Response to Scheindlin: Erasing Palestinian history
By Omar Rahman | +972 | February 28 2012
A response to Dahlia Scheindlin’s piece about Mahmoud Abbas’ comments on ethnic cleansing in Jerusalem.
I am going to have to totally disagree with my colleague Dahlia Scheindlin on her piece, Response to Abbas: we’ll be together in Jerusalem forever. Although I am also ignorant of the speech Abu Mazen gave in Qatar, except for what I read in the papers, Abbas was saying that Israel is instituting a policy of ethnic cleansing in Jerusalem, which the Israeli media framed as an attempt to deny ANY Jewish connection to the holy city.
Dahlia’s contention is that Israelis and Palestinians are fighting on the same side in a war between moderates and extremists, and that no matter what happens we will be in Jerusalem together, forever and ever.
Despite being a comforting sentiment, it is simply not true. ‘Extremist’ and ‘moderate’ alike in Israeli politics have equally perpetrated the crimes of the occupation, and it is often the most leftist among Israelis who refuse to admit that what happened in the post 1948 Israel is in complete continuity with what is taking place in the ‘occupied territories’ today. Indeed, it was the Israeli secular moderates who governed Israel uninterrupted from 1948 until 1977.
It is foolhardy to say that despite efforts at ‘Judaization’ in Jerusalem, there will always be strong Muslim and Christian links to the city. What about the 500 plus villages and towns that were wiped off the map in what is now Israel, and whose memory has been pretty much erased from history? We don’t only want a historical legacy, we want a living memory.
Shepherd Hotel in final stages of demolition. (Photo: Justin Randle)
It is always best to show instead of tell, so I will give an example. A friend of mine, originally from Nazareth, related a story to me a few years back from when she was a college student in the United States studying archaeology. She went home for a summer and was working on a dig in Israel. Her name is one of those ambiguous ones that could superficially pass as Jewish and she said that everyone assumed she was. At one point she was in the office of the head of the dig, who was examining a beautiful piece of Ottoman glasswork that had been dug up the day before. He turned to her and said: “Do you see this? This is not history,” at which point he tossed it over his shoulder into a pile of rubbish.
Today, Palestinian artifacts sit in Israeli museums and private homes. Books taken during the 1948 war are in Israeli libraries, while we have a resurgence of the “there is no such thing as a Palestinian” in public Western discourse. This was something that leftists like Golda Meir, and not right-wingers like Ze’ev Jabotinsky, actively pushed.
Palestine and Palestinians came very close to being wiped off the map and out of history by a deliberate campaign, in which the historical legacy of Palestinians was seen as a threat to the emergence of Israeli and Jewish claims.
As much as it is unpleasant to recognize, the longer this conflict continues the erasure of history, of buildings, of people and of memory are steadily realized and supplanted.
We can say times have changed. That today’s moderates and extremists are different from the past. But this defies reality.
“Let’s cast off the notion of a conflict between Israelis and Palestinians already, which I sometimes feel is a brilliant decoy of the far right.” says my colleague.
What kind of wishful thinking this is? Go tell that to the Palestinians in Nabi Saleh, who have their homes raided in the middle of the night, and their young children taken out of bed to have their identities checked.
This is precisely the problem. There are those Israelis who want to dismiss what is happening as a fantasy, all while the bulldozers are rolling in the background.
Those Israelis don’t like that they are being fought on both sides, from Palestinians and from the right-wingers who are steadily gaining power. So, we Palestinians should stand back, or better yet, cheer you on while you go up against them and lose, all the while our land is confiscated and our history erased. I think its time those Israelis joined the Palestinian side, and not the other way around. Forget the self-aggrandized intellectual discourse that takes place in the cafes of Tel Aviv, and immerse yourself in the reality of what is being done in your name.
Related articles
- Homes Destroyed, Lives Shattered: Criminal Displacement in Occupied Palestine (alethonews.wordpress.com)
Apartheid is a crime, not an analogy
By Joe Catron | Ma’an | March 4, 2012
As Israeli Apartheid Week unfolds around the world, apologists for Israel’s crimes against the Palestinian people scramble to defend their chosen regime’s system of racism, ethnic cleansing, and occupation, against the charge of apartheid.
“The apartheid analogy is fatally flawed,” the Jerusalem Connection’s Shelley Neese writes. The David Project’s David Bernstein says, “The apartheid analogy is specious and absurd.” The Anti-Defamation League has even circulated an old report: “The Apartheid Analogy: Wrong for Israel.”
These commentators are right, but not for the reasons they claim. An apartheid ‘analogy’ is fatally flawed, specious, absurd, and wrong for Israel because apartheid is not an analogy, but a crime as well-defined in law as embezzlement or kidnapping.
The most relevant statute, the 1973 International Convention on the Suppression and Punishment of the Crime of Apartheid, perhaps muddies the waters by stating that “the term ‘the crime of apartheid’ … shall include similar practices of racial segregation and discrimination as practiced in southern Africa.”
But it goes on to define exactly what those and other “inhuman acts committed for the purpose of establishing and maintaining domination by one racial group of persons over any other racial group of persons and systematically oppressing them” are.
Most will sound familiar to anyone who follows news from Palestine. The ban on “arbitrary arrest and illegal imprisonment of the members of a racial group or groups” should bring to mind Hana Shalabi, Khader Adnan, and 307 other administrative detainees held indefinitely without charges, evidence, or trials. This is further to the 4,078 Palestinian political prisoners sentenced by military courts or facing the imminent prospect, all under occupation laws no Jew will ever face.
The prohibition of “measures calculated to prevent a racial group or groups from participation in the political, social, economic and cultural life of the country” could have been meant to describe discrimination against Palestinian citizens of Israel.
They are barred by law from their country’s ethnically-cleansed land controlled by the Jewish National Fund, face forcible displacement in the Naqab and Jim Crow-style ‘admissions committees’ when seeking new homes, and have never — over nearly 64 years of occupation — been allowed to construct a new community.
And one could write volumes about Zionist “measures, designed to divide the population along racial lines by the creation of separate reserves and ghettos for the members of a racial group” in the occupied West Bank alone.
There, illegal settlements and the Apartheid Wall carve Palestinian communities into segmented Bantustans, separating inhabitants from natural resources and their families and friends in a steady process that began with the expulsion of over 700,000 Palestinians from their homeland in 1948: racial partition writ large.
The 1998 Rome Statute of the International Criminal Court specifically proscribes such ethnic cleansing, defining “the crime of apartheid” to include “deportation or forcible transfer of population … in the context of an institutionalized regime of systematic oppression and domination by one racial group over any other racial group or groups and committed with the intention of maintaining that regime.”
This aptly summarizes an unbroken chain of crimes committed by Zionists, from the Nakba of 1948 to the Naqab of today.
Of course astute Zionists know all of this very well. They target an imaginary apartheid ‘analogy’ because it can only work to their advantage.
Palestinians and allies bogged down in fruitless debates over how much or how little Palestine in 2012 resembles South Africa in 1973 will spend that much less time driving home their actual point: that Israel’s culpability in the crimes of apartheid and ethnic cleansing, as clearly defined and universally understood, is obvious.
Unfortunately, many well-intentioned supporters of Palestine fall into this carefully-laid trap. A promotional summary of the new documentary Roadmap to Apartheid promises that the film “winds its way through the West Bank, Gaza Strip, and inside Israel moving from town to town and issue to issue to show why the apartheid analogy is being used with increasing potency.”
Such an historical comparison may interest viewers. But by casting apartheid as an ‘analogy’, rather than a straightforward question of international law, it risks confusing them with irrelevant distractions.
A 21st-century apartheid regime, toasted in foreign capitals and benefiting from new technologies of surveillance, control, and violence, will differ significantly from an earlier, internationally-isolated, and less-advanced one.
Incidentally, these differences do not favor Israel. After visiting Palestine in 2006, Willie Madisha, former president of South Africa’s Congress of South African Trade Unions, commented: “The horrendous dehumanization of Black South Africans during the erstwhile Apartheid years is a Sunday picnic, compared with what I saw and what I know is happening to the Palestinian people.”
Following his own 2004 visit, South African activist Arun Gandhi agreed: “When I come here and see the situation here, I find that what is happening here is ten times worse than what I had experienced in South Africa. This is Apartheid.”
