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Palestinian Nakba: The Young Will Never Forget

By Ramzy Baroud | Palestine Chronicle | May 15 2013

The Nakba must not be assigned to the shelves of history

Many Palestinians remember and reference al-Nakba, also known as the Catastrophe, on May 15 every year. The event marks the expulsion of nearly a million Palestinians, while their villages were destroyed. The destruction of Palestine in 1947-48 ushered in the birth of Israel. Older generations relay the harsh and oppressive memory of their collective experience to younger Palestinians, many of whom live their own Nakbas today.

In covering al-Nakba, sympathetic Arab and other media play sad music and show black and white footage of displaced, frightened refugees. They rightly emphasize the concept of Sumud, steadfastness, as they show Palestinian of all ages holding unto the rusty keys of their homes and insisting on their right of return. Other, less sympathetic media discuss al-Nakba, if at all, as a side note – a nuisance in the Israeli narrative of a nation’s supposedly miraculous birth and its progression to an idyllic oasis of democracy. What such reductionist representations often fail to show is that while al-Nakba started, it never truly finished.

Those who underwent the pain, harm and loss of al-Nakba are yet to receive the justice that was promised to them by the international community. UN Resolution 194 states that “the refugees wishing to return to their homes and live at peace with their neighbors should be permitted to do so at the earliest practicable date” (Article 11). Those who wrought this injustice are also yet to achieve their ultimate objectives in Palestine. After all, Israel doesn’t have defined boundaries by accident.

David Ben Gurion, first Prime Minister of Israel, once prophesized that “the old (refugees) will die and the young will forget.” He spoke with the harshness of a conqueror. Ben Gurion carried out his war plans to the furthest extent possible. Every region in Palestine that was meant to be taken was captured, its people were expelled or massacred in their homes and villages. Ben Guiron ‘cleansed’ the land, but he failed to cleanse Israel’s past. Memory persists.

Ben Gurion referenced my own family’s village – Beit Daras – which witnessed three battles and a massacre. In an entry in his diaries on May 12, 1948, he wrote: “Beit Daras was mortared. Fifty Arabs (were killed). The (villages of) Bashit and Sawafir were occupied. There is mass exodus from nearby areas (neighbors in Majdal). We sustained 5 dead and 15 wounded. ” (War Diaries, 1947-1949).

More than fifty people were killed in Beit Daras that day. An old Gaza woman, Um Mohammed – who I discussed in my last book, My Father was a Freedom Fighter – refers to what is likely the same event:

“The town was under bombardment, and it was surrounded from all directions. There was no way out. The armed men (the Beit Daras fighters) said they were going to check on the road to Isdud, to see if it was open. They moved forward and shot few shots to see if someone would return fire. No one did. But they (the Zionist forces) were hiding and waiting to ambush the people. The armed men returned and told the people to evacuate the women and children. The people went out (including) those who were gathered at my huge house, the family house. There were mostly children and kids in the house. The Jewish (soldiers) let the people get out, and then they whipped them with bombs and machine guns. More people fell than those who were able to run. My sister and I…started running through the fields; we’d fall and get up. My sister and I escaped together holding each other’s hands. The people who took the main road were either killed or injured. The firing was falling on the people like sand. The bombs from one side and the machine guns from the other.”

Ben Gurion would not necessarily doubt Um Mohammed’s account. He candidly stated: “Let us not ignore the truth among ourselves…politically we are the aggressors and they defend themselves…The country is theirs, because they inhabit it, whereas we want to come here and settle down, and in their view we want to take away from them their country” (as quoted in Chomsky’s Fateful Triangle, pp. 91-2).

It is precisely for this reason that neither the old nor the young have forgotten. Every day is another manifestation of the same protracted al-Nakba that has lasted 65 years now. Young people’s hardships today are inextricably linked to the violent and horrific uprooting decades ago.

Al-Nakba has also remained an ongoing project through generations of Israeli Zionists. When Ben Gurion died in 1973, current Israeli Prime Minister Benjamin Netanyahu was in his mid-twenties. He was then serving his last year in the Israeli army, and today he rules Israel with a coalition that includes almost three quarters of the Israeli parliament. Like most Israeli leaders, he continues to contribute to the very discourse by which Palestine was conquered. He speaks of peace, while his soldiers and armed settlers take over Palestinian homes and farms. He makes repeated offers to Palestinians for ‘unconditional’ talks, as he repeats his violent rejection of every Palestinian aspiration. His lobby in Washington is much stronger than ever before. He reigns supreme, as he continues to fulfill the ‘vision’ of early Zionists.

Old keys and deeds of stolen lands attest to the intergenerational experience that is Al-Nakba. Today Palestinians continue to be herded behind military checkpoints. They are denied the right to proper medical care, and their ancient olive trees are ruthlessly bulldozed. What Israel has not been able to control, however, is the resolve of Palestinians. The prison, the checkpoint and the gun reside in our collective memory in a way that cannot be held captive, controlled, or shot.

In fact, al-Nakba is not a specific date or an estimation of time, but the entirety of those 65 years and counting. The event must not be assigned to the shelves of history, not as long as refugees are still refugees and settlers continue to rob Palestinian land. As long as Netanyahu speaks the language of Ben Gurion, other ‘catastrophic’ episodes will follow. And as long as Palestinians hold on to their keys and deeds, the old may die but the young will never forget.

– RamzyBaroud (www.ramzybaroud.net) is an internationally-syndicated columnist and the editor of PalestineChronicle.com. His latest book is My Father Was a Freedom Fighter: Gaza’s Untold Story (Pluto Press, London).

A Hundred Deir Yassin and Counting: Beit Daras and the Buried History of Massacres (alethonews.wordpress.com)
Palestinian child injured by Israeli metal bullet in the head in Beit Ummar confrontations (occupiedpalestine.wordpress.com)

May 16, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular | Al-Nakba, David Ben Gurion, Israel, Nakba, Palestine, Zionism | Leave a comment

Take It From the Rabbi’s Mouth

Introduction by Gilad Atzmon | May 16, 2013

Every so often we come across a secular Jewish ‘anti’ Zionist’ who argues that Zionism is not Judaism and vice versa. Interestingly enough, I have just come across an invaluable text that illuminates this question from a rabbinical perspective. Apparently back in 1942, 757 American Rabbis added their names to a public pronouncement titled ‘Zionism an Affirmation of Judaism’. This Rabbinical rally for Zionism was declared at the time “the largest public pronouncement in all Jewish history.”

Today, we tend to believe that world Jewry’s transition towards support for Israel followed the 1967 war though some might argue that already in 1948, American Jews manifested a growing support for Zionism. However, this rabbinical pronouncement proves that as early as 1942, the American Jewish religious establishment was already deeply Zionist. And if this is not enough, the rabbis also regarded Zionism as the ‘implementation’ of Judaism. Seemingly, already then, the peak of World War two, the overwhelming majority of American Rabbis regarded Zionism, not only as fully consistent with Judaism, but as a “logical expression and implementation of it.”

In spite of the fact that early Zionist leaders were largely secular and the East European Jewish settler waves were driven by Jewish socialist ideology, the rabbis contend that “Zionism is not a secularist movement. It has its origins and roots in the authoritative religious texts of Judaism.”

Those rabbis were not a bunch of ignoramuses. They were patriotic and nationalistic and they grasped that “universalism is not a contradiction of nationalism.” The rabbis tried to differentiate between contemporaneous German Nationalism and other national movements and they definitely wanted to believe that Zionism was categorically different to Nazism. “Nationalism as such, whether it be English, French, American or Jewish, is not in itself evil. It is only militaristic and chauvinistic nationalism, that nationalism which shamelessly flouts all mandates of international morality, which is evil.” But as we know, just three years after the liberation of Auschwitz the new Jewish State launched a devastating racially driven ethnic-cleansing campaign. Zionism has proven to be militaristic and chauvinistic.

