is the idea that we live in a “free” country, as symbolized by the Statue of Liberty idol that towers over New York City’s harbor. The system absolutely insists on this point, incessantly hammering it in. It’s its basic tenet. Indeed it’s presented as “self-evident.” You’re in this country, ergo, you are FREE.
It’s inflicted by osmosis. Every institution transmits it. Those who doubt it are encouraged to think they must be mentally ill. (Of course you’re free, you’re told. And so fortunate to be so! How can anyone question that?)
“Freedom” is emblazoned on our coinage and many state automobile licenses. It’s proclaimed each school day morning by tens of millions of otherwise innocent children obliged to recite religiously that they live in a nation “with liberty and justice for all.”
This particular component of the national creed is perhaps comparable to the opening article of the Apostles’ Creed, which alludes to belief in “God the Father Almighty.” Because belief in the U.S.A. as the global headquarters of “Freedom” is as central to what some call “Americanism” as monotheism is to Christianity.
The Pledge of Allegiance expresses the belief, not just in the goodness of “freedom” in itself, but in the idea that we actually live in a free country. (How often people protest, when someone criticizes their thoughts or behavior, “Well hey, it’s a free country!” And they usually truly believe this.)
“I’m proud to be an American,” country crooner Lee Greenwood boasts, “where at least I know I’m free.” He knows this, without any religious doubt. “Cause the flag still stands for freedom, and they can’t take that away.” (Whoever they are. Presumably people who “hate our freedoms” and are actively conspiring somewhere to invade and enslave us.)
Actually, I suspect that the people of Sweden or Denmark are freer than Lee Greenwood is, or imagines himself to be. But do they know they’re free, with the confidence he exudes?
The second article of the national creed is that the U.S. military (commonly referred to as “our troops”)–wherever and whenever they fight–fight for us, somehow, to “defend our freedoms.” Whenever you attend a ball game (as I do regularly in Fenway Park) you’re told that everyone in the stadium is proud to honor the “servicemen and servicewomen” present–the “heroes” who are “defending our freedoms” in Afghanistan, Iraq, or wherever. We’re expected to applaud them, even in liberal Boston, and indicate our gratitude for whatever it is they did. And if we read in the morning Boston Globe about these heroes killing civilians we should just put it out of mind.
The ball park MC never considers the possibility that there are Red Sox fans there just for the game, who do not see how U.S. troops’ actions in invaded countries defend their freedoms in any way, and who find this insertion of patriotic content into the program really annoying.
Still the crowd rises to its feet on demand, showing deference, accepting the adulation of the troops as a matter of faith. If you just sit there sullenly, refusing to participate, some drunken patriot might hassle you for your traitorous non-enthusiasm. So in this free country it’s best to just stand up to honor the troops and try to maintain your self-respect by being as nonchalant as possible.
Every cable news viewer has seen that endlessly repeated USAA Military Auto Insurance TV commercial, “Thank you Dad.”
“Thank you, Daddy, for defending our country,” says the cute little Latina girl, in one version.
“Thank you for your sacrifice, and thank you for your bravery,” says an African-American women, to her spouse perhaps.
“Thank you, colonel,” says the young white man to his former superior officer.
“Thank you, Daddy,” says the little black girl.
It’s a movingly multi-ethnic crowd, thanking Daddy for his martial valor. Trace Adkin’s “Till the Last Shot’s Fired” is in the background, urging us to “say a prayer for peace” even as the song glorifies the warrior and places priority on his (as opposed to his victims’) peace.
I’m in the fields of Vietnam,
the mountains of Afghanistan
and I’m still hopin’ waitin’
prayin’ I did not die in vain.Say a prayer for peace for every fallen son.
Set our spirits free. Let me lay down my gun.
… We can’t come home until the last shot’s fired.
It doesn’t seem to make any difference to Adkins what the cause is, or how many people these soldiers killed. They’re heroes–just for doing the unquestionable right thing and firing that last shot (against whoever) as ordered.
