Hundreds of American demonstrators held a march in Albuquerque, New Mexico on Sunday to protest fatal shootings by the police, including the one that led to the killing of James Boyd, a homeless man who lived on the foothills of a mountain outside the city.
The protest came days after the emergence of a YouTube video which threatened retaliation of the police shooting of Boyd and called for protest marches.
The demonstration began Sunday afternoon and continued into the early evening as people marched around the city and chanted “no justice, no peace!” Police said the march was an unlawful assembly.
Alexander Siderits, 23, said he was “fed up” with how police treat citizens. “It has reached a boiling point,” he said, “and people just can’t take it anymore.”
A similar demonstration was also held last Tuesday during which protestors chanted “We want justice,” holding signs “APD is guilty,” and demanded justice for Boyd.
Boyd, 38, was killed on March 16 by police officers while camping in the foothills of the Sandia Mountains on the east side of Albuquerque. Police accused him of setting up an illegal camp in an open space and fired six times at him.
A helmet camera video showed the homeless gathering his belongings and turning away to leave the area just before the police shot him.
Last week, Albuquerque police shot another man dead at a public housing complex.
Since 2010, the city’s police officers have been involved in 37 shooting incidents, 23 of them deadly, with critics saying that is far too many for a department serving a city of about 555,000.
The police department has been under investigation by the US Justice Department for more than a year. It now faces complaints of civil rights violations and allegations of excessive use of force.
~~~
See also: Tear gas & batons: Albuquerque riot police disperse protesters
March 31, 2014
Posted by aletho |
Civil Liberties, Solidarity and Activism, Subjugation - Torture | Albuquerque, United States |
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Many critics of Israel and its policies make a sharp distinction between Israel and its state ideology, Zionism, on the one hand, and Judaism, or the Jewish religious tradition and outlook, on the other.
Anti-Zionist groups, with names such as “Jewish Voice for Peace” or “Jews for Justice for Palestinians,” and anti-Zionist periodicals such as The Washington Report on Middle East Affairs, emphasize humanistic aspects of the Jewish tradition. They urge Jews to reject Zionism and instead embrace humanistic features of Judaism. Such groups, while critical of Israel and its policies, take the view that the Jewish community has played a basically positive role in society, but that sometime in the twentieth century most Jews somehow jumped the track by embracing Zionism and its aggressive ethnic nationalism.
In fact, the often cruel and arrogant policies of Israel, and the often arrogant attitudes of what is called the “Israel Lobby,” the Jewish lobby, or the organized Jewish community, are not an aberration, but rather are deeply rooted in Jewish religious writings and in centuries of Jewish tradition.
Most people prefer pleasant myths to unpleasant truths, and prefer to believe what is most comfortable and agreeable. That’s one reason why so many of us like to think that all religions share common humanistic core values, and are all striving, each in its own way, toward the same ultimate truth.
But Judaism is not just “another religion.” It’s unique among the world’s major religions. The core values and ethos of Judaism are markedly unlike those of Christianity, Islam, and the other great faiths.
Christians believe that Jesus suffered and died for all people, and Christians are called upon to spread the Christian message to humanity. In the same way, Muslims believe that the message of the Koran is meant for all humanity, and they are called upon to bring everyone to Islam.
But that’s not the message of Judaism. Its teachings are not meant for all people. Its morality is not universal. Judaism is a religion for one particular people. The Jewish religion is based not on a relationship between God and humanity, but rather on a “covenant,” or contract, between God and a “chosen” people — the community known as the Jews, the Jewish People, the Israelites, the Hebrews, or the “People of Israel.”
One major reason why the role of the organized Jewish community is a problem in our society is because most American Jews manifest a strong loyalty to a foreign country, Israel, that since its founding in 1948 has been embroiled in seemingly endless crises and conflicts with its neighbors. But there is another reason.
The role of the Jewish community is also a harmful one because Jews are encouraged to regard themselves as separate from the rest of humanity, and as members of a community with interests quite distinct from those of everyone else. This “Us vs. Them” attitude — this mindset that sees Jews as distinct from the rest of humanity, and which views non-Jews with distrust — is rooted in the Jewish religion, and in centuries of tradition.
Christians are supposed to live their lives in accord with the Bible, and especially the teachings of Jesus as laid out in the four Gospels of the New Testament, just as Muslims are called upon to live their lives in accord with the Koran. Similarly, Jews are supposed to live their lives in accord with the principles laid out in the Hebrew scriptures, the “Tanakh,” which is also known as the Old Testament. These writings tell how Jews should think of themselves, and how they should interact with non-Jews.
A core message of the Hebrew scriptures is that Jews are a divinely “chosen” people — a unique community distinct from the rest of humanity. In the book of Deuteronomy, for example, we read: “For you are a people holy to the Lord your God. The Lord your God has chosen you to be a people for his own possession, out of all the peoples that are on the face of the earth.” /1
The Jewish scriptures also refer to Jews or Hebrews as a “People that Shall Dwell Alone,” or, in another translation, as “a people dwelling alone, and not reckoning itself among the nations.” In the book of Exodus, we read of the Jews as a people “distinct … from all other people that are upon the face of the earth.” / 2
The scriptures also explain that if Jews uphold the “covenant,” and maintain their separateness from all others, they will be rewarded with great wealth and power over other peoples. In the book of Deuteronomy, Jews are promised that God “will set you high above all the nations of the earth,” and that “All the people of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you.” In another passage God tells the Jews: “For the Lord your God will bless you, as he promised you, and you shall lend to many nations, but you shall not borrow; and you shall rule over many nations, but they shall not rule over you.” / 3
In the book of Genesis, we read: “May God give you of the dew of heaven, and of the fatness of the earth, and plenty of grain and wine. Let peoples serve you, and nations bow down to you.” In another passage in the book of Deuteronomy, God promises to Jews “to give you, with great and goodly cities, which you did not build, and houses full of all good things, which you did not fill, and cisterns hewn out, which you did not hew, and vineyards and olive trees, which you did not plant…” / 4
In the book of Isaiah, we read: “Foreigners shall build up your walls, and their kings shall minister to you … For the nation and kingdom that will not serve you shall perish … The sons of those who oppressed you shall come bending low to you, and all who despised you shall bow down at your feet … Aliens shall stand and feed your flocks, foreigners shall be your plowmen and vinedressers … you shall eat the wealth of the nations, and in their riches you shall glory.” / 5
In the book of Joshua, we read: “I will give you a land on which you had not labored, and cities which you had not built, and you dwell therein; you eat the fruit of vineyards and olive yards which you did not plant.” And in the book of Psalms, God says to the Jews: “Ask of me, and I will make the nations your heritage, and the ends of the earth your possession. You shall break them with a rod of iron, and dash them in pieces like a potter’s wheel.” / 6
In the book of Deuteronomy, Jews are promised: “Then the Lord will drive out all these nations before you, and you will dispossess nations greater and mightier than yourselves. Every place on which the sole of your foot treads shall be yours … No man shall be able to stand against you. The Lord your God will lay the fear of you and the dread of you upon all the land that you shall tread, as he promised you.” In another passage, we are told that God says to his chosen people: “This day I will begin to put the dread and fear of you upon the peoples that are under the whole heaven, who shall hear the report of you and shall tremble and be in anguish because of you.” / 7
The moral code laid out in the Hebrew scriptures commands one standard for the “chosen people,” and another for non-Jews. In keeping with this ethno-centric morality, Jews are told that they must discriminate against non-Jews. In the book of Deuteronomy, God commands the Jews: “You shall not lend upon interest to your brother, interest on money, interest on victuals, interest on anything that is lent for interest. To a foreigner [that is, a non-Jew] you may lend upon interest, but to your brother you shall not lend upon interest.” / 8
Many portions of the Hebrew scriptures — especially the books of Joshua, Numbers, and Deuteronomy — tell of genocidal mass killings of non-Jews. The Jewish God repeatedly calls on his chosen people to exterminate non-Jews. The Jewish scriptures are perhaps the oldest historical record anywhere of systematic genocide.