Shockingly enough, back in 1942 as many as 757 American rabbis were able to predict the outcome of the war and they realised that the suffering of European Jewry would be translated into a Jewish State . “We are not so bold as to predict the nature of the international order which will emerge from the present war. It is altogether likely, and indeed it may be desirable, that all sovereign states shall under the coming peace surrender some of their sovereignty to achieve a just and peaceful world society [a Jewish State].”

Some American patriots today are concerned with Israeli-American dual nationality and the dual aspirations of American Jews. Apparently our rabbis addressed this topic too. According to them, there is no such conflict whatsoever. All American Jews are American patriots and all American decision makers are Zionists. “Every fair-minded American knows that American Jews have only one political allegiance–and that is to America. There is nothing in Zionism to impair this loyalty. Zionism has been endorsed in our generation by every President from Woodrow Wilson to Franklin Delano Roosevelt, and has been approved by the Congress of the United States. The noblest spirits in American life, statesmen, scholars, writers, ministers and leaders of labor and industry, have lent their sympathy and encouragement to the movement.”

Back in 1942 our American rabbis were bold enough to state that defeating Hitler was far from sufficient. For them, a full solution of the Jewish question could only take place in Palestine. “Jews, and all non-Jews who are sympathetically interested in the plight of Jewry, should bear in mind that the defeat of Hitler will not of itself normalize Jewish life in Europe.”

But there was one thing the American rabbis failed to mention – the Palestinian people. For some reason, those rabbis who knew much about ‘universalism’ and in particular Jewish ‘universalism’ showed very little concern for the people of the land. I guess that after all, chosenness is a form of blindness and rabbis probably know more about this than anyone else.

Zionism: An Affirmation of Judaism

ZIONISM AN AFFIRMATION  OF JUDAISM

A Reply by 757 Orthodox, Conservative and Reform  Rabbis of America to a Statement Issued by Ninety Members of the Reform Rabbinate Charging That  Zionism Is Incompatible with the Teachings of Judaism

THE SUBJOINED REPLY was prepared at the initiative of the following Rabbis who submitted it to their colleagues throughout the country for signature: Philip S. Bernstein, Barnett R. Brickner, Israel Goldstein, James G. Heller, Mordecai M. Kaplan, B. L. Levinthal, Israel H. Levinthal, Louis M. Levitsky, Joshua Loth Liebman, Joseph H. Lookstein, Jacob R. Marcus, Abraham A. Neuman, Louis I. Newman, David de Sola Pool, Abba Hillel Silver, Milton Steinberg, and Stephen S. Wise.

WE, THE UNDERSIGNED RABBIS of all elements in American Jewish religious life, have noted with concern a statement by ninety of our colleagues in which they repudiate Zionism on the ground that it is inconsistent with Jewish religious and moral doctrine. This statement misrepresents Zionism and misinterprets historic Jewish religious teaching, and we should be derelict in our duty if we did not correct the misapprehensions which it is likely to foster.

We call attention in the first place to the fact that the signatories to this statement, for whom as fellow-Rabbis we have a high regard, represent no more than a very small fraction of the American rabbinate. They constitute a minority even of the rabbinate of Reform Judaism with which they are associated. The overwhelming majority of American Rabbis regard Zionism not only as fully consistent with Judaism but as a logical expression and implementation of it.

Our colleagues concede the need for Jewish immigration into Palestine as contributing towards a solution of the vast tragedy of Jewish homelessness. They profess themselves ready to encourage such settlement. They are aware of the important achievements, social and spiritual, of the Palestinian Jewish community and they pledge to it their unstinted support. And yet, subscribing to every practical accomplishment of Zionism, they have embarked upon a public criticism of it. In explanation of their opposition they advance the consideration that Zionism is nationalistic and secularistic. On both scores they maintain it is incompatible with the Jewish religion and its universalistic outlook. They protest against the political emphasis which, they say, is now paramount in the Zionist program and which, according to them, tends to confuse both Jews and Christians as to the place and function of the Jewish group in American society. They appeal to the prophets of ancient Israel for substantiation of their views.

TREASURING the doctrines and moral principles of our faith no less than they, devoted equally to America and its democratic processes and spirit, we nonetheless find every one of their contentions totally without foundation.

Zionism is not a secularist movement. It has its origins and roots in the authoritative religious texts of Judaism. Scripture and rabbinical literature alike are replete with the promise of the restoration of Israel to its ancestral home. Anti-Zionism, not Zionism, is a departure from the Jewish religion. Nothing in the entire pronouncement of our colleagues is more painful than their appeal to the prophets of Israel—to those very prophets whose inspired and recorded words of national rebirth and restoration nurtured and sustained the hope of Israel throughout the ages.

Nor is Zionism a denial of the universalistic teachings of Judaism. Universalism is not a contradiction of nationalism. Nationalism as such, whether it be English, French, American or Jewish, is not in itself evil. It is only militaristic and chauvinistic nationalism, that nationalism which shamelessly flouts all mandates of international morality, which is evil. The prophets of Israel looked forward to the time not when all national entities would be obliterated, but when all nations would walk in the light of the Lord, live by His law and learn war no more.

Our colleagues find themselves unable to subscribe to the political emphasis “now paramount in the Zionist program.” We fail to perceive what it is to which they object. Is it to the fact that there are a regularly constituted Zionist organization and a Jewish Agency which deal with the mandatory government, the Colonial office, the League of Nations and other recognized political bodies? But obviously, even immigration and colonization are practical matters which require political action. The settlement of a half million Jews in Palestine since the last war was made possible by political action which culminated in the Balfour Declaration and the Palestine Mandate. There can be little hope of opening the doors of Palestine for mass Jewish immigration after the war without effective political action. Or is it that they object to the ultimate achievement by the Jewish community of Palestine of some form of Jewish statehood? We are not so bold as to predict the nature of the international order which will emerge from the present war. It is altogether likely, and indeed it may be desirable, that all sovereign states shall under the coming peace surrender some of their sovereignty to achieve a just and peaceful world society.

Certainly our colleagues will allow to the Jews of Palestine the same rights that are allowed to all other peoples resident on their own land. If Jews should ultimately come to constitute a majority of the population of Palestine, would our colleagues suggest that all other peoples in the post-war world shall be entitled to political self-determination, whatever form that may take, but the Jewish people in Palestine shall not have such a right? Or do they mean to suggest that the Jews in Palestine shall forever remain a minority in order not to achieve such political self-determination?

PROTESTING their sympathy both for the homeless Jews of the world and for their brethren in Palestine, our colleagues have by their pronouncement done all these a grave disservice. It may well be that to the degree to which their efforts arc at all effective, Jews who might otherwise have found a haven in Palestine will be denied one. The enemies of the Jewish homeland will be strengthened in their propaganda as a result of the aid which these Rabbis have given them. To the Jews of Palestine, facing the gravest danger in their history and fighting hard to maintain morale and hope in the teeth of the totalitarian menace, this pronouncement comes as a cruel blow.

We do not mean to imply that our colleagues intended it as such. We have no doubt that they are earnest about their fine spun theoretical objections to Zionism. We hold, however, that these objections have no merit, and further that voicing them at this time has been unwise and unkind.

We have not the least fear that our fellow Americans will be led to misconstrue the attitudes of American Jews to America because of their interest in Zionism. Every fair-minded American knows that American Jews have only one political allegiance–and that is to America. There is nothing in Zionism to impair this loyalty. Zionism has been endorsed in our generation by every President from Woodrow Wilson to Franklin Delano Roosevelt, and has been approved by the Congress of the United States. The noblest spirits in American life, statesmen, scholars, writers, ministers and leaders of labor and industry, have lent their sympathy and encouragement to the movement.

Jews, and all non-Jews who are sympathetically interested in the plight of Jewry, should bear in mind that the defeat of Hitler will not of itself normalize Jewish life in Europe.

