The Kevin Barrett-Chomsky Dispute in Historical Perspective – Fifth part of the series titled “9/11 and the Zionist Question”
In his presentation at the Left Forum, Kevin Barrett acknowledged his intellectual debt to the work of Barrie Zwicker, one of Canada’s most accomplished and experienced investigative journalists. Barrett and Zwicker concur that Noam Chomsky’s nonsensical interventions on 9/11 constitute an important part— indeed, perhaps the single most instrumental part— of the 9/11 cover up. If Chomsky’s adoring fans had been treated with respect and truth rather than with duplicity and lies, they might have joined together in a timely and effective way to get to the bottom of the 9/11 deception and to demand some legal and political accountability for the fraud.
The Left’s most influential guru, however, discouraged his obedient flock from trying to sort out 9/11 truth from the instrumentalized fiction embedded in the 9/11 fable. As the Trojan horse within the progressives’ main camps, Chomsky moved decisively and deliberately to discourage independent investigations into a classic hoax of Homeric proportions.
In New York Dr. Barrett underlined the pivotal role of Noam Chomsky as a primary agent of the 9/11 cover up. In making his point the martyred former professor referred to Building 7. WTC 7 is the third World Trade Center skyscraper in New York to be downed on 9/11 in a controlled demolition. Lucky Larry Silverstein’s World Trade Center 7 was not hit by any jet. Nevertheless, this 47-story steel-frame skyscraper collapsed almost instantly into its own footprint late in the afternoon of September 11 twenty minutes after its destruction had been announced on the BBC.
Said Barrett, “In November of 2001, if Chomsky had not chosen to feed us such a diet of bull shit, but instead had eloquently pushed the whole Left towards just looking at Building 7 and then drawing the obvious conclusions, I think we’d be living in a very different and vastly better world.”
Why did Noam Chomsky intervene so quickly, aggressively and unrelentingly to persuade his admirers, including many teachers, politicians, jurists and journalists, to put aside their own critical faculties in evaluating the substance of what actually transpired in the most transformative event of the twenty-first century? Why did Chomsky rush into print his book of November 2001 to declare “the initial conclusions about 9/11 are presumably correct,” and to reassure that there would be no major “long-term restriction of rights” or “government censorship” flowing from the debacle?
In his 2006 volume entitled, Towers of Deception: The Media Cover-Up of 9/11, Barrie Zwicker devotes a chapter to “The Shame of Noam Chomsky and the Gatekeepers of the Left.” (pages 179-224) This seminal chapter was accompanied by a series of short documentaries by Snowshoe Productions now published on You Tube by Yoryvrah. Zwicker explains that he was once “a fan, a protégé and a booster” of Noam Chomsky. In these print and video publications, Zwicker describes how prior to 9/11 he voraciously read many of Chomsky’s books. The investigative reporter and teacher included a number of Chomsky’s articles in the curriculum of the journalism courses he taught at Ryerson University in Toronto.
Zwicker corresponded with his former role model on a collegial basis. There exists public acknowledgment of Zwicker’s contribution to the gestation process of Manufacturing Consent, Chomsky’s 1992 co-authored book accompanied by a documentary film project. The Canadian journalist interviewed Chomsky twice, once in the 1990s and the second time in Hamilton Ontario in 2002. In the second interview Chomsky responded dismissively to Zwicker’s questions on 9/11. The visiting scholar referred to critiques of the official narrative of 9/11 as “conspiracy theories.”
Chomsky’s flippant reference to a notoriously engineered meme, namely his mention of “conspiracy theories,” amounts to the purposeful deployment of a tactic aimed at blocking critical and thoughtful exchange. Chomsky’s resort to this overworked cliché caused Zwicker to begin the process of re-evaluating the work of the MIT professor. By using without irony the uncontextualized term “conspiracy theorist”, Chomsky signaled his unwillingness to engage in open-minded dialogue on a difficult yet vital topic. Chomsky’s refusal to engage in honest evidence-based discussion about 9/11 alerted Zwicker that his US guest could sometimes be “intellectually dishonest.” Zwicker would subsequently learn that Chomsky was not above resorting to cheap “put down phrases” and “bizarre non-sequiturs.”
Both Zwicker and Barrett are far from alone in noticing that Chomsky defends both the government narrative of 9/11 as well as the now-discredited government myth that a sole gunman acting independently killed former US President John F. Kennedy. When pressed to provide clarification on both positions Chomsky notoriously resorts to rhetorical dismissals like “Who cares?” or “What does it matter?” Of course it matters a great deal who did 9/11 and who killed Kennedy. A conclusive and honest answer to both questions would reveal much about how we are governed and who is really in control.
In Towers of Deception, Zwicker deals not only with America’s most highly-publicized professor, but also with many foundation-funded alternative media that followed Chomsky’s lead in avoiding honest critical analysis of the originating events of the 9/11 Wars.
Among the Left Gatekeeper institutions Zwicker identifies are Amy Goodman’s Democracy Now, Michael Albert’s Z Magazine, David Corn’s The Nation and many other venues including The Progressive, Mother Jones and South End Press. In summing up his commentary on “The Shame of Noam Chomsky,” Zwicker observed, “When he is not appearing to undermine the American Empire, which is the main thing he does, [Chomsky] is buttressing it by undermining the most effective and therefore dangerous foe the Empire faces—the conscious Left.”
Zwicker asks:
How many could imagine that the person warning you is one of the most perilous against whom you’ll need to defend yourself? That he is the fire marshal who wires your house to burn down, the lifeguard who drowns you, the doctor with a disarming bedside manner who administers a fatal injection? If Noam Chomsky did not exist, the diaboligarchy would have to invent him. To the New World Order, he is worth 50 armored divisions. (page 224)
Zwicker’s comparison of Chomsky to a very large grouping of military units is striking and apt given what we now know. Ironically Chomsky made his name and fame drawing attention to the role of propaganda in manufacturing consent for war and contemporary colonization. Disinfo agent Michael Shermer has replicated this strategy of seeming to expose the very tactic he utilizes to advance the interests of power.
A disingenuous TV professor with a penchant for misrepresenting his limited academic credentials, Shermer is editor of the deep-state funded Skeptic Magazine that is anything but skeptical when it comes to addressing the lies and crimes of 9/11.
You will read “Inside Job? Inside What?” in the next part.
Dave Chappelle recently joked that there are “two words in the English language that you should never say together in sequence. And those words are ‘the’ and ‘Jews.’”
But that isn’t the only banned two-word sequence. Another is “Jewish power.” As the Israeli-born musician-philosopher Gilad Atzmon says, “Jewish power is the power to suppress discussion on Jewish power.” So when Kanye West tried to talk about Jewish power, powerful Jews united to destroy him—as if that would somehow prove that Jewish power doesn’t exist.
Jewish power in North America and Europe mainly stems from the disproportionate presence of Jews in powerful positions in media, politics, and finance—a phenomenon best explained by such traditional Jewish values as education, ambition, and ethnic nepotism.* But nobody is allowed to mention nepotism. As Chappelle said, “If they’re black it’s a gang. If they’re Italian it’s a mob. If they’re Jewish it’s a coincidence and you should neeever speak about it.”
But there is one place where Jewish Power is openly discussed… continue
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