John Dugard, a South African professor of international law and a former Special Rapporteur to the UN Human Rights Council for the Gaza Strip and West Bank, has observed that “every black South African that I’ve spoken to who has visited the Palestinian territory has been horrified and has said without hesitation that the system that applies in Palestine is worse.”
Yet even these comparisons, though they may favor Palestine, are beside the point. Israeli policies constitute the crime of apartheid not because they resemble those of South Africa, or even because they are worse, but rather because a well-established body of international law defines them as such.
The common elements of national oppression, from South Africa and Palestine to Ireland and the indigenous Americas, matter. But we should not confuse the building blocks of international solidarity with a suitable basis for legal analysis.
Why choose to make one of the easiest, most straightforward questions about Palestine unnecessarily difficult? And when Zionists attempt to do so, why should we play along with them?
Joe Catron is an international solidarity activist and Boycott, Divestment, and Sanctions organizer in the Gaza Strip.
Related articles
- UK student movement takes huge step forward during Israeli Apartheid Week (alethonews.wordpress.com)
- | Analysing Israeli apartheid; Creating a Jewish Israel, by destroying an Arab Palestine! (truthaholics.wordpress.com)
- Israel student society attacks peaceful Palestine protest with water bombs at London School of Economics (alethonews.wordpress.com)
- Apartheid conference goes ahead in Paris despite university ban (alethonews.wordpress.com)
Jerusalem; A Cry for Support, A Cry for Justice
A Voice From Palestine – 23/02/2012
source: google images
As the news spread, everyone went out to the streets. Students left their classrooms and rushed to the streets. Employees left their offices and rushed to the streets. Workers and farmers stopped working and rushed to the streets. Everyone left whatever they were doing and rushed to the streets. You could hear the anger in the chants that echoed in the streets of Nablus, Bethlehem, Acca, Um Il-Fahim and Gaza. You could smell the anger in the tens of burning tires that appeared out of nowhere in almost every street, at the entrance to every village, every town, every refugee camp and every city in occupied Palestine. You could see the anger in the tens of thousands, hundreds of thousands that marched in the streets of Jenin, Yaffa, Ramallah, An-Nasreh and Rafah. Spontaneous demonstrations spread across occupied Palestine. Men, women, young, old, all marched towards Israeli checkpoints, armed with stones, armed with the flag of Palestine, armed with the love of Jerusalem, armed with the love of Palestine.
In Ramallah, in Bethlehem, in An-Nasreh, in Um Il-Fahim, in Heborn, in Haifa, in Yaffa, in An-Naqab, in Gaza, in Rafah, in Jenin, in Al-Lydd, in every village, in every refugee camp and in every town Palestinians marched. The news had spread like fire, and not only in occupied Palestine. In the Arab world protesters came out to the streets, they were marching, angry, roaring and burning the blue and white flag that symbolizes Injustice and Terror. Palestinian flags were on every rooftop, and a sea of red, black, green and white marched in every Arab capital from the ocean to the gulf, towards one point, with one destination on their minds. Elsewhere in the world, groups of justice-supporters gathered to protest in squares, in front of Zionist embassies, in front of American embassies and in front of the UN offices. The time has come for the world to regain its conscience, to find its voice and to declare that enough was enough. The time for justice has come!
PA and PLO officials sit in their offices, follow the events on TV screens, hear the roaring voices that penetrate the thick walls of the imperial palace. They know that they could do nothing and say nothing to stop the waves of marchers. They know that their negotiations-till-death policy has come to an end and wondered if it was still possible to cross the bridge and leave occupied Palestine before the borders were closed and things got even worse. They looked at each other and realized that the days of Israeli VIP-permits were over, that the days of being treated as “kings” and welcomed on red carpets all over the world were over, that the days of trading the blood of Palestine for US dollars and European Euros and all other currencies were over. They realized that even if they send their American-trained “security forces”, they could never stop the anger, the outrage, the marching masses. And while some PA officials took turns in appearing on TV stations and fanatically demanding international action and begging the US to intervene, to protect them and poor little Israel from the marching waves, others, still hoping that the PA will survive this one, said that its Israel’s way of dragging the Palestinians into violence, replaying the usual record: “we shouldn’t be fools enough to fall into the Israeli trap. With such an action they want to drag us into a new cycle of violence, we should just go back to our homes and not give them a chance to drag us into violence”. Yes, the same old record, played over and over and over: “don’t react to Israeli terror, don’t defend yourself, don’t show your anger, don’t show your outrage, don’t protest the occupation, don’t shout, don’t frown, don’t breath, don’t live or they will accuse us of existing.”
The Arab League remains blind, deaf and mute, as it is always when it comes to Palestine. It remains silent, silent that you can hear the crickets in its billion-dollar ballrooms otherwise known as conference rooms, the same rooms that only become noisy when Arab emperors and caliphs gather to legitimize another Nato invasion of an Arab country under various names. Arab emperors and caliphs send their armies, who are only programmed to oppress their own people, to the street to prevent the people from protesting. They decide not to make any official comments on the events and to wait till the storm passes or cools down or at least till after their armies force the people off the streets and impose curfews everywhere. They sit in their palaces and hope, that despite the gravity of what had happened that morning, that it will pass away and become nothing more than a mere memory, just another day to hold fiery speeches and swear to liberate Palestine and Jerusalem, just another day to commemorate like every other catastrophe that befell the Palestinians. As they watch the crowds, they wonder if maybe, just maybe, this time it will be different. But, they comfort themselves with the fact that after a month or two, to clam things and shut up any protesting voices still to be heard, they will meet, and pledge a million dollars here and a million dollars there to repair what they know can never be repaired. Yes, they will throw a few crumbs at the PA in return for its silence and in return for its iron fist over its people, for in this new world order there is no place for “chaos”, no place for “disorder”, no place for Palestinians demanding their rights, no place for Palestine. And with the crumbs of the oil-dynasties, the PA will replace the demolished homes with sardine-cans in newly established refugee camps, they will replace the destroyed fields with enslavement in labour camps or so-called industrial zones, they will replace Palestinian aspirations with Zionist dictations, they will replace Palestinian identity with one that will suit their masters, they will replace Palestine with a Zionist entity and they will tell the Palestinians: you’ll get your salary at the end of the month, so shut up or else!
The European Union members, after numerous telephone calls between Tel Aviv and Berlin, Tel Aviv and London, Tel Aviv and Paris, Tel-Aviv and every European capital, finally at the end of the day, issue a statement saying that what has happened has happened, in other words: so what, another minor catastrophe that befell the Palestinians, just add it to the list! They will add that, nonetheless, what had happened does not serve the peace process, that both parties should do their utmost to prevent the escalation of violence and that the Palestinian leadership should restrain its people. They will stress, again and again, and again, in all possible languages, that negotiations are the only solution to the conflict, and will advise both parties to return to the negotiating table as soon as possible, so as not to give a chance to anyone who wants to destroy the peace process. And in telephone calls with Ramallah, the leaders of Berlin, London, Paris and every other European capital will order Al-Muqata’a to do whatever is needed to calm the situation, to enforce calm, or else there won’t be any Euro-Transfers at the end of the month. They plan meeting the following week to condemn what had happened, albeit in a very soft tone lest Israeli leaders be offended or hurt by the condemnation. And upon demands of certain European capitals, who have gladly appointed themselves as the Zionist entity’s ambassadors in Europe, the EU decides to add a harsh condemnation of the violent Palestinian protests in reaction to Israel’s action, just to make the statement to Israeli leaders liking. Better still, they decide to let Israeli leaders word the statement, so as to make sure it’s agreeable to the Zionist entity and that it follows the acceptable general line of blaming the victim.
Meanwhile, the White House spokesperson replies to journalists’ questions on the events in occupied Palestine and elsewhere in the world with: both Israelis and Palestinians must restrain themselves, and stresses five or six times in a 2-minute-statement that the US government stands with Israel. Zionist-financed US media outlets race to report on Palestinians out in the streets in the hundreds of thousands and how the unarmed Palestinian marchers endanger the lives of the fully-armed Israeli occupation soldiers at the checkpoints. They report how the tiny, poor, vulnerable, surrounded-by-a-sea-of-monsters, Jewish, democratic, light-unto-nations, little nuclear island of Israel is under attack again by its 20+ uncivilized, hate-filled neighbours. They report how Anti-Semitism, disguised as criticism of the Zionist entity and its crimes, is on a record rise and how the crowds everywhere in occupied Palestine and in the Arab world are burning the blue and white flag of racial superiority.
