BETHLEHEM – Dutch Foreign Minister Frans Timmermans’ visit to Hebron on Sunday was marred by the refusal of Israeli authorities to allow him to visit the Old City without an Israeli military escort, the Palestinian ambassador to the Netherlands told Ma’an.
Ambassador Nabil Abuznaid told Ma’an in an interview on Sunday that the Dutch minister had planned to visit sections of Hebron’s Old City but Israeli authorities imposed conditions on his visit.
When the foreign minister refused these conditions, which the ambassador described as “unprecedented” for visiting dignitaries, he was forced to cancel his visit.
“The occupation (authorities) tried to make some conditions, but he did not accept them,” Abuznaid told Ma’an on Sunday.
“We appreciate that he fought for his principles,” by refusing to accept the Israeli authorities’ condition, he added.
Abuznaid highlighted that by refusing to visit the Old City of Hebron under Israeli escort the Dutch minister made it clear that “he did not want to set a precedent” of only entering escorted by the Israeli military.
“We respect the Dutch and their decisions,” which show “their support for human rights and Palestinian rights,” he added.
“We are mad at the occupation,” for imposing these conditions, Abuznaid stressed, “as we the hosts cannot even receive a special guest in our homes.”
Expressing his frustration with the Israeli-imposed restrictions, the ambassador lamented, “We cannot show him our own city and our suffering.”
The Dutch foreign minister was able to visit sites outside of the Old City in Hebron, including a meeting with the Temporary International Presence in Hebron, a civilian observer mission based in the city.
But the Israeli authorities’ refusal to allow the Dutch leader to visit the Old City with a Palestinian escort meant he was unable to see the areas that witness some of the highest incidences of Israeli settler violence against Palestinian civilians.
Hebron is a frequent site of clashes due to the presence of 500 Israeli settlers in the heart of the Palestinian Old City, many of whom have illegally occupied Palestinian houses and forcibly removed the original inhabitants. They are protected by thousands of Israeli forces.
A 1997 agreement split Hebron into areas of Palestinian and Israeli control.
The Israeli military-controlled H2 zone includes the ancient Old City, home of the revered Ibrahimi Mosque — also split into a synagogue referred to as the Tomb of the Patriarchs — and the once thriving Shuhada street, now just shuttered shop fronts and closed homes.
More than 500,000 Israeli settlers live in settlements across the West Bank and East Jerusalem, in contravention of international law.
The internationally recognized Palestinian territories of which the West Bank and East Jerusalem form a part have been occupied by the Israeli military since 1967.
Communicating with Israelis may leave one bewildered. Even now when the Israeli Air Force is practicing murder in broad daylight of hundreds of civilians, elderly persons, women and children, the Israeli people manage to convince themselves that they are the real victims in this violent saga.
Those who are familiar intimately with Israeli people realise that they are completely uninformed about the roots of the conflict that dominates their lives. Rather often Israelis manage to come up with some bizarre arguments that may make a lot of sense within the Israeli discourse, yet make no sense whatsoever outside of the Jewish street. Such an argument goes as follows: ‘those Palestinians, why do they insist upon living on our land (Israel), why can’t they just settle in Egypt, Syria, Lebanon or any other Arab country?’ Another Hebraic pearl of wisdom sounds like this: ‘what is wrong with these Palestinians? We gave them water, electricity, education and all they do is try to throw us to the sea’.
Astonishingly enough, the Israelis even within the so-called ‘left’ and even the educated ‘left’ fail to understand who the Palestinians are, where they come from and what they stand for. They fail to grasp that for the Palestinians, Palestine is home. Miraculously, the Israelis manage to fail to grasp that Israel had been erected at the expense of the Palestinian people, on Palestinian land, on Palestinian villages, towns, fields and orchards. The Israelis do not realise that Palestinians in Gaza and in refugee camps in the region are actually dispossessed people from Ber Shive, Yafo, Tel Kabir, Shekh Munis, Lod, Haifa, Jerusalem and many more towns and villages. If you wonder how come the Israelis don’t know their history, the answer is pretty simple, they have never been told. The circumstances that led to the Israeli Palestinian conflict are well hidden within their culture. Traces of pre-1948 Palestinian civilisation on the land had been wiped out. Not only the Nakba, the 1948 ethnic cleansing of the indigenous Palestinians, is not part of the Israeli curriculum, it is not even mentioned or discussed in any Israeli official or academic forum.
In the very centre of almost every Israeli town one can a find a 1948 memorial statue displaying a very bizarre, almost abstract, pipe work. The plumbing feature is called Davidka and it is actually a 1948 Israeli mortar cannon. Interestingly enough, the Davidka was an extremely ineffective weapon. Its shells wouldn’t reach more than 300 meters and would cause very limited damage. Though the Davidika would cause just minimal harm, it produced a lot of noise. According to the Israeli official historical narrative, the Arabs i.e., Palestinians, simply ran away for their lives once they heard the Davidka from afar. According to the Israeli narrative, the Jews i.e., ‘new Israelis’ did a bit of fireworks and the ‘Arab cowards’ just ran off like idiots. In the Israeli official narrative there is no mention of the many orchestrated massacres conducted by the young IDF and the paramilitary units that preceded it. There is no mention also of the racist laws that stop Palestinians[1] from returning to their homes and lands.
The meaning of the above is pretty simple. Israelis are totally unfamiliar with the Palestinian cause. Hence, they can only interpret the Palestinian struggle as a murderous irrational lunacy. Within the Israeli Judeo- centric solipsistic universe, the Israeli is an innocent victim and the Palestinian is no less than a savage murderer.
This grave situation that leaves the Israeli in the dark regarding his past demolishes any possibility of future reconciliation. Since the Israeli lacks the minimal comprehension of the conflict, he cannot contemplate any possible resolution except extermination or cleansing of the ‘enemy’. All the Israeli is entitled to know are various phantasmic narratives of Jewish suffering. Palestinian pain is completely foreign to his ears. ‘Palestinian right of return’ sounds to him like an amusing idea. Even the most advanced ‘Israeli humanists’ are not ready to share the land with its indigenous inhabitants. This doesn’t leave the Palestinians with many options but to liberate themselves against all odds. Clearly, there is no partner for peace on the Israel side.
This week we all learned more about the ballistic capability of Hamas. Evidently, Hamas was rather restrained with Israel for more than a long while. It refrained from escalating the conflict to the whole of southern Israel. It occurred to me that the barrages of Qassams that have been landing sporadically on Sderot and Ashkelon were actually nothing but a message from the imprisoned Palestinians. First it was a message to the stolen land, homes fields and orchards: ‘Our beloved soil, we didn’t forget, we are still here fighting for you, sooner rather than later, we will come back, we will start again where we had stopped’. But it was also a clear message to the Israelis. ‘You out there, in Sderot, Beer Sheva, Ashkelon, Ashdod, Tel Aviv and Haifa, whether you realise it or not, you are actually living on our stolen land. You better start to pack because your time is running out, you have exhausted our patience. We, the Palestinian people, have nothing to lose anymore’.
Let’s face it, realistically the situation in Israel is rather grave. Two years ago it was Hezbollah rockets that pounded northern Israel. This week the Hamas proved beyond doubt that it is capable of serving the South of Israel with some cocktail of ballistic vengeance. Both in the case of the Hezbollah and the case of the Hamas, Israel was left with no military answer. It can no doubt kill civilians but it fails to stop the rocket barrage. The IDF lacks the means of protecting Israel unless covering Israel with a solid concrete roof is a viable solution. At the end of the day, they might be planning just that (link).