The fact is, those who fought in Vietnam and Afghanistan did “die in vain.” Certainly their deaths produced no good for this world. But as suffering servants who sacrifice their lives as commanded, the U.S. military vets occupy the position of Christ in the secular religion. Just as in Christian theology, Jesus is God in human flesh, “our troops” are our (mythical) Freedom personified.
St. Paul writes in his Epistle to the Galatians, “For freedom Christ has set us free.” In the U.S. civic doctrine, the dead troops are the sacrifice necessary to keep us free.
The third proposition in the official state faith is that we live in a democracy, in which the people decide the nation’s fate through exercising their awesome right to vote. This, in the official civic belief system, is the equivalent of the Holy Spirit in Christianity.
Through the ritual of casting a ballot in the hallowed privacy of a voting booth, citizens fulfill their highest civic duty. One is supposed to stand there in that box, in solitude, but in intimate spiritual communication with the benevolent, all-embracing, fatherly state. One is supposed to be grateful to the state for the opportunity to enjoy the right to help determine the future, perhaps by choosing Jed Bush over Hillary Clinton. Or Hillary Clinton over Jed Bush.
One is supposed to leave that sacred space feeling pure and righteous, having performed the highest duty of citizenship. It’s not so important to vote for either one of the two of the viable corporate-sponsored parties (which are really like two factions of a single party, in a one-party dictatorship of the 1%). No. What’s important is to simply vote and, having participated, thereby voted for the system itself.
You’re supposed to leave the ballot box, proud to be an American, because at least you know you voted. You made a difference! You exercised your right. The only downside is that hereafter–whatever happens–you share responsibility. Because you, after all, elected your leaders, didn’t you?
So if you voted for a warmonger who attacks Iran, with hellish consequences, you’ll have to call the inevitable ensuing conflict “our” war, right? Rather than calling it “their” war–the war of the imperialists, from whom you might have appropriately dissociated yourself–just by politely declining the invitation to attend their unpleasant party and play their game.
Voting is fundamentally a statement of faith in the god of Freedom. And in the Christ-like qualities of the divinized warrior who, in this mythology, dies for your precious right to engage in this vapid ritual. Casting a vote in this “democracy” is rather like receiving Holy Communion in the presence of the Holy Spirit.
In the latter rite one reverentially receives and consumes the wine and wafer; in the U.S. civil rite one religiously casts the ballot and swallows the myth.
These three beliefs constitute the Holy Trinity of the national doctrine. They’re indeed all articles of faith, hardly based on reason. After all, how “free” is a country with the world’s highest incarceration rate, with over 700 in jail or prison out of every 100,000?
Almost 7 million adults in this country–nearly 3% of the adult population–are under what’s called “correctional supervision.” With 5% of the world’s population, this free country boasts fully one-quarter of the planetary prison population. 40% of these prisoners are African-American. There are more young black men in prison in this country than in college.
How can anyone speak with a straight face about “freedom” here?
“I wish I knew how it would feel to be free,” sang Nina Simone–quite heretically, in bold opposition to the state faith–in 1967, before fleeing the U.S. in 1970 and ultimately settling in France, which she (among other African-American and other exiles) found somewhat freer at that time.
How “free” are we now really–when all citizens are under electronic surveillance (at a level of sophistication that puts East Germany’s fabled Stasi to shame); while young men of color are routinely harassed by police, while police murders have–if only due to cell phone camera video exposure–become almost daily news stories; while government whistle-blowers are jailed for revealing such phenomena as state-sponsored torture?
And how do U.S. soldiers fight “for us” or “defend our freedoms” by invading countries in wars based on lies?
In my own state of Massachusetts there have been what I suppose can be termed some modest advances in freedom in recent times. (Sunday alcohol sales were allowed in 2004, gay marriage was legally recognized in 2004, marijuana possession was decriminalized in 2008). These changes have a meaningful impact on my community. But none of them had anything at all to do with U.S. troops’ actions abroad. And in fact the U.S. war (based on lies) in Iraq set women’s rights far back in that tortured, mutilated country.