The leaders and spokespersons of the Zionist entity do what they do best: they appear on TV screens, whine and shed tears, whine again, mention the word holocaust a thousand times within 5 minutes, tell the story of little Israel rising against all odds as a shining star amidst the surrounding darkness. They explain, while more tears fall, how the desert starting to bloom and the Jordan River started yielding milk and honey after the first Zionist set foot in the empty barren land called Palestine. They whine a little bit more, and describe how the Zionist entity was attacked again and again by evil Arabs and how the democratic little island, the tiny bit of a peace-worshiping nation, the world most law-abiding entity, is surrounded by monsters, by terrorists, by invaders. Then the leaders of the Zionist entity, together with their agents in the US and Europe, demand that the world protect the existence of poor little Israel, with its nuclear weapons and its fifth strongest army in the world, which is threatened by the angry marchers, in occupied Palestinian and elsewhere, who are demanding freedom, justice, an end to Zionism and a return of all Palestinian refugees to a free Palestine from the River to the Sea.
World media outlets, including Arab media, financed with Zionist and oil-money, count the number of Israelis injured emotionally, – but no need to mention that fact – by the sight of Palestinians marching in the streets of occupied Palestine. They count the number of car tires that are burning and “polluting” the air over Israeli settlements and preventing the fully-armed settler snipers from hunting down the marching unarmed Palestinians. They count the number of stones flying towards armoured bulldozers and tanks and “threatening” the lives of Israeli soldiers inside them. They count the number of songs, slogans and poems the Palestinians sing and shout as they march and decide that singing for freedom and legitimate rights is “anti-Semitic” and a “threat to the Zionist entity’s existence”. They measure the volume of the protesters’ voices and declare that the songs are weapons of mass destruction since their volume is capable of destroying whole settlements. But these world and Arab media outlets, somehow fail to mention one word about the tear gas canisters that are fired directly inside Palestinian homes or those fired directly at the heads and chests of unarmed Palestinian protesters. They fail to mention one word about the Palestinians who are being hunted down by Israeli snipers close to checkpoints and elsewhere. They fail to mention why these Palestinians are marching and to what place they are marching.
The protests grow stronger with every passing minute, with every passing hour. Palestinians old and young, men and women, all marching towards one point, throwing stones, burning tires, defying the fully-armed Israeli occupation soldiers at checkpoints. And as they march, they break the barriers that prevented them from reaching the heart of Palestine, the walls start falling down, the checkpoints and the roadblocks are removed. They continue to march towards that one point. And when they reach their destination, they stand and ask themselves: how did we allow this to happen? They stand speechless in front of the nightmare that befell them:
After decades of Israeli deliberate excavations and diggings underneath Al-Aqsa mosque, after decades of weakening the foundations of Al-Aqsa, after decades of planning to demolish, remove and erase one of the few last remaining symbols of a Palestinian Jerusalem, one of the last few remaining symbols that defies the myth and the Zionist dream of an exclusively Jewish Jerusalem, Al-Aqsa fell down.
What I just described is one possible scenario of what will happen to Al-Aqsa, because, unless we finally act and do something to prevent it instead of only talking about doing something, Al-Aqsa will one day be a mere memory. Almost every week we read reports from experts, architects, specialists who warn of what is to come. And even without these warnings, we don’t need a crystal ball or a cup of coffee to tell us what will happen: considering that the Israelis have been digging and building tunnels beneath Al-Aqsa compound since the Naksa of 1967, it is only a matter of time when the last pillar now holding Al-Aqsa will fall and bring the mosque down.
source: google images
The diggings, construction work and attacks on Al-Aqsa are part of the on-going ethnic cleansing of Jerusalem and its Judaization. This includes taking over the Noble Sanctuary. The Zionists are not interested in Al-Aqsa, they want it removed, want it to disappear. They want an exclusively Jewish Jerusalem, and one main target is to turn the Noble Sanctuary into a modern-day Jewish temple; Palestinian neighbourhood around the Noble Sanctuary are being ethnically cleansed to make place for Jewish theme parks, occupation of Palestinian homes in the old city by Zionist colonists is on a rise, Muslim sites adjacent to the Noble Sanctuary are being confiscated and declared ancient Jewish sites, Zionist religious groups are allowed into the Noble Sanctuary to perform Jewish rituals and prayers. But while some Zionist organizations campaign for the destruction of Al-Aqsa and building the “Third Temple” in its place, others have their eyes fixed on the Dome of the Rock and want it turned into a synagogue. Jews consider the location of the “Foundation stone” as the site of the “Holy of Holiest”, and many scholars and rabbis believe it to be in the raised platform on which the Dome of the Rock is built. On one printer’s mark, the Temple is depicted as the Dome of the Rock.[1] Praying and performing Jewish religious rituals in the Noble Sanctuary compound are intended to make way for a division and a later complete take-over of the compound, in a scenario very similar to what they did with the Ibrahim mosque, where today Palestinians have control over only 10% of the mosque and the rest has been turned into a synagogue and other Jewish facilities. The Zionists had their eyes on the Ibrahimi mosque for a longtime, but it wasn’t until the Zionist terrorist Baruch Goldstein committed a massacre on 25.02.1994, and killed at least 29 Palestinian worshippers while praying in the mosque, that the Zionist entity saw its chance to steal the Ibrahimi. Following the massacre, the Ibrahimi mosque was closed in the face of Palestinians worshippers for 8 months, and only reopened with new measures that included dividing the mosque physically between the indigenous Palestinian population and the Zionist colonists who got the control over the larger part of the mosque and Judaized it. In addition, tough security arrangements have been imposed on Palestinian worshippers: the number of Palestinian worshippers allowed into the mosque is determined by the Israeli Occupation Forces (IOF); they decide who enters, how many and when, while fanatic Zionists can enter and leave the mosque as they wish and when they wish. On Jewish holidays, the Ibrahimi is closed to Muslims and the Zionists have the right to use the whole mosque, and countless are the times when Israeli occupation forces prevent the calling of the prayer from the Ibrahimi mosque.
And when one of these scenarios becomes a reality, we will cry over our loss, we will be outraged, will march, will revolt, will look at each other and ask ourselves: how did we allow things to reach this point? We will turn to everyone for answers, for actions. And we will blame everyone for not acting earlier, for not doing everything possible to save Al-Aqsa, for not liberating Jerusalem and Palestine, for allowing this to happen when we had often been warned, and we ourselves warned that this will happen one day.
We will look at Arab emperors and caliphs and blame them for doing nothing to liberate Palestine. But why should we expect them to do anything for Palestine when they never cared about Palestine, so why should they care about Jerusalem or about the Noble Sanctuary? I don’t expect them to do anything to liberate Palestine because I have learned over the last few decades that you should never expect someone who handed you over to your killer to come and save you one day. I don’t expect them to do anything to liberate Palestine because I have learned that those who divided and sold Palestine the first time, will sell Palestine a second and a third and a fourth time without a wink of the eye. I don’t expect them to do anything to liberate Palestine because I don’t expect someone who is enslaved and accepts it to come and free me. I don’t expect them to do anything to liberate Palestine because I don’t expect those who watched for 60+ years as Jerusalem was being usurped and did nothing to stop the tears of Al-Aqsa, or stop the bloodshed in the courtyard of the Noble Sanctuary to finally wake up and find their dignity and courage. I don’t expect those who welcome imperialists and Zionists in their lands, those who donate their lands and wealth to colonial powers while their people hunger and those who put their hands in the hands of Zionists and imperialists to understand what dignity is, what steadfastness is, what freedom is, what homeland is, what Palestine is. I don’t expect them to do anything to liberate Palestine because they are partners in the crimes of Zionism.
We will look at Europeans and Americans emperors and lords and blame them for doing nothing to stop Zionist terrorism. But why should we expect them to do anything for Palestine when they never cared about Palestine or about Palestinian lives? I don’t expect them to do anything to stop Zionist terrorism because they were the ones who promised to build a Zionist racist terrorist entity in my homeland and planted it in the heart of the Arab world. I don’t expect them to do anything to stop Zionist terrorism because they are the ones who built the Zionist entity over the bodies of the Palestinian people, over the bones and the blood of the Palestinian people, over the homes of the Palestinian people. I don’t expect them to do anything to stop Zionist terrorism because they fund the Zionist entity that is massacring us, they provide it with the weapons to kill us, to oppress us. I don’t expect them to do anything to stop Zionist terrorism because while they speak non-stop of human rights, while they champion the human rights of every other nation, they ignore ours, they deny us our rights and deny us the right to defend ourselves and to struggle for freedom. I don’t expect them to do anything to stop Zionist terrorism because they are partners in the crimes of Zionism.