But this is far from the end of the story. In fact it is just the beginning. Every Middle East expert knows that Hamas can seize control of the West Bank within hours. In fact, PA and Fatah control in the West Bank is maintained by the IDF. Once Hamas takes the West Bank, the biggest Israeli population centre will be left to the mercy of Hamas. For those who fail to see, this would be the end of Jewish Israel. It may happen later today, it may happen in three months or in five years, it isn’t a matter of ‘if’ but rather a matter of ‘when’. By that time, the whole of Israel will be within firing range of Hamas and Hezbollah, Israeli society will collapse, its economy will be ruined. The price of a detached villa in Northern Tel Aviv would equal a shed in Kiryat Shmone or Sderot. By the time a single rocket hits Tel Aviv, the Zionist dream will be over.
The IDF generals know it, the Israeli leaders know it. This is why they stepped up the war against the Palestinians into extermination. The Israelis do not plan upon invading Gaza. They have lost nothing there. All they want is to finish the Nakba. They drop bombs on Palestinians in order to wipe them out. They want the Palestinians out of the region. It is obviously not going to work, Palestinians will stay. Not only they will they stay, their day of return to their land is coming closer as Israel has been exploiting its deadliest tactics.
This is exactly where Israeli escapism comes into play. Israel has passed the ‘point of no return’. Its doomed fate is deeply engraved in each bomb it drops on Palestinian civilians. There is nothing Israel can do to save itself. There is no exit strategy. It can’t negotiate its way out because neither the Israelis nor their leadership understand the elementary parameters involved in the conflict. Israel lacks the military power to conclude the battle. It may manage to kill Palestinian grassroots leaders, it has been doing it for years, yet Palestinian resistance and persistence is growing fierce rather than weakening. As an IDF intelligence general predicted already at the first Intifada. ‘In order to win, all Palestinians have to do is to survive’. They survive and they are indeed winning.
Israeli leaders understand it all. Israel has already tried everything, unilateral withdrawal, starvation and now extermination. It thought to evade the demographic danger by shrinking into an intimate cosy Jewish ghetto. Nothing worked. It is Palestinian persistence in the shape of Hamas politics that defines the future of the region.
All that is left to Israelis is to cling to their blindness and escapism to evade their devastating grave fate that has become immanent already. All along their way down, the Israelis will sing their familiar various victim anthems. Being imbued in a self-centred supremacist reality, they will be utterly involved in their own pain yet completely blind to the pain they inflict on others. Uniquely enough, the Israelis are operating as a unified collective when dropping bombs on others, yet, once being slightly hurt, they all manage to become monads of vulnerable innocence. It is this discrepancy between the self-image and the way they are seen by the rest of us which turns the Israeli into a monstrous exterminator. It is this discrepancy that stops Israelis from grasping their own history, it is that discrepancy that stops them from comprehending the repeated numerous attempts to destroy their State. It is that discrepancy that stops Israelis from understanding the meaning of the Shoah so can they prevent the next one. It is this discrepancy that stops Israelis from being part of humanity.
Once again Jews will have to wander into an unknown fate. To a certain extent, I myself have started my journey a while ago.
Here we go again. On Israel and the US losing their UNESCO voting rights, ‘Israel’s ambassador to UNESCO, Nimrod Barkan, ‘said in an interview that his country supports the U.S. decision [to suspend contributions], “objecting to the politicization of UNESCO, or any international organization, with the accession of a non-existing country like Palestine.” (AP 8-11-13)
Palestine-denial, next to straight out violent ethnic-cleansing, is Israel’s sinister stratagem to wipe Palestinians off the face of their own ancestral land in order to lay a fictitious claim to the whole of historic Palestine.
Like the boy who cried ‘wolf’, Israel’s frenetic cries of ‘delegitimisation’ or’ anti-semitism’ at criticism of its illegal occupation and apartheid policies, are falling on the skeptical ears of the decent masses fed up with Israel’s double standards of delegitimising Palestine and dehumanising Palestinians as non-people.
In between the years spanning Golda Meir’s “There were no such things as the Palestinians… They did not exist.” (June 15, 1969) to the regurgitation by US Presidential nominee candidate, Newt Gingrich, Sheldon Adelson’s ventriloquist dummy, “Remember, there was no Palestine as a state — (it was) part of the Ottoman Empire. I think we have an invented Palestinian people who are in fact Arabs” (10 12- 11) and up to Barkan’s present absurdity, are torrents of similar Zionist gibberish in the media.
Just as the English people evolved over millennia through the assimilation of indigenous folk and conquering colonisers and migrants, ie Picts, Celts, Britons, Romans, Angles, Saxons and Normans, so too modern Palestinians descended from sundry peoples; Canaanites, Edomites, Eremites, Moabites, Assyrians, Egyptians, Philistines, Hebrews, Greeks, Romans, Arabs, Europeans,Turks.
In fact the nation of England didn’t manifest from multiple kingdoms until the 10th century CE and English identity only began to develop after the Norman conquests in the 12th century. At that time Palestine was part of the Arab Caliphate that took over from 600 years of Roman rule in 634 and held Palestine until 1516 three times longer than the sum of historic Jewish control sans the fictitious monarchies of Saul, David and Solomon:
“There is no evidence of a United Monarchy no evidence of a capital in Jerusalem or of any coherent, unified political force that dominated western Palestine, let alone an empire of the size the legends describe. We do not have evidence for the existence of kings named Saul, David or Solomon; nor do we have evidence for any temple at Jerusalem in this early period. What we do know of Israel and Judah of the tenth century does not allow us to interpret this lack of evidence as a gap in our knowledge and information about the past, a result merely of the accidental nature of archeology. There is neither room nor context, no artifact or archive that points to such historical realities in Palestine’s tenth century. One cannot speak historically of a state without a population. Nor can one speak of a capital without a town. Stories are not enough.” The Bible in History: How Writers Create a Past, Thomas L Thompson
Thus the Israeli claim to Palestine on historic grounds has much less validity than a claim by modern Italians or Greeks on Palestine, or say Italians or Danes on England or Germans on France or the Syrians on Spain. In his book, ‘The Invention of the Land of Israel’, Israeli historian Prof. Shlomo Sand ‘argues that for 2,000 years the Jews did not constitute a people and that only religion, belief and culture united them.’(Haaretz 24-5-13)
To alchemise the myth that Palestine is the birthplace of the Jewish people into ‘reality’, Israel fused two elements, the Bible and archeology. As the Hebrew Bible is the basis of Christianity, which itself is a pillar of western civilisation, Biblical archeology then becomes the focus and front for a fabricated and dominant Zionist history, a ‘master story’ totally obscuring the rich heritage of Palestinian history. In short, Palestine-denial:
“Appropriations of the past as part of the politics of the present… could be illustrated for most parts of the globe. One further example which is of particular interest to this study, is the way in which archeology and biblical history have become of such importance to the modern state of Israel. It is this combination which has been such a powerful factor in silencing Palestinian history.” ( p.16 The Invention of Ancient Israel: the silencing of Palestinian history, Keith W Whitelam)
The findings of Biblical archeology have gone unquestioned until recently with the advent of The Copenhagen School which challenged the Bible’s literal value as history.
These scholars agree that the heroic biblical accounts of David and Solomon were written between the 5th and 3rd centuries BC; hundreds of years after the so-called Iron Age united monarchy. Much the same as Homer’s heroic Iliad and Odyssey were written 400 years after its Bronze age setting. Nevertheless, the state of Israel has invested heavily in the David myth for its false historic claim to Jerusalem as its capital because it was the city of David.
Indeed, archaeology has become a state apparatus for the ethnic cleansing of Palestinians in the Zionist fairyland aka the City of David Archaeological Park located in the Palestinian village of Silwan in East Jerusalem,
‘De-Arabizing the history of Palestine is another crucial element of the ethnic cleansing. 1500 years of Arab and Muslim rule and culture in Palestine are trivialized, evidence of its existence is being destroyed and all this is done to make the absurd connection between the ancient Hebrew civilization and today’s Israel. The most glaring example of this today is in Silwan, (Wadi Hilwe) a town adjacent to the Old City of Jerusalem with some 50,000 residents. Israel is expelling families from Silwan and destroying their homes because it claims that king David built a city there some 3000 years ago. Thousands of families will be made homeless so that Israel can build a park to commemorate a king that may or may not have lived 3000 years ago. Not a shred of historical evidence exists that can prove King David ever lived yet Palestinian men, women, children and the elderly along with their schools and mosques, churches and ancient cemeteries and any evidence of their existence must be destroyed and then denied so that Zionist claims to exclusive rights to the land may be substantiated.’ — Miko Peled, Israeli dissident.