An Allied peace which will not frankly face the problem of the national homelessness of the Jewish people will leave the age-old tragic status of European Jewry unchanged. The Jewish people is in danger of emerging from this war not only more torn and broken than any other people, but also without any prospects of a better and more secure future and without the hope that such tragedies will not recur again, and again. Following an Allied victory, the Jews of Europe, we are confident, will be restored to their political rights and to equality of citizenship. But they possessed these rights after the last war and yet the past twenty-five years have witnessed a rapid and appalling deterioration in their position. In any case, even after peace is restored Europe will be so ravaged and war-torn that large masses of Jews will elect migration to Palestine as a solution of their personal problems.

Indeed, for most of these there may be no other substantial hope of economic, social and spiritual rehabilitation.

THE freedom which, we have faith, will come to all men and nations after this war, must come not only to Jews as individuals wherever they live, permitting them to share freedom on a plane of equality with all other men, but also to the Jewish people, as such, restored in its homeland, where at long last it will be a free people within a world federation of free peoples.

Of the 757 Rabbis listed below, 214 are members of the Central Conference of American Rabbis (Reform); 247 are members of the Rabbinical Assembly of America (Conservative); and the rest are affiliated with the Rabbinical Council of America (Orthodox) or the Union of Orthodox Rabbis. The total represents the largest number of rabbis whose signatures are attached to a public pronouncement in all Jewish history.

To see the scanned image in PDF format with the list of signers, click here

Note: A version of the above statement was released to the press on November 20, 1942. By that time 818 rabbis had signed on. It appears in Samuel Halperin’s The Political World of American Zionism. (Detroit: Wayne State UP, 1961) 333.

http://zionistsout.blogspot.com/2008/03/zionism-affirmation-of-judaism.html

May 16, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Supremacism, Social Darwinism, Timeless or most popular | American Jews, Gilad Atzmon, Israel, Judaism, Palestine, Zionism | Leave a comment

Israel Agrees to Forego Use of White Phosphorus… Sorta

By Richard Silverstein | Tikun Olam | May 13, 2013

idf white phosphorus

IDF rains white phosphorus indiscriminately on civilian targets

Yesh Din and other Israeli human rights NGOs sued the IDF over its use of white phosphorus during Operation Cast Lead and in similar conflicts. It is deemed by many as a chemical weapon, especially when used as the IDF does. It is not allowed to be used in or near civilian populations, which is precisely how Israel uses it. It also dropped the napalm-like substance directly on civilian targets causing grievous injuries. Scores of Gazans died or were maimed by the toxic, highly flammable material during the 2009 war. The only time it’s legal to use it in combat is to provide smokescreen cover for combat operations. While the IDF maintains that was what it did, the evidence in the form of civilian casualties refutes that.

Recently, facing a difficult hearing before what would likely have been a skeptical Supreme Court, the IDF announced it would stop using white phosphorus in populated areas. So far so good. But as in every matter concerning Israel’s army, the devil is in the details:

The IDF has decided “to avoid the use in built-up areas of artillery shells containing white phosphorus, with two narrow exceptions,” the state said in an announcement to the court.

Yuval Roitman, who represented the state in the petition, added: This “has been decided in the IDF as a matter of policy … even though this is not a commitment in a legal sense.” The state’s decision emphasizes that while this is current IDF policy it could change in the future.

The State wants to appear to have renounced use of white phosphorus while not really doing so. Note those “two narrow exceptions.” I’m trying to ascertain what they are. They have been conveniently omitted from any court filings or documents. But I’m guessing they may be wide enough to drive a Mack truck through. Also note the State affirms that the policy is only temporary and may be changed at the discretion of the army itself. Further, the army makes a big deal out of the fact that while this is a change of policy, it isn’t a legally binding agreement forced upon it. This is the equivalent of the defendant who cops a plea without an admission of guilt.

May 14, 2013 Posted by aletho | Deception, Ethnic Cleansing, Racism, Zionism, War Crimes | Israel, Palestine, White phosphorus, Zionism | Leave a comment

Buckling to Bigotry: The Newseum Dishonors Murdered Palestinian Journalists

By Nima Shirazi | Wide Asleep in America | May 13, 2013

Just two days before Palestinians commemorate the 65th anniversary of the Nakba, the names of two Palestinian cameramen targeted and killed by Israeli airstrikes in Gaza last November were dropped from a dedication ceremony held to honor “reporters, photographers and broadcasters who have died reporting the news” over the past year. The move followed an Israel lobby pressure campaign led by anti-Palestinian organizations such as the Anti-Defamation League, the Foundation for the Defense of Democracies and the American Jewish Committee, efforts that were openly supported by the Israeli government.

The Atlantic Wire’s J.K. Trotter summarizes:

Two days after Washington, D.C.’s Newseum announced its intent to honor Hussam Salama and Mahmoud al-Kumi, who were killed in November while working as cameramen for the Middle East-based Al-Aqsa TV, the well-known temple of journalism has decided — for now — not to recognize Salama and al-Kumi, citing their employer’s deep ties to Hamas, a Palestinian organization currently designated by the United States as a terrorist group.

The Newseum, which honored 82 journalists on May 13, 2013, stated that it had “decided to re-evaluate their inclusion as journalists on our memorial wall pending further investigation,” even though just last week, in response to the hysterical reaction to Salama’s and al-Kumi’s initial inclusion, the museum had affirmed and defended their decision, noting that “the Committee to Protect Journalists, Reporters Without Borders and The World Association of Newspapers and News Publishers all consider these men journalists killed in the line of duty.”

Indeed, as Joe Catron notes, Reporters Without Borders has pointed out, “Even if the targeted media support Hamas, this does not in any way legitimize the attacks,” while the Committee to Protect Journalists “found that the Israeli military’s official justifications for its attacks on journalists…’did not specifically address CPJ’s central question: how did Israel determine that those targeted did not deserve the civilian protections afforded to all journalists, no matter their perspective, under international law?'”

The World Association of Newspapers and News Publishers includes both Salama and al-Kumi on its list of “69 Media Employees Killed in 2012,” as does the International Federation of Journalists in tis report, “In the Grip of Violence: Journalists and Media staff Killed in 2012.”

Human Rights Watch, in its December 20, 2012 report on “Unlawful Israeli Attacks on Palestinian Media,” concluded,

Four Israeli attacks on journalists and media facilities in Gaza during the November 2012 fighting violated the laws of war by targeting civilians and civilian objects that were making no apparent contribution to Palestinian military operations.

The attacks killed two Palestinian cameramen, wounded at least 10 media workers, and badly damaged four media offices, as well as the offices of four private companies. One of the attacks killed a two-year-old boy who lived across the street from a targeted building.

The Israeli government asserted that each of the four attacks was on a legitimate military target but provided no specific information to support its claims. After examining the attack sites and interviewing witnesses, Human Rights Watch found no indications that these targets were valid military objectives.

“Just because Israel says a journalist was a fighter or a TV station was a command center does not make it so,” said Sarah Leah Whitson, Middle East director at Human Rights Watch. “Journalists who praise Hamas and TV stations that applaud attacks on Israel may be propagandists, but that does not make them legitimate targets under the laws of war.”

HRW added, “The two men’s families, interviewed separately, said the men were neither participating in the fighting nor members of any armed group. Human Rights Watch found no evidence, including during visits to the men’s homes, to contradict that claim. Hamas’s armed wing, al-Qassam Brigades, has not put either man on its official list of killed fighters – an unlikely omission if the men had been playing a military role.”

For the Newseum to be bullied into omitting Salama and al-Kumi from its rededication ceremony by avowedly Zionist groups and right-wing media outlets demonstrates that the institution itself is no less a propaganda outfit than Al-Aqsa TV. This shameful last minute decision effectively grants the U.S. and Israeli governments the ability to decide who is and who is not a journalist and who should and who should not be honored for their work.