The Democrats and Republicans pretend to have real differences with one another. (Rather like pro wrestlers pretend to truly despise one another before the big fight. It’s all for show.) But seriously: how democratic is a country in which two parties sharing a common faith in capitalist imperialism trade the presidency every so often–always vowing to effect change, even while nothing dramatically changes–while the one percent at the top of society (especially the cancerous tenth of that one percent) relentlessly increases its share of the national wealth?
The recent (2014) empirical study by Princeton professor Martin Gilens and Stanford professor Benjamin Page declares that the U.S. is not in fact a democracy but an oligarchy in which individuals and even mass-based interest groups cannot prevail over the tiny elite that makes decisions. “Average citizens and mass-based interest groups have little or no independent influence” on policy, they conclude. “Democracy” in this country is a joke.
The national secular creed also entails support for a foreign state which has nothing to do with U.S. freedom, and has not been a battlefield of U.S. blood sacrifice, but which does significantly impact the sacrament of voting. Whereas belief in the trinity of Freedom, Our Troops, and Voting is formally non-religious, this support is rooted deeply in religion.
I refer of course to the role of Israel in the national belief system.
Members of Congress have been known to cite Genesis 12:3, in the Old Testament, to explain their votes in favor of Israel under any circumstances whatsoever. This is the passage in which Yahweh (God) tells Abraham, “I will bless those who bless you, and whoever curses you I will curse.” Just the other day Congressman Louis Gohmert (R-TX) declared, “There are many who have been aware of Scripture, and it has been a guide in our relations with Israel.” Enough said!
This sort of ass kissing is politically feasible in a country where, a recent poll showed, 55% of the population believes that God (the Maker of everything) gave what’s now the land of Israel to the Jews in perpetuity. It’s amazing. It would be amusing if the potential ramifications weren’t so horrifying.
President Obama and repeated Congressional resolutions refer to the U.S.’s “eternal support” for Israel. (Notice how such language is never applied to other countries. Despite the “special relationship” U.S. politicians never use such effusive language in referring to ties with the U.K. And recall how France, the U.S.’s oldest ally that gifted it the Statue of Liberty, was vilified as an “enemy” not so long ago–when it refused to support the war on Iraq, based, as that criminal war was, wholly on lies.)
This religious support for Israel in fact produces some amusement in Israel itself, where about a third of the Jewish population considers itself non-religious and takes those Bible fables with a grain of salt. But the support of Christian evangelicals is the key to the U.S.-Israeli relationship. Israeli prime ministers are received like rock stars at Christian events held in support of Israel. Christian Zionist organizations play a major role in the American Israel Public Affairs Committee (AIPAC), the powerful lobby group that serves as a virtual agency of the Israel state.
In his May 2011 speech to Congress, Prime Minister Binyamin Netanyahu received 29 standing ovations–including one when he declared, “Israel will not return to the indefensible boundaries of 1967.” Never mind that no country in the world recognizes Israel’s right to any land (on the West Bank, or in Gaza, Syria, or Lebanon) occupied during that “pre-emptive” war of aggression. Never mind that it is official U.S. policy to demand, along with the rest of the world, for Israel to withdraw to the 1967 borders. The bought-and-paid-for Congress rose to applaud Netanyahu’s insistence of the Jewish right to permanently annex more Arab land.
In his March 3, 2015 address to Congress, by invitation of the Republican leaders in the Senate, Netanyahu devoted all of his time to one topic: the G5+1 talks in Switzerland with Iran, and the need for the Congress to oppose any plans for President Obama’s State Department to sign onto any deal on Iran’s nuclear program. Again, incessant standing ovations!
Not surprising. Sen. Lindsey Graham, Republican from South Carolina and head of the Senate’s Foreign Appropriations Committee, had already told Netanyahu publicly that on Iran “Congress will follow your lead.” How to make sense of such fawning stupidity?