Furthermore Prof. Ze’ev Herzog at Tel Aviv University in Deconstructing the walls of Jericho debunks a historic Exodus myth, “This is what archaeologists have learned from their excavations in the Land of Israel: the Israelites were never in Egypt, did not wander in the desert, did not conquer the land in a military campaign and did not pass it on to the 12 tribes of Israel.” The emergence from the desert and creating a unified state where the desert blooms and the brave pioneering Jews prosper lies at the core of Israeli identity and echoed here by President Shimon Peres:
“I remember how it all began. The whole state of Israel is a millimeter of the whole Middle East. A statistical error, barren and disappointing land, swamps in the north, desert in the south, two lakes, one dead and an overrated river. No natural resource apart from malaria. There was nothing here. And we now have the best agriculture in the world? This is a miracle: a land built by people” (Maariv, 14 -4-2013).
The old ‘there was nothing here’ strikes agin! Peres knows this is charlatanry. Palestinian agriculture and trade was booming when the Zionist colonists arrived and was vibrant, booming, and plenteous for centuries.
Guy Le Strange, in 1890, translated in his fascinating book, Palestine Under the Moslems; From AD 650 to 1500, the works of 20 medieval Muslim geographers including the famous Jerusalemite, Al Mukaddasi and Ibn Battuta:
“Filasîn is watered by the rains and the dew. Its trees and its ploughed lands do not need artificial irrigation; and it is only in Nâbulus that you find the running waters applied to this purpose. Filastîn is the most fertile of the Syrian provinces.
“From Palestine come olives, dried figs, raisins, the carobfruit, stuffs of mixed silk and cotton, soap and kerchiefs. “ From Jerusalem come cheeses, cotton, the celebrated raisins of the species known as ’Ainûnî and Dûrî, excellent apples, bananas—which same is a fruit in the form of a cucumber, but when the skin is peeled off, the interior is not unlike the water-melon, only finer flavoured and more luscious—also pine nuts of the kind called ‘ Kuraish-bite’ and their equal is not found elscwhere; further, mirrors, lamp-jars, and needles. “ From Jericho is brought excellent indigo. “ From Sughar and Baisân come both indigo and dates, also the treacle called Dibs. “
“Unequalled is this land of Syria for its dried figs, its common olive-oil, its white bread, and the Ramlah veils; also for the quinces, the pine-nuts called ‘ Kuraish-bite,’ the ’Ainûnî and Duri raisins, the Theriack-antidote, the herb of mint, and the rosaries of Jerusalem. And further, know that within the province of Palestine may be found gathered together six-and-thirty products that are not found thus united in any other land. Of these the first seven are found in Palestine alone; the following seven are very rare in other countries; and the remaining two-and-twenty, though only found thus gathered together in this province, are, for the most part, found one and another, singly, in other lands. Now the first seven are the pine-nuts, called ‘ Kuraish-bite,’ the quince or Cydonian-apple, the ’Ainûnî and the Duri raisins, the Kâfûrî plum, the fig called As Sabâ’i, and the fig of Damascus. The next seven are the Colocasia or water lily, the sycamore, the carob or St. John’s bread (locust-tree), the lotus-fruit or jujube, the artichoke, the sugar-cane, and the Syrian apple. And the remaining twentytwo are the fresh dates and olives, the shaddock, the indigo and juniper, the orange, the mandrake, the Nabk fruit, the nut, the almond, the asparagus, the banana, the sumach, the cabbage, the truffle, the lupin, and the early prune, called At Tarî; also snow, buffalo-milk, the honey-comb, the ‘Âsimî grape, and the Tamri—or date-fig. Further, there is the preserve called Kubbait; you find, in truth, the like of it in name elsewhere, but of a dififerent flavour. The lettuce also, which everywhere else, except only at Ahwâz (in Persia), is counted as a common vegetable, is here in Palestine a choice dish.
What is intriguing in these Muslim chronicles is their acknowledgement of the Jewish and Christian narratives, “In the middle of the Lake of Tiberias is a projecting rock, which they say is the tomb of Solomon, the son of David. Now, the sinking together of the waters of the Lake of Tiberias will be a sign of the coming of the Antichrist, called Ad Dajjâl.” and according to Sand, “it was not until the arrival of the armies of Islam in the early seventh century that Jews were finally allowed to freely enter and reside in their ancient holy city.”
So unlike Israel’s perpetual denial that Palestine ever existed as a nation that disregards the definition of ‘nation’ includes both the legal entity of nation as state and also nation as ‘a community of people who share a common language, culture, ethnicity, descent, or history inhabiting a particular country or territory.’ For example in Australia there are over 200 Indigenous nations and over 500 in America.
There are countless historic references to Palestine to counter Israeli denial such as:
1150 BC: “Peleset transliterated from hieroglyphs as P-r-s-t referring to the people and land of the Philistines during Egypt’s Twentieth Dynasty.
800 BC: The Assyrians referred to region as Palashtu
5th Century BC: “The first known occurrence of the Greek word Palaistine is in the Histories of Herodotus, written near the mid-fifth century B.C. Palaistine Syria, or simply Palaistine, is applied to what may be identified as the southern part of Syria, comprising the region between Phoenicia and Egypt.”
306 -337 CE: Of the Roman Emperor Constantine, Eusebius the Palestinian writes in his Vita Constantini: In this manner, then, the emperor executed in Palestine the noble works I have above described: and indeed in every province he raised new churches on a far more imposing scale than those which had existed before his time. Chapter xlvii book III and includes a letter from Constantine to “”Victor Constantinus, Maximus Augustus, to Macarius, and the rest of the bishops in Palestine “ LII
Arab Caliphate 650-1500: “the early division of Syria into five Junds. These corresponded very nearly with the old Roman and Byzantine provinces, such as the Arabs found in existence at the time of the conquest, and which are described in the Code of Theodosius, a work that dates from the fifth century A.D. Palæstina Prima, with Cæsarea for its capital, comprising Judsea and Samaria, became the Arab Jund of Filastîn, with Ramlah for capital. Palæstina Secunda, with Scythopolis (Beth Shean, Baisân) for its capital, comprising the two Galûees and the western part of Persea, became the Jund of Al Urdunn (the Jordan), with Tiberias for the new capital. Palæstina Tertia, or Salutaris, including Idumsea and Arabia Petraea, was absorbed partly into the Damascus Jund, and partly was counted in Filastîn. ( le Strange)
“ The population of Palestine consists of Arabs of the tribes of Lakhm, Judhâm, ’Âmilah, Kindah, Kais ( le Strange)
Circa 1603: Shakespeare’s Othello, Act4 Sc.3 ll38-9
EMILIA: I know a lady in Venice would have walked barefoot to Palestine for a touch of his nether lip.
1896: Even the father of Zionism, Theodor Herzl, recognised Palestine within the Ottoman Empire,”If His Majesty the Sultan were to give us Palestine, we could in return undertake to regulate the whole finances of Turkey.” (The Jewish State,)
1915-8: The Australian War memorial and the official Australian Light Horse website recognise the WW1 Sinai and PALESTINE campaigns.
1927: “the Currency Board put into circulation a new currency which in 1928 became the sole legal currency. This was the Palestine pound, equivalent in value to the pound sterling and divided into 1,000 mils. The notes in current circulation in Palestine are £P ½, 1, 5, 10, 50, 100 and 500. There are also silver coins of 50 and 100 mils and bronze and nickel coins of 5, 10 and 20 mils.”