But the decision also reeks of hypocrisy and Manichean double standards.

The Newseum is essentially suggesting that sycophantic journalists parroting government propaganda may be legitimate targets in military operations and should be labeled combatants, rather than civilians who enjoy press freedoms and are subject to protection.

Yet this only extends as far as the U.S. State Department says it does.

The ADL’s Abe Foxman called Salama and al-Kumi “members of a terrorist organization advancing their agenda through murderous violence” and “terrorist operatives” who “were working for a propaganda outlet, not a legitimate news organization.” The AJC’s David Harris echoed these sentiments, labeling Salama and al-Kumi as “brazen terrorists” and “two individuals who were integral to the propaganda machine of the Hamas terrorist organization,” that could not be considered “a legitimate media operation.”

Such terms as “terrorism” and “terrorist” are perhaps the most loaded, politicized, exploited and, consequently, meaningless words in our current lexicon, employed as a bludgeon against critical thinking in order to reinforce “us vs. them” narratives.

Apparently, the Newseum has determined that our propaganda deserves respect and admiration, while their propaganda (in this case, documenting on camera the effects Israeli bombs and missiles have on the human flesh of Palestinian people at Gaza’s al-Shifa Hospital) should be condemned, targeted and investigated.

By this measure, plenty of alleged propagandists grace the memorial wall of the Newseum already, with more added during today’s ceremony.

Mohamed Al-Massalma, a freelance reporter for Al Jazeera, was killed by a sniper while covering the Syrian civil war in Busra Al-Harir in late January 2013. The Syrian journalist, working under the pseudonym Mohamed Al-Horani, was “an activist in the revolt against President Bashar al-Assad,” before joining Al Jazeera.

In January 2012, Mukarram Khan Aatif was gunned down in the Pakistani town of Shabqadar by members of the Pakistani Taliban. Aatif was a journalist working for Deewa Radio, the U.S. government’s Voice of America Pasto-language service. He was among those honored by the Newseum this year.

The taxpayer-funded Voice of America (VOA) and its affiliated services have been legally banned from broadcasting or distribution here in the United States for the past 65 years because of a Congressional act prohibiting the government from propagandizing to its own citizens. Only last year was this law reversed; the ban will be officially lifted this coming July 2013. VOA is literally U.S. government propaganda, yet its reporters are accorded due protection from violence, as they should be.

Another VOA journalist, Mohammed Ali Nuxurkey, was killed in an al-Shabab bombing in Mogadishu, Somalia, this past March There is no doubt he will be added the Newseum’s wall next year.

If any distinctions are to be made among different categories of journalists caught in the line of fire or deliberately targeted for murder, international law does not, in fact, favor the Foxman’s and Harris’ of the world.

While war journalists who are not embedded with troops or themselves soldiers taking direct part in hostilities are legally protected by the law of armed conflict, embedded reporters are not necessarily similarly protected.

According to international law professor Sandesh Sivakumaran, writing for the Oxford University Press, embedded journalists, while civilians, may be “casualties of lawful attacks” as “[t]he law allows for the targeting of troops and that targeting may result in bystanders or embedded reporters becoming casualties.”

Still, embedded journalists who were killed while accompanying American occupation forces in Iraq and Afghanistan – a policy promoted by the U.S. military in order to ensure positive reporting on American actions (some might call that propaganda) – have also rightly been accorded a place in the Newseum’s memorial. Journalists like Spanish reporter Julio Anguita Parrado and German correspondent Christian Liebig, killed by Iraqi missiles in an April 7, 2003 attack on the U.S. Army’s 3rd Division headquarters in Baghdad, are honored by the Newseum as is NBC News soundman Jeremy Little, killed in Fallujah in July 2003 while embedded with the Army’s 3rd Infantry.

Sivakumaran also explains that “[j]ournalists who work for media outlets or information services of the armed forces” are legally considered “members of the armed forces,” and therefore “don’t benefit from the protections afforded to civilians and their deaths don’t constitute a violation of the law.”

As such, the Newseum’s glaring duplicity is all the more evident when considering the case of James P. Hunter. A staff sergeant, reporter and photographer with the 2nd Brigade Combat Team, 101st Airborne Division, Hunter was killed on June 18, 2010 by an IED while covering the massive U.S. offensive taking place in Kandahar, Afghanistan, for The Fort Campbell Courier, an Army newspaper in Kentucky. He was an active duty soldier and the first Army journalist to die in combat since 9/11. Still, the Newseum saw fit to honor Hunter on its memorial wall.

Yet in the case of Salama and al-Kumi, “Israeli officials sought to justify attacks on Palestinian media by saying the military had targeted individuals or facilities that ‘had relevance to’ or were ‘linked with’ a Palestinian armed group, or had ‘encouraged and lauded acts of terror against Israeli civilians,'” according to Human Rights Watch. “These justifications, suggesting that it is permissible to attack media because of their associations or opinions, however repugnant, rather than their direct participation in hostilities, violate the laws of war and place journalists at grave risk.”

If repellant statements, including the justification of and praise for acts of violence against civilians, are the benchmark of propaganda and thereby constitute legitimate targeting for death by those opposed to such statements, then countless American journalists and commentators from across the political spectrum would be subject to the same fate as Salama and al-Kumi.

Warmongering and incitement abound in the editorial pages of The Washington Post and Wall Street Journal. Liberal commentators like Joe Klein and former White House spokesman Robert Gibbs exhalt the extrajudicial executions by flying robot of countless civilians, including a 16-year-old American citizen in Yemen and hundreds of children in Pakistan. Right-wing pundits like Jennifer Rubin and her friends at Commentary and The Weekly Standard openly advocate for the murder of Iranian and Palestinian civilians, endlessly call for permanent war and occupation, support torture and indefinite detention, advocate for the assassination of whistleblowers, scientists and foreign officials, and justify the war crimes of their preferred military forces and governments.

Just days before the car in which Salama and al-Kumi were traveling, marked clearly as a press vehicle, was blown up by an Israeli bomb, Rubin published a post praising the IDF assault on Gaza. Hardly able to contain her glee, Rubin anonymously quoted “an old Middle East hand” declaring that, after weeks of sporadic Israeli airstrikes (“a form of messaging to Hamas”), “the Israelis escalated. But still they are avoiding infrastructure, hitting pinpoint high-level Hamas target.”

A recent B’Tselem report on Israel’s actions last November, however, “challenges the common perception in the Israeli public and media that the operation was ‘surgical’ and caused practically no fatalities among uninvolved Palestinian civilians,” noting that, “in some cases at least, the [Israeli] military violated IHL [international humanitarian law] and in other cases there are substantial reasons to believe IHL was violated.” Israeli airstrikes killed 167 Palestinians in Gaza, at least 87 of whom were noncombatants, including 31 minors.

Two days after cheering Israeli war crimes, Rubin set her sights on a bigger target. “Israel can keep swatting down Hamas, using air power or, if need be, going into Gaza on land,” she wrote. “It has a solemn obligation to defend itself against what was a deliberate escalation by Hamas in the number and quality of weapons launched against Israel’s civilian population. But even with the most robust U.S. support this is not a long-term solution. That will only come when Iran is dealt with, either militarily or via regime change.”

Anyone arguing that Rubin could be targeted with violence for writing her opinions would be labeled sociopathic and lambasted for incitement, and for good reason. And there is no doubt that if correspondents from Israeli Army Radio or employees of the state-run Israel Broadcasting Authority were killed, they would be honored by the Newseum, without so much as a whiff of dissent, let alone outrage.

It is evident that, as always, Palestinians are subject to unparalleled scrutiny and suspicion due to the tireless defamation and lobbying efforts of big-moneyed Zionist organizations and ideological zealots.

But is it surprising that the Newseum should jump on this bias bandwagon?