In the seventh chapter of the book of Deuteronomy, we read: “When the Lord your God brings you into the land which you are entering to take possession of it, and clears away many nations before you — the Hittites, the Girgashites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites — seven nations greater and mightier than yourselves, and when the Lord your God gives them over to you, and you defeat them; then you must utterly destroy them; you shall make no covenant with them, and show no mercy to them … And you shall destroy all the peoples that the Lord your god will give over to you, your eye shall not pity them.” / 9
In the book of Esther, we read: “So the Jews struck down all their enemies with the sword, slaughtering, and destroying them, and did as they pleased to those who hated them. In the citadel of Susa the Jews killed and destroyed five hundred people … Now the other Jews who were in the king’s provinces also gathered to defend their lives, and gained relief from their enemies, and killed seventy-five thousand of those who hated them…” In another passage in Deuteronomy, we read: “And we captured all his cities at that time and utterly destroyed every city, men, women and children; we left none remaining; only the cattle we took as spoil for ourselves, with the booty of the cites which we captured.” / 10
In the twentieth chapter of the book of Deuteronomy, we read: “When you draw near a city to fight against it, offer terms of peace to it. And if the answer to you is peace and it opens to you, then all the people who are found in it shall do forced labor for you and shall serve you. But if it makes no peace with you, but makes war against you, then you shall besiege it; and when the Lord your God gives it into your hand you shall put all its males to the sword, but the women and the little ones, the cattle, and everything else in the city, all its spoil, you shall take as booty for yourselves; and you shall enjoy the spoil of your enemies, which the Lord your God has given you … But in the cities of these peoples that the Lord your God give you for an inheritance, you shall save alive nothing that breathes, but you shall utterly destroy them…” / 11
In the book of Joshua, we read this harrowing account:
“When Israel had finished slaughtering all the inhabitants of Ai in the open wilderness where they pursued them, and when all of them to the very last had fallen by the edge of the sword, all Israel returned to Ai, and attacked it with the edge of the sword. The total of those who fell that day, both men and women, was twelve thousand — all the people of Ai. For Joshua did not draw back his hand, with which he stretched out the sword, until he had utterly destroyed all the inhabitants of Ai. Only the livestock and the spoil of that city Israel took as their booty, according to the word of the Lord that he had issued to Joshua. So Joshua burned Ai, and made it for ever a heap of ruins, as it is to this day.” / 12
In another chapter of the book of Joshua, we read: / 13
“And Joshua took Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed every person in it; he left no one remaining. And he did to the king of Makkedah, as he had done to the king of Jericho.
“Then Joshua passed on from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. The Lord gave it also and its king into the hand of Israel; and he struck it with the edge of the sword, and every person in it; he left no one remaining in it; and he did to its king as he had done to the king of Jericho …
“So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left no one remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. And Joshua defeated them from Kadesh-barnea to Gaza, and all the country of Goshen, as far as Gibeon.”
Over the centuries there have, of course, been important changes in Jewish community attitudes and behavior. Jews today do not observe all the rules and commands laid down in their religious writings. For example, they do not put to death women caught in adultery, or kill anyone who works on the Sabbath, or put to death anyone who curses his father or mother. /14
All the same, the weight of tradition is a heavy one, especially when based on writings that are held to be sacred. Something of the attitude of separateness, chosenness and superiority laid out in the Hebrew scriptures persists to the present, and is manifest in policies of Israel, and of the organized Jewish community. /15
For some orthodox Jewish leaders, the “chosen people” is not just a superior or privileged group. They regard Jews and non-Jews as practically different species.
Rabbi Menachen Schneerson, the “Lubovitcher Rebbe” who headed the Chabad orthodox Jewish movement, and wielded great influence in Israel as well as in the US, explained: / 16
“The difference between a Jewish and a non-Jewish person stems from the common expression, `Let us differentiate.’ Thus, we do not have a case of profound change in which a person is merely on a superior level. Rather we have a case of `let us differentiate’ between totally different species. This is what needs to be said about the body: the body of a Jewish person is of a totally different quality from the body of [members] of all nations of the world … A non-Jew’s entire reality is only vanity. It is written, `And the strangers shall guard and feed your flocks’ (Isaiah 61:5). The entire creation [of a non-Jew] exists only for the sake of the Jews …”
Rabbi Kook the Elder, another influential and much revered Jewish leader, expressed a similar view: “The difference between a Jewish soul and the souls of non-Jews — all of them in all different levels — is greater and deeper than the difference between a human soul and the souls of cattle.” / 17
Rabbi Ovadia Yosef, one of Israel’s most prominent and influential Jewish religious leaders, says that non-Jews (Goyim) exist only to serve Jews. “Goyim were born only to serve us,” said Rabbi Yosef during a sermon in October 2010. “Without that, they have no place in the world — only to serve the people of Israel.” /18
The view that Jews are a distinct people with a primary commitment to Israel and the Jewish community is forthrightly affirmed by Elliott Abrams, an American Jewish scholar who was President George W. Bush’s senior advisor for “global democratic strategy,” and in 2006 was a key advisor on Middle East affairs to the US Secretary of State. In his book Faith or Fear: How Jews Can Survive in Christian America, /19 he writes: “Outside the land of Israel, there can be no doubt that Jews, faithful to the covenant between God and Abraham, are to stand apart from the nations in which they live. It is the very nature of being Jewish to be apart — except in Israel — from the rest of the population.” Judaism and the Jewish way of life,” writes Abrams, is not “entirely voluntary, for the Jew is born into a covenantal community with obligations to God.” Jews, he goes on, “are in a permanent covenant with God and with the land of Israel and its people. Their commitment will not weaken if the Israeli government pursues unpopular policies …”
The Jewish sense of alienation from, and abiding distrust of, non-Jews is also manifest in a remarkable essay published in 2002 in the Forward, the prominent Jewish community weekly. Entitled “We’re Right, the Whole World’s Wrong,” it is written by Rabbi Dov Fischer, an attorney and a member of the Jewish Community Relations Committee of the Jewish Federation of Los Angeles. / 20 Rabbi Fischer is also national vice president of the Zionist Organization of America. He is thus not an obscure or semi-literate scribbler, but rather an influential Jewish community figure. And this piece did not appear in some marginal periodical, but rather in what is perhaps the most literate and thoughtful Jewish weekly in America, and certainly one of the most influential.
In his essay, Rabbi Fischer tells readers: “If we Jews are anything, we are a people of history … Our history provides the strength to know that we can be right and the whole world wrong.” He goes on:
“We were right, and the whole world was wrong. The Crusades. The blood libels and the Talmud burnings in England and France, leading those nations to expel Jews for centuries. The Spanish and Portuguese Inquisition. The ghettos and the Mortara case in Italy. Dreyfus in France. Beilis in Russia and a century’s persecution of Soviet Jewry. The Holocaust. Kurt Waldheim in Austria. Each time, Europe stood by silently — or actively participated in murdering us — and we alone were right, and the whole world was wrong.
“Today, once again, we alone are right and the whole world is wrong. The Arabs, the Russians, the Africans, the Vatican proffer their aggregated insights into and accumulated knowledge of the ethics of massacre. And the Europeans. Although we appreciate the half-century of West European democracy more than we appreciated the prior millennia of European brutality, we recognize who they are, what they have done — and what’s what. …
“We remember that the food they [Europeans] eat is grown from soil fertilized by 2,000 years of Jewish blood they have sprinkled onto it. Atavistic Jew-hatred lingers in the air into which the ashes rose from the crematoria… Yes, once again, we are right and the whole world is wrong. It doesn’t change a thing, but after 25 centuries it’s nice to know.”
Time and again in history, Jews have wielded great power to further group interests that are separate from, and often contrary to, those of the non-Jewish populations among whom they live. This creates an inherently unjust and unstable situation that all too often has ended tragically in violent conflict between Jews and non-Jews.