I don’t expect any of them to support justice for Palestine because they helped create the Zionist entity, they are partners in the crime being committed against Palestine and the Arab people since over 63 years.
I don’t expect them to do anything, so I don’t blame them, I blame us! I blame us because it is our land, our home, our Palestine and we shouldn’t wait for colonial powers or their obedient servants to come and liberate our land for us!
On the morning of 08.10.1990, and after calls from fanatic Jewish organizations some, 200,000 fanatic Zionist Jews marched to the Noble Sanctuary to place the foundation stone of the “Third Temple”. Thousands of Palestinians from Jerusalem and the rest of occupied Palestine gathered in the Noble Sanctuary to protect their holy places. Israeli occupation soldiers and armed fanatic colonists shot randomly at the unarmed Palestinians, killing at least 17 and injuring some 900 (Al-Aqsa massacre). This was only one of many attempts by fanatic Zionist terrorists to storm the Noble Sanctuary with the aim of damaging the compound, or even blowing up Al-Aqsa. And although during the hundreds of registered attacks, the IOF always gave cover to and protected the Jewish attackers and participated in the massacres committed by these fanatic Zionists against unarmed Palestinians, Palestinians from everywhere always rushed to protect the Noble Sanctuary, and attempts by Jewish extremists were often prevented by hundreds, by thousands of Palestinians who would leave their work, their school, their homes and rush to protect their holy places, their symbols. Any attack on Al-Aqsa was considered an attack on all of Palestine, on every Palestinian, on the heart of Palestine.
And today…
Every day we hear that new housing units will be built for the illegal Zionists colonizing Jerusalem.
Every day we hear that Israeli occupation forces and police attack villages, worshippers, farmers in Jerusalem.
Every day we hear that the Israeli occupation army is constructing walls and roadblocks to isolate Jerusalem.
Every day we hear that another Palestinian home was demolished in Jerusalem.
Every day we hear that another Palestinian was forced to demolish his own home in Jerusalem.
Every day we hear about Palestinian land being confiscated in Jerusalem.
Every day we hear that new Jewish-only roads are built on confiscated Palestinian land.
Every day we hear that Palestinian fields are destroyed in Jerusalem.
Every day we hear of plans to demolish Palestinian neighbourhoods in Jerusalem to build Jewish theme parks.
Every day we hear about Palestinians being expelled from Jerusalem, their birthplace and home.
Every day we hear that Zionist colonizers enter the Noble Sanctuary, tour it, conduct rituals.
Every day we hear that Israeli occupation soldiers, fanatic members of the Zionist Knesset “tour” the Noble Sanctuary and distribute posters of Jerusalem with a temple in place of Al-Aqsa.
Every day we hear of new cracks and collapses in the streets of the Old City, in Silwan and around Al-Aqsa.
Every day we hear of new tunnels and new diggings beneath the Noble Sanctuary, especially beneath Al-Aqsa.
Every day we hear of how Israel is destroying our Jerusalem, the heart of Palestine, and ethnically cleansing it.
Every day we hear all this and do very little and say we did something, we talk about it and we say we did something. We do nothing. While the Zionists continue the ethnic cleansing of Jerusalem, Jerusalem has become but a mere slogan raised during rallies, a song in a march, a mere name to be added to a wish-list, a bargaining chip during negotiation rounds.
While Jerusalem is drowning in the Zionist project of disfiguring the city and changing it into one large biblical park, we hear Fateh and Hamas talking about “unity”, new government and new titles and watch as they go on regional and world tours, being welcomed as heroes, as revolutionaries, when Palestine is still occupied, when Jerusalem is still under daily threat, when Zionist colonial activities continue to destroy the Palestinian landscape. Those who claim to represent us, from the various factions, are busy touring countries and collecting money in our name, money we never see but is the price for our silence and our little action, if any action at all. Our only worry has become the budget, the aid, the salary and whether it will be paid in time. Our only struggle has become to get funds for our ministries, the thousands over thousands of NGOs, and the hundreds over hundreds of resistance groups and committees. Yes, even popular resistance has become a business, in some cases even a private family business and a ticket to quick “fame”. So what makes us think that we are better? Because we condemn more often? Even our voice for Jerusalem has become weaker and weaker. Yes, many Palestinians are not allowed into Jerusalem, but are we to wait for the full Judiazation of our beloved Jerusalem, the birthplace of many of us who aren’t allowed into the city anymore? Are we to watch as the heart of Palestine vanishes and transforms into something that is alien to us, and then cry over what once was? I don’t want to read about my Jerusalem from books and memoires and historians as we read about Palestinian Beisan and Palestinian Tabaria. They have already erased over 80% of original Jerusalem and transformed it into residential suburbs for European colonists, malls and natural parks that are built on the remains of our villages, on the graves of our ancestors, on the bones of our grandparents. The Zionist entity has managed to isolate Jerusalem, and to an extent remove it from our agendas and the agendas of those who claim to represent us or the agendas of those who claim to support us. Reducing Jerusalem to a slogan, to a song, to a prayer will not liberate Jerusalem.
And when the PA started talking about so-called “land-exchange” as an option “in the interest of peace”, we did nothing. And when the PA stopped talking about “land-exchange” as an option, and started treating it as a fact, as a reality, as a Palestinian demand, we kept silent. And while it is the Zionist colonists who are refusing to give up one inch of Jerusalem, the PA is the one willing to give up every bit of Jerusalem, and leave us with Abu Dees as Al-Quds, for the sake of a prison within a prison. And we remain silent. Those who remember Jerusalem when it suits them or when their complicity in and their silence over Zionist crimes become too damning are not the guardians of Jerusalem, are not the representatives of the Palestinian people and will never be.
It is only when the “PA” tries in vain to cover up its complicity in Zionist crimes that it finally remembers there is a Jerusalem and calls for Palestinians to “direct their eyes and their efforts towards the –forgotten- Jerusalem”. It is only with the exposure of “PA” scandals that it finally remembers Jerusalem and calls Palestinians “not to forget the holy city”. And when Jerusalem cries out for help, it is the ”PA” that is only second to the Zionist entity in trying to silence that cry. And when the Israeli aggression on Jerusalem intensified and when the city cried blood, it was the “PA” who prevented demonstrations in support of Jerusalem and prohibited any signs of solidarity with the city, the future capital of the Palestinian state they keep fervently talking about, it was the “PA” who prevented any protest against the Israeli occupation they keep saying they want to free us from. And when Jerusalem cried out for help and Palestinians everywhere in occupied Palestine rushed to answer its call, it was the thugs of the “PA” who stood as a wall of shame between Jerusalem and the rest of Palestine, and it was one PA “official” who was quoted saying: “if they want to demonstrate for Jerusalem, let them go there, there will be no demonstrating here.” (This was said while they were preventing people from reaching the checkpoints). As if Jerusalem is in another continent, or another galaxy. As if Jerusalem wasn’t the heart of Palestine. In fact, this PA official was actually saying things as they are: the PA’s duty is to protect the “borders” of the Zionist entity, and according to the PA, Jerusalem was “there” and not “here”, as in: Jerusalem is not in PA territory, so it’s not our business what happens there; You want to protest, go there. You want to liberate Jerusalem, go there! He was saying the reality of what the PA considers “ours” and what is to be part of the “future Palestinian state” and what the PA considers “theirs” and what is to be sold to the Zionists. And when the PA decides that Palestinians of the West Bank are not allowed to protest in solidarity with Jerusalem in Ramallah or Bethlehem, then it is clear that according to the PA: Jerusalem is to be “theirs”. This is how much they want Jerusalem. This is how much they want the freedom of Jerusalem. This is how much they stand with the people of Jerusalem. Most recently, one official demanded the establishment of a Jerusalem ministry. Yes, as if liberation is achieved behind desks, as if we don’t have enough corruption-infested ministries, as if we don’t have enough money being stolen in the name of the Palestinian people. Will a “ministry” liberate Jerusalem? Did any of the ministries liberate one inch of Palestine? Did the whole cabinet liberate one inch of Palestine? Or were these ministries just swamps for corruption, nepotism, favouritism, you just name it. As if more employees sitting behind desks doing nothing will liberate Palestine, as if an extra minister, a couple of director generals and directors will liberate Jerusalem. What will the titles of these new posts be? The minister of Jerusalem? Which part of Jerusalem? The General Director of Abu Dees? The General Director of Al-Aqsa?