Netanyahu has direly predicted that Iran is close to the production of nuclear weapons since 1992, since before today’s college sophomores were born. He’s been a Chicken Little crying that the sky is falling–that Israel is in imminent, existential danger from Iranian nukes. He will not of course talk about Israel’s nuclear weapons, which the Jewish state has possessed since 1979, when it conducted a joint test with its close ally, the racist apartheid regime in South Africa. (In Israel it is a crime for anyone with knowledge about this to reveal what they know; the nuclear scientist Mordechai Vanunu spent 18 years in prison for revealing details about it to the British press.)
Israel is the only state in the Middle East with nuclear weapons. Its leaders think they have the right to have them, since (for some reason) Israel faces so much hostility from its refugee-flooded neighbors in this harsh world. And they decline to submit their nuclear facilities to UN inspection, while demanding that the world prevent Iran from developing any sort of nuclear program. Even a program like that which Brazil or Argentina might boast of, quite legally.
There is amazingly little discussion in this country of the actual history of the modern state of Israel. About how 33 of the UN ambassadors in 1947 (59% of the total at the time) voted for a plan to partition the British Mandate of Palestine that favored the Jewish immigrants over the 65% Arab majority, allotting the Zionist settlers over half the land.
They don’t realize how unrepresentative the UN was at that time, when half the world remained under colonial occupation.
They don’t know that in 1948 many prominent Jewish rabbis in the world opposed the formation of a specifically Jewish-Zionist state in Palestine.
They don’t realize how the entire Muslim world opposed the unfair partition; how major countries that were not majority Muslim (India, Greece, Cuba) voted against it; and how many others (China, Argentina, Ethiopia, Mexico, Yugoslavia, even the United Kingdom) abstained, feeling queasy about the deal and its potential blowback.
They don’t necessarily know that Zionists in the Irgun brown shirt paramilitary group along with the Stern Gang implemented a strategy of terror to produce mass panic and flight that produced 750,000 Palestinian Arab refugees between April 1948 and January 1949. They’ve never been told about the Deir Yassin massacre in April 1948.
They certainly don’t realize that many of these Palestinians may be the direct descendents of the Judeans of the Roman province where Jesus lived. It’s not like there was ever really a Diaspora in which the wicked Romans drove out all the Jews. They drove out some, while others remained. Of those who stayed, many became Christians over time and stopped self-identifying as Jewish. Later many converted to Islam. Meanwhile Judeans outside Judea, who numbered in millions even before the birth of Jesus, intermarried with others and for a couple centuries there was actually significant conversion to Judaism by gentiles in both the Roman and Parthian empires.
The Jewish Zionist community in contemporary Israel, which officially represents itself as a people who have “returned” to their ancestral land to which they have some sort of “birthright,” may in fact have less DNA in common with the Judeans of Jesus’ time than with modern European populations. The whole business of Abraham talking with the Supreme Being and being told his direct descendents would possess the Land of Israel forever (and so, who cares what happens to the Arabs?) is mythology. The “call of Abraham” is supposed to have occurred around 1000 years before there even was a written Hebrew language.
Christians in this country, who are prone to be much more literalistic in their reading of the Bible than those in Europe, tend to accept (as real historical phenomena) the story of Noah’s Ark, the bondage in Egypt and parting of the Red Sea. They believe that Moses was given the Law by God himself on Mount Sinai, and that during the conquest of Canaan, the walls of Jericho fell miraculously when the Hebrew “chosen people” blew their trumpets. They believe that the sun once remained stationary in the sky to give Joshua the upper hand in a battle for control of Jerusalem (Joshua 10:13).
The Israeli government and Israel Lobby which serves as its unlicensed agent (de facto exempt from U.S. legal oversight) knows that the U.S. public–largely brainwashed by the secular national religion and its own delusions about being itself a Chosen People inhabiting a Promised Land–is extremely receptive to Israel’s incessant religious pitch. They know that politicians competing for votes know they need to show maximum deference to Israel.