In our age, the seemingly intractable Middle East conflict is more than just a problem of Zionism or politics, or a dispute over land. Israel’s often arrogant policies, and especially its inhumane treatment of non-Jews, have roots in centuries-old attitudes that are laid out in ancient Jewish religious writings.
Notes
- Deuteronomy 7:6 and 14:2.
- Numbers 23:9; Exodus 33:16.
- Deuteronomy 28: 1, 10; 15: 6.
- Genesis 27: 28-29; Deuteronomy 6: 10-11.
- Isaiah 60: 10-14; Isaiah 61: 5-6.
- Joshua 24:13; Psalms 2:8.
- Deuteronomy 11: 23, 25: 2: 25.
- Deuteronomy 23:19-20.
- Deuteronomy 7: 2, 16.
- Esther 9:2, 5; Deut . 2:34.
- Deuteronomy 20: 10-14, 16-17.
- Joshua 8: 24-27.
- Joshua 10: 26-40
- Leviticus 20:10; Deuteronomy 22: 20-21 / Exodus 31: 15; Exodus 35: 2 / Exodus 21: 17; Leviticus 20: 9.
- Israel Shahak, a Jewish scholar who for years was a professor at Hebrew University in Jerusalem, provides striking examples of this in modern-day Israel in his eye-opening book, Jewish History, Jewish Religion, published first in 1994.
( http://www.biblebelievers.org.au/jewhis1.htm )
(http://members.tripod.com/alabasters_archive/jewish_history.html)
- From the book by Schneerson, Gatherings of Conversations, published in 1965. Quoted in: Israel Shahak and Norton Mezvinsky, Jewish Fundamentalism (London: 1999), pp. 59-60.
( http://www.mailstar.net/shahak2.html )
(http://members.tripod.com/alabasters_archive/jewish_fundamentalism.html)
Also cited by Jewish scholar Allan C. Brownfeld in his review published in The Washington Report on Middle East Affairs, March 2000.
( http://www.washington-report.org/backissues/0300/0003105.html )
- Quoted in: Israel Shahak and Norton Mezvinsky, Jewish Fundamentalism (London: 1999), p. ix.
( http://www.mailstar.net/shahak2.html )
(http://members.tripod.com/alabasters_archive/jewish_fundamentalism.html)
Also cited by Jewish scholar Allan C. Brownfeld in his review published in The Washington Report on Middle East Affairs, March 2000.
( http://www.washington-report.org/backissues/0300/0003105.html )
- “Yosef: Gentiles exist only to serve Jews,” The Jerusalem Post (Israel), Oct. 18, 2010. (http://www.jpost.com/JewishWorld/JewishNews/Article.aspx?id=191782)
- Elliott Abrams, Faith or Fear: How Jews Can Survive in Christian America (New York: 1997), pp. 30, 145, 181.
- Dov Fischer, “We’re Right, the Whole World’s Wrong,” Forward (New York), April 19, 2002, p. 11.
( http://rabbidov.com/American%20Jews/wererightworldwrong.htm )
Some of Fischer’s remarks here are gross distortions of history. For example, his mention of “a century’s persecution of Soviet Jewry” is a breathtaking falsehood. For one thing, the entire Soviet period lasted 72 years, not 100. And during at least some of that period, above all during the first ten years of the Soviet era, Jews wielded tremendous, if not dominant power. Rabbi Fischer seems to have forgotten such figures as Leon Trotsky, commander in chief of the young Soviet state’s Red Army, Grigori Zinoviev, head of the Communist International, and Yakov Sverdlov, the first Soviet president. (See: M. Weber, “The Jewish Role in the Bolshevik Revolution and Russia’s Early Soviet Regime,” The Journal of Historical Review, Jan.-Feb. 1994. (http://www.ihr.org/jhr/v14/v14n1p-4_Weber.html )
Revised October 2010
March 30, 2014
Posted by aletho |
Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Subjugation - Torture, Timeless or most popular, War Crimes, Wars for Israel | Deuteronomy, Israel, Israelites, Judaism, Zionism |
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RAMALLAH (AFP) — Israel has told the PLO it will not free the final group of prisoners they had been expecting alongside US-brokered peace talks, a senior Palestinian official said on Friday.
Under the deal which relaunched the talks in July, Israel said it would release 104 Palestinians held since before the 1993 Oslo peace accords in exchange for the Palestinians not pressing their statehood claims at the United Nations.
Israel has so far freed 78 prisoners in three batches but cabinet members had warned they would block the final release, anticipated for the end of March, if the Palestinians refused to extend the talks beyond their April 29 deadline.
“The Israeli government has informed us through the American mediator that it will not abide with its commitment to release the fourth batch of Palestinian prisoners scheduled for tomorrow, Saturday 29,” Jibril Rajub told AFP.
“Israel has refused to commit to the names that were agreed upon of prisoners held by Israel since before the 1993 Oslo agreements,” Rajub said.
Israeli officials had no immediate comment.
But Israeli ministers have said previously that the prisoner releases were always conditional on progress in the talks, which had failed to materialize.
Many also baulked at the inclusion of Palestinian citizens of Israel among the prisoners slated for release.
Rajub called the Israeli move a “slap in the face of the US administration and its efforts,” and said the Palestinians would resume their international diplomatic offensive.
“Not releasing the prisoners will mark the beginning of the efforts in the international community to challenge the legality of the occupation,” he said.
The talks have been teetering on the brink of collapse, with Washington fighting an uphill battle to get the two sides to agree to a framework for continued negotiations until the end of the year.
US Secretary of State John Kerry met Palestinian president Mahmoud Abbas in Amman on Wednesday in a bid to salvage the talks, with US special envoy Martin Indyk meeting the Palestinian leader in Ramallah on Thursday.
Israel’s government has announced the construction of thousands of settler housing units and its army has killed 60 Palestinians in the West Bank and Gaza since the talks began.
The Israeli government has also insisted that it maintain a military and civilian presence in the occupied Jordan Valley, which forms around a third of the West Bank, and has insisted that the PLO recognize it as a “Jewish state,” despite having already officially recognized Israel decades earlier.
Ma’an staff contributed to this report
March 28, 2014
Posted by aletho |
Deception, Ethnic Cleansing, Racism, Zionism, Subjugation - Torture | Human rights, Israel, John Kerry, Palestine, Palestinian prisoners in Israel, Zionism |
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A Bahraini court on Wednesday jailed 29 people, including an award winning photographer, for up to 10 years for an alleged attack on a police center in April 2012.
A judicial source and activists said the verdicts were based on defendants’ confessions that were extracted under torture.
Twenty-six of those convicted were handed 10-year prison terms and three others jailed for three years, a source told AFP.
Among those sentenced to 10 years was Ahmed Humaidan, a 26-year-old photojournalist abducted by plainclothes police in late-2012.
Humaidan’s lawyer said the court presented no evidence to suggest that he was involved in any attack against police aside from a confession he made under torture.
The Bahrain Center for Human Rights has documented cases of torture against the young photojournalist in prison, which included being blind-folded and told to hold an object for hours that police claimed was a bomb.
The prosecution accused the defendants of attacking a police center in the village of Sitra, south of Manama, with petrol bombs and iron rods, wounding a policeman.
The other defendants also told the court that they were tortured and their confessions obtained under duress, according to the judicial source.
Bahrain, home to the US Fifth Fleet, remains in a constant state of turmoil since authorities launched a bloody crackdown on a popular uprising three years ago, with hundreds of protesters and activists jailed on “terror” charges.
Authorities in the Gulf dictatorship last year increased the penalties for those convicted of violence, introducing the death penalty or life sentences in certain cases.
(AFP, Al-Akhbar)
March 26, 2014
Posted by aletho |
Civil Liberties, Full Spectrum Dominance, Subjugation - Torture | al-Akhbar, Bahrain, Bahrain Centre for Human Rights, Human rights, Manama, Middle East, Torture |
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This week the UN celebrated World Water Day – a day to remember the billion people who are unable to meet their needs for safe, clean water due to drought, poverty and official neglect.