source: palestineremembered.com
I remember once on social networks when one Diaspora Palestinian commented that he doesn’t really care if Al-Aqsa is destroyed, adding that it is only a building and that we shouldn’t give it much attention. A number of non-Palestinian solidarity activists agreed with what he was saying. I could only shake my head at how everything, every single thing that is our symbol, our right, our identity, has become in one way or another “not really that important”, and all you hear is the talk about “morality”, a discussion initiated by Israeli “activists”, as if the only way to show we are “morally equivalent” to the “civilized world” is when we say adieu to our national identity, adieu to our national constants, adieu to our inalienable rights, adieu to our resistance, whether armed or popular and as we define it and as we see it, adieu to us being Palestinians, because according to some it should only be about rights, about morality, about us all being humans. Yes, we are all humans, we all have legitimate rights, we all should be treated equally as we are all born equal, but I don’t see anyone, except us the Palestinians, being asked to give up our aspirations, our identity, our legitimate rights “to prove our morality and humanity”. We are to give up everything that defines us, everything that defies the lies of the Zionists. These same Israeli “conditional activists” mention how if they were living under the same oppression as we are, they would never be able to just protest peacefully, and here, according to them, lies our high morality. I wonder how these same “activists” would react were we to decide one day that the experiment of flying balloons and marching in Hollywood costumes isn’t effective in defeating a brutal military occupation, would they still think us “morally equivalent” to their “morality”? The answer to that is as clear as the sun on a summer day in occupied Palestine. And the Zionist entity’s intent on destroying Al-Aqsa should alarm not only Muslim Palestinians, but every Palestinian, every Arab and every justice-seeking person. Because:
1. If buildings don’t matter, as that Diaspora Palestinian claimed and those “solidarity activities” agreed to, then why did the Zionist entity rush to demolish entire Palestinian villages (over 500 villages were wiped off the face of the earth during the Nakba)?
2. If buildings don’t matter, then why did the Zionists rush after the Naksa to demolish more Palestinian villages and entire neighbourhoods in the Old City of Jerusalem? (one example are the three Latroun villages)
3. If buildings don’t matter, then why did the Zionists start digging networks of tunnels underneath Al-Aqsa and continue to do so after 45 years despite finding nothing of what they are so eagerly looking for?
4. If buildings don’t matter, then why did the Zionists build and continue to build Zionist colonies everywhere in occupied Palestine, whether it is in Jerusalem, Al-Jalil or Hebron?
5. If buildings don’t matter, then why do Zionists demolish entire Palestinian communities all over occupied Palestine, whether it is in Jerusalem, the Jordan Valley or An-Naqab?
6. If buildings don’t matter, then why do the Zionists prevent Palestinians from building homes, and send their troops to demolish the least sign of a building, whether it is a house, a mosque, a room, a goat barn, even a small shack?
The answer is very simple: Because these buildings, the ones some consider irrelevant and unimportant, connect us to this land. These building expose the lies of Zionism that Palestine was “a land with no people for a people without a land” and that the Zionists “made the desert bloom”. These building expose the lie that this land is an exclusively Jewish island. These building expose the lie that there is nothing called Palestinians, Palestinian culture, Palestinian existence. These building expose the lie that the Palestinians are invented. These buildings, these homes, these villages, these mosques, these churches, these barns, even the stones of the ethnically cleansed villages expose the lies of Zionism and scream: here lived the Palestinians, here live the Palestinians, here the Palestinians will remain.
Note: depending on my free time and on the topic at hand, writing a blog post might take me a day, a few days, or even a few weeks. I started writing this blog post early January, while following up the Israeli actions in Jerusalem and the not-so-surprising silence and blindness of the world and the Arab League.
The ethnic cleansing of Jerusalem and its Judaization occurs on a daily basis and with increasing intensity. Not a day passes when there is no confiscation of Palestinian land in Jerusalem, when there is no occupation of Palestinian homes by Zionist colonists, when they is no revocation of Jerusalem IDs of Palestinian Jerusalemites. And with the exception of the very shy “condemnations” here and there, Zionist ethnic cleansing of Jerusalem is accompanied with world silence and complete inaction. It continues with the approval of the US, the EU, the Arab regimes and the complicity of the so-called PA which with every passing day only proves to us that it was only created for the sole reason of providing a sort of “legitimacy” to the sell-out of Palestine and Palestinian rights.
According to Al-Aqsa Foundation, the Israeli high court issued a ruling on 01.02.2012, in which it allowed Gershon Solomon, the leader of the Jewish fanatic terror group “Temple Mount Faithful”, to enter Al-Aqsa. In its ruling the court stated that Jews have the right to pray in Al-Aqsa mosque. Just imagine what will happen if a Muslim entered a synagogue and performed Muslim rituals there. Various sources also reported that proposals were presented to the Zionist municipality of Jerusalem for the establishment of a huge Jewish centre to the east of Al-Aqsa mosque, which is to be built over the ruins of Islamic and Arabic historic buildings that were demolished over the years by the Israeli Antiquities Authority in its useless efforts to prove that the city is exclusively Jewish. In addition, a commercial centre and a parking lot will be built on lands that belong to the Armenian Monastery.
Allowing Jewish rituals in Christian and Muslim religious sites is only one step towards annexing them, declaring them Jewish and turning them into synagogues. And under the guise of protecting Jewish worshippers, Palestinian neighbourhoods surrounding these sites are being ethnically cleansed. In Hebron, complete areas, neighbourhoods and streets are off limits to the Palestinians, and the homes of Palestinians in these areas stand empty. Their residents are either expelled or forced to leave after continuous attacks from the Zionist colonists who are protected by the Israeli occupation army. In the Old city of Jerusalem and its surroundings, whole areas are being ethnically cleansed in the name of the Jewish religion and establishing Jewish theme parks. These actions have only one goal: to ethnically cleanse Jerusalem. In the last couple of years, Israeli occupation soldiers have intensified their so-called “tours” in the Noble Sanctuary and the calls of the fanatic Jewish groups for their followers to storm the Noble Sanctuary and conduct Jewish rituals have become a weekly matter. While writing this blog post, a number of such “tours” and “marches” took place, for example, on 08.02.2012, a group of 26 Israeli occupation soldiers and 12 Israeli intelligence officers “toured” the surrounding of the Dome of the Rock. In a call for their supporters to storm the Noble Sanctuary on 12.02.2012, Likud members declared: “we call on everyone to go the Temple Mount to announce a proper leadership that confirms the full control over the Temple Mount, in order to cleanse this site from the enemy, the land thieves, and to build the Temple on the ruins of mosques.”[2] On 14.02.2012, 29 Israeli occupation soldiers and 44 occupation policemen entered inside the Dome of the Rock for the first time and “toured” it, and when they were asked by one of the mosque guards about the reason for their presence inside the mosque, they replied that it was an “educational tour”. On 19.02.2012, confrontations erupted between Palestinians worshippers and Israeli occupation forces as Zionist colonists attempted to storm Al-Aqsa and perform Jewish rituals there. This attempt came after calls were made by Temple Mount Faithful and other fanatic Jewish groups to storm the mosque in order “to strengthen Jewish sovereignty over it”[3] as they claimed. On 22.02.2012, confrontations erupted when a group of Zionist colonists were escorted by more than 40 Israeli occupation soldiers into the Noble Sanctuary. Another group of 22 female Zionist colonists entered Al-Aqsa later that day, following a call by a fanatic Jewish women’s group to storm Al-Aqsa mosque and pray there. This group also announced that it was planning similar “visits” twice a month.
In a recent study, Al-Aqsa Foundation revealed that during 2011 Al-Aqsa mosque and its surroundings were subjected to 100 attacks and was stormed by 5,000 Zionist colonists. This has been accompanied with an escalation in the number of incursions by Israeli occupation soldiers and intelligence officers. Excavations beneath the Noble Sanctuary and settlement activities around it continue and increase while essential maintenance work inside Al-Aqsa is prohibited by Israel.