In his March 3 address to Congress, as his mesmerized audience sat imbibing his wisdom, Binyamin Netanyahu sermonized:
We’re an ancient people. In our nearly 4,000 years of history, many have tried repeatedly to destroy the Jewish people. Tomorrow night, on the Jewish holiday of Purim, we’ll read the Book of Esther. We’ll read of a powerful Persian viceroy named Haman, who plotted to destroy the Jewish people some 2,500 years ago. But a courageous Jewish woman, Queen Esther, exposed the plot and gave for the Jewish people the right to defend themselves against their enemies.
The plot was foiled. Our people were saved.
The legislators present rose to applaud this allusion to the Bible story, which immediately segued into the claim that “Today the Jewish people face another attempt by yet another Persian potentate to destroy us. Iran’s Supreme Leader Ayatollah Khamenei spews the oldest hatred, the oldest hatred of anti-Semitism with the newest technology…”
The fact is, the story of Queen Esther is a myth. Set in the fifth century BCE but composed around the second century BCE, it describes a situation in which numerous Judeans reside in the city of Babylon in the Persian Empire. The exiles had in fact been permitted to leave by 530 BCE, and to rebuild the Temple in Jerusalem, by the Achaemenid founder Cyrus the Great–a Persian (Iranian) who is actually identified in the Old Testament as “the Lord’s anointed one” (Isaiah: 45:1-7).
This validation as an “anointed one” was, by the way, an honor shared by no other non-Jew in the Bible. Not that you’d expect Netanyahu to point out the positive aspects of the very long relationship between Jews and Iran, which (as you know) has the largest Jewish population outside of Israel in the Middle East. The Jewish minority has representation in the Iranian parliament, and maintains synagogues, Hebrew schools and kosher restaurants. (If you don’t know these facts, thank the U.S. mainstream media.)
In the Book of Esther story, the Persian emperor Ahasuerus (commonly identified with Xerxes, a real person who ruled from 486 to 465 BCE and the fifth in the Achaemenid line) becomes dissatisfied with his current wife. He casts her aside unceremoniously and looks for a new spouse, choosing Esther, a Jew, who conceals her background. She finds favor with the ruler. However, her kinsman Mordecai offends Xerxes’ prime minister, Haman (to whom Netanyahu alluded in his speech) by refusing to bow down before him.
Haman learns that both the queen and Mordecai are Jews. Energized by petty pique, he organizes a plot to massacre all the Jews in the land and seize their property. He tells Xerxes there is a “certain unassimilated nation… throughout the provinces of your realm” whose laws so differ from those of other nations that “it is not in the king’s interest to tolerate them” (Esther 3:8-9). He persuades him to agree to an annihilation campaign.
Again, this is pure fantasy. It never happened. But in the story, a huge pogrom is planned, Mordecai heroically organizes mass prayer and resistance, and Queen Esther at the decisive moment reveals her identity as a Jew to the ruler, and defends her people. Xerxes, egged on by his spouse, has Haman hanged and gives the Jews license to exact revenge on their enemies. Indeed, according to this novelette, Jews during the Feast of Purim slaughter 75,000 Persians (Esther 9:15-16). (None of this is supported by contemporary Persian sources.)
Having observed that this is pure fiction, one can ask why Netanyahu wanted to use it last month in his fiction-riddled presentation to Congress. He must have known that anyone present with a little knowledge of Jewish-Iranian history might have asked: “Excuse me, but doesn’t the Esther story actually tell us that Jews have been in Persia (Iran) for 2,500 years, and that Persian rulers were regarded favorably by ancient Judeans as allies–even ‘God’s anointed’ rather than foes?”
And couldn’t one ask, “How did the Jewish Queen Esther ‘give the right’ to the Jews ‘to defend themselves against their enemies’?” The Jews were allowed to kill the 75,000 Persians in the story because the Persian ruler had given them the right. Netanyahu might not have read the text carefully. But one must suppose that even if he had, he wasn’t trying to give the U.S. audience a rigorous textual exegesis. He was presenting his Likud Party program of continued confrontation with Iran (as a supporter of Palestinian and Lebanese resistance movements) in biblical gift-wrap.