February 1927: ultra Zionist David Ben Gurion said
“The right which the Arabs in Palestine have is one due to the inhabitants of any country . . . because they live here, and not because they are Arabs . . . The Arab inhabitants of Palestine should enjoy all the rights of citizens and all political rights, not only as individuals, but as a national community, just like the Jews.”
The same Ben Gurion who, according to Prof. Ilan Pappe, was the “architect of ethnic cleansing” during the 1948 Nakba (Catastrophe) when, 500 Palestinian villages were destroyed by Zionist militias and 750,000 Palestinians were forced to leave their ancestral land while thousands of innocents were murdered.
Israel has compelled the criminalisation of Holocaust denial in Europe and elsewhere even though it has enacted domestic laws criminalising Nakba commemoration. The flaccid reaction of world governments to Israel’s galling double standards is as ethically contemptible as Israel’s effrontery to expunge an oppressed people and their lineal land.
Dr. Vacy Vlazna is Coordinator of Justice for Palestine Matters. She was Human Rights Advisor to the GAM team in the second round of the Acheh peace talks, Helsinki, February 2005 then withdrew on principle. Vacy was coordinator of the East Timor Justice Lobby as well as serving in East Timor with UNAMET and UNTAET from 1999-2001.
Zahhar made his remarks during a special session held on Wednesday by the Palestinian legislative council to discuss the report that was submitted by its political committee on the negotiations between the PA and the Israeli occupation regime.
Zahhar called for forming a national front opposing the peace negotiations with the occupation and addressing their detrimental impacts on Palestinian rights and constants.
“The Palestinian negotiators are illegitimate, they neither represent the national consensus nor have the majority that allows them to speak on behalf the Palestinian people,” the Hamas official stated.
He affirmed that the Fatah faction took the Palestinian cause to a dangerous level in its negotiations with the Israeli occupation and waived many Palestinian rights, noting that the results of the negotiations had been settled in advance by the US sponsor in favor of the occupation.
Fatah chose to obey America in order to protect its presence as a representative of the people and insure financial support, he stressed.
Continuation of negotiation condemned
Dr. Ismail Radwan, Minister of Religious Affairs in Gaza, condemned the continuation of negotiation between Israeli and Palestinian authorities despite the national consensus on its rejection.
During his participation in a workshop concerning the current Palestinian situation, Radwan said that the Palestinian situation is “painful” in light the continued detention of thousands of Palestinian behind Israeli bars, escalated Judaization schemes, and security coordination between Israeli and Palestinian forces, in addition to the Islamic nations preoccupation with their internal problems.
Radwan praised the workshop, which contained participants from all Palestinian political parties, considering it a contribution to national reconciliation.
Radwan pointed to the Israeli settlers’ escalated break-ins into al-Aqsa mosque under Israeli forces’ protection in total disregard of Muslims’ feelings and freedom of religion.
He said that the continued Israeli violations in al-Aqsa Mosque aim at imposing a new fait accompli in al-Aqsa Mosque and toward building their alleged Temple on its ruins, stressing that what is happening to Jerusalem is a shame on leaders of the Islamic nations.
He praised the steadfastness of the Palestinian people in Jerusalem who continue to defend al-Aqsa Mosque.
Radwan said that the unfair Israeli siege on Gaza aims at undermining Palestinian resistance, praising Gazan people’s steadfastness.
Radwan called on the Fatah movement to implement Doha and Cairo agreements that stipulate the formation of a national unity government and achieving national reconciliation.
Commenting on a statement by one of the participants, Radwan stressed that resistance is a “red line”, adding that it is a strategic option for the Palestinian people.
Freedom is guaranteed to all Palestinian people under the rule of law, he finally said in response to a question by one of the participants.
The American Studies Association, a 60-year old US academic organization with 5,000 members, passed a resolution on Wednesday committing to the boycott movement against Israel.
Citing its commitment to “the pursuit of social justice” and to “the struggle against all forms of racism,” the ASA revealed in a statement published on its website that it had voted to support the academic Boycott, Divestment and Sanctions (BDS) movement against Israel.
“The American Studies Association endorses and will honor the call of Palestinian civil society for a boycott of Israeli academic institutions,” the statement read.
“The ASA supports the protected rights of students and scholars everywhere to engage in research and public speaking about Israel-Palestine and in support of the boycott, divestment, and sanctions movement.”
ASA noted the “significant role” played by the United States “in enabling the Israeli occupation of Palestine and the expansion of illegal settlements and the [apartheid] Wall in violation of international law, as well as in supporting the systematic discrimination against Palestinians, which has had documented devastating impact on the overall well-being, the exercise of political and human rights, the freedom of movement, and the educational opportunities of Palestinians.”
The BDS movement has gained traction over the past years, as a growing number of scholars and academic entities have committed to the cause.
More than 950 scholars working in American institutions have endorsed the US Campaign for the Academic and Cultural Boycott of Israel.
The Association for Asian American Studies became the first US academic organization to officially support the boycott movement in April.
In May, renowned physicist Stephen Hawking withdrew from an Israeli conference, citing his decision to respect the Israel boycott.
David Letwin (Jews for Palestinian Right of Return) interviews Dr. Haidar Eid, Associate Professor, Department of English Literature, Al-Aqsa University, Gaza Strip, Palestine. Dr. Eid is also a one-state activist and a member of Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI).
David Letwin: Many Palestinian solidarity activists in this country put their main efforts into opposing the 1967 occupation and more recently, Israel’s siege of Gaza. But you and other Palestinians have argued that Palestinian refugees’ right to return is at the core of the struggle for justice. Why is this?
Haidar Eid: Zionist dispossession and oppression of Palestinians does not begin with 1967. It goes back to 1948, when more than 750,000 Palestinians were ethnically cleansed from villages and towns in Palestine, and were deported to neighboring countries: Jordan, Lebanon, Syria ,Gaza and the West Bank to make way for an apartheid “Jewish state.”
Then, in 1967, Israel occupied the Gaza Strip, the West Bank and Eastern Jerusalem, which represents the remaining twenty-two percent of historic Palestine.
As a result of this systematic and ongoing ethnic cleansing, fully two-thirds of the Palestinian people are refugees entitled to their right of return to their original homeland, in accordance with United Nations resolution 194. This is the root of the Palestine issue.
Solidarity supporters that only take the cause back to 1967 are ignoring the source of the problem, and reflecting the Zionist Left in Israel, which wants separation of Palestinians from Israeli Jews.
Can this central right of return be realized if there is a Jewish state anywhere in historic Palestine?
No, that is an impossibility. Zionism, by nature, is an exclusionary ideology that doesn’t accept the “Other.” And the “Other,” in Zionist ideology, is the Palestinian — the Arab in the historic land of Palestine. So a Jewish state means the denial of rights to non-Jews. I am from a refugee family, but because I am not born from a Jewish mother, I’m not entitled to citizenship in the state of Israel; I’m not entitled to my right of return.
How does this fit into your analysis of the Two-State versus the One-State Solution?
The two-state solution is a racist solution that calls for a “pure Jewish state”, and a “pure Palestinian state,” both of which would be based on ethno-religious identities. It does not take into account the rights of two-thirds of the Palestinian people. Neither does it take into consideration the national and cultural rights of 1.2 million Palestinian citizens of Israel, who live as second-, if not third-class citizens of the state. This is extremely important.
Furthermore, the Palestinian struggle is not about independence — it is about liberation. Liberation is very different from independence, because our right to self-determination must lead to the right of return and full equality for all inhabitants of the state of Palestine.