Previous blog posts on the topic:
Zionist Definition of Religious Tolerance: If it’s not Jewish, either we Judaize it or we Destroy it! (II)
Zionist Attacks on Al-Haram Al-Qudsi Ash-Sharif
The Tale of 3 Palestinian Villages
Al-Aqsa Massacre 08.10.1990
The Ibrahimi Mosque Massacre 25.02.1994
Footnotes
[1] http://en.wikipedia.org/wiki/Dome_of_the_Rock
[2] http://www.qudsmedia.com/?p=53002
[3] http://www.qudsmedia.com/?p=55013
© http://avoicefrompalestine.wordpress.com/
Related articles
- Obama’s Peace Antics in Israel – Four More Years of This? (alethonews.wordpress.com)
- Obama (alethonews.wordpress.com)
The Invention of Ancient Israel, the Silencing of Palestinian History
By Roy Bard | Uprooted Palestinians | February 10, 2012
Sheffield PSC last night hosted a talk by Professor Keith Whitelam, author of The Invention of Ancient Israel, the Silencing of Palestinian History and Palestine, the Bible and the Imperial Imagination.
Keith Whitelam’s book has caused some controversy in academic circles, as explained by Simon Targett
Like other sceptics, Whitelam, a soft-spoken Quaker with a Lincolnshire lilt, contends that ancient Israel is an invention of modern scholarship. He believes that the picture of a thriving Iron Age Jewish kingdom headed by David and Solomon is “a fiction”. Unlike other sceptics, he goes one key step further, contending that the scholarly debate has been driven by a dominant “biblical discourse” fuelled by a tankful of “unspoken and unacknowledged” assumptions. The main effect, he says, has been “the silencing of Palestinian history”.
According to Whitelam, the history of Palestine has been distorted by the deference shown to the Hebrew Bible. All the great biblical scholars – from the earliest explorers like Edward Robinson through mid-century biblical specialists like the German Albrecht Alt and the American William Albright, to modern scholars like Israel Finkelstein – have been diverted by the search for ancient Israel, and particularly the Davidic empire. This search, he maintains, has sometimes been underpinned by more controversial political assumptions, which have a bearing on the fraught contemporary politics of the Near East.
The audio provides an interesting introduction to the ideas that Professor Whitelam explores in his book, along with some up to date commentary.
In case you missed it:
Jerusalem does not belong to Jewish-Israelis: “The Bible Came From Arabia”,
Related articles
- The Bible Came From Arabia (middleeastatemporal.wordpress.com)
- The Bible Unearthed (The Documentary) (middleeastatemporal.wordpress.com)
South Africa to step up cooperation with Palestine and increase sanctions against Israel
MEMO | 06 February 2012
The South African government is looking at plans to step up its support for Palestine. The Minister of Arts and Culture, Paul Mashatile, made the announcement during a press conference in Pretoria last week to announce that a Palestinian delegation, including Mr. Mashatile’s counterpart, Siham Barghouthi, had met with representatives of the government and signed a cultural agreement between South Africa and Palestine. Plans for future cooperation include literature exchanges, exhibitions, language development programmes and heritage preservation initiatives.
In addition to increased cooperation with Palestinians, the South African government is also considering increased sanctions against Israel. “We want to step up our support of the Palestinians and are investigating a number of peaceful ways to upgrade this support,” Mashatile told The New Age Newspaper last week. “We have no problem about supporting the Boycott, Disinvestment and Sanctions (BDS) campaign against Israel.”
This will come as no surprise to those who are familiar with South Africa’s ruling African National Congress’s long-held position over Palestine. The ANC has been a supporter of the Palestinians’ struggle for freedom and independence for many years, not least, according to Mr. Mashatile, “because we count the people of Palestine among those patriots who stood by us in our struggle for national liberation”. Furthermore, legendary ANC leader Nelson Mandela said in 1997, “Having achieved our freedom we can fall into the trap of washing our hands of difficulties that others face. Yet we would be less human if we did so.”
The BDS movement succeeded in ridding South Africa of the minority Apartheid government; many prominent South Africans have therefore supported the BDS call against Israel, including Archbishop Desmond Tutu and former minister and freedom fighter Ronnie Kasrils.
The Palestinian delegation expressed their appreciation for South Africa’s support. “We are grateful for South Africa’s support for our efforts to become full members of the international community,” Siham Barghouthi told the press conference, “and we look to you for guidance in our ongoing struggle.”
Palestinians in Israel – Book Review
sternchenproductions | January 31, 2012 – AVAILABLE IN HD
By Ludwig Watzal | Palestine Chronicle | February 6, 2012
(Ben White, Palestinians in Israel. Segregation, Discrimination and Democracy, Pluto Press, London 2012, 128 pp., 13 Pounds.)
With the signing of the Oslo Accords that led to the outbreak of the so-called peace process between Israel and the occupied Palestinian people, the Palestinian Liberation Organization (PLO) abandoned its initial political goals (to realize the right of return of Palestinian refugees and to liberate Palestine from Zionist colonization) for some privileges and turned itself into an obedient servant of the colonizers. Whereas the PLO under the leadership of Yasser Arafat tried to get back some territory from Israel to establish a Palestinian state, Palestinians living in Israel, although suffering under discrimination as second-class citizens, demand Israel to become finally “a state for all its citizens” instead of staying a “Jewish State”. Since the establishment of the State of Israel, the non-Jewish inhabitants have been subject to a second-class status in most walks of life.
Ben White is a freelance journalist and writer specializing in the subject of Palestine/Israel. In his previous book “Israeli Apartheid” he showed that Israel established its special kind of “Israeli apartheid” that differs in its sophistication from the petty apartheid in South Africa under the white racist regime. His current book deals with the Palestinians living in Israel and their plight. It was overdue, that someone as competent as White would shed some light on Israel’s discriminatory treatment of some 20 per cent of its citizens. In comparison to their fellow countrymen in the Occupied Palestinian Territories (OPT), who live a life in extreme oppression; Israeli Palestinians might be designated as “Palestinians de luxe”.
The well-known Israeli Palestinian Knesset member Haneen Zoabi contributed a fine foreword in which she demanded full citizenship rights and added; “These taken for granted demands, for the indigenous people and for ‘full citizenship’, are suffice to undermine the moral and political legitimacy of the entire Zionist project, and to relegate it to the status of a racist, colonialist venture.” Israeli Palestinians demand from the State of Israel no less than to become the “state of all its citizens”. According to Zoabi, this demand “has forced the Jewish state to admit the primacy that it grants to Jewish-Zionist values over democratic values and to recognize the impossibility of coexistence between the two”. Currently, Israel is a democracy sui generis.
For making such demands, MK Zoabi and also the author came under attack by Zionist propagandists in Israel and Great Britain. Yaniv Halili wielded in “ynet” the worn Zionist “argument”, accusing both of “anti-Semitism”. Zionist defenders of Israeli war crimes, crimes against humanity, violations of human rights, contempt for international law and the United Nations, can only “justify” the morally bankrupt policies of the “only democracy in the Middle East” by slandering people who merely describe the horrible reality. The infamous Zionist lobby in Great Britain attacked the British branch of amnesty international, because it had dared present White’s book, and called for a “balanced” debate. The problem with Zionist slanderers is not their meanness – any rational person will immediately discount their arguments – the real problem lies with the non-Zionist citizens or politicians who are afraid of standing up to such intimidation, because they fear being accused of “anti-Semitism” or threatened in their career.
Ben White brings the discrimination of the forgotten minority of Israel´s colonization project in Palestine, to light. The author pursues two aims: First, he wants to show how Israel relates to its Palestinian citizens, and second, he attempts to demonstrate that “denying democracy has been part of the Zionist colonization of Palestine from the very beginning”. For White, Israel’s definition as “Jewish and democratic” is the central contradiction and the heart of the conflict.