Just by citing an Old Testament work familiar to some Christians–such as those who dominate Congress–Netanyahu plugged into that chord of commonality that many adherents of the national civic religion like to reference when the trinity of Freedom, Holy War, and Voting alone doesn’t quite do the job.
When you’re a U.S. leader and need to get the people on board a new campaign for Mideast war, you can’t just say, “We’re free. But we have to fight to stay free. And we have to vote for the strongest, who will fight hardest for our freedom.” You also need to exploit the religious element and add, “We have to side with Israel, because God said, he would bless those who blessed it, and curse those who didn’t.”
Again, the first three articles in the national civic religion are actually irreligious; they don’t require belief in deities, souls, and afterlives. But the belief in Israel as the Promised Land of a certain bloodline, granted to it in perpetuity by a certain deity in conversations four millennia ago, is an explicitly religious conviction.
Unfortunately these four creedal myths–that we really enjoy freedom; that this countries wars are for freedom; that the act of voting really means “democracy;” and that the U.S. must always as a matter of principle back Israel–constitute a doctrinal whole.
You can presumably lose faith in the fourth while maintaining adherence to the first three, since the latter don’t involve specifically religious beliefs. But polls suggest that the majority of people in this country still accept all four points in the Creed. They would, in the event of an Israeli nuclear strike on Iran–while prizing their freedom, heroic military and parliamentary system–also applaud any Israeli actions in putative defense of the Jews’ “God-given” land.
Even if the Israelis were to deploy nuclear weapons, out of their known arsenal (which U.S. politicians, for some reason, never ever mention) against an Iran which has none, these people would bless rather than curse them. They would see in the action affirmations of “freedom,” heroic military action, and “democracy” alongside adherence to the unquestionable Word of God.
How can one possibly challenge the U.S. state religion–this nonsensical mass of concepts in the service of the 1% including an inordinate share of billionaire Iran-baiting Zionists? Six media corporations (GE, News-Corp, Disney, Viacom, Time Warner, and CBS) control the “news” consumed by the great majority of people in this country. They all promote the national belief system.
Freedom. Our troops. The beauty of the ballot box. God and Israel.
They all instruct their reporters, in the event of a Ferguson-style situation, to spin the story away from any radical critique of systemic police brutality victimizing the non-white poor. Of course they all uphold the freedom of the abused people to demonstrate (“peacefully”); they have to confirm the national creed that the people are somehow, basically, “free” under the existing system.
“Journalists” and talking heads from Lou Dobbs to Al Sharpton unite in urging the people to respond properly, responsibly to events that disturb them (whether it’s war, economic injustice, or police brutality) by registering to vote!
Off the streets and into the polling booth! To elect more Obamas, more saviors! (Even though–let me repeat–Martin Gilens and Benjamin Page have concluded empirically that in the U.S. your vote means very little.)
They all resist criticism of war, and investigative journalism before the next war-based-on-lies occurs. They all get critical as the U.S. enters a morass, and belatedly might even question the premises for a particular war. But they will always, culturally, uphold the warrior as the soul of the nation. Even after a war has itself been discredited, clearly exposed as based on lies, the warrior is upheld as a freedom fighter and social role model.
How to disabuse people of those doctrinal premises? How to persuade them to see Israel rationally–free of religious baggage–as a normal, oppressive settler-state surrounded by neighbors who are (most understandably) indignant about its aggressions since 1948?
It may well be impossible. State religions are hard to crack. Still, the petering out of state faiths in Europe and the collapse of State Shinto in Japan after 1945 suggest that the U.S. secular national religion might also eventually (as that old Persian expression goes) “fade from the page of time.”
I’m hopeful there will come a time when our youth–frustrated with job prospects and housing issues, fed up with police brutality, burdened with student debt, disgusted with wars based on lies, nauseated by the Stasi-like NSA surveillance of their private lives, shocked by the raw statistics showing how wealth is apportioned in this “free” country, disillusioned by their own engagement with the “American dream”–will rebel big time.
Understanding through experience that this is NOT a free country, and that humanity can do much, much better, they will observe matter-of-factly that U.S. military personnel deployed in imperialist wars are NOT heroes.