In the late 1940’s, Bugsy Siegel’s former publicist Hank Greenspun was recruited by Jewish militias in Palestine to help them fight against both the occupying British and indigenous Palestinians. He hijacked a yacht and laundered $1.3 million through Mexico in order to smuggle machine guns stolen from the U.S. Navy in Hawaii to the prolific terrorist group Irgun, which had blown up Jerusalem’s King David Hotel the year before and would massacre the residents of Deir Yassin a year later. Soon thereafter, Greenspun was apprehended by the FBI while attempting to illegally ship surplus combat airplane engines to Haganah.

In 1950, he was convicted of violating the U.S. Neutrality Act and fined $10,000 for his arms deals. The same year, he purchased the Las Vegas Review-Journal and renamed it the Las Vegas Sun, serving as publisher for the next four decades.

Upon his death in 1989, former Israeli Prime Minister Shimon Peres called Greenspun “a hero of our country and a fighter for freedom – a man of great spirit who fought with his mind and his soul; a man of great conviction and commitment.” In 1993, a one-acre plaza in the Jerusalem Botanical Garden of Hebrew University was dedicated to him.

In 2006, the Greenspun Family donated $7 million to the Newseum, which named a terrace in his honor. It overlooks Pennsylvania Avenue.

Jewish groups slam ‘Newseum’ for honoring Palestinian journalists killed by Israelis (alethonews.wordpress.com)

May 14, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Full Spectrum Dominance, Mainstream Media, Warmongering, War Crimes | Al-Aqsa TV, American Jewish Committee, Anti-Defamation League, Gaza, Hamas, Newseum, Palestine, Sarah Leah Whitson, Zionism | Leave a comment

Activists: Facebook blocks Nakba group page

Ma’an – 14/05/2013

BETHLEHEM – A Facebook page promoting Nakba commemoration events in Jaffa was temporarily blocked overnight, Palestinian activists said Monday.

Fatima Huleiwi, an activist with Jaffa Youth, told Ma’an that it was not the first time that Facebook had blocked the group’s user page.

“When we published material urging people to support hunger striking prisoners, our pages were blocked. Last night the invitation to an event commemorating the Nakba anniversary in Jaffa was also blocked on several accounts for hours,” she said.

Sometimes right-wing Israelis report violations on the group’s Facebook pages, Huleiwi says, and as a result Facebook temporarily blocks the site for several hours.

Jaffa Youth has to send a complaint to Facebook before they eventually unblock the page, she added.

Members of Jaffa Youth will commemorate the 65th Nakba anniversary in Jaffa’s Clock Square from 10 a.m. to 7 p.m.

The event will include artistic activities and public discussions about the Nakba, with Dr. Thabet Abu Ras from Adalah, and Eitan Bronstein from Zochrot, or ‘remembering,’ among the participants.

“We will continue to prepare for this event and will try to make it the most prestigious commemoration of the Nakba in the Palestinian territories occupied in 1948,” Mahmoud Abu Arisha, an activist from Jaffa Youth, told Ma’an.

More than 760,000 Palestinians — estimated today to number 4.8 million with their descendants — were pushed into exile or driven out of their homes in the conflict surrounding Israel’s creation in 1948.

Around 160,000 Palestinians, who remained in Israel after 1948, now number around 1.36 million people, or 20 percent of the country’s population.

UK pro-Palestine activists to hold Nakba Day demo (alethonews.wordpress.com)
Nakba Day: Israeli troops attack Bethlehem rally (gazasolidarity.blogspot.com)

May 14, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Full Spectrum Dominance, Solidarity and Activism | Facebook, Jaffa, Nakba, Palestine, Zionism, Zochrot | Leave a comment

“Nothing forbidden for them, but nothing allowed for us”

International Solidarity Movement | May 14, 2013

Qaryut, Occupied Palestine – Settlers from the illegal colony of Shilo set fire to land belonging to the nearby village of Qaryut. Around 25 families own land in this area. The land contained wheat crops and olive trees and is next to land previously stolen by settlers, which they had been cultivating for themselves only two days before.

Illegal Shilo settler Moshka takes pictures of his handiwork, torching Palestinian land (Photo by Qaryut villagers)

Red Crescent paramedics went to the scene of the fires at around 6pm, where many villagers had already arrived hoping to put out the fires. However they were prevented from doing so by four settlers and half a dozen soldiers who had turned up to protect the settlers. Villagers were made to stand and watch their future harvest go up in flames. With the fires building up they had nothing to do but argue in vain with the soldiers about the gross immorality of the situation.

The settlers present also prevented the fire from spreading on to the annexed land they have been cultivating. It was clear to see the fires had been deliberately lit as there were many separate fires in a close range, rather than one large fire spreading on the overcast and wet day. Villagers witnessed Moshka, one of the settlers – (who is a regular problem causer; his son is a patrolman for the settlement too) – use a lighter to set fire to their land. The fire was only put out by the arrival of heavy and atypical rain from a thunderstorm an hour later.

Two days prior to this attack the settlers had started ploughing stolen land and cut down four trees. They have been expanding the settlement on the Palestinian side of the highway to Ramallah and Jerusalem. Fifteen dunams of land was torched. Meanwhile two dunums of wheatfields had been burnt in the South Hebron Hills earlier that day.

A familiar sight, soldiers and settlers working together (Photo by Qaryut villagers)

Tree planting met by tear gas and settlers’ death threats (palsolidarity.org)
Witnesses: Settlers open fire at Palestinian homes in Hebron village (altahrir.wordpress.com)
Settlers Attack Palestinian Property, Graves, Near Nablus (imemc.org)

May 14, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Illegal Occupation | International Solidarity Movement, Israeli settlement, Jewish Settlers, Palestine, Qaryut, Ramallah, Zionism | Leave a comment

A life of uncertainty under occupation

Nasri Sabarna

International Solidarity Movement | May 13, 2013

Beit Ummar, Occupied Palestine – At 3am on 13th May, Nasri Sabarna of Beit Ummar woke up to the sound of Israeli soldiers kicking down his front door. The sound of them shooting tear gas, rubber bullets and sound bombs at people passing his house on their way to the Mosque for morning prayer also woke up his 3 year old granddaughter, whose crying in turn woke up the rest of the Sabarna household.

The 6 jeeps full of soldiers had come to arrest his 21 year old son Achmed – for the fifth time. Achmed is a 21 year old student who has yet to be charged with any crime. As Achmed was not home at the time the soldiers invaded his home, the whole family were ordered to go to the police station in the illegal settlement of Gush Etzyon the following morning at 9am. It was here that Achmed was taken into interrogation. Despite not being guilty of committing any crime, his father does not expect to see him anytime soon. Achmed has already been forced to miss two years of university because of similar incidents, which have cost his family a lot of money – Achmed was arrested for the first time when he was 13 years old.

His father, Nasri is no stranger to the Israeli culture of injustice practiced against Palestinians. At the age of 13, he himself was arrested by Israeli soldiers without charge and imprisoned for 10 months. His whole life has been shaped by the occupation around him. He remembers seeing Israeli bulldozers demolish three historic homes in his village of Beit Ummar at the age of 10 – such events inspired him to become politically active. In 1978 he established the first student council in Palestine, going on later to become mayor of his home village of Beit Ummar. In Israel’s bid to crush any Palestinian political organisation, Nasri was imprisoned for 6 years between 1988 and 1994 for the sole reason of being a member of the political party Fatah.

Nasri’s main concern now is the effect that Israel’s systematic use of administrative detention, harrassment and abuse will have on the younger generations of Palestinians born under occupation. When he was mayor, 40 soldiers broke into his house and destroyed most of their belongings. They wore balaclavas as they did so and terrified his youngest son Abdullah.

Over the following weeks Abdullah’s teachers told his father that his mood had changed, he had become aggressive, argumentative and unusually violent. Nasri sought the help of psychologists from Medicenes Sans Frontiers who worked with Abdullah regularly. He told the psychologists of times where soldiers had lined him and his classmates up when walking home from school and made them jump over their guns before beating them.