But it’s also a day to remember, and fight for, 2.1 million Palestinians who suffer something different – an artificial water scarcity deliberately created and sustained by Israel’s military occupation, and the private Israeli water company Mekorot.
Increased international pressure brings hope that the tide may be finally turning for Palestinians striving for water justice in the West Bank and Gaza – in particular, recent investment and partnership decisions against Mekarot, which runs Israel’s discriminatory water policy in the West Bank.
Waterless in Gaza and East Jerusalem
The situation in Gaza is especially dire. The tiny, densely populated territory relies entirely on its depleted, saltwater-contaminated and sewage-polluted aquifer, and the water it produces is unfit for consumption. Water has to be bought, expensively, in bottles or from mobile tanks.
Moreover restrictions on fuel imports mean that Gaza’s single power station spends most of its time idle – and so long as it’s not running water and sewage cannot be pumped. So the taps are dry, toilets are blocked, and sewage pollution gets worse.
Not that Palestinian residents of East Jerusalem have it a lot better. As reported on 17th March, the city suffered a long water cut beginning on 4th March leaving Ras Shehada, Ras Khamis, Dahyat A’salam and the Shuafat refugee camp – cut off from the rest of the city by the separation wall – with no running water.
The reason is simple – old and inadequate water infrastructure, which there are no plans to improve or renew.
Oslo II Accords – the Palestinians were shafted
For West Bank as a whole the facts speak for themselves. The Oslo II Accords dealt Palestinians a singularly poor hand – limiting the volume of water it could produce, as well as imposing severe restrictions on the development and maintenance of Palestinian water infrastructure.
The Accords allow Palestinians to abstract only 118 million cubic meters (mcm) per year from boreholes, wells, springs and precipitation in the West Bank. But Israel is allowed to take four times as much – 483 mcm per year – from the same Palestinian resources.
So not only does Israel now occupy 80% of the area of historic Palestine, but it – via the water company Mekarot – also takes 80% of the water resources from the 20% of the land that is left to the Palestinians.
Sold down the river
But it gets worse. Oslo II’s draconian restrictions on water development imposed by Israel mean that Palestinians can only actually abstract 87 mcm in the West Bank, of the 118 mcm they are allowed.
The acute water deficit is made up by the supply of piped water from Israel. Mekarot currently sells the Palestinian Water Authority some 60 mcm per year – at full price.
As reported by Amira Hass in Ha’aretz, “in that agreement Israel imposed a scandalously uneven, humiliating and infuriating division of the water resources”.
While Palestinian water is piped into Israel at no cost, a fraction of it is then piped back again, and paid for. In this way Israel is extracting from Palestinians both their water, and their money.
In some cases Palestinians are forced to pay ten times more for their water than the price in Tel Aviv – as in the village of Sussia on South Mount Hebron, where they have to drive to the nearby town to buy over-priced water (see photo), even though a water main passes directly through the village on its way to an Israeli settlement.
Water plenty, and water famine
According to the UN Human Rights Council, this all translates into a wide disparity between water use by Palestinians and by settlers in the West Bank. Settlers enjoy 400 litres per capita per day (l/c/d) while some Palestinians survive on a little as 10 l/c/d.
All Palestinian populations receive water volumes far below the level recommended by the World Health Organization of 100 – 250 l/c/d. According to the UNHRC:
“Settlements benefit from enough water to run farms and orchards, and for swimming pools and spas, while Palestinians often struggle to access the minimum water requirements.
“Some settlements consume around 400 l/c/d, whereas Palestinian consumption is 73 l/c/d, and as little as 10-20 l/c/d for Bedouin communities which depend on expensive and low quality tanker water.”
These very low levels of water provision fail to meet the water needs of many Palestinian communities – leaving them with often contaminated water, and not enough of it.
While Palestinian water use may just exceed 70 l/c/d in the relatively well served urban centers of the West Bank, it drops much lower in rural areas that have no access to piped water and depend on wells and rainwater collection.
An estimated 113,000 Palestinians in the West Bank have no piped water supply, while hundreds of thousands more have only intermittent supply, especially in the summer.
Additional restrictions
The restrictions and limitations imposed on Palestinians to access their own resources and develop them have exacerbated the already severe water shortages among Palestinian communities.
Among the restrictions are limits on the size of supply pipe, intended to limit flows as a form of rationing. Typically 30% of the water leaks from Palestinian supply pipes – because Israel refuses to allow their renewal
In ‘Area C’, which covers 60% of the area of the West Bank, Palestinian farmers and communities are not allowed to connect to the water network that serves the growing settlements – and are forbidden even to dig out cisterns.
The international community considers the establishment of Israeli settlements in the Israeli-occupied territories illegal under international law, as set out in the report of the fact finding mission of the United Nations Office of the High Commissioner for Human Rights.
Yet the construction of new illegal Israeli settlements and ‘outposts’, and the expansion of existing ones, is proceeding apace – and further reducing the quantity of water allocated to Palestinians.
Your water or your life
As reported by the UN in March 2012, another threat arises from settlers seizing springs by force: “Palestinians have increasingly lost access to water sources in the West Bank as a result of the takeover of springs by Israeli settlers, who have used threats, intimidation and fences to ensure control of water points close to the settlements.”
The UN Office for the Coordination of Humanitarian Affairs (OCHA) examined 60 springs on Palestinian land close to Israeli settlements. They found that:
“In 22 of the water sources, Palestinians have been deterred from accessing the springs by acts of intimidation, threats and violence perpetrated by Israeli settlers, while in the eight springs under full settler control, Palestinian access has been prevented by physical obstacles, including the fencing of the spring area, and its ‘de facto annexation’ to the settlement.”
Violence and destruction may also come directly from the occupation authorities. “Destruction of water infrastructure, including rainwater cisterns, by Israeli authorities has increased since the beginning of 2010; double in 2012 compared to 2011.
“The denial of water is used to trigger displacement, particularly in areas slated for settlement expansion, especially since these communities are mostly farmers and herders who depend on water for their livelihoods.
“A number of testimonies highlighted that the cutting off from water resources often precedes dispossession of lands for new settlement projects.”
Mekorot – at the heart of Israel’s water apartheid
All Israeli settlements in the West Bank are connected to piped water supplied by Israeli water company Mekorot, which took over responsibility for the water resources of the West Bank from the occupying forces in 1982.
Thus it Mekarot which is both the on-the-ground enforcer, and the economic beneficiary, of the West Bank’s ‘water apartheid’.
As the UN Human Rights Council reports: “In the Jordan Valley, deep water drillings by the Israeli national water company Mekorot and the agro-industrial company Mehadrin have caused Palestinian wells and springs to dry up. Eighty per cent of the total water resources drilled in the area is consumed by Israel and the settlements.”
“The lack of availability of Palestinian water resources has led to chronic shortages among Palestinian communities in Area C and a dependence on Mekorot … Mekorot supplies almost half the water consumed by Palestinian communities.
Restricted access
The UNHRC also reported that Palestinians do not have access to the cheaper ‘recycled water’ available to Israeli settlements, and have to buy more expensive drinking water even for irrigation purposes.
This injustice and inequity of access to water supply has always been a source of tension, especially when Palestinian villagers see water pipes leading to Israeli colonies passing through their land without supplying their village with water – as reported above at Sussia.
“The Mission heard of situations where villagers must travel several kilometres to get water when closer water resources serve neighbouring settlements”, reported UNHRC.
And even when they do get water, they receive second class treatment. “In the event of a water shortage, valves supplying Palestinian communities are turned off; this does not happen for settlements.
‘Week of Action Against Mekorot’
Mekorot violates international law and colludes in resource grabbing -including pillaging water resources in Palestine. It supplies this pillaged water to illegal Israeli settlements, and engages in systematic discrimination and denial of water to the Palestinian population.
For this reason Palestinian organizations including PENGON / Friends of the Earth Palestine have co-organised a ‘Stop Mekorot‘ week of action starting today, on World Water Day.