The two-state solution is a racist dogma that cannot guarantee all the rights demanded by the 2005 BDS call around which we have a Palestinian consensus: withdrawal of Israeli troops from the Arab lands occupied in 1967; implementation of UN resolution 194, which calls for the right of return of all Palestinian refugees and their descendants; and an end to Israel’s apartheid policies against Palestinian citizens of the state of Israel. I’m sorry that we have solidarity activists who have fallen into the trap of supporting this so-called solution. Would supporters from the United States of America accept a state that officially discriminates against African Americans? Did South African supporters accept the “Bantustan solution”? No, they didn’t! So why accept it for the Palestinians?
And the One-State Solution?
The one-state solution is the only solution through which the Palestinian rights called for by the BDS movement can be achieved. Moreover, it is a very generous compromise from the oppressed colonized to the settler colonialists, offering citizenship in a state with total equality, exactly like what happened in South Africa, where white settlers were offered the same generous compromise by the indigenous population.
This is the 21st century, after all! We are offering a humane, inclusive solution that is not based on ethno-religious identity: a secular state for ALL of its citizens, regardless of religion, ethnicity, gender, etcetera.
If you’re really a supporter of Palestine, you are supposed to support our right to self-determination, which ultimately leads to a secular democratic state throughout all of historic Palestine. Otherwise, you would be supporting a racist solution! I don’t think that genuine support for Palestine excludes Right of Return. If that is the case, then where are the Palestinian refugees supposed to return? To an apartheid state that defines itself in ethno-religious terms? A state that is not their state since it is the state of Jews only?!
In a 2009 interview, BDS leader Omar Barghouti said, “I am completely against bi-nationalism. A secular, democratic state, yes, but not bi-national. There is a big difference.” Do you agree? And what, in your opinion, is the difference?
Yes, I completely agree. A bi-national state by definition is a state made up of two nations. These two nations are historically entitled to the land. But Jews do not constitute a nation. Israeli Jews constitute a settler-colonialist community, not unlike the whites of South Africa or the French in Algeria. Settler colonists are not entitled to self-determination. However, the indigenous people of Palestine, Muslims, Christians and Jews, are all entitled to self-determination and they do constitute a nation.
In fact, bi-nationalism is a Zionist idea since it looks at ALL Jews as a nation that is entitled to the land.
What do you say to people who say, “OK, I agree with what you’re saying. But let’s be honest. Two-states is the only realistic solution, and if you really want to help Palestinians, you should focus on ending the immediate problem of the Occupation and supporting the two-state solution”?
I would say that the one-state solution is more practical/realistic than the two-state solution. South Africa proved that civic democracy for all the inhabitants of South Africa was the way forward; the land of South Africa, according to the Freedom Charter, belongs to ALL those who live on it. That’s a lesson that we need to learn from history.
Israel has shot the two-state solution in the head by creating news facts on the ground: by annexing Jerusalem, having a “Greater Jerusalem,” and by increasing the number of settlers and expanding the existing illegal colonies (all colonies are illegal). In 1993, when the Oslo Accords were signed, the illusion of peace prevailed, unfortunately. People believed that it was possible to have two states: a Palestinian state on twenty-two percent of historic Palestine.
That year, 1993, the number of Jewish settlers in the Gaza Strip and the West Bank, including East Jerusalem, was 193,000. Twenty years later, the number of settlers in the West Bank has risen to 600,000. Israeli settlements — or rather the Jewish-only colonies, since Palestinians are not allowed to live there — have become towns and cities. Which means that Israel is not planning to leave the West Bank at all. And during these twenty years, Israel has erected a monstrous apartheid wall that separates Palestinians from Israelis, and Palestinians from Palestinians.
Israel has also transformed the Gaza Strip into a concentration camp (as much as these two words might disturb some people who claim to have monopoly on victimhood), an open-air prison. There is no communication between the Gaza Strip and the West Bank. The whole issue is personal for me; it is personal for all Palestinians. For example, my sister lives in Bethlehem, just a one-hour drive from Gaza. But I have not been able to see her for fifteen years. When both our parents died back in 2005, she was not able to come to their funerals. That personal experience tells you about the impossibility of having two-states.
So, just to clarify, you don’t support the one-state solution just because a two-state solution has “failed”; you support it because one-state is the only just solution, is that correct?
Absolutely correct. Even if you implemented the two-state solution — which is an impossibility — it does not fulfill the right of self-determination, which is right of return, equality and freedom. The two-state solution doesn’t do that.
At the 2013 Left Forum in New York, Steven Shalom argued that, while unjust, the “two-state solution” nevertheless paves the way for one democratic state and should be supported on that basis. Do you agree?
No, I do not! Does also think that the Anti-apartheid movement should have accepted the Bantustan solution based on the same logic? I have already made it clear in my previous answers and articles as to why that is a fallacy. A racist solution cannot pave the way to a just solution.
Archbishops Desmund Tutu said that “[they] wanted the full menu of rights.” Why are we expected to cater for less than that? I fail to understand.
Is it presumptuous for Jews and other non-Palestinians to endorse the call for one democratic state?
I strongly believe that all solidarity supporters should heed the call for one-state made by the oppressed Palestinians. They should be principled in their support for human rights and democracy as expressed through the Universal Declaration for Human Rights. Does the two-state solution subscribe to that declaration? No. Then logic and principle demands they should support the call for the solution that does, the solution that calls for civic democracy and equality throughout all of historic Palestine.
After all, activists didn’t feel it was presumptuous to support a single democratic state in South Africa, did they? And when the “president” of Transkei called on the international community to support and recognize his “independent homeland,” – his version of the “two-state solution” — international anti-apartheid activists did not buy that line!
And, by the way, most South Africa anti-apartheid activists who have visited Palestine now support the one-state solution. Some of my South African friends and comrades say it very clearly: “The one-state solution is the only solution, because we can’t support a racist solution.” That’s why even the official South African line of supporting a two-state solution is not that popular amongst South African solidarity supporters of Palestine — not to say even amongst members of the cabinet! They know what racism is all about! The five-state solution in South Africa was the brainchild of the architects of Apartheid: White South Africa on 88 per cent of the land, and four “Independent Homelands”/Bantustans for the natives! In fact, the original plan was to have 11 Bantustans, if four was not enough for you!
The solidarity movement supported the call for civic democracy and a secular democratic state in South Africa, because that was the only solution. There could be no compromise, no negotiations with apartheid. The same thing should apply to the Palestine solidarity movement. Why is that so difficult to understand?!
In a recent interview, Noam Chomsky said that the one-state solution was an “illusion” because it “has no international support.” How do you respond?
Did he also add the that the two-state solution has become a facade, a fantasy in the head of those who believe in fantasies? Didn’t he also argue in his latest piece in Mondoweiss that Israel and the US have killed the two-state solution?
Personally, I feel heart-broken when I see an extremely smart thinker like Chomsky missing the point and deciding to adopt a soft-Zionist position! There is something with people like Chomsky and Finkelstein with whom you tend to agree about everything in the world except on Palestine. That’s why, understandably, some BDS and one-state activists in the US call them PEP (Progressive except on Palestine!)
There is an overwhelming international support for our right to self-determination; and this entails our right of return and equality. How is the two-state solution going to deal with these two internationally sanctioned rights? Chomsky fails to provide an answer, unless he thinks we are not entitled to our right of return and equality! He is smart enough to know that the two-state solution is a racist one. Didn’t he think so about the Bantustans of South Africa?!
You recently said, “At one point in time, the BDS movement will be asked to take that stand” in favor of one democratic state. Why has the BDS campaign refrained from taking this stand so far, and should it do so now?
Every activist knows very by now that the BDS movement is rights-based, rights that are guaranteed for ALL human beings regardless of ethnicity, gender, nationality, religion, etcetera. BDS is guided by the Universal Declaration of Human Rights. That is why most, if not all, BDS activists are staunch human rights defenders.
I am, nevertheless, aware of tensions arising from the Boycott National Committee’s lack of a political program and its focus on a rights-based approach. This issue is certainly worthy of discussion within the BNC’s secretariat.