The psychological treatment helped Abdullah, who is now ten, to deal with such issues and his behaviour is now back to normal. But Nasri worries for those hundreds of thousands of Palestinian children who are not so lucky to receive treatment. A combination of abuse and detentions coupled with the daily destruction of homes, land, resources and opportunities for young people in the West Bank diminishes any hope they may have for the future and ultimately leads them to seek out revenge through violence.

Nasri emphasised that this is not a struggle between religions, nor are different religious groups inherently incapable of coexisting in harmony. Colonialism and Zionism are the driving forces behind the brutality of the occupation and only granting Palestinians their freedom can bring around real peace. To summarise, Nasri said “No nation can just get rid of another nation.”

Israeli settlers’ attacks continue: Vineyards poisoned in Beit Ummar (occupiedpalestine.wordpress.com)
Israel’s occupation forces targets medic and injures 17 in clashes in Beit Ummar (occupiedpalestine.wordpress.com)

May 13, 2013 Posted by aletho | Civil Liberties, Ethnic Cleansing, Racism, Zionism, Subjugation - Torture, Timeless or most popular | Beit Ummar, Human rights, Palestine, West Bank, Zionism | Leave a comment

Church of Scotland Makes Erratic U-Turn on Just-Released Report

By Richard Edmondson | War and Politics | May 13, 2013

The name of the report is/was ‘The Inheritance of Abraham? A Report on the ‘Promised Land.’” Authored by the Church of Scotland’s Church and Society Council, it basically came to the conclusion that the Bible accords the Jews no privileged claim over the land of Palestine, nor does it provide any justification for the ongoing occupation of the West Bank and East Jerusalem, the blockade of Gaza, or the forced displacement of Palestinians from their homes and lands.

The report was posted at the Church of Scotland’s website—ah, but regrettably only temporarily. It has since mysteriously disappeared, to be replaced by a statement that includes the following:

The Church of Scotland and representatives of the Jewish Community in Scotland and the United Kingdom, held useful discussions facilitated by the Council of Christians and Jews this afternoon, Thursday 8 May. We agreed that the drafting of the report published by the Church and Society Council for discussion at the General Assembly of the Church of Scotland has given cause for concern and misunderstanding of its position and requires a new introduction to set the context for the report and give clarity about some of the language used.

Did the church cave in to Jewish pressure? This appears to be the case, although the report apparently is to be discussed at the church’s upcoming General Assembly, later this month.

I first became aware of “The Inheritance of Abraham?” after reading an article about it on Wednesday of last week. Intrigued, I went to the church’s website to access the full report. Fortunately, I had the foresight to download it and save it, for when I returned to the site on Saturday, lo and behold it was nowhere to be found. The statement above, dated May 9, 2013, seems to promise a re-posting at some point, though with “a new introduction to set the context for the report”—which presumably means the old introduction will be gone, and that there may be other changes in the original wording as well.

However, you can go here and read the report in its entirety and with the original wording intact. You will find that it cites passages in Genesis—specifically 12:7, 13:15-17, 15:18-21, and 17:7-8—which have God promising the land to Abraham and his descendants without any conditions attached. Or as the report phrases it, “There are no ‘so long as…’ or ‘until…’ clauses in them” and “alone they can be read to show that God promises the land to the Israelites unconditionally.”

But the report, in the next section, goes on to note “a second view,” which, among other things, says we should read “the Pentateuch in the light of the prophets.” In this view, “the land is a gift, not a right, and one which brings with it obligations, most particularly to practice justice and to dwell equitably with the stranger.” The report cites the prophet Jonah as an example.

The book of Jonah is a key text for understanding the Hebrew Bible’s promise of the land to Abraham and his descendants. Written at a time when Jewish people were turning inwards, the book presents Johan as a Jewish nationalist to drive home the point: God’s universal, inclusive love is for all. God in Jonah is merciful, gracious, a liberator of the oppressed and sinful who looks for just living. The people of God even include the hated Assyrians. So Johan suggests a new theology of the land, because God was not confined within the land of Israel, but also embraced the land of Assyria.

And then, of course, there are the New Testament and the words of Jesus, whose teachings the report describes as “inclusive,” not only in their own right, but also in Christ’s view of the Old Testament prophets—a view that is offered in Luke 4:25-30… along with the reaction it provoked among the Jews of Nazareth at the time:

“But the truth is, there were many widows in Israel in the time of Elijah, when the heaven was shut up for three years and six months, and there was a severe famine over all the land; yet Elijah was sent to none of them except to a widow at Zarephath in Sidon. There were also many lepers in Israel in the time of the prophet Elisha, and none of them was cleansed except Naaman the Syrian.” When they heard this, all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill on which their town was built, so that they might hurl him off the cliff. But he passed through the midst of them and went on his way.

By expressing the view that God had love in his heart for others than just Jews, Jesus seems, then, to have caused feelings of jealousy and anger amongst his Jewish listeners that day. The report goes on to observe:

Jesus offered a radical critique of Jewish specialness and exclusivism, but the people of Nazareth were not ready for it. John’s gospel speaks of Jesus being lifted up and drawing all people to himself (John 12:32). Jesus’ cleansing of the Temple means not just that the Temple needs to be reformed, but that the Temple is finished. Stephen’s speech in Acts 7 makes it clear that God is no longer confined to the place of the Temple. Temple and land give way to a new understanding so Paul can say that all the barriers that separated Jews from the rest are down—“there is neither Jew nor Greek, bond nor free, male or female in Christ Jesus.” The new ‘place’ where God is found is wherever people gather in the name of Jesus.

Or in other words, “the promise to Abraham about land is fulfilled through the impact of Jesus, not by restoration of land to the Jewish people” and “no part of the New Testament gives any support to a political state of Israel beyond that to any other state.” Thus, the requirements for justice and the protection of human rights apply to each land, and to every inhabitant in the land.

Promises about the land of Israel were never intended to be taken literally, or as applying to a defined geographical territory. They are a way of speaking about how to live under God so that justice and peace reign, the weak and poor are protected, the stranger is included, and all have a share in the community and a contribution to make to it. The ‘promised land’ in the Bible is not a place, so much as a metaphor of how things ought to be among the people of God. This ‘promised land; can be found—or built—anywhere.

The report also includes several quotes from Kairos Palestine, a document published in 2009 by Palestinian Christians and which I have commented upon previously. Among the quotes from Kairos Palestine we find this one:

Our land is God’s land, as is the case with all countries in the world. It is holy inasmuch as God is present in it, for God alone is holy and sanctifier. It is the duty of those of us who live here, to respect the will of God for this land. It is our duty to liberate it from the evil of injustice and war. It is God’s land and therefore it must be a land of reconciliation, peace and love. This is indeed possible. God has put us here as two peoples, and God gives us the capacity, if we have the will, to live together and establish in it justice and peace, making it in reality God’s land: “The earth is the Lord’s and all that is in it, the world, and those who live in it” (Psalm 24:1).

And also this one:

We believe that our land has a universal mission. In this universality, the meaning of the promises, of the land, of the election, of the people of God, open up to include all of humanity, starting from all the peoples of this land

And this one:

Our Church points to the Kingdom, which cannot be tied to any earthly kingdom. Jesus said before Pilate that he was indeed a king but “my kingdom is not from this world.” St. Paul says: “The Kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit” (Romans 14:7). Therefore religion cannot favour or support any unjust political regime, but must rather promote justice, truth and human dignity.”

So does the modern day state of Israel meet these conditions? Hardly. And the report says as much.

From this last perspective, the desire of many in the state of Israel to acquire the land of Palestine for the Jewish people is wrong. The fact that the land is currently being taken by settlement expansion, the separation barrier, house clearance, theft and force makes it doubly wrong to seek biblical sanction for this.