The campaign aims to intensify pressure on governments and companies to boycott Mekorot and hold the company accountable for its discriminatory water policies and practices in Palestine.
On March 20, the environmental federation Friends of the Earth International announced its support for the campaign against the discriminatory practices of Mekorot – joining the global call on governments, public and private utility companies and investors worldwide to avoid or terminate all contracts and cooperation agreements with Mekorot.
Campaign successes
In December 2013 the largest drinking water supplier in the Netherlands, Vitens, set a precedent when it decided that its commitment to international law meant it had to withdraw from a cooperation agreement with Mekorot. According to the company:
“Vitens attaches great importance to integrity and adhering to international laws and regulations. Following consultation with stakeholders, the company came to the realization that it is extremely difficult to continue joint work on projects, as they cannot be separated from the political environment.”
Mekorot suffered another blow this week when authorities in Buenos Aires, Argentina, suspended a proposed $170m water treatment plant deal.
The decision followed a campaign by local trade unions and human rights groups which highlighted Mekorot’s role in Israel’s theft of Palestinian water resources – and raised the prospect that Mekorot might export its discriminatory water policies to Argentina.
Palestinians must have their rightful share of available resources and be granted full authority to manage them properly. Equitable and wise use of available resources among all people is the only basis for lasting peace in the region.
And until then the deliberate, systematic, purposeful water discrimination and resource theft carried out in Occupied Palestine by the Occupation and Mekorot must be recognised for what they are – crimes against humanity. The perpetrators must be punished accordingly.
March 26, 2014
Posted by aletho |
Ethnic Cleansing, Racism, Zionism, Subjugation - Torture, Timeless or most popular | Gaza, Human rights, Israeli settlement, Office of the United Nations High Commissioner for Human Rights, Palestine, West Bank, Zionism |
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Commissioner General of the United Nations Relief and Works Agency (UNRWA) Filippo Grandi yesterday called on Israel and Egypt to lift the siege that has been imposed on the Gaza Strip for more than half a decade.
Grandi said the siege on the Gaza Strip is considered the longest in history; longer than that of Sarajevo, Berlin and Leningrad.
The UNRWA official acknowledged Israeli and Egyptian security concerns but insisted that the plight of about 1.8 million residents in the Strip also needs to be considered.
He said that the Rafah Crossing has been closed for the seventh consecutive week and it is necessary to remind Egypt of its obligations towards patients and students who are in desperate need to travel.
“I think the world should not forget about the security of the people of Gaza,” he said. “Their security is worth the same as everybody else’s security so we appeal to the humanitarian sense of all.”
Grandi called the Israeli blockade on Gaza “illegal and [it] must be lifted”. He said that there are infrastructure projects run by the UNRWA worth $150 million. These projects are suspended until Israel lifts the siege, further harming the Palestinians.
“I also want to make a strong appeal for export to resume because the lack of export is the main reason for the poverty of Gaza,” Grandi said.
The official, who is leaving his office next week, said that the Gaza Strip has been suffering from a dangerous water problem, citing data mentioned in the UN 2020 report.
March 26, 2014
Posted by aletho |
Subjugation - Torture, War Crimes | Egypt, Filippo Grandi, Gaza, Human rights, Israel, Palestine, Zionism |
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Jerusalem, Palestine – The chronic tyranny brought by the Israeli occupation has had a devastating effect on the well being of the Palestinian community. But one of the worst effects is the internalization of oppression and the undermining of Palestinian’s collective self-concept. I have observed that since the 2006 elections in Palestine—which were followed by an arrest of the elected parliamentarians and an international boycott of the elected government—the vigorous spirit of the Palestinian community that had previously evolved during long years of resistance has finally been reduced to a state of demoralization.The undermining of this election represented an additional bitter blow after the more subtle impact of the Oslo Accords, which had been originally promoted as part of the Palestinian liberation project. However, reports published on the Accord’s 20th anniversary showed that during this period the number of Israeli settlers in the West Bank had doubled and the area controlled by settlements had expanded to 42 % of Palestinian land; furthermore, a system of restrictions on Palestinian movement and trade had continued its division of Palestinian families and its decimation of the economy. Not to mention the infamous collaboration between Palestinian and Israeli security forces that has secured for Israelis a profitable trade and tourism through bed and breakfast hotels overlooking the magnificent hills of the West Bank, dismantled resistance, and incarcerated more Palestinians in prisons.
Over years of occupation, young Palestinians saw their fathers dragged from homes by Israeli soldiers, humiliated at checkpoints, and rendered unable to provide for their families’ safety and basic needs. In reaction to their feelings of shame, such vulnerable children came to identify with the oppressor through oppressing weaker members of their community and developing self-loathing. A Palestinian Jerusalemite told me, “On holidays I don’t go to Eilat because it will be full of Arabs!” The efforts of some Palestinians to assimilate and identify with Israelis are truly pathetic. Some Palestinians shop for their clothing in Israeli boutiques, dress their hair in Israeli salons, and drive while listening to loud music in Hebrew. I have observed more than one Palestinian patient suffering a relapse of manic illness who spoke to me in Hebrew as an expression of grandiosity. Meanwhile, the reality of job opportunities in the West Bank is dismal and work conditions are miserable, so that many laborers are eager to work for Israelis even if they must work in settlements or participate in projects such as building the separation wall. These workers are often treated by Israelis as sub-human: a few months ago Ahsan Abu-Srur, a 54 year old unauthorized Palestinian construction worker from Askar refugee camp, was seriously injured while doing renovation work in Tel Aviv. Realizing that he was critically injured, the Israeli contractor and two of his workers dragged the man to the sidewalk opposite the workplace and left him there to die.
The experience of oppression undermines the internal cohesion of the oppressed and creates among them a state of polarization, in which they often direct their rage at others who are similarly victimized. Oppression makes people selfish and greedy, prone to infighting and competition over scarce resources—the scraps of opportunities left over from the oppressor. Oppressed people readily become resentful and envious of one another, creating an ambiance of mutual distrust.
The sense of inferiority resulting from internalized oppression sets into motion a vicious cycle. We are treated as inferior—and in the absence of resistance, resilience and self-defense, we internalize the assumption of our own inferiority. Thus we come to believe that we are less capable and less worthy than others. These feelings are then projected onto our perceptions of one another and enacted in our treatment of one another. In this way, Palestinians come to distrust and devalue their own educational and medical systems; there is a spiteful oppression of women, a contemptuous attitude towards persons of a lower socioeconomic class, and an exclusionary and intolerant attitude towards political opposition—just a few manifestations of our internalized oppression.
Nowadays, there is a widespread, corrupt system of influence and cronyism in Palestine such that most people are employees of the government. As a consequence, our agriculture is suffering, small independent businesses are crushed, and only the enterprises of a tiny minority, closely allied to the government can flourish. Young people are trapped in a cycle of consumerism, with new apartments, cars, and big loans from banks requiring a relentless lifetime of repayment. The result is decreased social involvement and productivity and rising rates of crime, addiction and diminished wellbeing. Pervasive inadequacy throughout our institutions, nepotism, false representation and mistreatment and torture of Palestinians by fellow Palestinians are just a few of the symptoms of the general degradation of our community.
Community leaders and politicians fail to restore our national dignity and pride by taking steps to break through this vicious cycle and shedding light upon resilience, productivity, authenticity and steadfastness. We remember the submissive words of the President following the western boycott of the electoral results, “If we have to choose between bread and democracy, we choose bread.” Since the partition between the West Bank and Gaza, the Palestinian official discourse seems to confuse the doer and the do-ee. In its relationship with Israel, our officials assume the role of the oppressor, condemning spontaneous Palestinian reactions to Israeli violations and promoting meek submission to Israeli oppression. The people of Palestine are cast by our leadership into the role of the suspect, the offender; such reactions only feed into the entitlement of the occupier’s spin on reality, which turns us into victimizers and assumes the role of the victim.