But we also need to take into consideration that the BNC is a coalition with all the compromises coalitions have to make in order to work as a front. That is why the BNC has become the frame of reference for international boycott movements. I believe that a good comparison with the South African experience, within this context, can be made, which shouldn’t overlook the role of the United Democratic Front (UDF) that functioned with representation from the National Congress Party, as well as other political parties and civil society organizations in exactly the same manner as the BNC. The UDF adopted two out of what South Africans called the “four pillars of struggle,” namely mass mobilization and the boycott campaign. History stands witness to this approach that contributed immensely to ending apartheid. In my opinion, the BNC has learnt this historical lesson from South Africa. But it took the international community about 30 years to heed the call made by the anti-apartheid movement, whereas the Palestinian BDS call was made in 2005 only.
That is why I think there will come a time when BDS will be asked to take a stand vis-à-vis the one or two-state solution. And I strongly believe that it will come in support of the former.
How is the call for a single secular democratic state throughout historic Palestine connected to other liberation struggles in the region?
When the Arab Spring started in Tunisia and Egypt, Israel was extremely worried because the struggle in the Arab world is for human rights and democracy. And democracy is the antithesis of Zionism; exactly the same way democracy in South Africa was the antithesis of apartheid, and which ultimately led to the end of institutional apartheid there in 1994. (I still think that economic apartheid exists in South Africa, but this is something we can address in another context)
As a Zionist project, Israel knows very well that true democracy in the Arab world would spread and reach Palestine. Israel would be expected by the international community and by the Arab Spring to be truly democratic. That means one person, one vote. And after the right of return, one person, one vote would ultimately lead to the collapse of the Zionist enterprise in Palestine.
That, to my mind, is the link between the Palestinian struggle for freedom, self-determination, and liberation, and the struggle for democracy and human rights in the Arab world.
Speaking of BDS, Norman Finkelstein recently accused the BDS campaign of hypocrisy for appealing to international law when it comes to Palestinian rights, but refusing to respect international resolutions, like the 1947 UN partition, that — he claims — legitimize the existence of the “Jewish state.” How do you respond?
I’m so sorry to hear that from a smart person like Norman Finkelstein.
As US solidarity supporters, you have principles. You can’t reconcile an unjust partition and apartheid with human rights and democracy. Has Norman Finkelstein forgotten that Israel defines itself as the state of Jews only? Do you expect me to recognize something like this, just because the United Nations declared it to be so? We recognize those laws and resolutions, like 194, that are just and reject those, like the partition resolution, that are unjust. That is the way all human rights struggles have operated. How is that hypocritical?
That is how it was in the struggle against apartheid South Africa. Whether it was Norman Finkelstein or his mentor Noam Chomsky, everybody heeded the call by South Africans. We all said, “What do you want, you oppressed, colonized South Africans?” They said, “We want an end to apartheid.” And right now, Palestinians are saying we want an end to Israeli apartheid.
And I would have understood him had he supported the two-state solution based on UN resolution 181, passed in 1947; it offered to partition Palestine into an Arab and a Jewish state as THE solution! It is a very unfair and problematic resolution in that it offered the Jewish minority (660,000 out of 2 million people) the larger part of the land (56%). This 56 percent, offered to the Jews, included an equal number of Jews and Palestinians. And since most Zionists, soft or not, fought for a Jewish majority in Palestine, that ultimately led to the NAKBAH, i.e, an orchestrated process of ethnic cleansing. Two-staters, such as Finkelstein, do say that a Palestinian state should be established on 44 per cent of Palestine based on UN resolutions!
So I would argue that it’s Norman Finkelstein who’s being hypocritical, because he is unwilling to do for Palestinians what he and all other activists did for South Africans. And in fact, he’s being Zionist and racist when he actually expects us Palestinians to listen to what he has to say in the first place. No, excuse me — he is supposed to listen to what *we* have to say. Unless he has decided to ignore the fact that the 2005 BDS call has been endorsed by the overwhelming majority of Palestinian Civil Society, including National and Islamist forces! Is that not enough for you if you were a genuine supporter of Palestine?
It has been twenty years since Oslo Accords were signed. What effect did these accords, and the so-called “Peace Process,” have on the struggle for the core Palestinian rights called for by BDS: equality, right of return, and end of Occupation?
I’ll sum it by quoting Edward Said in 1993: the Oslo Accords are a second Nakba. Oslo has reduced the Palestinian people to those who only live in the Gaza Strip and West Bank, while excluding Palestinian refugees and Palestinian citizens of the state of Israel. Oslo never alluded to Palestinian’s right to return to their villages and towns from which they were ethnically cleansed in 1948 and never alluded to equality in the 1948 territories. Oslo basically codified and legitimized the ethnic cleansing — the Nakba — of 1948.
Oslo also gave a false impression to the international community that you have “two equal parties” — Palestinians on the one hand, and the Israelis on the other — engaged in “dialogue” to solve their problem. But there are not two equal parties. There is no dialogue. There is an apartheid regime seeking to perpetuate its rule on the one hand, and an indigenous people struggling for their inalienable rights on the other.
Rather than acknowledging the necessity of disassembling this apartheid regime once and for all, Oslo fetishized the trappings of statehood, that if you offer Palestinians a flag and a red carpet for its president and a national anthem, then you have solved the Palestinian question once and for all!
Going back to Norman Finkelstein: you have the struggle of colonized Palestinians against settler colonialists — thanks to the BDS movement, thanks to the formation of the BNC, thanks to the formation of the Palestinian Campaign for the Academic and Cultural Boycott of Israel, and thanks to the revival of the one-state idea. You have intellectuals and activists like Edward Said, Azmi Bishara, Ali Abunimah, Omar Barghouti, Ramzy Baroud, Joesph Masaad, Ilan Pappe and all these people who have decided to say farewell to the two-state solution, and to endorse the one-state solution.
As solidarity supporters you need to support democracy and human rights — the same principles you followed in the Eighties against apartheid South Africa. You didn’t waste time discussing the practicalities of having Bantustans in South Africa. So you need to join us in putting the two-state solution on the shelf in a museum, because it delays our liberation, and support our call for one-state.
– David Letwin is a member of Jews for Palestinian Right of Return. Dr. Haidar Eid is an Associate Professor in the Department of English Literature, Al-Aqsa University, Gaza Strip, Palestine. Dr. Eid is also a one-state activist and a member of Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI).
I hadn’t heard of the novel The Almond Tree and I shall now avoid it, having read Susan Abulhawa’s review. There is an insufferable cultural arrogance to Israelis and Jews who think they can create a Palestinian protagonist not only as the vehicle for their “art” but as a way to heal wounds between Israelis and Palestinians, as Abulhawa documents here.
That’s not to say that it can’t be done but it requires such an enormous act of political and cultural humility, as well as human empathy, that very few indeed appear to be capable of doing it. One fact alone condemns the Almond Tree’s author, Michelle Cohen-Corasanti. During the seven years of writing, she hired six editors: five Jews and one Christian fundamentalist. She apparently didn’t even think to find a Palestinian to assist her with the drafting of the character of Ichmad (an Israeli pronunciation of Ahmad!).
Abulhawa calls the novel an act of “pseudo-solidarity”, looking like it is sympathetic to the Palestinian cause while cloaking the story in “the framework of a neoliberal white supremacy”. Nonetheless, or more likely because of this, the book has been much praised and, it seems, is set to become a bestseller.
Abulhawa offers a great quote from fellow novelist Teju Cole:
The White Savior Industrial Complex is not about justice. It is about having a big emotional experience that validates privilege. … The white savior supports brutal policies in the morning, founds charities in the afternoon, and receives awards in the evening.
Abulhawa notes of one of the plot lines:
Ichmad, whose family is impoverished by Israel, is a math prodigy who studies on a scholarship in an Israeli university in Jerusalem. Aside from the fact that most Palestinians in the West Bank cannot enter Jerusalem, much less go to university there (on a scholarship, no less), the notion that the path to success is necessarily through the oppressor’s educational system is a typical supremacist assumption. It happens that even under the horrors and limitations of Israeli occupation, Palestinians have managed to build 26 institutions of higher education in the tiny enclaves of the West Bank and Gaza.