In seven chapters White describes the manifold discrimination against what some Israelis call “Israel’s fifth column”. To preserve their status of second-class citizens, Israel developed a sophisticated set of laws that apply to Jews only. This Palestinian minority is seen by Israel’s power elite as a “demographic threat” to “Jewish majority rule”. The author shows that Israel’s Declaration of Independence, which solemnly promises to “ensure complete equality of social and political rights to all its inhabitants irrespective of religion, race or sex” is not considered by the Israeli High Court as “constitutional law”. White quotes Ari Shavit’s article “Formative words” in the daily Haaretz saying: “The state it declared was not a state of all its citizens. It was not even a Jewish-democratic state, but a Jewish state, pure and simple.” In the last phrase of this sentence lies Israel’s ongoing dilemma and its inherent contradictions. That is why many Israelis and Jews around the world call Israel an “ethnocracy” rather than a “democracy”.
The rest of the book deals with the implementation of Israel’s institutional discrimination. One of these discriminatory laws is the “Absentee Property Law” passed in 1950. This law regulates the exclusion of Palestinians from land acquisition and the “mechanism of expropriation” to realize the permanent alienation of (Palestinian absentees) land in favor of the Jewish state”. (24) According to White, there are numerous other laws to be used to confiscate land, such as the “Emergency Land Requisition of 1949”, or article 125 of the Emergency Regulations of 1948. This law enabled an area to be declared “closed” and then, using the “Land Acquisition” law of 1950 to designate the land as “uncultivated” and expropriate it for Jewish-only use, writes the author. It should come to no one’s surprise that current Israeli President Shimon Peres called this judicial sophistry a means of “directly continu(ing) the struggle for Jewish settlement and Jewish immigration”. (25) The Israeli land regime was finally completed in 1960, with the passing of Basic Law: Israel Lands 1960.
The campaign entitled “Judaising of the Galilee” overlaps and echoes and “judaisation” of occupied East Jerusalem, the West Bank, and the Golan Heights. This strategy goes along with “day-to-day racism”, a phenomenon widely cited by White. (54) Israeli newspapers periodically, including recently, report the most outrageous racist statements by rabbis, who do not mind to cite biblical texts in justification. It should be noted, that there has been no outcry by Zionist politicians against such overt racism. The author cites opinion polls showing “deep-seated levels of anti-Arab racism” in the population. (56) Such racism is reflected, among other things in the “judaisation program” against the Bedouins in the Naqab desert and the refusal to “recognize” certain Arab villages.
Systemic discrimination is described by White in areas such as education, budgetary allocations to Palestinian communities in the Galilee and petty discrimination at all levels of society. Just being an Arab disqualifies a person from serving in the Israeli military, except for members of the Druze minority. With these disqualifications goes the loss of privileges granted to Jewish soldiers and veterans.
Summing up his findings, the author tries to remain objective by writing that there might be some “logic” to the Israeli argument in “justifying” its racist policies towards the Palestinians in the OPT by pretending that the occupied territories might be “disputed” or that there might be “security concerns”. The fallacy of these arguments is revealed when it comes to the treatment of Palestinians in Israel. Israeli politicians and their friends in the U. S. and Western Europe often point out as evidence for Israeli democracy the presence of Israeli Arabs in the Knesset. However, they ignore the fact that these Arab MKs are subjected to regular slander and threats by their right-wing Jewish “colleagues” to have their parliamentarian immunity lifted or their citizenship withdrawn. It is true that “Arabs and Jews” in Israel share the same beaches, work at the same hospitals, and may travel on the same buses. The relative absence of such petty racism hides, however, the more fundamental and pernicious discrimination against Palestinians enshrined in legislation and administrative practices.
White ends his book by quoting a revealing statement of Shmuel Dayan, General Moshe Dayan’s father, who admitted in 1950: “Maybe (not allowing the refugees back] is not right and not moral, but if we become just and moral, I do not know where we will end up.” The ongoing Zionist colonization dilemma could not be better phrased.
For democrats, who are interested in the reality and the functioning of the “Jewish and democratic” State, this book can be an eye-opener.
Related articles
- Delegitimizing discrimination: struggle of Palestinians in Israel focus of new book (alethonews.wordpress.com)
- More racist laws are on the way in Israel (alethonews.wordpress.com)
- New Pappe book highlights plight of forgotten Palestinians (alethonews.wordpress.com)
Four injured as Beit Ommar marks anniversary of Yousef Ikhlayl’s murder
31 January 2012 | Palestine Solidarity Project
On Tuesday, January 31st, 2012, Beit Ommar villagers demonstrated near Route 60 at the entrance of the village to commemorate the one year anniversary of the murder of Yousef Ikhlayl, a 17-year-old Beit Ommar youth who was murdered by Israeli settlers on January 28th, 2011. The demonstration was organized by the Popular Committee in Beit Ommar and was supported by the Palestine Solidarity Project, the Popular Committee in Yatta, and several other Palestinian organizations.
As the demonstrators approached Route 60 at the entrance of the village, dozens of Israeli soldiers blocked their path and attacked the gathering with tear gas, sound bombs, and beatings. Israeli Forces used wooden clubs to strike at activists, and four demonstrators were injured. Yousef Abu Maria had his nose broken, Emad Abu Hashem was hit in the forehead with a club, Ahmad Abu Hashem was hit in the head with a soldier’s rifle butt, and Jamil Shuhada, an Executive Committee member for the PLO, was beaten with clubs and rifle butts.
The demonstrators remembered Yousef’s murder with the following demands:
- Try the murderers of Yousef Ikhlayl (the settlers came from Bat Ayn, one of five Israeli settlements built on land stolen from Beit Ommar villagers. To date, no settler has been arrested, let alone investigated, for Yousef’s murder.)
- Dismantle the Bay Ayn settlement
- Open the closed military roads around Beit Ommar which prevent farmers from reaching and cultivating their lands.
- Free all Palestinian political prisoners.
- Remove the Israeli military watchtower and checkpoint at the entrance of Beit Ommar and allow area residents freedom of movement.
Related articles
- Demanding justice for Yousef, a quiet boy killed by Israeli settlers (alethonews.wordpress.com)
- Beit Ommar (whatisawthere.wordpress.com)
- Settlers torch cars in Beit Ummar (alethonews.wordpress.com)
- Israeli army arrests Popular Committee official in Beit Ummar early dawn raid (alethonews.wordpress.com)
The Palestine Nakba: Decolonising History
Most comprehensive and penetrating analysis available ..
The Palestine Nakba: Decolonising History, Narrating the Subaltern, Reclaiming Memory. Nur Masalha. (London: Zed Books, January 2012). 288 pp. Hardback. ISBN: 978-1848139718
2012 marks the 63rd anniversary of the Nakba – the most traumatic catastrophe that ever befell Palestinians. This book explores new ways of remembering and commemorating the Nakba. In the context of Palestinian oral history, it explores ‘social history from below’, subaltern narratives of memory and the formation of collective identity. Masalha argues that to write more truthfully about the Nakba is not just to practise a professional historiography but an ethical imperative. The struggles of ordinary refugees to recover and publicly assert the truth about the Nakba is a vital way of protecting their rights and keeping the hope for peace with justice alive.
This book is essential for understanding the place of the Palestine Nakba at the heart of the Israel-Palestine conflict and the vital role of memory in narratives of truth and reconciliation.
Reviews
‘As a meticulous scholar, historian and above all Palestinian, Nur Masalha is eminently suited to write this excellent book. He has produced a marvellous history of the Nakba which should be essential reading for all those concerned with the origins of the conflict over Palestine.’ — Ghada Karmi, author of ‘Married to Another Man: Israel’s Dilemma in Palestine’
‘Nur Masalha has a distinguished and deserved reputation for scholarship on the Nakba and Palestinian refugees. Now, with his latest book, his searching analysis of past and present makes for a powerful combination of remembrance and resistance.’ — Ben White, journalist and author of ‘Israeli Apartheid: A Beginner’s Guide’
‘Nur Masalha’s ‘The Palestinian Nakba’ is a tour de force examining the process of transformation of Palestine over the last century. One outstanding feature of this study is the systematic manner in which it investigates the accumulated scholarship on the erasure of Palestinian society and culture, including a critical assessment of the work of the new historians. In what he calls ‘reclaiming the memory’ he goes on to survey and build on an emergent narrative. Masalha’s work is essential and crucial for any scholar seeking this alternate narrative.’ — Salim Tamari, Visiting Professor of History, Center for Contemporary Arab Studies, Georgetown University
‘This book is the most comprehensive and penetrating analysis available of the catastrophe that befell Arab Palestine and its people in 1948, known as the nakba. It shows how the expulsion and physical obliteration of the material traces of a people was followed by what Masalha calls ‘memoricide’: the effacement of their history, their archives, and their place-names, and a denial that they had ever existed.’ — Rashid Khalidi, Edward Said Professor of Arab Studies Department of History, Columbia University
Table of Contents
Introduction
1. Zionism and European Settler-Colonialism
2. The Memoricide of the Nakba: Zionist-Hebrew Toponymy and the De-Arabisation of Palestine
3. Fashioning a European Landscape, Erasure and Amnesia: The Jewish National Fund, Afforestation, and Green-washing the Nakba
4. Appropriating History: The Looting of Palestinian Records, Archives and Library Collections (1948-2011)
5. New History, Post-Zionism, the Liberal Coloniser and Hegemonic Narratives: A Critique of the Israeli ‘New Historians’
6. Decolonising History and Narrating the Subaltern: Palestinian Oral History, Indigenous and Gendered Memories
7. Resisting Memoricide and Reclaiming Memory: The Politics of Nakba Commemoration among Palestinians inside Israel
Epilogue: The Continuity of Trauma
About the Author:
Nur Masalha is Professor of Religion and Politics and Director of the Centre for Religion and History at St. Mary’s University College, London, and Professorial Research Associate, Department of History, SOAS. He is also Editor of ‘Holy Land Studies: A Multidisciplinary Journal’ (published by Edinburgh University Press).