The submissiveness urged by our leaders goes beyond condemning armed resistance to trivializing non-violent measures such as the imposition of boycotts and the use of international law to hold Israel accountable for its actions; the Palestinian official position toward the Goldstone report on Israel’s war crimes is an illustrative example. We should not be deceived by the exaggerated festivities surrounding the UN General Assembly’s change of Palestine’s “entity” status to “non-member observer state.” The change in status was just a smoke screen to blur our perception of the revolutions taking place within the Arab world. We may have retitled our postal stamps by the addition of the words, “State of Palestine,” but have yet to take a single war criminal to the Hague and have yet to pursue our legal right to Palestinian land, waters, or air space—as any sovereign state recognized by the UN would surely do. Instead, “secretive” negotiations continue in the dark while Israel continues to approve the construction of more settlement homes in the occupied West Bank and East Jerusalem and the demolition of more Palestinian homes.
The Palestinian President reassures the world that a Palestinian state will be demilitarized while two thirds of the national budget goes to our [internal] security forces. Meanwhile, healthcare, education, social welfare, and all other national programs survive on one third of the budget! We need only look to our neighboring Arab countries who were impoverished for decades as they fed the fat cats who ran their armies, while their own starving people were duped into the belief that these armies would “defend” them one day. Now these armies devour the very same people who had supported them—but are we Palestinians any better?
Internalized oppression is driven by several engines.
The first is media. Anger and dissatisfaction create the momentum for social change, but an artificial leisure and entertainment industry will blind and distract a frustrated public from the reality around them and create a false consciousness. Local media bombard our eyes and ears to dull our critical faculties and weaken our ability to protest, resist, or revolt. Media owners and their donor capitalists ally with the political elite to impose their tastes and ideology on the public. Mohammad Assaf, the Palestinian winning Arab Idol, is a good example—a charming vocalist with a beautiful voice. But the media promotes this triumph as the symbol of “the Palestinian plight,” and mobilizes the public to become consumers of a simplistic, reductionist, and deceptive exploitation of his charm; a thing of beauty can be used for ugly purposes. One might ask why the local media failed to make an equal effort to mobilize against the siege on Gaza, the Prawer plan, or in the service of transparency regarding the ongoing negotiations—matters which connect directly with most Palestinians and their plight!
International donation is the second engine. It is a paradox that oppression can come to us through the doors and windows of freedom, openness, and efforts to do good. In her study, “Promoting Democracy in Palestine: Donation and the Democratization of the West Bank and Gaza,” Dr. Leila Farsakh concluded that such projects sought to promote the legitimacy of the Palestinian Authority rather than empowering the Palestinian public to challenge the dominance of the Authority or to critique its definition of the national liberation project. Donor-driven projects fail to devote sufficient attention to important institutions central to the democratic process, such as the parliament, political parties, and the electoral process. In the end, these projects tend to entrench the occupation rather than helping Palestinians to create the conditions for national liberation; these projects tend to intensify the grip of the Authority instead of strengthening independent-minded channels.
The third engine is the domain of education and institutionalized religion. This year, five Palestinian schools in East Jerusalem substituted the Palestinian curriculum with the Israeli one. The Jerusalem municipality went on to award the administration of these five schools by increasing the personal salaries of their principals and paying them 2,000 NIS for every student registered in their schools. A mere glance at the Israeli curriculum reveals how it distorts history, religion, geography, and eventually the mindset and the national culture of pupils: In one textbook, two pupils discuss how Israel brought electricity to their village and granted national insurance to children and their elders; the pupils conclude that they should join the celebration on “Israel’s Independence Day.” And while some of our children are savoring a toxic dose of Israeli indoctrination, others are anesthetized by some misleading religious leaders who form an unholy league with political and financial power elites. Manipulating the public with an insidious form of mind control, they come up with “teachings” promoting a fatalistic, mystical frame of mind and issue “fatwas” that promote compliance and conformity. These religious leaders promote the status quo with all its agony and disadvantages and inhibit people from embracing genuine reform and social change, encouraging people to pin their hopes on the afterlife rather than dealing with the misery of the here and now.
In conclusion, since decisions and behaviors of our leaders do nothing but establish internalized oppression, it becomes the social responsibility of ordinary people to work actively to recognize and alleviate this threat to wellbeing, in order to prevent the demise of the Palestinian spirit and cause. Raising awareness about the phenomenon, monitoring and protesting its appearance in official discourse and behavior, bearing witness, empowering economic development, resisting consumerism, connecting them with their own history and community, and helping them to analyze reality— are just a few tools to liberate Palestinians from internalized oppression. So much has been done to efface, harm, eradicate the Palestinian nation or to disfigure it forever. We cannot simply wait for justice to happen—justice is something we must work hard to actualize. Sacrifices must be made and sometimes risks must be taken to snatch our life from the jaws of death. Commitment, awareness, wisdom, and planning are required for recovery and salvation of this injured life—as we want a decent life, not any life. Our work for healing and recovery is indivisible from our work for liberation.
– Samah Jabr is a Jerusalemite psychiatrist and psychotherapist.
March 24, 2014
Posted by aletho |
Ethnic Cleansing, Racism, Zionism, Subjugation - Torture, Timeless or most popular | Jerusalem, Palestine, West Bank, Zionism |
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In excessive use of force, on Saturday, 22 March 2014, Israeli forces killed, 2 Palestinian civilians and a member of a Palestinian armed group and wounded 12 civilians and a member of the Palestinian National Security Forces in Jenin refugee camp, west of the northern West Bank town of Jenin. Israeli forces claimed via the Israeli media that they killed 3 Palestinians during armed clashes in the aforementioned refugee camp. However, investigations conducted by the Palestinian Centre for Human Rights (PCHR) investigations refute the Israeli claim and confirm that the two civilians were killed as Israeli forces opened fire heavily at dozens of civilians who were trying to pull and carry the militant’s body to the centre of the camp.
According to investigations conducted by PCHR, at approximately 02:00 on the Saturday, 22 March 2014, an Israeli special military force from “Alimam” Unit in the Israeli military, which is described as “an anti-terrorism unit” infiltrated into the south of Jenin refugee camp, west of Jenin. The Israeli force surrounded a two-story house belonging to the family of ‘Azmi Mohammed Mahmoud al-Hasaniyah (67) in Tal’et al-Ghabes area. Israeli forces then sent large military back-ups, which were deployed throughout the camp while Israeli drones were hovering overhead. Israeli snipers ascended roofs of nearby houses after they received information that Hamzah Jamal ‘Abdel Salam Abu al-Heijah (22), the local leader of the Izziddin al-Qassam brigades (the armed wing of Hamas), was in the house.
After the military back-ups had arrived, Israeli forces blew up the main door of the houses and opened fire. They then yelled at residents of the house to get out. When the residents were about to come out and Mohammed (23), the son of the house’s owner who is member of the Palestinian National Security Forces, opened the external door, he was shot in the left shoulder. Amidst the screams of his family, the shooting stopped and the residents began to get out one by one while Abu al-Heijah stayed in a room on the second floor. Israeli forces arrested Mohammed and his brother, Majd (18), and took the rest of the family members to a nearby house. They then entered a tracker dog into the house, but Hamzah killed it and this made the Israeli forces certain that he is in the house. As a result, Israeli forces showered the house with live bullets and shells fired by machine guns and then used shoulder-fired missiles. As a result, the house was partially destroyed. Meanwhile, armed clashes broke out between Palestinian militants, who were stationed in the areas of al-Sahah and Abu Thahir Mountain areas, and Hamzah from the house from one side and the Israeli forces, which were surrounding the house, from the other side. Hamzah took advantage of this and jumped from one of the western windows of the house. As soon as he stepped a few meters, snipers opened fired and immediately killed him. They left him for two hours and he bled to death in the alley. Young men then tried to pull his body, and Israeli forces opened fire at them. However, they managed to pull it. When they were passing by al-Sahah area, Israeli forces opened fire killing two of them: Yazan Mahmoud Basem Taha “Jabarin” (20) who was hit by a bullet to the chest; and Mahmoud ‘Omer Saleh Abu Zeinah (24), who also was hit by a bullet to the chest. When the news of the death of 3 persons spread out, the camp residents started coming out of their houses. Immediately, the Israeli snipers opened fire at these civilians wounding 11 of them, including a 65-year-old woman. Thus, the number of wounded persons mounted to 12 civilians. It should be mentioned that Hamzah Abu al-Heijah is the son of Jamal Abu al-Heijah, who is serving a sentence of 9 life imprisonments in the Israeli jails. Hamzah had been subject to several extra-judicial execution attempts, the last of which was on 18 December 2013 when an Israeli special unit targeted him. However, he managed to escape and Nafe’a Jamil Nafe’a al-Sa’adi was killed.