This seems to be a theme of the Jewish “White Saviour Industrial Complex”, as I noted a few years back in reviewing the film The Syrian Bride. Israeli film-maker Eran Riklis believed he could create the character of a realistic Druze woman, Amal, living under Israeli occupation in the Golan. As I wrote then:
Although the figure of Amal is an inspirational one, her ambitions for self-betterment are framed entirely in terms of the opportunities offered to her from her belonging to Israeli society. She has the chance for self-improvement, the film suggests, only because of the offer of a place studying at Haifa University, in “Israel proper”.
Conversely, the limitations placed on Amal are entirely derived from her membership of the Druze community, and the deadening hand of tradition. The obstacles thrown in her way come from her husband, who fears her behaviour will lose the family respect in the eyes of the rest of the community.
The film seems to forget that Amal, who demonstrates courage and independence from the opening scene in the film, did not learn these qualities in Israel but from from her life in Majd al-Shams, as a Druze woman living under a repressive military occupation.
On November 27th B’Tselem volunteer videographer Abu Ahmad documented clashes between Palestinian youth and soldiers in Beit Ummar. An officer fired a canister that hit him in the chest, while he filmed. Abu Ahmad was bruised and required medical treatment. The firing of tear gas canisters directly at individuals is a routine practice by security forces and has already claimed the lives of two people and injured dozens. The military continues to deny the existence of the practice and avoids addressing it systematically.
A handy dictionary/rules book for anyone writing on the Middle East issues in the mainstream media. To get published as a news journalist, it seems you have to follow these rules.
Definitions:
Caught in the Crossfire:When Palestinian civilians are killed.
Retaliation: When Israeli army or settlers kill Palestinians.
Escalation: Any act of violence or resistance by the Palestinians.
Murdered: When Israeli Civilians are killed.
Brutal/cowardly/ghastly: adjectives describing attacks on Israelis.
Self defense: Any act of violence by Israelis.
Terrorism: Any act of violence by the Palestinians.
Civilians: Armed settlers are civilians when killed. Try to avoid using this term for Palestinians.
Neighborhoods: Areas inhabited by Israeli settlers.
Positions: Any Palestinian towns and villages especially when bombed by helicopter gunships or raked with large caliber machine guns.
Tragedy: Any Israeli death.
Deserved: Any Palestinian death.
Squatters: Palestinian natives.
Democratic ally: Synonym for Israel.
Disputed Areas: Any Palestinian or Arab land occupied by Israel in defiance of International law.
Anti-Semite: Person condemns Israeli violations of Palestinian civil and human rights.
Victims: Any Jewish Israeli.
Attacker: Any Palestinian engaging in any form of resistance.
Targets: Palestinian buildings, homes, offices – What the Israeli military designates as military targets.
Attack/bombing/murder: Acts the Palestinians commit when directed at Israelis.
Clashes: This is a difficult term to understand but is generally used when Palestinians die.
Measures (e.g. Economic measures, security measures): Any acts the Israelis commit (blockades, collective punishment, shelling neighborhoods, starving a population etc).
Security: Anything the Israeli government chooses to do. This can include land confiscation, extra-judicial killings, home demolitions, destruction of groves, uprooting trees, blockades etc. The term security is reserved for use only with the word Israel or Israeli and must never be applied to Palestinians. Lashing out: A term reserved for Palestinians and acts they commit against Israelis.
Under siege: Again a term for use by the Israelis as in Palestinians have put Israelis under siege. Exact meaning depends on the circumstances. Never use for Palestinian towns or villages.
Rules:
When to use Passive voice: If the violent action is committed by Israelis (e.g. 2 Palestinians were killed, one of them a 9 year old).
When to use active voice: If the action is committed by Palestinians (e.g. Palestinians killed a Jewish child, Palestinians kills teenager).
While reporting about Israelis: “2 Israelis were injured”, while reporting about Palestinian use the verbs claimed, say etc.“Palestinians say woman dies of teargas inhalation in West Bank” (e.g. Ha’aretz)
Names: Must be included for any Jewish victims, always avoid names for Muslim or Christian victims but use numbers in stead (remember in the passive voice, e.g. 2 Palestinians died in clashes).
When an Israeli is killed: It is important to note his or her profession, where he/she is from and was going, whether or not he/she is religious, and whether or not he/she is an immigrant from the U.S. or Russia. If the dead person is survived by a spouse and children, this should be noted. If the victim is a youngster, the school they attended should be mentioned, and their friends’ feelings should be noted. in general, people who knew the dead person should testify to their humanity.
When a Palestinian is killed, they should not be personalized in any way.
When an Israeli is killed, it is useful to include graphic descriptions of the death scene – the covered body, the fragments of flesh, the path of flowing blood, etc.
Please ensure that your local media editor/journalist receives this list.
The Ahrar Center for Detainees Studies and Human Rights issued its monthly report Sunday revealing that Israel soldiers shot and killed 13 Palestinians in the West Bank and Gaza in November, while more than 374 Palestinians, including eight women, have been kidnapped.
Ahrar said that, similar to previous months, the southern West Bank district of Hebron witnessed the largest number of Israeli violations, while the army also kidnapped 95 Palestinians.
The Center stated that eight Palestinian women, including two teenagers, were among the kidnapped in Hebron. All kidnapped women, except the two young women, were released later on.
In occupied Jerusalem, soldiers kidnapped 85 Palestinians, including a journalist identified as Mohammad Abu Khdeir, who works for the Al-Quds daily; he was taken prisoner at the Ben Gurion Airport after concluding a visit to Egypt.
In Jenin, the army kidnapped 47 Palestinians, while 45 Palestinians were kidnapped in Nablus, 34 in Bethlehem, 30 in Ramallah, 18 in Qalqilia, 10 in Tulkarem, and one Palestinian has been kidnapped in Jericho.
Israeli soldiers also kidnapped nine Palestinians in the Gaza Strip, including three who allegedly tried to cross the border fence.
The Israeli Navy continued its attacks and assaults against the Palestinian fishermen in the Gaza Strip, and kidnapped four fishermen in Palestinian waters after the soldiers opened fire on them and their boats.
Soldiers also kidnapped a Palestinian patient from the Gaza Strip after he headed to the Erez terminal on his way for medical treatment at a hospital in Jerusalem. Israel granted him a permit to head to Jerusalem, but the soldiers still kidnapped him.
Ahrar added that soldiers also kidnapped a Palestinian from Gaza after he allegedly approached the border fence and “hurled a grenade” at an Israeli military vehicle.
In Jerusalem, soldiers kidnapped two Palestinian women, both teachers, and a young woman was kidnapped at an Israeli military roadblock near the northern West Bank city of Tulkarem. She is a college student from Nablus.
As for Palestinians killed by Israeli military fire in November, Ahrar said that Israeli soldiers shot and killed 13 Palestinians, including four from the Gaza Strip.
The four killed in Gaza have been identified as Rabee’ Baraka, 23, Khaled Mohammad Abu Bakra, 35, Mohammad Rashid Dawoud, 26, and Mohammad Issam Al-Qassam, 23; all were killed after the army bombarded Gaza on November 1st.
In the West Bank, detainee Hasan Toraby, 22, from the northern West Bank city of Nablus, died of cancer at the Al-‘Affoula Hospital after Israel failed to provide him with the needed medical treatment, and only moved him to hospital after having a very serious deterioration in his health condition.
On the night of November 7, resident Bashir Habaneen, 28, a university teacher from the northern West Bank city of Jenin, was shot and killed by soldiers at the Za’tara roadblock, south of the northern West Bank city of Nablus.
On the same night, Anas Al-Atrash, 22, from Hebron, was killed at the Container roadblock, near Bethlehem.