Church leaders from South Africa, following a visit to Israel and the Occupied Palestinian Territories in the autumn of 2012, observed similarities to the concluding years of the apartheid regime in South Africa. They concur with proposals to consider economic and political measures involving boycotts, disinvestment and sanctions against the state of Israel focused on illegal settlements, as the best way of convincing Israeli politicians and voters that what is happening is wrong, and that Christians around the world should not contribute in any way to the viability of illegal settlements. This raises particular questions for the Church of Scotland as we seek to respond to the question: “What does the Lord require of you…?”

And the conclusion reached is:

From this examination of the various views in the Bible about the relation of land to the people of God, it can be concluded that Christians should not be supporting any claims by Jewish or any other people, to an exclusive or even privileged divine right to possess particular territory. It is a misuse of the Bible to use it as a topographic guide to settle contemporary conflicts over land. In the Bible, God’s promises extend in hope to all land and people. Focused as they are on the life, death and resurrection of Jesus Christ, these promises call for a commitment in every place to justice in a spirit of reconciliation.

The report then goes on to assert that “the current situation is characterized by an inequality in power and therefore reconciliation can only be possible if the Israeli military occupation of the West Bank and East Jerusalem, and the blockade of Gaza, are ended.” Note: it does not say that Israel has no right to exist, although this is the interpretation being given by a number of Jews, some of whom seem quite upset over the whole thing.

So let’s cut to the chase, and see what some of these people have been saying about the report.

“Scottish Jews said they were ‘outraged’ by a recent Church of Scotland paper which denies Jews any special claim to the land of Israel.” So begins a report in the JTA dated May 3. The article makes reference to a statement issued by the Scottish Council of Jewish Communities, who denounce the report as “an outrage to everything that interfaith dialogue stands for”, insisting as well that it “reads like an Inquisition-era polemic against Jews and Judaism.”

In the opinion of the Scottish Council, the report also “closes the door on meaningful dialogue,” and quite naturally we find a demand that the Church of Scotland “withdraw it ahead of its forthcoming General Assembly.”

Interestingly, the Council’s statement additionally frets about “the arrogance of telling the Jewish people how to interpret Jewish texts,” although of course there are plenty of Jews telling Christians how to interpret the New Testament, not to mention those who have lambasted the Gospels as “anti-Semitic.”

Israel Hayom, the Israeli newspaper owned by Sheldon Adelson, calls the report “a culmination of more than a decade of increasingly strident anti-Zionism and pro-Palestinian activism by the church, especially by its local Palestinian Christian chapters,” while the always amusing Algemeiner characterizes the Church of Scotland as waging a “war on Judaism,” and committing a “moral crime” to boot, while the church’s report, Algemeiner asserts, is “immersed…in anti-Semitic clichés and malicious distortions of Jewish theology.”

Also, Israel’s ambassador to Britain has gotten in on the act. A later report by the JTA, dated May 11, quotes Ambassador Daniel Taub as saying, “This report not only plays into extremist political positions, but negates and belittles the deeply held Jewish attachment to the land of Israel in a way which is truly hurtful.” Taub reportedly made the comment over Israel’s Army Radio.

Not to be outmatched by these pikers, the ADL’s Abe Foxman has called the report “stunningly offensive,” as well as a “classic rejection of Judaism.”

“By brazenly dismissing Jewish self-understanding of its own bible—the Torah, the Church of Scotland has disregarded nearly five decades of progress in Jewish-Christian theological dialog by promoting religious principles which deny the legitimacy of Judaism and were used for centuries to justify the brutal repression of Jews,” Foxman goes on to add.

Will all this pressure result in a complete capitulation on the part of the Church of Scotland? Will we see the report fundamentally altered, perhaps beyond recognition, or even withdrawn altogether? Hard to say, but you’ll recall I began this article by quoting from a statement on the whole matter which has been posted on the Church of Scotland’s website. The statement, I mentioned, replaces the report itself, which has since been taken down. What I neglected to say is that this is a joint statement, signed not only by the Church and Society Council of the Church of Scotland, but also four Jewish organizations: Here is the rest of it:

In particular the Church of Scotland needs to be explicit about some things that are implicit policies of the Church:

There is no change in the Church of Scotland’s long held position of the right of Israel to exist.

The Church condemns all violence and acts of terrorism, where ever they happen in the world.

The concern of the Church about the injustices faced by the Palestinian people in the Occupied Palestinian Territories remain firm, but that concern should not be misunderstood as questioning the right of the State of Israel to exist.

That the Church condemns all things that create a culture of anti Semitism.

There is an equal sense of concern amongst both communities for justice and peace for all the people of Israel and the Occupied Palestinian Territories.

Sitting round the table and listening to each other more deeply has created a real opportunity for both communities to better understand each other and that this report now becomes a catalyst for continued and growing conversation.

The two communities have agreed to work together both here and in Israel and the Occupied Palestinian Territories to continue what was a very positive dialogue.

Church and Society Council, Church of Scotland
Scottish Council of Jewish Communities
Board of Deputies of British Jews
Movement for Reform Judaism
Rabbis for Human Rights

Note the dictatorial tone: “the Church of Scotland needs to be explicit…”

One might ask: Or else what?

Update:

Of course it isn’t only the Jewish media who have weighed in on the issue. Here is a report from Iran’s Press TV, which includes an interview with Anglican Vicar Stephen Sizer:

May 13, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Timeless or most popular, Video | Christianity, Church of Scotland, Israel, Palestine | Leave a comment

Jerusalem Day: Marching Over History

Photo blog by Dylan Collins | Al-Akhbar | May 13, 2013

On Wednesday, 8 May 2013, Israel held its annual Jerusalem Day celebration, commemorating its annexation of East Jerusalem and the Old City during the 1967 Six-Day War.

Israeli settlers marched through East Jerusalem neighborhoods carrying Israeli flags and singing, celebrating and asserting their control of what is internationally recognized as the capital of any viable future Palestinian state.

Settlers marching in and out of the Damascus Gate, located directly alongside the largest Palestinian shopping center in the city, were met with a pro-Palestine counter-demonstration.

Hundreds of Israeli police were on the scene to put down the Palestinian counter-demonstration. Israeli police detained upwards of 18 individuals and beat dozens of others. Among the detainees were minors as well as several photographers.

(All photos by Dylan Collins)

May 13, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Subjugation - Torture, Timeless or most popular | Damascus Gate, Human rights, Israel Police, Jerusalem, Jerusalem Day, Palestine, Zionism | Leave a comment

UK pro-Palestine activists to hold Nakba Day demo

Press TV – May 11, 2013

Pro-Palestine campaigners from across Britain are to stage a protest in London later this week on Nakba Day, marking the 65th anniversary of evicting Palestinians from their homes by Israelis.

The demonstration is planned to be held at 1 p.m. across Downing Street on Wednesday May 15 in coordination with international rallies around the world.

The Ireland Palestine Solidarity Campaign (IPSC) will be also hosting a series of Nakba Week events between 11 and 17 May, including a speaking tour by Palestinian rights activist Mousa Abu Maria in Belfast, Cork, Limerick and Dublin.

Another protest rally dubbed “End the ongoing Nakba-Palestine’s catastrophe” and organized by Palestine Solidarity Campaign (PSC), will be held outside the British Parliament on May 18.

Palestinians refer to the May 15, 1948, occupation of Palestine as the “Nakba Day,” which means the Day of Catastrophe in Arabic, to mark the expulsion of more than 700,000 Palestinians from their homeland almost 65 years ago.

Israeli forces have wiped nearly 500 Palestinian villages and towns off the map, leaving an estimated total of 4.7 million Palestinian refugees hoping for an eventual return to their homeland more than six decades later.

On May 13 last year, Palestinians commemorated Nakba Day outside Downing Street in London, carrying placards reading, “free Palestine,” “end ethnic cleansing in Jerusalem,” and “end the siege on Gaza.”

Commemorate Nakba Day and Continue Work for Palestinian Rights (altahrir.wordpress.com)
Despite threats, students to commemorate Nakba at Tel Aviv University (altahrir.wordpress.com)

May 11, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Solidarity and Activism | Nakba Day, Palestine, Press TV, Zionism | Leave a comment

Israel angry with Scottish Church report criticising its policies

MEMO | May 10, 2013

Israel has denounced a paper by the Scottish Church which denies “Jews’ special claim to the land of Israel.”

The paper entitled “The Inheritance of Abraham,” which was published last week rejects “claims that scripture offers any peoples a privileged claim for possession of a particular territory.”

According to Israel’s Jerusalem Post, the paper further states that “reconciliation (between Palestinians and Jews) can only be possible if the Israeli military occupation of the West Bank and East Jerusalem and the blockade of Gaza are ended.”

The report was published on the Church’s website, but is to be discussed during the Church’s general assembly on May 18. About 723 members are going to vote on whether they are for or against the report. The church is to discuss further economic and political measures against Israel.

In addition, it includes demands to cancel investments in Israeli settlements in the occupied West Bank, and “urges the UK Government and the European Union to use pressure to stop further expansion of Israeli settlements in the Occupied West Bank.”

The Israeli ambassador to London said that should the Church adopt the report, it would be a “reverse hit to the powers that push towards tolerance and peace in the region.” He also said that the report serves positions of political extremists in the region.

The Israeli newspaper Yedioth Ahronoth reported the writers of the report as saying: “Jewish people have to be provoked in order to stop their belief that they deserve special treatment because they are victims.”

“They have to know that their unjust and unethical treatment with the Palestinians cannot continue forever,” they added.

The Church’s spokesman told the Israeli newspaper that what was mentioned in the report was not “anti-Semitism,” which he held is a theory that does not completely exist.

The Church does not deny the right of Israel to exist, the spokesman told the newspaper, but it questions Israeli policies in the light of a framework that could preserve peace in Israel and the Palestinian territories.

The report questions, the spokesman argued, the absence of justice regarding dealing with the Palestinians and dividing the country. “It considered that it is wrong that scriptures are used as a basis to grab the land.”

May 11, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Illegal Occupation, Timeless or most popular | Church of Scotland, Human rights, Israel, Palestine, Zionism | Leave a comment

Excerpts on Syria from Seyyid Hassan Nasrallah’s latest speech

May 9, 2013

“On the latest Israeli aggression on Syria:

Unfortunately, the Israelis talked of their “enemy’s enemy” and “friend’s friend”. Isn’t the Israeli enemy the benchmark? Isn’t this rudimentary? This is part of our Islamic lexicon.

Of course there were objectives behind Israel’s attacks which it sought to realize. I want to define this reality so I can discuss the nature of the [Syrian] response and so that we can understand it.

One of its objectives, especially over the past two years— its objective and that of others— is to remove Syria from the military equation in the struggle with Zionist enemy. First of all, Syria hasn’t made a peace agreement with Israel as other Arab states have. Although there is a hudna (truce), everyone knows—the enemy knows this more than friends do—what Syria offered resistance movements for tens of years now and especially over the past few years, particularly the Palestinian and Lebanese resistance movements. If the day comes when our brothers in the Palestinian resistance will declare on their pulpits what they used to admit in private meetings, they will say that no Arab regime has offered us what the regime of Bashar al-Assad offered us.

The Israeli knows that one of the most important sources of strength for the resistance in Lebanon and Palestine is Syria. This is why they want to remove Syria from the [military] equation and they want to besiege the resistance in Lebanon and Palestine. What this siege means is that any material or moral or military support from whoever supports the resistance must end. The Israelis said they won’t allow the transfer of any weapons which could upset the balance of power with the resistance into Lebanon. Now they are saying they will prevent the resistance’s military capability from growing, meaning we won’t even allow you to increase the weapons you currently have. So they struck Damascus and its environs, in order to tell Syria—and we should read this part carefully so we understand the nature and scope of the Syrian response—that the continuation of support for the resistance and the transfer of capabilities will spell the demise of the regime and a declaration of war on Syria. Therefore, the real objective behind the latest attacks is the subjugation of Syria and breaking the will of its leadership, army and people and to permanently remove it from the resistance equation.

By the way, everything you heard in the media about 200, 300 and 400 [Syrian army] martyrs, is all lies. Unfortunately, we heard on [Arab] cable tv takbeer [cries of Allahu Akbar] and jubilation, because Israeli planes were bombing Syrian facilities or locations or bases. This is very sad. According to the reliable information I have, those killed were 4 or 5 martyrs from the Syrian army who were guarding these places.

So these were their objectives. How should one respond? First of all, one must thwart the aims of the aggression. This is the minimum response for resistance and mumana’a movements, and if possible, to turn the magic on the magician. And this is what the Syrian leadership did. There are some well-meaning people who want Syria to bomb occupied Palestine for reasons related to morale, and some hateful people who want it to bomb occupied Palestine so that war can break out between Israel and Syria and let all hell to break loose.

The first [Syrian] response: You Israelis are saying that the aim behind your aggression was to prevent the resistance’s military capability from growing, so the first response is that if you consider Syria to be a weapons’ conduit for the resistance then know that Syria will continue supplying the resistance with weapons. This is a huge strategic decision. More than this, if you are claiming that the aim behind your aggression was to prevent the resistance’s military capability from growing, then Syria will provide the resistance with game-changing weapons that it did not possess before. This means upsetting the balance of power.

Show me one Arab regime which would dare to openly supply the Palestinian resistance with so much as a rifle, let alone a game-changing rocket. And then we have a leadership which was bombed just two days ago which says I want to give them weapons they don’t even have. This is Syria’s strategic response, and it is much more significant than firing a rocket or launching an attack on occupied Palestine.

The second strategic response, which is no less important or dangerous, is to open the Golan front—opening the door to the popular resistance on the Golan front. In this war you have launched on Syria, the threat has been turned into an opportunity.

Let us set the third response aside for now. To go back to the first response, we the resistance in Lebanon announce that we are ready to receive any sophisticated weaponry even if it is game-changing and we are ready to protect this weaponry and use it to defend our people, country and sanctities.

As for the second response, just as Syria stood by the Lebanese people and supported its popular resistance materially and morally until this resistance was able to liberate South Lebanon, we in the Lebanese resistance declare that we will stand by the popular Syrian resistance and offer it our material and moral support, as well as cooperation and coordination, in order to liberate the Syrian Golan.

[Chuckling] The third response is a huge deal so we won’t discuss it now.

All the latest events and responses and positions taken by the Syrian leadership suggest that it is a leadership with nerves of steel, that it is a very wise leadership which is managing the battle with the Israelis with a strategic mind and not in an emotional or impassioned manner. This is how the resistance and mumana’a axis has foiled all schemes in the region since the 1990s.

Whoever wants to retrieve Jerusalem, whoever wants to achieve Palestinian rights and realize Palestinian aspirations, should know that this won’t be achieved in the Arab league or the UN or the Organization for Islamic Cooperation or anywhere else. The only choice has always been resistance and remains so.

Oh Palestinian and Arab people who reject Israeli hegemony, you will not find anyone to stand by your side except he who has stood by your side for tens of years. Protect those who stood by you, protect the sources of strength in your axis. Any serious effort to find a political solution in Syria which refuses to allow Syria to fall into the hands of the US, Israel and the takfiris is effectively the battle for Palestine, the battle for Quds, the battle for the Aqsa mosque.”

VIDEO | Sayyed Hassan Nasrallah (Full Speech English Voice-Over) – May 9, 2013 (occupiedpalestine.wordpress.com)

May 10, 2013 Posted by aletho | Ethnic Cleansing, Racism, Zionism, Solidarity and Activism, Timeless or most popular | Bashar al-Assad, Israel, Lebanon, Palestine, Syria | Leave a comment

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