PCHR strongly condemns this crime, which further proves the use of excessive force by Israeli forces against Palestinian civilians in disregard for their lives. PCHR calls upon the international community to take immediate and effective action to stop Israeli crimes and reiterates its call for the High Contracting Parties to the 1949 Fourth Geneva Convention to fulfill their obligations under Article 1; i.e., to respect and to ensure respect for the Convention in all circumstances, and their obligation under Article 146 to prosecute persons alleged to commit grave breaches of the Fourth Geneva Convention. These grave breaches constitute war crimes under Article 147 of the same Convention and Protocol (I) Additional to the Geneva Conventions.
March 24, 2014
Posted by aletho |
Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Solidarity and Activism, Subjugation - Torture, War Crimes | Fourth Geneva Convention, Geneva Convention, Jenin, Palestine, Palestinian Centre for Human Rights, West Bank, Zionism |
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A court in Egypt has sentenced 529 supporters of former President Mohammed Morsi to death for various charges including murder, judicial sources and a defence lawyer say.
“The court has decided to sentence to death 529 defendants and 16 were acquitted,” lawyer Ahmed al-Sharif said on Monday.
He added that the ruling can be appealed.
Judicial sources say 153 of the sentenced people are in custody, but the rest are on the run.
According to judicial sources, the defendants have been charged with assaulting security forces and vandalizing public property during the violence that erupted after police stormed two protest camps set up by Morsi’s supporters in Cairo last August.
The military-backed government has launched a deadly crackdown on the Muslim Brotherhood supporters after the army ousted Morsi in July last year, with hundreds of people killed and thousands arrested.
According to a report released by the Associated Press earlier this month, Egypt’s military-backed government has jailed nearly 16,000 people since Morsi’s removal. About 3,000 Muslim Brotherhood members are among those who have been put behind bars.
March 24, 2014
Posted by aletho |
Civil Liberties, Subjugation - Torture | Egypt, Muslim Brotherhood |
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Under the Presidency of José “Pepe” Mujica, Uruguay has made a number of international headlines in recent years for progressive moves such as legalizing same sex marriage, abortion and marijuana cultivation and trade, as well as withdrawing its troops from Haiti. This week, Mujica offered to welcome detainees from the US’s detention center at its base in Guantánamo Bay, Cuba.
The Uruguayan president accepted a proposal from the Obama administration to host the detainees. “They are coming as refugees and there will be a place for them in Uruguay if they want to bring their families,” Mujica explained. “If they want to make their nests and work in Uruguay, they can remain in the country.”
“I was imprisoned for many years and I know how it is,” he said. The left-leaning president is a former revolutionary guerilla who was jailed for 14 years before and during Uruguay’s 1973-1985 dictatorship. After his release, he ended his guerilla activities and entered politics, becoming the Minister of Agriculture in 2005 under the Tabaré Vázquez administration, and was elected to the presidency in 2010.
Mujica, who has been touted as the “world’s poorest president” due to his frugal lifestyle and the fact that he donates about 90% of his presidential salary to charities and social programs, still lives on a flower farm with his wife outside the capital, and drives a beat up Volkswagen Beetle to work. Earlier this year, he was nominated for the Nobel Peace Prize for his progressive marijuana legalization program and views against excessive consumerism. His newest move against the human rights abuses of the “war on terror” has put him back in the global spotlight.
Standing Against a Symbol of the “War on Terror”
The detention center at the US base in Guantánamo Bay has long been a symbol of the human rights abuses that have come to define the so-called “war on terror.” After 9/11, the George W. Bush administration began using the facility to detain suspected terrorists. It quickly became notorious as a site of inhumane treatment, torture, and lawlessness; a decade later, many of the detainees have been held without charges or a trial.
Roughly 800 men and boys have been kept in Guantánamo as part of the US’s terror suspect roundup. Now only 154 remain, and the Obama administration, with support from Congress, is trying to make good on its promise to shut the detention center down. As part of those moves, Washington is seeking new countries to host the released detainees.
Uruguay is the first Latin American nation to accept Obama’s offer to welcome former prisoners onto its soil. Since Obama’s election, 38 Guantánamo detainees have been released to their home countries, and 43 have been resettled in 17 other countries. According to Human Rights Watch, the US wants to send detainees to countries that can provide the security the US seeks under the terms of the transfer. Uruguayan press reports that the transfer would likely involve five detainees who would have to stay within Uruguay for at least two years.
While Mujica and the US Ambassador are clear that the plans surrounding the transfer are not finalized, Mujica’s reasons for hosting the men are a sign that Uruguay is taking important steps toward justice against Washington’s long-standing “war on terror.”
For years, countless activists, governments and human rights groups have called for the closure of the US detention center in Guantánamo Bay. Last July, activist Andrés Conteris, who has worked for decades on human rights issues in Latin America,went on a hunger strike for over three months in solidarity with hunger-striking prisoners in Guantánamo Bay.
The strike denounced the inhumane and unlawful treatment of the detainees; numerous cases of physical, psychological, religious and medical torture against prisoners have been widely reported over the years. It is this treatment that President Mujica is standing against in his welcoming of the detainees.
“Given Pepe Mujica’s experience with long-term torture,” Conteris explained to me, referencing Mujica’s own imprisonment, “this gesture offering to resettle Guantánamo prisoners in Uruguay not only expresses his country’s commitment to human rights, but it shows a personal connection this president has with those suffering inhuman treatment perpetrated by military forces.”
***
Benjamin Dangl has worked as a journalist throughout Latin America, covering social movements and politics in the region for over a decade. He is the author of the books Dancing with Dynamite: Social Movements and States in Latin America, and The Price of Fire: Resource Wars and Social Movements in Bolivia. Dangl is currently a doctoral candidate in Latin American History at McGill University, and edits UpsideDownWorld.org, a website on activism and politics in Latin America, and TowardFreedom.com, a progressive perspective on world events. Email: BenDangl(at)gmail(dot)com.
March 22, 2014
Posted by aletho |
Subjugation - Torture, Timeless or most popular | Human rights, José Mujica, Latin America, United States, Uruguay |
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Occupied Palestine – Yesterday the Hares Boys, who are being charged with 20 counts of attempted murder with no evidence whatsoever, have been in an Israeli prison for one year. Now is more important than ever to fully understand the circumstances surrounding the unlawful arrest and imprisonment of Mohammad Suleiman, Ammar Souf, Mohammed Kleib, Tamer Souf, and Ali Shamlawi.
The car accident
At around 18:30 on Thursday 14 March 2013, a car crashed into the back of a truck on Road 5 in Salfit Governorate, occupied Palestine. The driver and her 3 daughters were injured, one of them – seriously. The driver, Adva Biton, was going back to the illegal Israeli settler colony of Yakir when the accident occurred. She later claimed the accident was due to Palestinian youth throwing stones at her car. The driver of the truck, having testified immediately after the accident that he had pulled over because of a flat tyre, later changed his mind and said he had seen stones by the road.
There were no witnesses to the car accident. Nobody had seen any children or youth throwing stones that day.