Related articles
- New Pappe book highlights plight of forgotten Palestinians (alethonews.wordpress.com)
- Newt Unleashes His Tetrodotoxin at the Palestinians (alethonews.wordpress.com)
- Unmasking Gershom Gorenberg, historian and apologist for ethnic cleansing (alethonews.wordpress.com)
- Mission Statement (altahrir.wordpress.com)
Israel losing the PR battle
By Yousef M. Aljamal | Centre for Political and Development Studies | 30 January 2012
Huwaida Arraf - image via Wikipedia
For the third week in a row, the Centre for Political and Development Studies (CPDS), a Gaza-based think tank, held a video link to explore issues related to the Palestinian cause, with the presence of Palestinian and international activists. Huwaida Arraf, the co-founder of the International Solidarity Movement, chair of the Free Gaza Movement, and a prominent Palestinian-American activist, talked to Gaza activists about “The Palestine solidarity movement: Countering Zionist propaganda globally.”
Choosing discourse to communicate with others is one of the basic requirements to get one’s voice heard. Zionists have mastered this, while Palestinians have been misrepresented in the West. Ironically, Palestine’s just story isn’t getting out. “Through the years we have not done a very good job of conveying our plight, and that’s largely because telling our story was left to our ‘official spokespeople’ who didn’t know how to communicate well with the western media”, said Arraf. “On the other side, Israel depends largely on PR, a fundamental part of its strategy. One of the biggest propaganda projects is The Israel Project. Its annual budget for last year alone was eleven million dollars. This is not counting the official support of the Israeli government, companies, and AIPAC”.
“Israel is losing the PR battle for various reasons: law and justice are on our side, there is an increasing awareness among Palestinians, the growth of alternative media like Facebook and Twitter, and, I believe, the effect of the International Solidarity Movement”, Arraf continued.
The second Palestinian Intifada, which was characterized by Israel’s aggression against Palestinian civilians and the role of the media in covering it, pushed Arraf, with the help of other colleagues, to found ISM. It grew to include 8,000 activists, who have worked hard to expose Israel’s grievous and vivid violations of human rights in Occupied Palestine.
“One of the reasons we founded ISM was because we noticed what was happening in terms of Israel’s massive use of violence”, said Arraf. “The media was not portraying the truth of what was happening. We realised that the Palestinian civil society, and Palestinians as a whole, especially after Oslo, needed a resource to be able to stand up and confront what Israel is doing”.
ISM turned out to be something practical, not merely a plan on paper. Its first campaign included 50 people. Since then, over 8,000 activists have actively worked on the ground to help the Palestinian people.
“The first campaign started in August, 2001”, said Arraf. “Fifty people came. We started another campaign. We tried to say the conflict is not about a religion against another. It’s about freedom versus occupation. It’s not Muslims against Jews. We wanted the mass media to know this. ISM aimed at forming advocacy groups and helping the Palestinian people sustain their struggle and get their stories heard”.
Palestinians share values with all other nations, based on tolerance, understanding, and working together for the good of humankind.
“Once, I organised a meeting between a Palestinian farmer from Bodrous village in the West Bank, named Ayed Murra, and a Vermont senator on Capitol Hill”, said Arraf. “We talked about how the wall affects farmers in the West Bank. We spent an hour talking to the senator, who lives in an area full of farmers”.
Israel tries to tell the world that the entire Palestinian movement is Hamas. They play on an anti-Islamic atmosphere in the West. This clearly distorts history and the facts on the grounds.
“Hamas was founded in 1987” said Arraf. “What about the ethnic cleansing in 1948 and 1967? Op-eds and articles were written on Hamas accepting a truce with Israel. In 2003, the late Palestinian president, Yasser Arrafat, arranged a ceasefire included all Palestinian factions. In the first two-and-a-half months, Israel killed 74 Palestinians and destroyed 480 Palestinian homes”.
Absence of leadership is one of the things Palestinians are discussing today. “The current leadership does not represent the Palestinian people, particularly who live in the Diaspora”, said Arraf. Elections should be held to represent the Palestinian people as a whole. This will help them win representation for their aspirations and dreams.
“The Palestinian leadership is gone, of course”, said Arraf. “Direct elections to Palestinian National Council should be held. After years of not having a strong Palestinian official voice to be able to refer to in terms of what to do abroad, there came the unification of the Palestinian civil society in the form of BDS”.
“CPDS is looking forward to work hand-in-hand with ISM to help the Palestinian people get heard”, said Dr. Mahmoud Alhirthani, CPDS chairman. “It would be a good idea to organize lectures and courses with your help to make this idea a success”.
Next Sunday, the General Union of Palestinian Students (GUPS) in the United Kingdom will talk with Gaza activists at CPDS on how to be a good ambassador of Palestine when in the U.K. This link is part of a programme named “For you, Palestine”, aiming at drawing Palestinian people’s attention to global issues that can help them represent their cause.
Related articles
- “They Have Lies to Spin; We Have Truths to Tell” (desertpeace.wordpress.com)
Featured Video
Armando Mema: Finland Used as New Frontline Against Russia
or go to
Aletho News Archives – Video-Images
New Documentary
Hospital Horror
Documented in the film,“Bad Medicine”
Blog Roll
Aletho News- Araghchi: Failure to punish aggressors against Iran endangers all nations
- Iran tells UN Security Council to stop reversing roles of ‘aggressor and victim’
- Disgraced neocons Feith & Libby: stop whining about ‘endless war’
- CENTCOM rejects Israeli claims of preparations for new Iran attacks
- Your Shopping Bag Runs Through Hormuz
- Armando Mema: Finland Used as New Frontline Against Russia
- Gestapo 2.0? Germany grants spy agencies sweeping new powers
- Franco-Palestinian group seeks court ban on Israeli real estate fair in Paris
- How British foreign policy is frozen in the ruins of empire
- EU risks investor exodus over Russian assets – Euroclear chief
- If Americans Knew
- An error has occurred; the feed is probably down. Try again later.
- No Tricks Zone
- New Study: Barents Sea Temperatures Were Warmer And Sea Ice Less Extensive In The 1700s Than Today
- German Authorities Start Initiative To Evaluate Public Register For Climate “Disinformation” Spreaders!
- Zonal Asymmetry of Temperature Change in the Antarctic Circumpolar Current
- New Study: The Net Fossil Fuel Contribution To Rising Atmospheric CO2 Has Been Zero For 500 Years
- Germany’s Green Energy Transition Becoming Increasingly Expensive…Another 6 Trillion Euros!
- Sudden Stratospheric Warming, Powerful El Niño Combination May Lead To Extreme Europe Cold, Energy Crisis!
- Two New Studies Find Thwaites Glacier Melt Cannot Be Driven By Human Activity Or A Warming Ocean
- E-Cars Reduce CO2 Emissions By Only 41% Compared To Internal Combustion Engine Vehicles
- Predictions Made By Renowned Climate Professor Over Past Decades Have Been Proven To Be Poor
- New Study Suggests Large Regions Of The Pacific Ocean Have Been Cooling For The Last 80 Years