On November 26, soldiers assassinated three Palestinian from the southern West bank city of Hebron. The three have been identified as Mohammad Nairoukh, Mahmoud Najjar, and Mousa Fansha.
On November 28, Mahmoud Awwad, 24, from the central West Bank city of Ramallah, died of serious injuries he suffered in March. He was shot in the head and remained in a coma until his death.
On the same day, a Palestinian child identified as Nour Mohammad Affana, 14, died at an Israeli military roadblock as the soldiers closed the roadblock and prevented an ambulance, transporting her to a hospital in Bethlehem, from crossing.
On November 30, Israeli officers shot and killed Antar Al-Aqdra’, 24, from Qablan town, as he was working in the Petah Tikva area, north of historic Palestine. Twelve workers were taken prisoner.
Furthermore, Ahrar said that Israeli soldiers have escalated their attacks and assaults against Palestinian political prisoners, forced several detainees into solitary confinement, and denied family visits to dozens of detainees.
Palestinian researcher, former detainee and the head of the Ahrar Center, Fuad Al-khoffash, said that Israel’s violations, including deadly attacks and arrests, are ongoing, while extremist Israeli settlers carried out dozens of attacks, as part of organized assaults against the Palestinians, their lands and property, in the occupied West Bank, and occupied Jerusalem.
“You will chase your enemies, and they shall fall by the sword before you. Five of you shall chase a hundred, and a hundred of you shall put ten thousand to flight; your enemies shall fall by the sword before you.”
Leviticus, Chapter 26, verses 7-9
“When the Lord your God brings you into the land you are entering to possess and drives out before you many nations… then you must destroy them totally. Make no treaty with them and show them no mercy.”
Deuteronomy 7:1-2,
“…do not leave alive anything that breathes. Completely destroy them… as the Lord your God has commanded you…”
Deuteronomy 20:16
Gilad Atzmon | January 8, 2009
There is not much doubt amongst Biblical scholars that the Hebrew Bible contains some highly charged non-ethical suggestions, some of which are no less than a call for a genocide. Biblical scholar Raymund Schwager has found in the Old Testament 600 passages of explicit violence, 1000 descriptive verses of God’s own violent actions of punishment, 100 passages where God expressly commands others to kill people. Apparently, violence is the most often mentioned activity in the Hebrew Bible.
As devastating as it may be, the Hebrew Bible saturation with violence and extermination of others may throw some light over the horrifying genocide conducted momentarily in Gaza by the Jewish state. In broad daylight, the IDF is using the most lethal methods against civilians as if their main objective is to ‘destroy’ the Gazans while showing ‘no mercy’ whatsoever.
Interestingly enough, Israel regards itself as a secular state. Ehud Barak is not exactly a qualified Rabbi and Tzipi Livni is not a Rabbi’s wife. Accordingly, we are entitled to assume that it isn’t actually Judaism per se that directly transforms Israeli politicians and military leaders into war criminals. Moreover, early Zionists believed that within a national home Jews would become ‘people like all other people’, i.e., civilised and ethical. In that very respect, Israeli reality is pretty peculiar. The Hebraic secular Jews may have managed to drop their God, most of them do not follow Judaic law, they are largely secular, and yet they collectively interpret their Jewish identity as a genocidal mission. They have successfully managed to transform the Bible from being a spiritual text into a bloodsoaked land registry. They are there, in Zion i.e., Palestine, to invade the land and to lock up, starve and destroy its indigenous habitants. Accordingly, it seems as if the artillery commanders and IAF pilots that erased northern Gaza two nights ago were following Deuteronomy 20:16 they indeed did “.. not leave alive anything that breathes.” And yet, one question is left open. Why should a secular commander follow Deuteronomy verses or any other Biblical text?
Some very few sporadic Jewish voices within the left are insisting upon telling us that Jewishness is not necessarily inherently murderous. I tend to believe them that they themselves consider their words as genuine and truthful. But then one may wonder, what is it that makes the Jewish state brutal with no comparison? The truth of the matter is actually pretty sad. As far as we can see, Zionism is the only secular ideological and political Jewish collective around and as it happens, it has proved once again this week that it is genocidal to the bone.
As far as genocide is concerned the difference between Judaism and Zionism can be illustrated as follows: while the Judaic Biblical context is soaked with genocidal references, usually in the name of God, within the Zionist context, Jews are killing Palestinians in the name of themselves i.e., the ‘Jewish people’. This is indeed the ultimate success of the Zionist revolution. It taught the Jews to believe in themselves. To believe in the Jewish state. ‘The Israeli’ is Israel’s God. Accordingly, the Israeli kills in the name of ‘his or her security’, in the name of ‘his or her democracy’. The Israelis destroy in the name of ‘their war against terror’ and in the name the ‘their America’. Seemingly, in the Jewish state, the Hebraic subject reverts to mass killing as soon as he finds a ‘name’ to associate with.
This doesn’t really leave us too much room for speculation. The Jewish state is the ultimate threat to humanity and our notion of humanism. Christianity, Islam and humanism came along with an attempt to amend Jewish tribal fundamentalism and to replace it with universal ethics. Enlightenment, liberalism and emancipation allowed Jews to redeem themselves from their ancient tribal supremacist traits. Since the mid 19th century, many Jews had been breaking out of their cultural and tribal chain. Tragically enough, Zionism managed to pull many Jews back in. Currently, Israel and Zionism are the only collective voice available for Jews.
The last twelve days of merciless offensive against the Palestinian civilian population does not leave any room for doubt. Israel is the gravest danger to world peace. Clearly the nations made a tragic mistake in 1947 giving a volatile racially orientated identity an opportunity to set itself into a national state. However, the nations’ duty now is to peacefully dismantle that state before it is too late. We must do it before the Jewish state and its forceful lobbies around the world manage to pull us all into a global war in the ‘name’ of one banal populist ideology or another (democracy, war against terror, cultural clash and so on). We have to wake up now before our one and only planet is transformed into a bursting boil of hatred.
The global ‘Day of Rage’ against the Prawer Plan included demonstrations and other solidarity actions in more than 24 cities around the world.
According to Adalah: the Legal Center for Arab Minority Rights, who are challenging the Prawer Plan within the Israeli courts, the Prawer Plan will forcibly displace up to 70,000 Palestinian citizens of Israel from the Naqab.
For Palestinian holders of Israeli-issued West Bank ID cards, reaching the main demonstration in the Naqab was impossible due to the imposed travel restrictions, so an alternative demonstration was held alongside Beit El Jewish colony near Ramallah. Further demonstrations were held in Haifa, Jaffa, Jerusalem and Gaza.
The chosen protest site of the Beit El colony, which is built on land stolen from al-Bireh and also from the village of Dura al-Qara, was significant as the Prawer Plan constitutes part of the same ongoing displacement and colonisation project that is being implemented across all areas of historic Palestine. Three activists were arrested as Israeli Occupation Forces (IOF) violently attacked the protest with substantial amounts of tear gas and percussion grenades.
One of the activists who was beaten by Israeli forces during his arrest, Abud Hama’il, explained the motivation for these events before being forced into an Israeli police jeep:
‘The Naqab is facing attacks like all of Palestine. We are one people, one struggle, one homeland, one sacrifice. Today a Palestinian worker was killed in Petah Tikva, he wasn’t involved in anything. The people must rise. The people, whose land is being stolen; the people, everyday they want to move us to Jordan – we need to resist, there is no choice…’
By Stephen Sniegoski | My Catbird Seat | June 12, 2010
The claim that Israel serves as a valuable ally for the United States is made by both pro-Zionists and much of the anti-war and anti-Zionist Left that is influenced by Noam Chomsky. As a result of the Gaza flotilla massacre, which has caused a world-wide uproar against Israel, the value of Israel to the United States is being publicly questioned in more mainstream foreign policy forums. … continue
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