The arrests
In the early hours of Friday 15 March 2013, masked Israeli soldiers, some with attack dogs, stormed the village of Hares, which is close to Road 5. More than 50 soldiers broke the doors of the villagers’ houses, demanding the whereabouts of their teenage sons. Ten boys were arrested that night, blindfolded, handcuffed, and transferred to an unknown location. The families were not informed of their sons’ alleged wrongdoings.
Two days later, a second wave of violent arrests took place. At around 3 o’clock in the morning, the Israeli army, accompanied by the Shabak (the Israeli secret service), entered the homes of 3 Palestinian adolescents. They had a piece of paper with their names in Hebrew. After forcing all the family members into one room, taking away their phones so that they wouldn’t call for help, and interrogating them, the soldiers handcuffed their sons, all aged 16-17.
“Kiss and hug your mother goodbye,” a Shabak agent told one boy. “You may never see her again.”
A week later, Israeli army jeeps again entered the village and arrested several boys, who had just come back home from school. The soldiers lined all of them up, including a 6-year-old, and threatened at gunpoint their uncle who pleaded for the soldiers to at least release the youngest children. The army then randomly chose 3 boys, handcuffed them behind their backs, blindfolded them, and took them away. The families were not informed about either the allegations against their children, or their exact location.
In total, 19 boys from the neighbouring villages of Hares and Kifl Hares were arrested in relation to the settler car accident. None of them had previously had any history of stone-throwing. After violent interrogations, most of the minors were released, except for five, who remain in Megiddo, an Israeli adult prison.
These are the Hares Boys.
The interrogation
The arrested boys were subjected to a series of abuse and ill-treatment that accounts as torture. Upon detention, they were kept in solitary confinement for up to two weeks. One boy, since released, described his cell: a windowless hole 1m wide and 2m long; there was no mattress or blanket to sleep on; toilet facilities were dirty; the six lights were kept on continuously, leading to the boy losing track of the time of the day; the food made him feel ill. The boy was denied lawyer; he was interrogated violently three times during three days, and eventually released after found not guilty at the trial.
Other boys have also told their lawyers of very similar treatment. They “confessed” of stone-throwing after being repeatedly abused in prison and during interrogations.
The charges
The five boys from Hares are charged with 25 counts of attempted murder each, apparently 1 count for every alleged stone thrown at passing cars. The Israeli military prosecution insists that the boys consciously “intended to kill”; the boys can face the maximum punishment for attempted murder: 25 years to life imprisonment.
The prosecution’s case relies on the boys’ “confessions”, which have been obtained under torture, and 61 “witnesses,” some of which claim that their cars have been damaged by stones on that same day on Road 5. The latter only appeared after the car accident got a lot of media coverage as a “terrorist act”, and the Israeli prime minister Benyamin Natanyahu announced, after the boys’ arrest, that he “caught the terrorists that did it”. Other “witnesses” include the police and the Shabak, who were not even present at that location at the time. It is not clear whether the 61 “witnesses” have been properly questioned and their claims verified with, for example, hospital admission data, or even if the alleged damage to their vehicles has been photographed or otherwise documented. Such information is not even available to the boys’ attorneys.
The implications
If the boys are convicted, this case would set a legal precedent which would allow the Israeli military to convict any Palestinian child or youngster for attempted murder in cases of stone-throwing.
The boys are now 16-17 years old. If the Israeli military get their way, the boys would only return to their homes and their families at the age of 41 – at best. Five young lives ruined with no evidence of their guilt is a spit in the face to our common principles of justice as human beings.
WHAT’S WRONG WITH THIS?
Almost every stage of this case that could go wrong, did. Local and international law has been mostly dismissed; principles of justice barely fading in the horizon; respect for human beings non-existent.
Consider this:
- The Hares Boys, as well as thousands of other Palestinian youngsters, are treated in the Israeli military court system as adults. According to international human rights law in general, and the UN Convention on the Rights of the Child in particular, adults are people over 18 years of age. Israel treats even 9-year-olds as adults.
- The racist system of “justice”: no matter the alleged crime, Palestinians are forced to go through the military courts and are tried under military law, while Israelis fall into the civil court system for the same crimes.
- Violently arresting children at night without giving any explanation to their families about the reasons behind it, nor informing them about their children’s whereabouts goes against Israel’s own laws which state that minors are to be accompanied by an adult family member when detained or arrested.
- The denial of lawyer for several days (in some cases weeks) after detention also accounts as a major violation of Israel’s own rules.
- Children being put into solitary confinement for days on end is a form of torture; It is a severe punishment before the verdict.
- Abusive interrogations of scared minors is considered torture.
- The boys were arrested despite a total lack of evidence against them and condemned by the Israeli media as “terrorists”, which goes against the universal presumption of innocence (innocent until found guilty) and delivers a guilty verdict in the highly bombastic public trial, putting pressure on the judges to do likewise.
For more detailed accounts of the initial arrests and interrogations, please see IWPS Human Rights Reports from the ground:
HRR447: Arrest of 10 adolescents in Hares, Salfit (15 March 2013)
HRR448: Arrests of 3 more adolescents in Hares, Salfit: A (17 March 2013)
HRR451: Interrogation of a 16-year-old (21 March 2013)
HRR452: Arbitrary arrests of minors (21 March 2013)
HRR458: Military court hearing for Hares arrest (9 April 2013)
HRR461: Arrest of three adolescents in Hares (9 April 2013)
March 18, 2014
Posted by aletho |
Deception, Ethnic Cleansing, Racism, Zionism, Subjugation - Torture | Hares Boys, Israeli settlement, Palestine, Salfit Governorate, Shabak, Shin Bet, West Bank, Zionism |
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Canadian police surrounded an annual protest against police brutality in Montreal, arresting 288 people before the demonstration had barely started.
The police claim the protest was illegal as the participants did not warn the authorities of their itinerary.
Montreal’s 18th annual protest against police brutality was cut dramatically short Saturday when police rounded up the participants. Minutes into the demonstration, riot officers converged on Jean-Talon Street and began detaining protesters. According to protesters there was a strong police presence, with police horses, cars and a helicopter on the scene.
“It was a veritable army of police … who occupied the area surrounding the Jean-Talon metro when the protest was to start,” the Collective Opposed to Police Brutality, which organizes the annual protest, said in a written statement issued after the protest.
Police declared the demonstration was illegal and asked the protesters to disperse. However, the activists carried on marching, brandishing banners and chanting slogans, such as “They want us to respect them, but they don’t respect us!”
Riot police then encircled the protesters and began making arrests. The majority of the 288 people who were taken into custody were released shortly afterwards, but four people may be charged under the Criminal Code for assaulting an officer and obstructing the police. Several others could face charges of mischief.
One man sustained injuries to his face during the police intervention and was tended to by paramedics on the site, said officers.
“They refused to share their itinerary, and they refused to give us any details. When we got there, we asked them not to jump onto the street, and they answered by going into the street and yelling at us that they were not cooperating,” police spokesman Ian Lafrenière said. He added that the protest has a bad reputation with the authorities and on previous occasions the demonstrations had descended into violence and rioting.
However, activists had a different version of events and have accused the police of lying about the protesters’ activities.
“It looks good in the media — the police can say (all of these) people were arrested, were breaking windows and stuff, but it’s not true. They were doing nothing,” Claudine Lamothe told the Montreal Gazette.
The Collective Opposed to Police Brutality has staged a protest in Montreal every year for the past 18 years. This year they focused their protest on the issue of “social cleansing” where the authorities try to “get rid of people who are deemed unwanted,” the group writes on its website. The group cites an incident in January when an unnamed Montreal police officer threatened to tie a homeless man to a lamppost in temperatures of minus 30 if he did not move along. Following the incident, Lafrenière told the Montreal Gazette that the officer had been reprimanded for his “unacceptable” behavior.
March 16, 2014
Posted by aletho |
Civil Liberties, Subjugation - Torture | Canada, Collective Opposed to Police Brutality, Human rights, Montreal, Police, Police brutality, Protest, Service de police de la Ville de Montréal |
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