The Destruction of the Mamilla Cemetery: Desecration of a Sacred Site
By Sylvia Schwarz| September 19th, 2010
The Ma’man Allah (Mamilla) Cemetery was the oldest Muslim cemetery in Jerusalem with graves dating back to the seventh century, comprised of 33 acres and tens of thousands of graves. After 1948 the Israeli ministry that maintained the site reassured world leaders that this important religious site would be cared for in perpetuity.
Less than fifteen years later, in the 1960s a park was built in part of the cemetery and a parking lot covered another part. These were followed by a school, football field, underground parking garage, and road. Electrical wires were laid in other sections.
The final few acres were dug up just before the beginning of Ramadan, in the middle of the night (as can be seen on the CNN video) so that Israel can build the Museum of Tolerance in conjunction with the Simon Wiesenthal Center in the United States.
An enormous amount of knowledge was lost with the destruction of the Mamilla Cemetery, according to St. Paul based archaeologist, John E. Landgraf, Ph.D., because the era since the end of the Byzantine period and the beginning of the Islamic conquest (around 638 CE) up to the present day is the least known period of history in the Middle East generally. There is much to be learned by examining skeletal remains, headstones, and tombs. However, the Israeli Department of Antiquities, which has recently been taken over by the Orthodox Rabbinate, does not allow any human skeletal remains to be examined; Jewish remains must be re-interred as quickly as possible out of respect, whereas non-Jewish remains at the Mamilla Cemetery were disposed of along with tombstones and other debris in construction dumpsters.
Dr. Landgraf, who participated in a number of archaeological digs in Israel and the West Bank between 1965 and 1980, said that the Israeli Department of Antiquities was seldom interested in the preservation of remains or artifacts from the Islamic period. In the late 1960s the discovery of Muslim graves at Tell Gezer did not interest the American head archaeologist at the time, and so bulldozers were used to push remains, artifacts, and debris back into the graves.
Archaeological excavations are a way of learning about the past in an orderly fashion. One exposes history a layer at a time, and by careful examination knowledge can be gained of the various eras and cultures. When Israel occupied East Jerusalem in 1967 Israeli archaeologists used bulldozers to excavate the Western (Wailing) Wall area down to the late Roman period, destroying the homes of Palestinians living there at the time, and along with them the 1500-year history of the people who had lived there since the Byzantine period. “Thus there is a loss of continuity in our understanding of the past,” said Dr. Landgraf.
It is ironic that in the midst of mass hysteria over an Islamic center to be built in lower Manhattan, because some people feel that this would be disrespectful to the dead, that a genuine desecration of a sacred place occurs, unreported in most mainstream media. “The unfortunate reality is that Indigenous populations live in a world in which we are never safe from colonizer assaults even when we are dead,” says Wazayatawin, Ph.D., Indigenous Peoples Research Chair and Associate Professor, Indigenous Governance Program, University of Victoria, someone who has worked on behalf of Indigenous peoples in this hemisphere for many years, and sees many parallels with the experience of Palestinians. “The ongoing desecration of Indigenous burial sites, including the Mamilla Cemetery in West Jerusalem, reflects a deeply embedded colonizer mentality that views subjugated peoples as fundamentally inferior and unworthy of even the most basic dignities afforded other human beings,” she says.
Dr. Wazayatawin continues, “The act of erasing a people’s memory from the landscape is a necessary element in the colonization process. In order for the colonizers to legitimize their occupation of another’s land, they must eradicate all memories of the colonized, including even the human remains that demonstrate a deep and powerful connection to the land itself.”
Everywhere in Israel are the eradicated memories of the dispossessed Indigenous people. Old mosques are transformed into bars and nightclubs, so that patrons drink alcohol where Muslims used to pray. The history museum in Jaffa (more of a tourist site than an educational institution) is inexplicably silent about the existence of people in the city between the Roman times and Napoleon’s invasion. Street names are changed from their ancient Arabic names to new Hebrew ones. Golda Meir’s famous comment “there is no such thing as a Palestinian people” reflected her desire, not a reality, but it has been repeated so often that many Israelis believe it. The destruction of a cemetery shows starkly how little regard Israel holds for the humanity of the Palestinians. As Dr. Wazayatawin says, “There is something terribly wrong with a culture that digs up the dead of others. The societal justification for such a crime reveals its own sickness.”
I am an American Jew who began to question Zionism in 1982 after the Sabra and Shatila massacres in Lebanon. After reading everything I could on the Israel and Palestine I realized I could no longer remain passive on this issue while Palestinians suffered from Israeli human rights abuses and international law violations. I am actively involved in the International Jewish Anti-Zionist Network (IJAN), in a state-wide campaign to get our state to divest from State of Israel bonds, and in other Boycott, Divestment, and Sanctions (BDS) campaigns. As I write this in June 2010 there are reasons for optimism as well as pessimism. Pessimism because the repression experienced by Palestinians increases daily. Optimism because the increasing repression is a result of the work that we are doing. I believe we will end Israeli Apartheid in my life time. This issue is all-consuming for me, and so I suppose it’s not horrible that I was laid off from my waste water design engineering job in February 2009 and have been unemployed since.
Here is the Promotion for the “Museum of Tolerance”
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September 19, 2010 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Timeless or most popular, Video | East Jerusalem, Jerusalem, Mamilla Cemetery, Simon Wiesenthal Center, Wazayatawin | Leave a comment
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An Essay on Paul Offit’s Bad Faith
Lies are Unbekoming | July 14, 2026
In June and October 1998, Paul Offit sat on the CDC’s Advisory Committee on Immunization Practices and voted twice in favor of Wyeth-Lederle’s RotaShield rotavirus vaccine: on June 25 to recommend it for routine childhood use, and on October 22 to add it to the federal Vaccines for Children Program.¹ Offit’s own rotavirus vaccine, developed at the Children’s Hospital of Philadelphia in partnership with Merck, was under development at the time. On October 22, 1999, exactly a year after his second vote, ACIP rescinded the RotaShield recommendation after CDC identified an elevated rate of intussusception in vaccinated infants. Intussusception is a bowel condition in which one segment of intestine telescopes into another and cuts off its own blood supply; without emergency intervention, it kills. The surveillance data at the point of withdrawal included hospitalizations and infant deaths. Offit abstained from the withdrawal vote.² Seven years later, Merck’s RotaTeq, which Offit co-invented, received ACIP recommendation for the same schedule slot. The patent sale netted him at least six million dollars by his own account, with other public estimates running higher.³
In June 2000, the United States House Committee on Government Reform published Conflicts of Interest in Vaccine Policy Making. The report named Offit specifically. It concluded that “conflict of interest rules employed by the FDA and the CDC have been weak, enforcement has been lax, and committee members with substantial ties to pharmaceutical companies have been given waivers to participate in committee proceedings.”⁴
In March 2015, Basic Books published Offit’s Bad Faith: When Religious Belief Undermines Modern Medicine. The book accuses religious parents of moral failure. It calls for the elimination of religious exemption from vaccination law. It endorses criminal prosecution of parents who withhold pharmaceutical products from their children on religious grounds, including, under the Oregon sentencing guidelines Offit presents as a model, terms of up to twenty-five years in prison.⁵ … continue
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