Free Beacon reports that “pro-Israel groups in America are mobilizing against Sen. Rand Paul (R., Ky.) for blocking the continuation of U.S. aid to Israel.”
Paul has placed a “block” on legislation to give Israel $38 billion over the next 10 years – $23,000 per every Jewish Israeli family of four. This is the largest military aid package in U.S. history and amounts to $7,230 per minute to Israel, or $120 per second. A stack of $38 billion dollar bills would reach ten times beyond the international space station.
A block is a legislative procedure in which a senator calls on the floor leader not to move forward with a bill and indicates that the senator may filibuster against it.
Now, according to Free Beacon, a right-wing pro-Israel website, AIPAC has also been purchasing advertisements on Facebook attacking Paul “as the primary Senate force blocking the reauthorization of the U.S.-Israel security pact.”
AIPAC Facebook ad against Rand Paul
Another pro-Israel group, Christians United for Israel (CUFI), has also reportedly organized an email blitz to pressure Paul to remove his hold, and has “invested heavily” in ads in Kentucky targeting Rand’s constituents.
According to Free Beacon, “Paul, a proponent of ending U.S. aid across the globe, has had multiple confrontations with the pro-Israel community over the years as result of his views. Paul has sought to hold up U.S. aid to Israel multiple times over the years, creating friction between him and top U.S. pro-Israel lobbying shops.”
Yesterday CUFI sent an email to supporters around the country saying: “Sen. Rand Paul is blocking the U.S.-Israel Security Assistance Authorization Act, S.2497. This bill is the cornerstone of U.S. support for Israel.”
In the message, CUFI calls Paul the “last obstacle to getting this bill signed into law.”
Free Beacon reports that Paul has also recently proposed suspending U.S. arms sales to Saudi Arabia and Bahrain over their attacks on what the Free Beacon calls “pro-Iran militants in Yemen.” Paul has long opposed U.S. support for the attacks on Yemen, which is on the brink of famine and has 50,000 dead.
Israel has long targeted Yemen as one of the countries that must be controlled in its quest for hegemony in the region.
South Carolina State Representative Alan Clemmons, a real estate attorney who has been called “Israel’s biggest supporter in a U.S. state legislature,” tells Representatives that his bill won’t interfere with free speech. Many experts disagree.
South Carolina is poised to be the first state to pass legislation to adopt an Israel-centric definition for “anti-Semitism.” This will then apply to the state’s campuses, potentially limiting discussion of Israel-Palestine to one-sided information that fosters U.S. policies that provide Israel $10 million per day. The bill has been heralded in Israel as a “a landmark bill” that will lead change across the U.S. and the world.
The South Carolina Senate has recently passed legislation that changes the definition of anti-Semitism to include criticism of Israel, and then applies this new definition to college campuses in a manner that experts say will impede free academic inquiry. The U.S. gives Israel over $10 million per day, and Congress frequently approves increases to that amount; restricting discussion on this issue could serve to bolster and increase these expenditures.
The legislation codifies a definition of anti-Semitism that significantly changes the meaning of the word, and it requires the state’s colleges to use this new definition when determining whether an action is “discriminatory” and therefore prohibited. This new definition declares statements that are critical of Israel—even when factual—“anti-Semitic” and therefore impermissible.
A bill on this passed in the state House of Representatives, but when promoters failed to pass it in the state Senate, they resorted to a parliamentary maneuver that may have broken their own rules. They inserted the text at the last minute in South Carolina’s 545-page General Appropriations bill, which is considered a “must-pass” bill because it is required for state government to function. The insertion is on page 348, sandwiched between a section on “Statewide Higher Education Repair and Renovation” and a section that specifies the amount of money appropriated to one of the state’s colleges.
Since the inserted text (section 11.22) does not appear germane to the bill in which it was inserted (and was ruled out of order on the first attempt to add it), the maneuver may have broken legislative rules.*
However, it appears unlikely that the sponsors will be held to account, for two reasons: 1. In Israel the bill is considered extremely important, and some powerful organizations both in the U.S. and internationally support it. 2. However, in South Carolina, legislators tend to consider it insignificant legislation that will have little, if any, impact and therefore see no reason to expend political capital in questioning it. (More on this below.)
Not Law Yet
While pro-Israel groups are celebrating the passage as a “monumental” victory, there are actually two more steps before it becomes state law.
First, the bill must be reconciled with a previous appropriations bill passed by the House. This bill also contains an amendment redefining anti-Semitism and applying it to colleges, but uses different wording. Representatives of the two chambers will meet in the next week or so to create a compromise bill. After that has been accomplished, the Governor must sign it into law.
It is safe to assume neither of these steps will constitute obstacles, however. The governor is in an 8-candidate gubernatorial race where campaign donations are critical, and examination of campaign finance records indicate that pro-Israel donors, often from out of state, frequently play an outsized role in such elections. If history is any predictor, neither he nor any challengers are likely to oppose the legislation.
The Law Will Have Major Impact
The inserted legislation does several things:
First, it vastly expands the traditional, very clear meaning of anti-Semitism—hostility to or prejudice against Jewish people on the basis of their being Jewish—to a new definition that includes certain types of information about Israel.
The Senate bill spells out a long, hazy definition that consists of an array of types of actions, “certain perceptions,” “rhetorical manifestation,” etc., that would now legally constitute “anti-Semitism.” Half a dozen of them are related to the modern state of Israel.
The House bill, rather than spelling out the definition itself, codifies a definition adopted by a State Department special envoy in 2010, which also changed the traditional meaning of anti-Semitism to include statements critical of Israel. (Full text of both are below.)
The Senate bill requires South Carolina’s Commission on Higher Education to print copies of this new, Israel-centric definition of anti-Semitism and distribute them to all South Carolina public colleges and universities.
Finally, both bills mandate that academic institutions use this definition in deciding whether someone has violated a school’s policy prohibiting discrimination.
If the legislation goes through and becomes law, as proponents appear certain it will, the consequences could be two-fold: a significant loss of academic freedom at South Carolina colleges, and, indirectly, continued one-sided U.S. Middle East policies and massive expenditures.
But first let’s look at the historic and geopolitical background of this new definition.
Origin of the New Definition
The basic outline of this new, Israel-centric definition of anti-Semitism was first created by an Israeli minister in 2004. Israel partisans have successfully pushed its adoption by numerous entities around the world ever since, building on even the smallest endorsements to create momentum and a snowballing effect. (See this for details.)
In the U.S., a two-step process has achieved partial success in getting the nation to legally adopt the new definition, but the effort is ongoing—South Carolina’s law would be a major step forward for proponents of the definition, and the accompanying censorship of certain types of information.
The first step that would enable the adoption of the definition in the U.S. also occurred in 2004: Pro-Israel groups successfully promoted federal legislation to create a “special envoy” and State Department office to monitor anti-Semitism. This was done over the objections of state department officials, who said it was unnecessary.
The second step was accomplished by one of these envoys, who unilaterally adopted the new, Israel-centric definition in 2009. (All three envoys have been demonstrably pro-Israel, two later working for the Israel lobbying organization AIPAC—the American Israel Political Action Committee. President Trump, as part of his general cost-cutting measures, has not yet appointed a new envoy, causing many pro-Israel groups to call him anti-Semitic for this failure.)
Anti-Semitism Special Envoy Hannah Rosenthal (above) adopted the Israel-centric definition in 2009.
Since that time, Israel partisans have introduced legislation in the federal government and state legislatures—and even on some college campuses—to adopt this definition, which they call the “state department definition.” South Carolina, if the bill becomes state law, will be their first success in this effort.
Curtailing Freedom of Speech and Academic Inquiry
These bills usually contain a final sentence that says they don’t violate the Constitutional guarantee of free speech, and their sponsors make this claim to the people voting for them.
However, the reality seems to be the opposite.
Legal experts say the legislation will do just that, and there is a history of university administrators around the country censoring protected speech on the basis of such definitions.
In fact, the author of the definition adopted by the State Department anti-Semitism envoy has vehemently opposed legislating the definition into law, specifically writing that applying it to colleges “is a direct affront to academic freedom.”
Kenneth Stern, who helped write the new definition, says legislation that imposes it on campuses is “unconstitutional and unwise.” Stern was employed by the American Jewish Committee as its expert on anti-Semitism for 25 years.
In a letter opposing federal legislation to codify the definition as law, author Kenneth Stern stated: “The definition was never intended to be used to limit speech on college campuses; it was written for European data collectors to have a guide for what to include and what to exclude in their reports.”
Stern, the American Jewish Committee’s expert on anti-Semitism for 25 years, opposed incorporating the definition into law in a way that he called “unconstitutional and unwise.” Stern warned that this would “actually harm Jewish students and have a toxic effect on the academy.”
Other legal experts agree with Stern.
An analysis by the Center for Constitutional Rights and other groups that examined the proposed federal bill (not yet passed) found that not only would it interfere with freedom of speech, but that such censorship was the motivation for the legislation: “The Act purports to address rising anti-Semitism on college campuses, but a close reading reveals that its true purpose is to silence campus advocacy for Palestinian rights and censor any criticism of Israeli government policies.”
The document continues: “This vague and overbroad re-definition conflates political criticism of Israel with anti-Semitism, infringing on constitutionally protected speech.”
Finally, the paper specifically emphasizes: “The re-definition is especially detrimental to universities, where freedom of speech, critical inquiry, and unfettered debate are integral.”
The American Civil Liberties Union (ACLU) also actively opposes such legislation, stating that the federal bill poses “a serious threat to the First Amendment free speech rights of those on campus who may hold certain political views.”
In its letter of opposition to the federal bill, the ACLU stated: “The First Amendment prevents the federal government from using its great weight to impose severe penalties on a person simply for sharing a political viewpoint critical of Israel.”
The chief of staff of the ACLU’s legislative office in Washington said that the legislation “opens the door to considering anti-Israel political statements and activities as possible grounds for civil rights investigations.”
How the Law Will Limit Free Speech in South Carolina
The legislation could mean that University of South Carolina students will only hear one side on the Israel-Palestine issue, helping Israel partisans continue the over $10 million per day that the U.S. gives Israel.
An examination of the South Carolina situation indicates how the new law could play out.
University of South Carolina guidelines contain the laudable statement that “all students should be able to learn and live” in an environment that is “free from discrimination … in all programs, activities, and services of the University.”
Since the new legislation defines many statements about Israel, no matter how factual, as “anti-Semitic” and therefore constituting discrimination, Israel partisans can be expected to invoke the law: to prevent public speakers from discussing information on Palestine, to prevent professors from educating students fully and accurately on the Middle East, and/or to punish professors or students who provide facts that Israel and its partisans don’t wish students to know. Anti-Palestinian activists have invoked the definition to accomplish all of these things elsewhere, in a number of instances.
In addition, the legislation could interfere with student groups’ ability to bring speakers to campus. While student groups are normally allowed to use student fees to bring outside speakers, under the new legislation this could change. While students could bring pro-Israel speakers without problems, groups wishing to bring speakers with different perspectives might not have an equal ability to do so. Ironically, a bill that many of its supporters intended to be against discrimination, might actually creatediscrimination against certain students, including those from ethnic or religious minorities.
By blocking such speakers and information, the “free marketplace of ideas” would be severely limited on South Carolina campuses when it comes to Israel-Palestine—one of the most significant issues in today’s world, a critical factor in Middle East wars, and the core issue of the Middle East.
For decades, the U.S. has given Israel far more of our tax money than to any other nation (on average, 7,000 times more per capita than to other people), as well as massive diplomatic cover. Most of the rest of the world therefore considers the U.S. as the sponsor responsible for Israel’s actions. Therefore, it is particularly crucial that Americans be fully informed on Israel and its actions. No one, including the most committed supporter of Israel, benefits from one-sided, incomplete information. Friends don’t let friends bury their heads in misinformation while supporting ethnic cleansing.
“Momentous” Breakthrough
Brandeis Center’s Kenneth Marcus commended Representative Alan Clemmons, Representative Beth Bernstein, Senator Larry Grooms, the Israel Allies Foundation, the Columbia Jewish Federation, the Charleston Jewish Federation, CUFI, StandWithUs, and the Israel Project for helping promote the bill.
Pro-Israel groups, both international and domestic, have been watching—and participating in—the South Carolina situation with great eagerness. Now that South Carolina seems poised to adopt the “anti-Semitism” legislation, many hope that “as goes South Carolina, so goes the nation”—and the world.
Israel’s Jerusalem Post newspaper called the South Carolina legislation “a landmark bill that is set to be the model for states across America and countries around the world.”
The pro-Israel Brandeis Center, which helped promote the legislation, declared: “Just as two dozen states followed South Carolina’s lead on legislation condemning the movement to boycott certain countries [Israel], we are hoping this momentous step will result in another national wave to, once and for all, begin defeating rising anti-Semitism.” Anti-Semitism, that is, defined to include many forms of criticism of Israel.
Supporters of these bills claim their efforts are necessary to battle rising anti-Semitism. Therefore, it is important to realize and scrutinize what they mean by “anti-Semitism.”
The much-cited Anti-Defamation League (ADL) and another group, AMCHA, classify many actions in support of international law and Palestinian human rights as supposedly “anti-Semitism.” Both organizations actively advocate for Israel. The ADL, which is often perceived as a civil rights organization, has been connected to some initiatives promoting Islamophobia, and it produced a campus guide describing how to block events about Palestine.
Despite what the legislation’s supporters would have us believe, a 2017 report found that Jewish students “reported feeling comfortable on their campuses, and, more specifically, comfortable as Jews on their campuses.” Fewer than 10 percent of the students articulated the belief that anti-Israel sentiment is anti-Semitism. Even some Israel partisans have said that reports of alleged anti-Semitism on campuses are inaccurate.
Barry Trachtenberg, who teaches in the Jewish Studies Department at Wake Forest University, said it was a “factual distortion” to call colleges “hotbeds” of anti-Semitism, and said that that criticism of Israel is part of healthy academic debate.
“Students who engage in speech critical of Israeli policy are largely motivated by their concern for Palestinian human rights,” Trachtenberg said. “They are not motivated by anti-Semitic hate, but its opposite — a desire to end racial and religious discrimination of all kinds.”
The reality is that students who support Israel are extraordinarily well supported on American campuses. There are over two dozen organizations that collectively contribute millions of dollars to campaigns to promote Israel on campuses. Casino magnate Sheldon Adelson reportedly has raised at least $20 million to quash student speech critical of Israeli policies. Sheldon, who has said he wished he had served in the Israeli military rather than in the U.S. army, has created a task force that funds pro-Israel students to organize events on campuses, with the funding per campus reportedly in the six figures per year on at least forty campuses.
Israel has long recognized the need to promote its interests on campuses. The Israeli minister who created the original formulation for the new anti-Semitism definition said that college campuses were “one of the most important battlefields” for Israel.
An Israel lobby leader announced some years ago, after student government at U.C. Berkeley considered taking some measures to boycott Israel: “We’re going to make certain that pro-Israel students take over the student government. That is how AIPAC operates in our nation’s capitol. This is how AIPAC must operate on our nation’s campuses.”
Organizations & individuals behind the bill
A number of pro-Israel organizations took credit for helping on South Carolina’s anti-Semitism legislation.
The Brandeis Center, named after former Supreme Court Justice Louis Brandeis (who for a period headed the world Zionist movement) announced that its representatives “testified at multiple South Carolina hearings on the bill and have been working closely with state legislators to ensure passage.”
Another group that helped promote the bill was the Israel Allies Foundation. Its U.S. executive director Joseph Sabag stated: “The IAF was honored to help lead the advocacy and surrounding educational efforts, as well as provided policy and legal resources to legislators for this effort.”
Israel Allies Director Joe Sabag speaks at Standing with Israel event in Texas, where he praises the South Carolina bill.
IAF is a multi-million dollar international organization that promotes Israel around the world. Sabag explained that the mission of IAF, “via its 37 pro-Israel Caucuses worldwide, and in the U.S. Congress and state legislatures, is to provide policymakers with the resources they need to craft sound public policy.” IAF particularly works to create support for Israel among Christians, putting on events at churches and other venues throughout the United States.
Sabag said that the Israel Allies Foundation “couldn’t be prouder of what’s been accomplished here in South Carolina.”
The Israel Project, with a budget of about $8 million, is another organization that helped on the legislation. Founded 16 years ago to support Israel, The Israel Project focuses on “informing the media and public conversation about Israel and the Middle East.” Its website proclaims that it “is the only organization dedicated to changing people’s minds about Israel through cutting-edge strategic communications. We don’t attack the media, we become a trusted partner and resource.”
Israel Project President Josh Block (annual salary half a million dollars) praised South Carolina: “South Carolina was the first state to pass anti-BDS legislation and now has become the first state in the nation to pass uniform definition of anti-Semitism legislation.” (BDS—boycott, divestment, sanctions—is an economic campaign to pressure Israel to end its violations of international law, U.S. law, and human rights.).
The Brandeis Center also credited CUFI (Christians United for Israel) and StandWithUs for their help on the legislation.
David Brog, the “powerhouse” behind CUFI, previously worked for Democrat Arlen Specter. His cousin is former Israeli Prime Minister Ehud Barak.
Founded in 2006, CUFI claims to have 3-4 million “members,” though this seems to actually be the number of emails the organization has gathered; the number of active supporters may be closer to 30,000 to 50,000. CUFI lobbies on behalf of Israel and disseminates pro-Israel spin on diverse issues to Americans and Canadians.
Charisma News reports: “It’s no secret that one of the most powerful lobbying groups in Washington, D.C., the American Israel Public Affairs Committee (AIPAC), has long wanted a ‘Gentile arm,’ and some believe they now have it in CUFI.”
While CUFI’s head is megachurch pastor and celebrity John Hagee, its executive director and co-founder David Brog may be the organization’s real mover and shaker. According to Charisma News, “Brog is the powerhouse behind the Christian organization, yet he’s also a conservative (non-Messianic) Jew.” The article reports: “Brog, who was chief of staff to liberal Sen. Arlen Specter of Pennsylvania for seven years, is said to run CUFI like a political campaign. He has talking points, stays focused and rallies his constituency.” Prime Minister Ehud Barak is his cousin.
Stand With Us is an international organization supporting Israel headquartered in Los Angeles that works in the U.S., Canada, Israel, England, South Africa, China, Europe, and Australia. CEO Roz Rothstein commended South Carolina’s legislation, saying: “Just as South Carolina took the lead in passing anti-BDS legislation, we hope that the passage of H3643 will be the first of many states to follow suit.”
Over 1,000 people helped StandWithUs celebrate its 16th anniversary at its 2017 gala at the Beverly Hilton Hotel in Beverly Hills. The event raised more than $3 million.
The Brandeis Center also credited the Jewish Federations of Columbia and Charleston, South Carolina with helping on the legislation.
Representative Alan Clemmons
The official author of the House bill was Representative Alan Clemmons, known for his Israel advocacy. South Carolina’s Post and Courier newspaper reports that Clemmons is “Israel’s biggest supporter in a U.S. state legislature.”
Alan Clemmons (right) with Israeli Prime Minister Netanyahu & wife; insert shows Clemmons with Israeli soldiers. [From Clemmons Twitter account.]
Clemmons, a Mormon, has traveled to Israel four times, met with Prime Minister Netanyahu, sometimes leads South Carolina delegations to Israel, and was a drafter of the 2016 national Republican Party platform on Israel, parts of which have been adopted by the Trump administration. In 2017 Clemmons joined U.S. Ambassador to the U.N. and former South Carolina Governor Nikki Haley at special U.N. event sponsored by the World Jewish Congress.
Clemmons sometimes meets with extremist Israeli settlers (Israeli settlements are illegal under international law), and calls them his “great tutors” on the issue of Israel-Palestine. (But Clemons ignores the statements of religious leaders such as Dead Sea scholar Millar Burrows, Naturei Karta rabbis, and the American Council on Judaism, who have long opposed Israeli confiscation of Palestinian land.)
Alan Clemmons’ delegation to Israel spent much of its time in Israeli settlements, where their “eyes were opened” by Israeli settlers (sometimes from the U.S.) who claim they have the right to confiscate land belonging to Christians, Muslims, and others.
There is no record of Clemmons and his delegations ever traveling to Gaza or the West Bank on independent, fact-finding trips or having unscripted meetings with Palestinian Muslims and Christians.
Opposition to the Legislation
A number of South Carolinians objected to the legislation for diverse reasons.
Children in Gaza after an invasion by Israeli forces. More information here.
Some argued it could “restrict thoughtful critiques of Israeli policy.” A Palestinian student activist wrote a letter to the editor in which she explained that her group, which included Jewish members, “fully acknowledge and sympathize with the Jewish history, but assert our right to criticize the actions of Israel.”
South Carolina’s State newspaper reported on opponents who testified against the House bill: “Speaking hurriedly to meet a two-minute time limit lawmakers had imposed, they said the bill would discourage college discussions on the Israeli-Palestinian conflict and gag pro-Palestine student groups.”
The paper reported that Caroline Nagel, an associate professor of geography at the University of South Carolina, said she feared that the bill would “silence professors and student groups who are trying to explain and to give voice to a diversity of opinions about the Israeli-Palestinian conflict.”
“I am frankly baffled,” Nagel said, “as to why any legislator would consider an idea to curtail our freedom of speech.”
Israel was created through the expulsion of hundreds of thousands of the original Muslim and Christian inhabitants. Under the new law such information might be considered “anti-Semitic” and prohibited.
Some opponents felt that the House members who signed onto it had been “hoodwinked.”
“They just think it’s something that’s nice for Israel,” said David Matos, president of Carolina Peace Resource Center. “They don’t realize it’s a pretty nasty attempt to suppress free speech on college campuses … to suppress debate on college campuses on Israel and Palestine.”
“It’s clearly unconstitutional,” Matos said. “The intent is to suppress political speech and smear it as anti-Semitism.”
Some State Legislators Raise Questions
SC Senator Brad Hutto considers anti-Semitism “horrible” but questioned the need for the bill. (photo from 2014)
South Carolina State Senator Brad Hutto held up the Senate bill, leading its sponsors to slip it into the appropriations bill instead. Hutto said: “I have heard not one university trustee that I know come up here and tell me that they were having any problems understanding how to read the dictionary or make up their own mind and needing our help on it.”
The Israel Allies Foundation, angered at Hutto’s action, blastedHutto, a longtime liberal who calls anti-Semitism “horrible,” for allegedly working “to benefit the forces of bigotry and intolerance.”
In reality, however, Hutto had explained that he would support the legislation if it applied to “all races, ethnicities and gender identities.”
In an interview for this article, Hutto said that he was opposed to the bill for several reasons.
Hutto felt there was no need for the legislation. While he emphasized that “anti-Semitism is a horrible thing,” he pointed out that the universities have an elected board of trustees fully capable of managing any complaints or problems. He said there was no need for the State Assembly to “micromanage conduct on campuses.”
Hutto also disliked that the bill focused on only one type of bigotry, and in only one place. He emphasized that “all bigotry of every kind is bad,” and said “it’s bad everywhere, in housing, at work, everywhere.” Hutto said he might consider supporting a broader bill that made a general statement against all bigotries in all their various forms and locations.
Hutto also felt it was a mistake to inject foreign policy into the state legislature when there are numerous pressing issues in South Carolina that the legislature needs to address.
The bottom line, however, was that Hutto didn’t think the law would have any impact, “other than getting one or two members free trips to Israel.”
For that reason, he said, most Senators considered the legislation unimportant. While some other Senators also opposed the legislation, he said—mostly out of freedom of speech concerns—they didn’t see the need to expend “political capital” on a law that they felt would “do nothing.”
Hutto, focused on South Carolina and the needs of his constituents, seemed surprised that the bill is considered so significant elsewhere.
A few people in the state house also opposed the bill.
One of them, Josiah Magnuson, said in an interview for this article that he supports Israel, but thought that the bill was “probably not the right approach” and was concerned that it might limit free speech. Like Hutto, though, he didn’t think the legislation was important or would do much.
Representative Jonathan Hill took his name off the bill. “The First Amendment is a pretty big deal,” Hill said. “At the end of the day the government can’t start micromanaging the things that you say.”
Representative Jonathan Hill, a former sponsor who took his name off the bill, said that he thought it was wrong to apply to U.S. citizens a State Department definition of anti-Semitism intended for use abroad: “It does not necessarily account for the rights of American citizens to free speech. It’s designed for application in a geopolitical context.”
In an interview for this article, Hill noted that the State Department definition “was created for diplomatic purposes, not for use in the U.S.” and was concerned that applying it to colleges “could interfere with the Constitutional rights of Americans.”
Hill emphasized that he finds anti-Semitism “reprehensible,” but is focused on “the most appropriate way to handle the situation.” He said, “I’m not against what Senator Clemmons is trying to accomplish, but I feel that he is going about it the wrong way.”
“The First Amendment is a pretty big deal,” Hill said. “At the end of the day the government can’t start micromanaging the things that you say.”
Jewish Academics Oppose the Legislation
Alan Brownfeld of the American Council on Judaism, says: “Real problems must be addressed with real discussion and debate. Only those who have something to lose by open debate would use the tactics we have seen deployed by Israel and its most fervent American supporters.” (Photo is from 2014 talk)
Some Jewish groups and individuals also opposed the new definition and codifying it in federal law or state law.
The American Council on Judaism’s Allan Brownfeld recently wrote: “There is a campaign to redefine anti-Semitism to mean criticism of Israel and opposition to Zionism. This campaign has as its goal the silencing of those who are critical of Israel’s 50-year occupation of Palestinian territories and are engaged in activities such as support for the boycott, divestment and sanctions (BDS) movement.”
Brownfeld concluded: “Real problems must be addressed with real discussion and debate. Only those who have something to lose by open debate would use the tactics we have seen deployed by Israel and its most fervent American supporters.”
Over 60 Jewish scholars signed a letter calling the federal bill “misguided and dangerous.”
Another 300 Jewish students signed a letter objecting that the federal bill conflated “legitimate criticism of the policies of the Israeli government with anti-Semitism, using a problematic definition of anti-Semitism never intended for use on college campuses … At a time when freedom of expression is under threat across the country, we need to be protecting and expanding speech, not restricting it.”
The letter said that such legislation would “limit our freedom of expression around the vital issues of our time.”
Truly a Vital Issue
The issue of Israel-Palestine is particularly relevant right now.
In the last few weeks there has been a massive uprising by men, women, and children in Gaza against the theft of their homes, their virtual imprisonment by Israel, and the decade-long blockade against them that has caused malnutrition among their children and severe hardship for their whole population.
Israeli forces have injured approximately 5,000 of the demonstrators, including a child who was shot in the head. During Easter, Israeli forces blocked hundreds of Palestinian Christians in Gaza from praying at the Church of the Holy Sepulchre in Jerusalem.
These are not pleasant facts to disseminate or to know. Israel partisans may wish to dispute details, and have the right to do so. But the proper way to go about this is with civil, open, fair debate—not by suppressing information, breaking the rules, cheating students of their rights, and violating a Constitution that has served the United States well for over 200 years, as we have striven ever closer to the ideal of equal rights for all.
Allowing a special interest group to censor important information from our country’s students, even for the most benign of motivations, is unfair to our young people, damages our way of government, and causes profound harm to all of us.
Let us hope that South Carolina’s legislators rethink their support for this bill. If they don’t, let us hope that other states don’t follow in a direction that violates some of our nation’s most fundamental principles. Our students and our nation deserve better.
* The first attempt to insert the text into the Senate appropriations bill,Amendment No. 49, was ruled not germane and ruled out of order. Supporters of the text then came back withAmendment No. 74, which added the requirement that the new definition be printed and distributed. Because this required an expenditure, this time the amendment squeaked through. Both amendments were introduced by Senator Larry Grooms, who had shepherded the bill in the Senate.
117.149. (GP: Prohibition of Discriminatory Practices) (A) In the current fiscal year and from the funds appropriated to public colleges and universities, when reviewing, investigating, or deciding whether there has been a violation of a college or university policy prohibiting discriminatory practices on the basis of religion, South Carolina public colleges and universities shall take into consideration the definition of anti-Semitism for purposes of determining whether the alleged practice was motivated by anti-Semitic intent.
(B) Nothing in this proviso may be construed to diminish or infringe upon any right protected under the First Amendment to the Constitution of the United States or Section 2, Article I of the South Carolina Constitution, 1895.
(C) For purposes of this proviso, the term ‘definition of anti-Semitism’ includes:
(1) the definition of anti-Semitism set forth by the Special Envoy to Monitor and Combat Anti-Semitism of the Department of State in the fact sheet issued on June 8, 2010; and
(2) the examples set forth under the headings ‘Contemporary Examples of Anti-Semitism’ and ‘What is Anti-Semitism Relative to Israel?’ in the fact sheet.
Senate General Appropriations bill 4950
Below is the text onpages 348-9 of General Appropriations bill 4950 passed by the Senate on April 12, 2018:
11.23. (CHE: Prohibition of Discriminatory Practices) (A) In the current fiscal year and from the funds appropriated to the 16 Commission on Higher Education, the commission shall print and distribute to all South Carolina public colleges and universities 17 the definition of anti-Semitism. 18 (B) For purposes of this proviso, the term “definition of anti-Semitism” includes: 19 (1) a certain perception of Jews, which may be expressed as hatred toward Jews. Rhetorical and physical manifestations 20 of anti-Semitism are directed toward Jewish or non-Jewish individuals and/or their property, toward Jewish community institutions 21 and religious facilities; 22 (2) calling for, aiding, or justifying the killing or harming of Jews; 23 (3) making mendacious, dehumanizing, demonizing, or stereotypical allegations about Jews as such or the power of Jews 24 as a collective; 25 (4) accusing Jews as a people of being responsible for real or imagined wrongdoing committed by a single Jewish person 26 or group, the state of Israel, or even for acts committed by non-Jews; 27 (5) accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust; 28 (6) accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interest 29 of their own nations; 30 (7) using the symbols and images associated with classic anti-Semitism to characterize Israel or Israelis; 31 (8) drawing comparisons of contemporary Israeli policy to that of the Nazis; 32 (9) blaming Israel for all inter-religious or political tensions; 33 (10) applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation; 34 (11) multilateral organizations focusing on Israel only for peace or human rights investigations; and 35 (12) denying the Jewish people their right to self-determination, and denying Israel the right to exist, provided, however, that 36 criticism of Israel similar to that leveled against any other country cannot be regarded as anti-Semitic. SECTION 11 – H030 – COMMISSION ON HIGHER EDUCATION PAGE 349 1 (C) South Carolina public colleges and universities shall take into consideration the definition of anti-Semitism for purposes of 2 determining whether the alleged practice was motivated by anti-Semitic intent when reviewing, investigating, or deciding whether 3 there has been a violation of a college or university policy prohibiting discriminatory practices on the basis of religion. 4 (D) Nothing in this proviso may be construed to diminish or infringe upon any right protected under the First Amendment to the 5 Constitution of the United States or Section 2, Article I of the South Carolina Constitution, 1895.
Below is the earlier bill, that had been held up in the Senate:
TO AMEND THE CODE OF LAWS OF SOUTH CAROLINA, 1976, BY ADDING SECTION 59-101-220 SO AS TO DEFINE CERTAIN TERMS CONCERNING ANTI-SEMITISM, TO PROVIDE INSTITUTIONS OF HIGHER LEARNING IN THIS STATE SHALL CONSIDER THIS DEFINITION WHEN REVIEWING, INVESTIGATING, OR DECIDING WHETHER THERE HAS BEEN A VIOLATION OF AN INSTITUTIONAL POLICY PROHIBITING DISCRIMINATORY PRACTICES ON THE BASIS OF RELIGION, AND TO PROVIDE NOTHING IN THIS ACT MAY BE CONSTRUED TO DIMINISH OR INFRINGE UPON ANY RIGHTS AFFORDED BY THE FIRST AMENDMENT TO THE UNITED STATES CONSTITUTION OR SECTION 2, ARTICLE I OF THE CONSTITUTION OF THIS STATE.
Be it enacted by the General Assembly of the State of South Carolina:
SECTION 1. Article 1, Chapter 101, Title 59 of the 1976 Code is amended by adding:
“Section 59-101-220. (A) For purposes of this section, the term ‘definition of anti-Semitism’ includes:
(1) the definition of anti-Semitism set forth by the Special Envoy to Monitor and Combat Anti-Semitism of the Department of State in the fact sheet issued on June 8, 2010; and
(2) the examples set forth under the headings ‘Contemporary Examples of Anti-Semitism’ and ‘What is Anti-Semitism Relative to Israel?’ in the fact sheet.
(B) In reviewing, investigating, or deciding whether there has been a violation of a college or university policy prohibiting discriminatory practices on the basis of religion, South Carolina public colleges and universities shall take into consideration the definition of anti-Semitism for purposes of determining whether the alleged practice was motivated by anti-Semitic intent.
(C) Nothing in this section may be construed to diminish or infringe upon any right protected under the First Amendment to the Constitution of the United States or Section 2, Article I of the South Carolina Constitution, 1895.”
SECTION 2. This act takes effect upon approval by the Governor.
“For a nation to commit the sin of anti-Semitism brings inevitable judgement.” —The New Scofield Study Bible
Since it was first published in 1909, the Scofield Reference Bible has made uncompromising Zionists out of tens of millions of Americans. When John Hagee, the founder of Christians United for Israel (CUFI), said that “50 million evangelical bible-believing Christians unite with five million American Jews standing together on behalf of Israel,” it was the Scofield Bible that he was talking about.
Although the Scofield Reference Bible contains the text of the King James Authorized Version, it is not the traditional Protestant bible but Cyrus I. Scofield’s annotated commentary that is problematic. More than any other factor, it is Scofield’s notes that have induced generations of American evangelicals to believe that God demands their uncritical support for the modern State of Israel.
Blessing Israel, Cursing Its Critics
Central to Christian Zionist belief is Scofield’s commentary (italicized below) on Genesis 12:3: “‘I will bless them that bless thee.’ In fulfillment closely related to the next clause, ‘And curse him that curseth thee.’ Wonderfully fulfilled in the history of the dispersion. It has invariably fared ill with the people who have persecuted the Jew—well with those who have protected him. The future will still more remarkably prove this principle.”
Drawing on Scofield’s rather tendentious interpretation, Hagee claims, “The man or nation that lifts a voice or hand against Israel invites the wrath of God.”
But as Stephen Sizer points out in his definitive critique, Christian Zionism: Road-map to Armageddon? (available from AET’s Middle East Books and More): “The promise, when referring to Abraham’s descendants, speaks of God blessing them, not of entire nations ‘blessing’ the Hebrew nation, still less the contemporary and secular State of Israel.”
Notwithstanding this more orthodox reading, The New Scofield Study Bible, published by Oxford University Press in 1984, intensified Scofield’s interpretation by adding, “For a nation to commit the sin of anti-Semitism brings inevitable judgement.”
“Sustained by a dubious exegesis of selective biblical texts,” Sizer concludes, “Christian Zionism’s particular reading of history and contemporary events… sets Israel and the Jewish people apart from other peoples in the Middle East… it justifies the endemic racism intrinsic to Zionism, exacerbates tensions between Jews and Palestinians and undermines attempts to find a peaceful resolution of the Palestinian-Israeli conflict, all because ‘the Bible tells them so.’”
The Incredible Scofield
In his 2008 book, The Rise of Israel: A History of a Revolutionary State, Jonathan R. Adelman describes the crucial support Israel receives from Christian fundamentalists as “totally fortuitous.” That assertion is belied, however, by the incredible career of the man who wrote “the Bible of Fundamentalism.”
Two years after Scofield’s reported conversion to Christianity in 1879, the Atchison Patriot was less than impressed. Describing the former Atchison resident as the “late lawyer, politician and shyster generally,” the article went on to recount a few of Scofield’s “many malicious acts.” These included a series of forgeries in St. Louis, for which he was sentenced to six months in jail.
Being a “born again” preacher did not preclude Scofield from becoming a member of an exclusive New York men’s club in 1901, either. In his devastating biography, The Incredible Scofield and His Book, Joseph M. Canfield suggests, “The admission of Scofield to the Lotus Club, which could not have been sought by Scofield, strengthens the suspicion that has cropped up before, that someone was directing the career of C.I. Scofield.”
That someone, Canfield suspects, was associated with one of the club’s committee members, the Wall Street lawyer Samuel Untermeyer. As Canfield intimates, Scofield’s theology was “most helpful in getting Fundamentalist Christians to back the international interest in one of Untermeyer’s pet projects—the Zionist Movement.”
Others have been even more explicit about the nature of Scofield’s service to the Zionist agenda. In “Unjust War Theory: Christian Zionism and the Road to Jerusalem,” Prof. David W. Lutz writes, “Untermeyer used Scofield, a Kansas City lawyer with no formal training in theology, to inject Zionist ideas into American Protestantism. Untermeyer and other wealthy and influential Zionists whom he introduced to Scofield promoted and funded the latter’s career, including travel in Europe.”
On one of these European trips, Oxford University Press publisher Henry Frowde “expressed immediate interest” in Scofield’s project. According to a biography of Frowde, although the OUP publisher was “[n]ot demonstrative in his religious views, all his Christian life he was associated with brethren known as ‘Exclusive.’” The “Exclusive Brethren” refers to the group of Christian evangelicals that, in an 1848 split in the Plymouth Brethren, followed John Nelson Darby, the Anglo-Irish missionary generally considered to have been the most influential figure in the development of Christian Zionism, and a major influence on Scofield.
Scofield’s Legacy
Had the Scofield Bible never been published, American presidents influenced by Christian Zionism such as Truman, Johnson, Reagan and George W. Bush might have been less sympathetic to Israeli demands, and consequently more attentive to U.S. interests. Moreover, the American people could have been spared the pseudo-Christian rants of John Hagee, Pat Robertson and the late Jerry Falwell, not to mention the lucrative End Times Rapture “prophecy” peddled by Hal Lindsey and Tim LaHaye.
But it is the people of the Middle East who have been most affected by an expansionist Israel emboldened by the unswerving allegiance of Christian Zionists led to believe that Scofield’s words are God’s will. Not least among the many victims of the Scofield Bible are 5 million Palestinian refugees whose right to return is fervently opposed by America’s Zionized Christians. Thanks to their indoctrination by Scofield’s unholy book, they believe that Palestine belongs not to the Palestinians—many of whom are fellow Christians—but exclusively to “God’s chosen people.”
A few days ago, We Hold These Truths posted a podcast entitled “Christian Zionism is a War Based Religion,” which includes a discussion on the so-called “just war” theological doctrine often used by Christian leaders to justify their support for US wars.
I am referring, of course, to Christian leaders such as John Hagee, of Christians United for Israel, or CUFI.
Back in 2003, Hagee supported the US war in Iraq, and even later, after it became glaringly apparent there never had been any weapons of mass destruction and that Bush had lied about the war, he continued to be a vocal supporter of the US aggression.
“Christian Zionism is a war based, political religion wrapped around the notion that the modern state of Israel is a fulfillment of Biblical prophecy,” reads the podcast description put up by We Hold These Truths. You can go here to listen to the podcast. It’s a fairly interesting discussion.
I mention it because just today CUFI, which is the largest Christian Zionist organization in America, sent out an appeal to its email subscribers calling for an end to US financial aid to the Palestinian Authority. A friend of mine who is on their email list forwarded it to me.
What exactly has the PA done that has so upset the CUFI? You’ll read about it in the text of the email, which I reproduce below, but basically it comes down to support for the families of Palestinians who have been either killed or imprisoned by Israel–people the CUFI views as “terrorists.”
Of course, anyone who gets killed by an Israeli soldier automatically has to be labeled a “terrorist,” and there have been reports of soldiers planting knives on the bodies of their victims. Apparently this is of no concern to CUFI, however. It isn’t mentioned in their email.
The illegal settlements, the ongoing 50-year occupation of the West Bank, the targeting of residential buildings and hospitals in Israel’s periodic attacks upon Gaza–all these things, too, go unmentioned.
Another key point is that under international law people have a right to resist occupation. By this measure, attacks by Palestinians against Israeli soldiers are not acts of terrorism. To make the assertion that they are would be the equivalent of branding the founding fathers of America as terrorist leaders.
But perhaps the main thing to keep in mind is that this appeal is being made by an organization that supported the US war in Iraq, and which has yet to apologize or concede that the war was fought under false pretenses or that Christian support for it was a terrible mistake. Another thing you might also want to reflect upon, just as a matter of interest, is that the executive director of Christians United for Israel, David Brog, is not in fact a Christian–he is Jewish.
The CUFI communique includes the following graphic at the top of the email:
The text then reads as follows:
Dear _______,
Since September of 2015, the beginning of the so-called “stabbing intifada,” Palestinian terrorists have murdered more than 50 innocent people and wounded hundreds more.
The media often describes these terrorists as “lone wolves” completely disconnected from Mahmoud Abbas and his Palestinian Authority (PA). But the fact is that the Palestinian Authority makes generous lifetime payments to every Palestinian imprisoned for killing Israelis. And if the terrorist dies during his attack, his family receives these payments. This financial support for terrorism is actually required under legislation passed by the Palestinian legislature.
The United States provides the PA with approximately $300 million in aid each year. The PA makes approximately $300 million in payments to terrorists and their families every year. There is no way around this troubling reality: our taxpayer dollars are being used to fund terrorism. This must end!
Earlier this week, Sen. Lindsey Graham re-introduced a critical piece of legislation–the Taylor Force Act. Representatives Lamborn and Zeldin introduced similar legislation in the House of Representatives. This bill requires that we cut all U.S. aid to the PA until it stops funding terrorism.
This bill is named after Taylor Force, a West Point graduate who who survived tours of duty in Iraq and Afghanistan only to be murdered in Israel by a Palestinian terrorist.
Today we ask you to stand up for Taylor Force. We ask you to stand up for Israel. And we ask you to take a stand against terrorism.
Click here now to ask your members of Congress to co-sponsor the Taylor Force Act.
Help us end the PA’s Pay to Slay policy today!
Blessings to you and those you love,
Pastor John Hagee
National Chairman
David Brog
Director
The appeal ends with the following words written in large white letters on a red background:
“NO MONEY FOR MURDER”
While I am not a big fan of the PA, one thing that might be said in their favor is that they do not have a lobby in Washington to speak of, and that we have never fought a war on their behalf. I have my doubts as to whether this bill will be passed or signed into law, however. It is necessary for Israel to maintain the diplomatic pretense that Palestinians in the Occupied Territories exercise some measure of self-determination, no matter how small. It is the PA that provides this fig leaf. Take away the fig leaf and Israel stands exposed as an apartheid state for all the world to see. My guess is this is probably one of the only reasons aid to the PA was ever begun in the first place.
An article in Middle East Quarterly, a pro-Israel publication, reports that support for Israel is eroding among American evangelical Christians, with only 30 percent in a recent survey stating support for Israel above Palestinians.
This trend is even more pronounced among youth, according to an article by David Brog, Jewish-American executive director of “Christians United For Israel (CUFI), a major pro-Israel organization. Israeli Prime Minster Benjamin Netanyahu has called CUFI “a vital part of Israel’s national security” and columnist Charles Kauthammer has said, “I do not know of an organization in the world more important to Israel than CUFI.”
Brog’s article, “The End of Evangelical Support for Israel?” is largely pitched as a wake-up call to Israel partisans who, according to Brog, “must take this threat seriously.” (For more on Brog, see below.)
Brog quotes a journalist reporting in 2012 about the “the largest gathering of young evangelical leaders in America,” the Catalyst convention: “In dozens of random conversations, I noted that Millenians … expressed solidarity with the Palestinians and annoyance with Israel. This is a seismic shift in the American church and a serious threat to Israel’s one traditional area of support.”
A decade ago, Brog reports, “As if out of nowhere, a block of fifty to one hundred million friends of Israel were poised to enter the national debate and safeguard the U.S.-Israel relationship for generations to come.”*
Today, however, Brog describes a significant reversal. As more and more evangelicals learn the facts on Israel-Palestine (Brog calls such information an “anti-Israel narrative”) they are dropping their unconditional support for Israel.
While evangelical support for Israel has often been attributed to their theology, Brog’s article indicates that the significant factor in the shift is learning the true situation in Israel-Palestine.
Brog states that there is a precedent for such an about-face. While many mainline Protestant churches used to support Israel, he states that today “to the extent the mainline denominations act corporately in connection with the Jewish state, it is to divest from it.”
Similarly, as evangelicals learn more about the issue, Brog reports that “more leaders of this generation are moving toward neutrality in the conflict while others are becoming outspoken critics of Israel.”
Brog writes, “Questioning Christian support for the Jewish state is fast becoming a key way for the millennials to demonstrate their Christian compassion and political independence.”
Today, Brog writes, many of those 18 to 30 are “rebelling against what they perceive as the excessive biblical literalism and political conservatism of their parents. As they strive with a renewed vigor to imitate Jesus’ stand with the oppressed and downtrodden, they want to decide for themselves which party is being oppressed in the Arab-Israeli conflict.”
Brog cites a 2010 Pew survey of evangelical leaders attending the Third Lausanne Congress of World Evangelization that “contained two bombshells. It showed that only a minority of those evangelicals polled sympathized primarily with Israel. And it demonstrated that American evangelical leaders were actually less inclined to support Israel than evangelical leaders in general.” The survey found that 49% of American evangelical leaders sympathize with both sides equally and 13% sympathize primarily with the Palestinians.
Brog also notes that the survey indicated that evangelical support for Israel was “never as universal as was commonly believed.”
Much of the increased awareness of the situation, Brog reports, comes from evangelical experts on the Middle East who are speaking and writing widely on this issue, producing documentaries, organizing trips to the region, and creating conferences to inform Christians on the facts.
In the last few years three documentaries were made by Christians specifically for Christians to inform them on Palestine: With God on Our Side, Little Town of Bethlehem, and The Stones Cry Out. They were created by, respectively, Porter Speakman, a former Youth with a Mission member, Mart Green, chairman of the board of trustees of Oral Roberts University, and Yasmine Perni, an Italian journalist. Brog also names evangelicals such as Jim Wallis, Tony Campolo, Serge Duss and sons Brian and Matt, and Palestinian Christians such as Sami Awad and Naim Ateek as among those educating Christians on Palestine.
Christian Universities and Palestine
Brog reports that while numerous people are aware of the work on college campuses for justice in Palestine, “many observers do not realize that such efforts are also “being waged on America’s Christian campuses.”
In his article Brog describes activities on four of America’s major Christian colleges:
Wheaton College
Brog reports that Wheaton College in Illinois is “commonly referred to as the “evangelical Harvard,” noting, “Some of the most prominent church leaders in America have graduated from Wheaton, including the Rev. Billy Graham, Sen. Dan Coats (Republican, Indiana), and George W. Bush’s former speechwriter Michael Gerson.”
Today, Wheaton is the home of Professor Gary Burge, an author who speaks widely on Israel-Palestine. “When Christians United for Israel (CUFI) announced plans to hold an event at Wheaton in January 2009, Burge went on the offensive,” Brog reports. “CUFI’s student members came under such intense pressure that they moved their event off-campus: There would be no pro-Israel event at the evangelical Harvard.”
Oral Roberts University
Brog writes that Oral Roberts University “has deep conservative Christian roots.” “Oral Roberts himself was a Pentecostal televangelist and a strong friend of Israel,” a number of major preachers in America graduated from the school, and pro-Israel preacher John Hagee has been on its board of trustees.
Today, however, the chair of the board of trustees chair is the aforementioned Mart Green, whose film is a powerful depiction of the Palestinian nonviolence movement. The university’s current president is Dr. William “Billy” Wilson, who was named as a speaker for what Brog calls “the leading anti-Israel Christian conference,” Christ at the Checkpoint, held at Bethlehem Bible College in March 2014.
Bethel University
Brog writes that Bethel is “representative of the direction that America’s Christian colleges are taking.” He notes, “Like many Christian schools, Bethel emphasizes racial reconciliation and cultural openness and has accordingly developed numerous opportunities for its students to study abroad.”
In 2010 Bethel’s president Jay Barnes and his wife visited Israel and the Palestinian Authority to explore establishing a study abroad program in the area. During the trip they visited Bethlehem.
Upon their return Barnes posted a poem on the university’s website:
Incredible conflict exists in the land of Jesus’ birth/ I believe God mourns.
The wall is a constant reminder of many lost freedoms/ I believe God mourns.
For more than 60 years, people have lived in poverty in refugee camps/ I believe God mourns.
Apartheid has become a way of life/ I believe God mourns.
Extreme disproportional distribution of resources, such as water, exists/ I believe God mourns.
Hundreds of villages have been demolished to make room for settlements/ I believe God mourns.
Human rights violations occur daily/ I believe God mourns.
The Christian population is declining as many are leaving to avoid persecution/ I believe God mourns.
In 2012, Brog reports, President Barnes hosted a “Hope for the Holy Land” evening at Bethel, featuring “long-standing Christian critics of Israel.”
A growing trend
A similar transformation involves the son of leading evangelical publisher Steven Strang, who has been a regional director for CUFI. The younger Strang, Cameron, has his own publishing organization, Relevant, whose website says it reaches over two million twenty- and thirty-something Christians a month.
Less than a decade ago Relevant was extremely pro-Israel. But then, Brog writes, Cameron Strang visited Israel and the Palestinian territories, “and everything changed.”
Relevant’s May/June 2012 cover featured prominent author Donald Miller. In 2008 Miller had been chosen to deliver the first night’s closing prayer at the Democratic National Convention, and, according to Brog, Miller “is considered a rising star among America’s 20-something evangelicals.”
After visiting Israel and the Palestinian territories with Strang, Miller began to discuss the situation in Palestine, writing:
“In September a group of journalists and I visited Israel and stood on a hill overlooking the wall separating Israel from Gaza. From our viewpoint, we could see the controversial territory where 1.6 million Palestinians have been walled in and secluded from the outside world. They are, essentially, imprisoned.
“The walls erected around the West Bank and Gaza separate families from families. Many mothers will not see their children again. Millions will never return to the homes their families had occupied for hundreds of years. … Thousands of Palestinian students at American universities will never see their families again.
“Israel gives most Palestinians fresh water once each week. … In Gaza, Israel also rations their food, allowing only so many calories per human being.”
The beginning of the end?
Brog warns that Israel partisans “must take this threat seriously,” despite the fact that the pro-Israel side “is still far ahead in the battle for the hearts and minds of America’s evangelicals. Just one pro-Israel organization, Christians United for Israel, has over 1.6 million members, chapters on more than 120 college and university campuses, and sponsors thirty-five pro-Israel events across the country every month. Anti-Israel Christians do not come close to matching CUFI’s size, activity, or influence.”
He writes, however, that the long-term trend described above presents a challenge, stating that what he calls “anti-Israel Christians” are “on a roll” and “are reaching an ever expanding network of evangelicals in the United States.”
Brog warns: “The day that Israel is seen as the moral equivalent of Hamas is the day that the evangelical community—and by extension the political leaders it helps elect—will cease providing the Jewish state any meaningful support.
He continues: “Those who reject such facile moral equivalence must take this threat seriously. They cannot let the evangelical community go the way of the mainstream Protestant leadership.” Their “lies,” he says, “must be confronted early and often.”
Brog’s article appeared in the Spring 2014 issue of Middle East Quarterly.
A few months later Israel launched its August 2014 “Protective Edge” invasion of Gaza, killing 2191 Palestinians, the vast majority of them civilians – 521 of them children and infants. During the same period Hamas resistance fighters killed 71 Israelis, the large majority of them soldiers, one a child.
During its massive invasion, Israeli forces destroyed 61,800 homes, damaged or destroyed 62 hospitals, 220 schools, and caused $7.8 billion in damage to Gazans – and this was the third major invasion in five years.
Then within two weeks after a ceasefire had been agreed to, Israeli forces had already killed at least two Palestinians, one sixteen years old; kidnapped several dozen Palestinians, including two seven year olds and an eight year old; confiscated 1,500 acres of Palestinian land; destroyed dozens of homes and buildings; and committed numerous other violations of human rights. During the same period Hamas forces had not not fired a single rocket, attacked an Israeli target, or committed any actions to break the terms of the ceasefire.***
Brog’s concern is justified. Many Americans who are finally learning such facts are beginning to suspect that Israel is not morally equivalent to Hamas. It is inferior.
Brog’s article suggests that the coming months will see a renewed propaganda effort from CUFI and other members of the multi-billion dollar Israel lobby.
However, as a leader of the lobby once said, a lobby thrives in the dark. As Brog reports, numerous people from across the religious and political spectrum are now turning on the light.
* This wasn’t entirely “out of nowhere.” Groups and individuals working to create Israel during the first half of the 20th century had specifically undertaken efforts to influence Christians to support this project. For more on this see Against Our Better Judgment: The Hidden History of How the US Was Used to Create Israel.) After Israel was established through its 1947-49 founding war, Israel and its partisans continued such efforts, including providing a jet plane to Jerry Falwell, facilitating his ability to reach Christians with a version of theology that benefited Israel.
“Brog is the powerhouse behind the Christian organization, yet he’s also a conservative (non-Messianic) Jew. He brought two other Jews on board: Shari Dollinger from Atlanta as one of his coordinators and Ari Morgenstern as communications director. Morgenstern ensures CUFI’s messaging is consistent with what Brog wants—which is to convey that evangelical Christians support Israel, yet (to his Jewish supporters) are also “safe” because CUFI will never proselytize.
“Brog, who was chief of staff to liberal Sen. Arlen Specter of Pennsylvania for seven years, is said to run CUFI like a political campaign. He has talking points, stays focused and rallies his constituency. He’s well liked by those who work with him and known for being a brilliant strategist. But one by one, the higher-profile Christian leaders who helped Hagee start CUFI are dropping off as the organization becomes more focused on political lobbying.
“It’s no secret that one of the most powerful lobbying groups in Washington, D.C., the American Israel Public Affairs Committee (AIPAC), has long wanted a “Gentile arm,” and some believe they now have it in CUFI. Jewish leaders and philanthropists love to attend CUFI’s events to see the genuine enthusiasm and love expressed for Israel. Though there’s still rousing Christian music and prayer at these events, there’s most certainly no proselytizing. As a result, many wealthy Jews have pumped tens of thousands of dollars into CUFI.
“Like Hagee, Brog has learned how to straddle the line between the evangelical and Jewish communities, and it shows in CUFI’s growth. The organization boasts of having more than 1 million “members,” though insiders know such membership consists of nothing but CUFI having your email address. There’s nothing to pay, nothing to sign. And even if you drop out, you’re still counted as a member. Given this, insiders say the number of actual donors is closer to 30,000 to 50,000.
“Meanwhile, little is known about CUFI’s finances other than funds raised. The organization says neither Hagee nor his wife, Diana, receives any compensation from CUFI. Yet when Charisma asked CUFI the same questions asked of other organizations in this report—particularly about administrative costs, leader salaries and budgetary breakdown—Morgenstern declined to comment…”
“This century has seen the rise of two powerful organizations… They are the most sophisticated, financially powerful and prominent Christian Zionist organizations today. They, more effectively than their forebears in the ’80s and ’90s, have diluted the gospel message, diverted gospel resources and discouraged a balanced perspective toward the Israeli/Arab conflict. In fact, unbelieving Jewish men run both organizations.”
The two organizations are “International Fellowship of Christian and Jews” and “Christians United for Israel” (CUFI)
Regarding CUFI, Brickner writes:
“Though headlined by well-known charismatic pastor and preacher John Hagee, CFI’s executive director is David Brog, an unbelieving Jewish attorney who served in various positions in the Senate including chief of staff to Senator Arlen Specter. Brog, author of Standing with Israel: Why Christians Support the Jewish State, has been quite plain about Christians United for Israel’s rejection of evangelism…
“Brog made it clear in an interview in the Washington Jewish Week that ‘all Christians United for Israel events are strictly non-conversionary and that the group will have no Jewish converts as speakers at events or on the organization’s Board.’ Brog went on to say; ‘The group tells people that if you cannot put aside your desire to share the gospel with Jews there’s the door.’
“Of course this would be expected policy coming from any organization run by unbelieving Jews. The fact that the organization states that it is Christian yet excludes fellow Jewish Christians from participation is both racist and unchristian. Tuvya Zaretsky tells the story of having been invited apparently accidentally to a program sponsored by Christians United for Israel and the Israel Christian Nexxus, a pro-Israel lobby group. When he called to confirm participation, Patricia Johnson, who was working on the event, told him that he was invited by accident and because he was a Jewish believer in Jesus was not welcome. Said Zaretsky,
“’Somehow these Christians do not realize that if they want to bless Israel, they must extend that blessing to all of Israel – including those within the Body of Messiah and those who still need to be introduced to Him.’
“Sadly, it is not just that Jewish believers are not welcomed in Christians United for Israel. Neither is the gospel. And not just because of the Jewish unbelievers. The well-known figurehead of CUFI and perhaps the most prominently known Christian Zionist today is John Hagee…”
“Unfortunately it’s not easy to tell what the scope of resources is behind the Christians United for Israel group. They have not filed a form 990 with the IRS. Hagee’s Global Evangelism Television Inc. does have filings, but only as recently as 2004. At that time they had an annual income of over $10,000,000 and Hagee’s compensation from the company was $500,000 a year. Of course the 18,000-member church that he pastors, Cornerstone, is separate from the television ministry. One presumes he receives a salary from the church as well as whatever royalties his more than a dozen books provides.
“Christians United for Israel, as I said, has not registered any financial information, although news articles can give us an indication. In October of 2007, according to the Jewish News Weekly, CUFI raised 8.5 million dollars for Israeli causes at Hagee’s “Night to Honor Israel” event. If you look on the CUFI website you will see several “Night to Honor Israel” events scheduled each month.
“CUFI does identify its regional directors, some of whom are well known political Christian Zionists. One of the better known is Robert Stearns of Robert Stearns International Incorporated, doing business as Eagles’ Wings Ministries. Stearns’ organization is best known for organizing the Day of Prayer for the Peace of Jerusalem. It reported income of $2,800,000 for the year 2007, and states its purpose is to “promote the message of Christianity.” However, Eagles’ Wings Ministries does not encourage prayer for the salvation of Israel, the only true hope for peace…”
On June 6, 1968, Robert Kennedy had just won the California Democratic presidential primary, when he was shot dead, five years after his brother. David Talbot has shown in his book Brothers: The Hidden History of the Kennedy Years, published in 2007 by Simon & Schuster, that Robert had never believed in the conclusion of the Warren Commission Report, and that, had he succeeded in becoming the next American president, he would have done his utmost to set up a new investigation. Whether he would have been able to get to the bottom of it is another matter. But it is a reasonable assumption that the forces that had killed John were the same that killed Robert on his way to reclaim the White House. After all, as Laurence Leamer writes in Sons of Camelot: “Bobby had been the president’s alter ego and protector. . . . He had loved his brother so intensely and served him so well that within the administration it was hard to tell where one man ended and the other began.”[1] After 1963, Robert was still his brother’s continuation. He was the heir and the avenger.
That is why I have argued before — and I repeat in my new book — that the ultimate key to the JFK whodunit is in RFK’s assassination, which has a very clear, unmistakable Israeli signature. RFK’s assassination is a masterwork of false flag operation, designed by a supremely intelligent, Machiavellian, and organized cabal, the same that orchestrated one year earlier, with Johnson’s complicity, the attempted false flag attack on the USS Liberty (watch the new groundbreaking four-part documentary film Sacrificing Liberty).
What is truly extraordinary, and demonstrates an unmatched expertise in the industry of lies, is that the conspirators succeeded to get rid of Robert Kennedy while at the same time blaming the assassination on their enemies — the Palestinians — and thereby giving themselves both an alibi and a victim’s role: through RFK, Israel was the target, they claim. … continue
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The word “alleged” is deemed to occur before the word “fraud.” Since the rule of law still applies. To peasants, at least.
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