They will recognize that elections in this society are a ritual to legitimate the status quo, an ideological trap, not the best means to effect real change.
And they will realize that the mystical hold of Israel over the U.S. polity, which does not advantage the individual citizen at all, is rooted in a mythological misreading of the past.
In today’s world that interpretation of past reality necessarily dovetails with anti-Arab racism and ignorant Islamophobia. Senators and Congressmen will tell you quite frankly they’d be happy to “give” Israel the whole West Bank because the Bible tells them that “the Jews” should ultimately have it.
These fine Christian Zionists have no problem with Palestinian dislocation and disenfranchisement. But maybe their day is ending. The day of the U.S. state religion may be ending. The day that the Israeli prime minister citing biblical fairy tales can dictate U.S. policy in the Mideast may be ending as Bibi reaps the whirlwind of his Bible-thumping address to Congress.
A tsunami of disillusionment is, if not inevitable, at least very likely. It’s good to be disabused of illusions or delusions, religious, patriotic or both. May our youth shuffle off the Zionist coil, seeing it for what it is: the ideological prop for more war that has nothing to do with freedom.
Gary Leupp can be reached at: gleupp@granite.tufts.edu.
Long Beach Police Shoot & Kill Unarmed Teen Through Window For Graffiti On Abandoned Building
By Cassandra Fairbanks | The Free Thought Project | April 27, 2015
Long Beach, CA– On Thursday afternoon, April 23, at 2:45 pm, the life of 19-year-old Hector Morejon was tragically stolen. He was shot and killed after someone called the police to report a man trespassing in an abandoned building and spray painting.
Morejon was inside the vacant apartment building close to his home with four friends when police arrived and saw him standing by a wall through a broken window.
Likely alarmed by the police arriving and pointing to warn his friends, the teenager reportedly turned towards the window, bent his knees and extended his arm “as if pointing an object which the officer perceived was a gun.”
The police then fired an “unknown” number of bullets at Morejon and arrested the four people he was with for trespassing. No weapons were found at the scene.
According to a video made by a witness, after the teen was shot, he climbed out the window in a desperate attempt to have his life saved by the monster who had just fatally injured him.
“He was saying, ‘my stomach… my stomach…’ and the cop said, ‘so what?’” the witness explained.
The witness also stated that Morejon was allowed to bleed to death, despite paramedics being only a block and a half away from the scene.
His mother, Lucia Morejon, heard the shots and commotion echo from the alley behind her home and when she went outside to investigate what was going on she saw swarms of police, and her teenage son in an ambulance.
“When he saw her, he propped himself partially up and cried to her, “Mommy, Mommy, please come, please come!” She walked towards the ambulance, identified herself as his mother, expecting to ride with him to the hospital, but was pushed back by a man in a blue uniform. She asked what happened and was told that no one knew.” R. Samuel Paz, the lawyer representing the Morejon family wrote in a statement.
When his mother arrived at the hospital, she was not permitted to see her son until he was dead.
After taking this young life, the police went on the offensive, as usual, assassinating the character of their victim and claiming that the graffiti was gang related. There has been no indication that it was, and his family insists that he was a sweet teenager who had no gang affiliation.
She is requesting that people join her to demand justice and accountability from the Long Beach Police and that the U.S. Department of Justice investigate the killing of her son and release the name of the officer who killed him.
You can contact the Long Beach Police Department here.
The department claims that they are investigating the shooting. The Los Angeles County district attorney’s office is also conducting a separate investigation, which is customary in all officer-involved shootings, the LA Times reported.
Just over a year before killing Morejon– at 2:45 pm on April 27, 2014, the Long Beach Police executed a fleeing man on a beach in a horrifying scene that was caught on camera. The man had allegedly shoplifted from a Target store and attempted to flee his vehicle as he was gunned down from behind.
2:45 pm seems to be a very deadly time with the Long Beach PD.
The man exits the vehicle around the 1:50-minute mark:











